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Blind faith is never required, neither questions should be in a mood of challenge. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood

Expressions researched:
"blind faith is never required, neither questions should be in a mood of challenge. That should not. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood"

Lectures

Bhagavad-gita As It Is Lectures

First of all, for acquiring knowledge we have to find out the suitable personality, and if we are fortunate enough to find out such suitable personality, then first thing is to surrender. And that, after that surrender, there are questions. One must be very intelligent to put questions to the spiritual master. Without questions you cannot make progress. So blind faith is never required, neither questions should be in a mood of challenge. That should not. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood. Whole Vedic process . . . nobody can deny in the Vedic process that there is no need of spiritual master. There is. So śraddhāvān. Therefore the faithful, the faithful can acquire knowledge.

Thank you very much. Get the light. Just like the roaring of a lion drives away the big elephants from the forest—whenever there is roaring of a lion, even the big animals like elephants, they go away—similarly, this vibration of transcendental sound will cleanse the elephants of dirtiness in the mind. We have accumulated dirtiness in our mind after many, many births, and that is a huge garbage. For this transcendental sound is just like the roaring of lion, and it will clear all the garbages accumulated.śraddhāvāl labhate jñānaṁtat-paraḥ saṁyatendriyaḥjñānaṁ labdhvā parāṁ śāntimacireṇādhigacchati(BG 4.39)Now Lord Kṛṣṇa says that faithful, those who are faithful, they can acquire transcendental knowledge. This subject matter we have discussed in the last meeting, that without faith we cannot make any progress. In any field of activities we must have faith. For example, I cited the other day, just like we go to your barber shop, and we spread our neck, and the barber has got a sharp razor in his hand. If he likes, he can at once cut my throat; he has got the weapon ready. But because I have got faith he'll not do it—he'll simply shave my beard or moustaches.So this faith is required in every activity. Without faith we cannot step forward even in our daily life. So if we have got so, so faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual life?But faith should not be blind. Blind faith is useless. Now, we have already discussed that one should go to the spiritual master with surrender and question and service—three things. First of all, for acquiring knowledge we have to find out the suitable personality, and if we are fortunate enough to find out such suitable personality, then first thing is to surrender. And that, after that surrender, there are questions. One must be very intelligent to put questions to the spiritual master. Without questions you cannot make progress.So blind faith is never required, neither questions should be in a mood of challenge. That should not. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood. Whole Vedic process . . . nobody can deny in the Vedic process that there is no need of spiritual master. There is. So śraddhāvān. Therefore the faithful, the faithful can acquire knowledge.And tat-paraḥ. Tat-paraḥ means we have to follow the faith favorably, not unfavorably. Just like the physician gives us some prescription, and he says that, "You do this, and do not do," so we have to follow the do-not's and the do's. In every field of action there are certain dont's and certain do's. So we have to follow.Tat-paraḥ saṁyatendriyaḥ. And result of my knowledge is that one should be restrained in the matter of sense gratification. You cannot become progressive in spiritual life if you indulge in unrestricted sense gratification, because sense gratification is the cause of our bondage in this material world. And the whole treatment, progressive in spiritual life, is regulated. Of course, we have got senses, and the senses require some satisfaction. That is all right. There is no question of stopping the senses. It is not possible. If you want to stop the work of the senses, that is not possible. Simply we have to purify the senses.Just like when you are diseased, your senses are under certain symptoms of the disease. Just like I am feeling the tongue. Whatever I am eating, the tongue is tasting bitter. Bitter. That is the symptom of my disease. So we haven't got to cut this tongue altogether, but we have to make treatment so that we can taste properly.There is practical example. One who is suffering from jaundice, if you give him something sweet, sugar candy, he will taste it bitter. Although sugar candy is not bitter, but due to his illness, due to his jaundice disease . . . you'll . . . you can make a practical test of it. But at the same time, that sugar candy is the medicine for jaundice. If a man is suffering from jaundice, if you simply give him water of sugar candy . . . you just moisten sugar candy at night, and just early in the morning you get a glass of sweet sugar candy water, oh, within very short time you'll be cured from jaundice disease.Similarly, this restriction, do not . . . when we make spiritual life progressive, there are certain restriction, and they may seem at the present stage very bitter. Very bitter. But that is the way. We have to accept. Therefore it is called saṁyatendriyaḥ. And if we can make progress in that way, restrained sense gratification and following the rules and regulation, then we are sure to acquire the knowledge.Labdhvā jñānaṁ parāṁ śāntim. And when you . . . when you are situated in that perfectional stage of knowledge, then you get parāṁ śānti, perfect peacefulness, perfect peacefulness of mind. Parāṁ śāntim adhigacchati. So, these are the prescription laid down by Kṛṣṇa, Lord Kṛṣṇa.So we must have faith in Kṛṣṇa. Kṛṣṇa is not ordinary man like me. I am speaking not from my own account; I am speaking on account of Kṛṣṇa. So Kṛṣṇa is accepted as the supreme authority by great scholars, great philosophers, religionists, and if you have any respect for Indian spiritual culture, you may know it that in India, whatever sect they may be—there are many sects—but every one, each and every one, all, all sects, including the Muhammadans, they have got great respect for Kṛṣṇa.

Page Title:Blind faith is never required, neither questions should be in a mood of challenge. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood
Compiler:Soham
Created:2023-02-02, 14:33:06
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1