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Latest revision as of 08:12, 6 July 2020
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Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
C
G
K
L
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Pages in category "Life Of"
The following 206 pages are in this category, out of 206 total.
2
A
- A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
- A householder attached to family life can easily give up such a life of sex indulgence if he has been trained in the principles of the life of a brahmacari
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A member of the temple, whether grhastha, brahmacari or sannyasi, must practice a life of renunciation, following in the footsteps of Haridasa Thakura & the six Gosvamis. Otherwise, because maya is very strong, at any time one may become a victim of maya
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who wants to enjoy family life or the worldly life of so-called enjoyment is compared to the camel
- A sannyasi should not be enthusiastic about constructing temples. We can see in the lives of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- Accept this life of austerity to promote yourself to the spiritual life. Then you will get unlimited happiness, unlimited life, unlimited pleasure. That is the sum and substance of this Krsna consciousness movement
- According to karma-kandiya, the process of fruitive activities, a person performs various sacrifices directed by the Vedas and in all those sacrifices animal-killing, or experimenting on the life of animals to test the power of Vedic mantras, is enjoined
- After inquiring about proper self-knowledge from the son of Vyasadeva, who will be a great philosopher, he will renounce all material attachment and achieve a life of fearlessness
- All the living entities who have lost their place in paradise due to disobedience to the Supreme Father are put into the hands of the material energy to undergo a prison life of the threefold miseries
- All these descendants are described as signs of devastation (descendants of Irreligion and Falsity). If a person is pious & hears about these causes of devastation, he will feel hatred for all these, and that will cause his advancement in a life of piety
- Also, please explain the duration and measurement of life of the different living beings known as the demigods, the human beings, etc., in different planets of the universe
- An irresponsible life of indiscrimination is risky, and that is the declaration of all scriptures
- Another meaning of Purana means supplement. So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history, from the life of great saints and sages. So they are addition
- As mentioned in the life of Maharaja Ambarisa, all of the senses must be engaged in Krsna consciousness, for that is the correct technique for controlling the mind. BG 1972 purports
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- At that time (when the husband retires from family life, goes to the forest and adopts the life of vanaprastha) the wife is to follow her husband and take care of him, just as she took care of him in householder life
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
B
- Bali Maharaja appreciated how the Lord had saved him from such a bewildered life of ignorance. He therefore said that his intelligence had been stunned. Stabdha-matir na budhyate
- Because the living entity cannot enjoy the life of the senses without being dovetailed with the Complete Whole, the misleading life of sense enjoyment is illusion
- Because they (the so-called householders) are unable to control their senses, they continue a life of chewing the chewed and therefore descend to the darkest material regions
- Because we do not know that there is a complete arrangement in nature for our maintenance, we make efforts to utilize the resources of nature to create a so-called complete life of sense enjoyment
- Before the advent of King Prthu, there was great havoc of maladministration due to the vicious life of the previous king, the father of Maharaja Prthu
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life. BG 1972 purports
- Brahmacaris should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge. This is called svadhyayah. BG 1972 purports
- Brahmacarya, the life of celibacy, has eight aspects
- By hearing and chanting of the glories of God or the Lord's devotee one can become firmly fixed in the service of the lotus feet of the Lord. This position can also be achieved very easily by narrating the history of the life of Prthu regularly every day
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
C
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Conceding to a life of sex, he (a person) agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws
D
- Despite his life of failure, he (Dhrtarastra) achieved the greatest of all success in self-realization by the forceful instructions of a pure devotee of the Lord (Vidura), who is the typical emblem of a sadhu
- Despite leading a life of uncontrolled sense indulgence, we attend yoga classes and expect to attain success. There are so many rules and regulations involved in the proper execution of yoga, and most of us can hardly give up a simple habit like smoking
- Devaki said, "They have lost control of their minds and senses, have fallen from the quality of goodness and have deliberately neglected the direction of the revealed scriptures by living a life of extravagance and impudence"
- Devotee will have to meet so many enemies. Just like we have got this from the life of Lord Jesus Christ. When he was being killed by others, he said, to excuse them, "God, they do not know what they are doing." That is devotee's position
- Devotees are not liable to punishment by Yamaraja, but persons who have no information of Krsna consciousness cannot be protected by their material life of so-called family enjoyment
- Do not force, but if gradually they understand, they will voluntarily accept the life of tapasya or austerity of Krsna Consciousness movement
- Don't make this life of fifty years, sixty years or seventy years or hundred years as all in all. You have got a continuous life of transmigration from one body to another. It is going on. You must know that
- During the life of Svayambhuva Manu, six kinds of living entities were generated from the demigods known as the Tusitas, from the sages headed by Marici, and from descendants of Yajna, king of the demigods
- During the life of Svayambhuva Manu, Yajna became the leader of the demigods, Indra
E
- Everyone is dying, for no one can live here permanently, but one who dies after executing a life of tapasya is a brahmana, and one who dies like a cat or dog, without executing tapasya, is called a krpana
- Everyone is servant. He's simply falsely thinking that he's God, he's master. You have got very nice example in the life of Mr. Nixon. He was thinking that he's everything: "I am the President." But now what is his position, you can understand
F
- From the life of Rupa Gosvami, we understand that the Gosvamis were so popular in Vrndavana that if there was any family quarrel, husband and wife, they used to come to Rupa Gosvami to settle up
- From the life of Sri Caitanya Mahaprabhu, an intelligent person engaged in pure devotional service can understand that He always felt separation from Krsna within Himself
H
- He (the great sage Maitreya) is next relating the history of the life of Dhruva Maharaja, the most pious king within this universe
- How have the cowherd boys gotten the position of being able to play with Krsna? Krta-punya-punjah: After many, many lives of pious activities, they have gotten the position of playing with Krsna on equal terms
I
- I shall give you one tangible example in the life of Mahatma Gandhi. You know he was a very great man, political leader in India. So he was also very God-fearing man, a very nice soul. But he also committed mistakes so many times
- Ideal life of Krishna Consciousness
- If one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead
- If one begins the life of brahma-jijnasa, brahma-jnana, and when it ends in understanding Krsna, that is perfection of life
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If one takes to the DS of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence
- If one works for the sake of pleasing the Supreme Lord - Yajna, or Visnu - one is in liberated life. If one fails to do so he remains in a life of bondage
- If we make a study of the general life of the animals, we can see that they have no intelligence for building big houses, furniture, and other household paraphernalia, and yet they maintain a healthy life by lying down on the open land
- If we want actual freedom from the problems of life, we have to accept a life of austerity. Bondage to material life is the only other alternative
- If you have got determination that "We shall continue this life of birth, death, old age and disease and let loose our senses, do whatever you like," then there is no question of liberation
- If you train them to work as a servant, they will work it. So in the gurukula they should live just to be trained up how to control the senses. Brahmacari. Brahmacari mean life of celibacy, no sex
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In the life of a materialist, activity means working in lust and greed. However, when he comes to his senses, he wants to retire. According to Vedic civilization, such retirement is positively recommended, and this portion of life is called vanaprastha
- In the life of Maharaja Ambarisa, we find that the great Maharaja first engaged his mind on the lotus feet of Krsna. In this way his intelligence became purified. Maharaja Ambarisa also used his other senses in the service of the Lord
- In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life
- In the present age of quarrel and pretension, one should prefer to do the ordinary, prescribed duties rather than adopt the life of a sannyasi, a renunciate
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- Instead of wasting his time with business speculations, he (the materialist) should seek the life of plain living and high spiritual thinking and thus save himself from perpetual materialistic unrest
- It has got so nice effect that if anyone from the birth to the death simply observe this life of celibacy he is sure to go back to home. Simply by observing one rule: yad icchanto brahmacaryam caranti. It is so nice, brahmacarya
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is not a fact, however, that those who have material desires are prohibited from worshiping the Supreme Personality of Godhead. This is the essential instruction from the life of Dhruva
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is said that the sun rises in the morning and sets in the evening and its business is to reduce the duration of everyone's life. But the sunrise and sunset cannot diminish the life of one who engages in Krsna consciousness
- It is very dangerous civilization. They are spoiling their human form of life. This human form of life is meant for different purpose: tapasya. But they have been engaged in the lives of hogs and dogs
- It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my (Arjuna) teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted
J
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Just like in your Christian religion you may not understand all the Biblical injunctions or you may not have the time, but you'll simply, if you follow the ideal life of Lord Jesus Christ, then you get the same result
- Just like you have discovered nice medicine. That's all right. But when a man is sick, ask the physician, Can you guarantee the life of this patient? He will say: I cannot do that. I try my best, that's all. That means the sanction is in the hand of God
- Just see the fun. Christ said, "Thou shall not kill," and they are sporting with the life of bull, and they are Christian
K
- Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Krsna consciousness movement is meant for this purpose, that everyone should be raised to the platform of God consciousness. Then his human form of life is successful. Otherwise it is the life of cats and dogs
- Krsna is showing the life of a grhastha: early rising, giving in charity to the Brahmins, and living daily duty. Still, He has got children, getting children married somehow or another
- Krsna is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods
L
- Life is meant for to possess complete knowledge of the Supreme. That is perfection of knowledge. That is possible in the human form of life, not in the life of cats and dogs
- Lord Caitanya Mahaprabhu emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
- Lord Siva said, "The life of such a person (who cannot bring his senses under control) is very unfortunate, and anyone living such a life of darkness is certainly cheating himself and thus cheating others also"
M
- Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake
- Maharaja Pariksit, who was engaged in hearing the transcendental pastimes of Lord Krsna (who saved the life of Maharaja Pariksit while he was in the womb of his mother), became more and more interested to hear about Him
- Maharaja Rantideva's words were like amrta, or nectar, and therefore, aside from rendering bodily service to an aggrieved person, by his words alone the King could save the life of anyone who might hear him
- Marriage is essential in order to avoid the life of cats and dogs, who are not meant for spiritual enlightenment
- Material existence is a life of revolt against the SPG. There are many ways in which the living entities can manifest this spirit of revolt, such as engaging in fruitive activities, mental speculation, or mystic yoga to achieve material perfections
- Modern civilization promotes a life of forgetfulness (of the relationship with God), with an improved economic condition for eating and so on
N
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- Now there is crisis. So how their motorcars will move? They are concerned. So why their crisis? Because the petrol is the life of the movement of the motorcar. Similarly, that spiritual spark, or spirit soul, is the petrol of this body
O
- One can compensate for a life of frustration by becoming a dhira, or leaving home for good without communicating with relatives, and Vidura advised his eldest brother to adopt this way without delay because very quickly the age of Kali was approaching
- One does not have to ask anyone else for these things, for simply by studying the life of Maharaja Bharata, one can attain all desirable things
- One should live a life of spiritual understanding, and this is the Vedic way of civilization
- One should not foolishly consider the Puranas mythological. If they were mythological, Sukadeva Gosvami would not have taken the trouble to recite the old historical incidents concerning the life of Ajamila
- One should not indulge in talking unnecessarily about news of the material world. One should not waste time in this way. This is a very important feature in the life of a devotee
- One should not live in Vrndavana and commit offenses, for a life of offenses in Vrndavana is no better than the lives of the monkeys and hogs there. Many monkeys and hogs live in Vrndavana, and they are concerned with their sexual desires
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- Our Krsna consciousness philosophy, is not based on this platform, that plant life is not sensitive and animal life is more sensitive or human life is more sensitive
- Out of all kinds of desirable things experienced in the life of a living entity, association with the devotees of the Lord is the greatest. When we are separated from a devotee even for a moment, we cannot enjoy happiness - Brhad-bhagavatamrta 1.5.44
S
- Sanatana Gosvami was an important minister in the government of Hussain Shah, but he gave up everything to follow Sri Caitanya Mahaprabhu. He adopted the life of a mendicant and lived under a different tree every night
- Sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge
- Simply by desiring to go back to home, back to Godhead one is supposed to follow the vow of brahmacari. Brahmacari, to live the life of celibacy, this is called brahmacari
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Species lower than human beings are not responsible for their actions because they are made to act in a certain way, but in the developed life of human consciousness, if one is not responsible for his activities, then he is sure to get a hellish life
- Sri Bhaktisiddhanta Sarasvati Thakura (our spiritual master) and many other great and renowned scholars and devotees of the Lord have prepared voluminous books and literatures on the life and precepts of the Lord
- Sri Caitanya Mahaprabhu has placed him under the charge of Svarupa Damodara. Raghunatha dasa has become just like the life of all the Lord's devotees.
- Srimad-Bhagavatam is meant for persons who want to finish this life of anartha, meaningless life
T
- Tapasya is required. Without tapasya you cannot make advancement in spiritual life, or life of knowledge
- That (learn to control the senses) is the purpose of human life. Human life is not meant for imitating the life of cats and dogs and hogs. That is not human life
- The asuras want to enjoy a life of sense gratification, even at the cost of others happiness
- The chaste wife's duty is to keep her husband pleased in householder life in all respects, and when the husband retires from family life, she is to go to the forest and adopt the life of vanaprastha, or vana-vasi
- The chief historical sources for the life of Sri Krsna Caitanya are the kadacas (diaries) kept by Murari Gupta and Svarupa Damodara Gosvami
- The demigods, being envious of the austere life of the rigid brahmacaris, would try to cause them to break their vows by dispatching soldiers of Cupid. But in the case of the Lord, it became an unsuccessful attempt
- The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed
- The difference between the life of the fish and my life
- The example is given, Rama-rajya. It is the kingdom of Lord Rama. Because everyone was happy. Everyone. There are so many instances in the life of Ramacandra
- The highest life of moral principles is to become a devotee of the Lord because a pure devotee of the Lord has all the good qualities of the Lord
- The human being is more passionate than the animals, and thus the sex life of the human being is more irregular
- The human life must be divided into four component parts: the student life, the householder life, the preparative life, and the life of dedication to the service of the Lord
- The idea is that the renounced order of life, after a frustrated life of sentiment in the material world, may be the stepping stone on the path of self-realization
- The incidents in the life of Dhruva Maharaja are very attractive for devotees. From his pious actions, one can learn how one can detach himself from material possessions and how one can enhance one's devotional service by severe austerities and penances
- The irresponsible life of sense enjoyment was unknown to the children of the followers of the varnasrama system. The boy was even injected with spiritual acumen before being placed by the father in the womb of the mother
- The life of a citizen outside the prison and the life of a citizen within the prison are not the same
- The life of a human being is a chance to prepare oneself to go back to Godhead, or to get rid of the material existence, the repetition of birth and death. Thus in the system of varnasrama-dharma every man and woman is trained for this purpose
- The life of a paramahamsa devotee is used entirely for Krsna, just as the life of a person attached to the material world is used simply for women and money
- The life of a sincere devotee of the Lord is explained in a nutshell by Narada Muni by his personal example
- The life of Emperor Svayambhuva Manu was not tasteless; as he grew older, his life remained as fresh as in the beginning because of his continued Krsna consciousness. The life of a man in Krsna consciousness is always fresh
- The life of material existence is so troublesome that one may think that if there is an eternal life, that life must be troublesome also
- The life of vice and the life of piety are within this material world, but when one is spiritually engaged, he is above the material plane, on the spiritual plane
- The living entity's struggle for existence within the material world is due to his rebellious nature. Unless a living entity surrenders to Krsna, he must continue this life of struggle
- The Lord is so merciful that even if there is some impediment for the devotee, He Himself manages matters in such a way that the devotee is not bereft of having audience at His lotus feet. There is a very good example in the life of Haridasa Thakura
- The members of the International Society for Krishna Consciousness must take a lesson from the life of Bharata Maharaja to be very cautious and to see that not a single moment is wasted in frivolous talk, sleep or voracious eating
- The modern rascals, they have taken this world as everything. Therefore they are in ignorance. Do you follow? They have taken this world, this life of fifty years or sixty years, at most hundred years, as reality
- The moon is the source of nectarean coolness that influences the growth of food grains, and therefore the moon-god is considered the life of all living entities. He is consequently called Jiva, the chief living being within the universe
- The Muhammadans, if they follow the ideal life of Muhammad, Hazrat Muhammad, so they get the result
- The present age is characterized by a bitter struggle for a life of short duration. People are not serious about self-realization even by simple, practical means, and what to speak of this difficult yoga system. BG 1972 purports
- The protection of the lives of both the human beings and the animals is the first and foremost duty of a government
- The quality of fear is one of the aspects of material life (ahara-nidra-bhaya-maithunam ca). But if one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence
- The real fact is, however, that if one wants to advance in spiritual understanding and solve all the problems of life, he must accept this life of tapasya - austerity and restriction
- The satisfaction of possessing material opulences, although perhaps of a different standard, is available even in the lives of dogs and hogs, who cannot revive their eternal relationship with Krsna
- The six Gosvamis came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vrndavana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual value
- The specific importance of the Kumaras is that they were brahmacaris, living the life of celibacy from birth
- The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight
- The Supreme Personality of Godhead, out of His six opulences, one opulence is renouncement. So Lord Buddha's life is renouncement
- The time factor cannot touch the lifespan of the devotees. In another verse it is stated that when the sun rises and sets it takes away the life of all living entities, but it cannot take away the life of those who are engaged in devotional service
- The total energy of the mahat-tattva, in the form of the gigantic virat-rupa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten & three respectively
- The ultimate aim of physical knowledge is to satisfy the senses, which means prolongation of the term of material existence and thereby continuance of the threefold miseries. So prolonging the miserable life of material existence is nescienc
- The ultimate goal of life is not to pass a life of irresponsibility like the animals and indulge in a polished way in the four animal principles, namely eating, sleeping, fearing and mating
- The varnasrama-dharma is prescribed for the civilized human being just to train him to successfully terminate human life. Self-realization is distinguished from the life of the lower animals engaged in eating, sleeping, fearing and mating
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There are many brahmacaris who do not go home to become householders but continue the life of naisthika-brahmacaris, without any connection with women
- There is a descriptive statement by Srila Bhaktisiddhanta Sarasvati Thakura in his commentary on Sri Caitanya-bhagavata giving the biographical details of the life of Vrndavana dasa Thakura
- There is a sort of imitation of this reciting and hearing of Srimad-Bhagavatam by professional men, and their foolish audience thinks that they will get free from the clutches of material attachment and attain the life of fearlessness
- There is always a difference between the life of a devotee and the life of a demon, and their realizations are as different as heaven and hell
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- They (Dhrtarastra and Gandhari) were passing their days in great agony over such a heavy loss of life and were practically living the life of ascetics
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They have been engaged in the lives of hogs and dogs, work very hard, get some money & enjoy for sense gratification. This is not human civilization. So following their own mental concoction they automatically fall down into the dark region of existence
- This (who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence) is the instruction we can derive from the life and activities of Saubhari Muni
- This Bhagavata version is that although they rise up almost to the spiritual platform, but because they cannot enjoy . . . impersonalists means there is no enjoyment. There is simply light, a life of knowledge
- This complete yoga is the highest perfectional stage of life
- This human form of life is meant for recognizing our relationship with Krsna, or God. This is an opportunity. In the life of cat or dog, oh, they cannot come here to understand what is spoken in the Bhagavad-gita
- This is shown vividly by the life of Devayani - a woman must take shelter of her father, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- This is the process (of devotional service) descending from time immemorial. Learning from the life of Ajamila, we should vow with determination to do what is necessary to follow this path
- This kind of hard labor (of Western people) is described in the sastras as the life of pigs and stool-eaters
- This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge
- This sannyasa order, as we have accepted, it is compulsory regulative principle of Vedic way of life. The first twenty-five years brahmacari, strict life of celibacy, student life, without any sex indulgence, complete, up to 25 years. Then grhastha
- This whole Vedic civilization is made just to train how you can be detached from this so-called family affection. This is Vedic training. First of all brahmacari. Brahmacari means to lead the life of austerity
- Those in the three higher social orders - namely, the brahmanas (the instructive order), the ksatriyas (the administrative order), & the vaisyas - all used to lead the life of Vaisnavism, or centering every action upon the Supreme Deity, Visnu
- Those who are inclined to eat meat may eat the flesh of unimportant animals like hogs, dogs, goats and sheep, but they should not touch the life of the cows, for this is destructive to the spiritual advancement of human society
- To accept disciples means to take up the responsibility of absorbing the sinful reaction of life of the disciple
- To enter into life of religiosity means to get out of the threefold miserable condition of life, apavarga
- To go to our original position, that is called tapasya. Tapasya means to revive our original normal life of Krsna consciousness. That is called tapasya
- To liken the conditional existence of the living entity to that of a dog is very appropriate. An intelligent human being, however, can understand that if he has to live the life of a dog, he had best become Krsna's dog
- To maintain such a life of strict vigilance, one needs encouragement from his wife
- To make one God conscious is not artificial. God consciousness is there, even in the life of aborigines, most crude people. It has to be awakened by education
- Trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya
- Transcendental, spiritual life means eternal, blissful life of knowledge. That is spiritual platform. And material life means temporary life of miserable condition
U
W
- We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amrtatvam
- We have seen the example in the life of Narada Muni
- We have to give up our this sense gratification process, and that is the teaching of Lord Caitanya. And Caitanya Mahaprabhu practically demonstrated how to adopt that life of pure sense gratification, or pure utilization of the senses
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- What is the difference between dog and me? The only difference is that dog has no religion; I've got religion. So if I give up religion, life of religiosity, then I am equal to dharmena hinah pasubhih samanah
- What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally
- When a soul wants to enjoy this material world, forgetting his real home in the spiritual world, he takes this life of hard struggle for existence. This unnatural life can be stopped when his consciousness is dovetailed with Supreme consciousness of God
- When the great mystic yogi Durvasa deliberately attempted to take the life of Ambarisa, the Lord suitably punished Durvasa, even though he was a powerful yogi who could approach all the demigods and even the Lord Himself
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- When the Supreme Personality of Godhead appears, He (Krsna) generally appears in a ksatriya family because He has to establish religious principles, or the life of righteousness
- When the Supreme Personality of Godhead appears, He generally appears in a ksatriya family because He comes to establish religious principles and the life of righteousness. According to the Vedic system, the ksatriya family is the protector of human race
- Without connection with Acyuta, the infallible Supreme Personality of Godhead, there is no possibility of stopping the resultant actions of the law of karma. The life of Krsna consciousness is the life of liberation
- Without KC, happiness is impossible; one may struggle, but one cannot have happiness. We are therefore trying to give human society the opportunity for a life of happiness, good health, peace of mind and all good qualities through God consciousness
Y
- You become engladdened, you become joyful, by discharging devotional service. And the knots, you will be no more interested with this rascal life of material existence
- You have learned the life of a Sannyasi now it is my desire that you apply for some concrete results in this new field. If you do it, it will be a very great service to the Movement & humanity at large & I will be very pleased with this work
- You have now learned the life of a Sannyasi by practical touring and preaching, now it is my desire that you apply for some concrete results in this new field. If you do it, it will be a very great service to the Movement and humanity at large
- Your husband Sriman Subala das is living with me very peacefully, and he is carving Radha and Krsna, from hard wood. So this life of material existence is just like hard wood and if we can carve Krsna out of it, that is the success of our life
- Yudhisthira said, "Such material distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You"