Category:Krsna and His Father - Nanda
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
Pages in category "Krsna and His Father - Nanda"
The following 429 pages are in this category, out of 429 total.
A
- According to the instruction of Lord Krsna, Nanda Maharaja and the cowherd men called in learned brahmanas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasadam
- According to the instruction of Lord Krsna, Nanda Maharaja and the cowherd men called in learned brahmanas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasadam - SB 10.24.31-33
- Actually He (Krsna) descended for His pure devotees, to play as a child with mother Yasoda and Nanda Maharaja and to give pleasure to the inhabitants of Dvaraka
- Actually we see, however, that even during the presence of Krsna, when Nanda Maharaja and the other cowherd men had the Supreme Personality of Godhead in their presence, there were disturbances. Of course, in every case, Krsna came out victorious
- After Akrura was thus properly received and seated, Nanda Maharaja, the foster father of Krsna, said, "My dear Akrura, what shall I inquire from you? I know that you are being protected by Kamsa, who is most cruel and demoniac"
- After hearing this (reply from Nanda Maharaja), Krsna, the Supreme Personality of Godhead, in the presence of His father and all the elder cowherd men of Vrndavana, spoke in such a way as to make the heavenly king, Indra, very angry
- After hearing this statement by Krsna, Nanda Maharaja replied, "My dear boy, since You are asking, I shall arrange for a separate sacrifice for the local brahmanas & Govardhana Hill. But for the present let me execute this sacrifice known as Indra-yajna"
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After observing such wonderful happenings (of Trnavarta trying to kill Krsna), Nanda Maharaja began to think of the words of Vasudeva again and again
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- After this incident (of Trnavarta trying to kill Krsna), Vasudeva asked his family priest, Garga Muni, to visit the place of Nanda Maharaja in order to astrologically calculate the future life of Krsna
- Again when people cried that Krsna, the son of Vasudeva, had come, both King Nanda and Mother Yasoda became overwhelmed with affection and expressed their great pleasure
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- All the cowherd men, including Nanda Maharaja, used to talk of the wonderful activities of Lord Krsna and Balarama, and they were always so much absorbed in those talks that they forgot the threefold miseries of this material existence
- Also mentioned in the Radha-krsna-ganoddesa-dipika (38) are Krsna’s uncles who were the husbands of Nanda Maharaja’s sisters: mahanilah sunilas ca ramanav etayoh kramat. Mahanila and Sunila are the husbands of Krsna’s aunts
- Although He has innumerable forms, still He is moving as one Krsna before His father and mother, Nanda and Yasoda
- Although His father was Nanda Maharaja, a village vaisya king, & although Krsna was the PG Himself, still He could not refuse. He had to go. Nicavat - just like a menial servant. This is brahmacarya, spiritual student life. This is tapasya
- Although it has become fashionable to speak of daridra-narayana, the words visnor aradhanarthaya do not mean that all the people satisfied by Nanda Maharaja in this great ceremony were Visnus
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
- Another function was observed by Yasoda and Nanda Maharaja: Krsna’s first birthday. They arranged for Krsna’s birthday ceremony, which is still observed by all followers of the Vedic principles
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Anxious about his two sons, who had been put under the protection of Nanda without Nanda’s knowledge, Vasudeva inquired about Them with great anxiety. Both Balarama and Krsna were the sons of Vasudeva
- As a boy, He (Krsna) was playing the part of a cowboy. As the son of Nanda Maharaja, He discharged responsibility perfectly
- As a small particle of fire can kindle a great fire with fuel, so the Lord killed all these great demons, beginning from His (Krsna's) babyhood in the house of Nanda Maharaja
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As factually stated by Nanda Maharaja (in Chapter 8 of SB Canto 10), Garga Muni, being a devotee, had no needs. Similarly, when Krsna comes He has no needs, for He is purna, atmarama
- As far as I am concerned, I worship Krsna's father, Maharaja Nanda, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing
- As it is an offense to consider oneself to be Krsna, so it is offensive to consider oneself to be Yasoda, Nanda, or any other associate of the Lord. We should always remember that they are transcendental; they are never conditioned souls
- As Krsna, the Supreme Personality of Godhead, binds a living entity in fruitive activities, He binds mother Yasoda and Nanda Maharaja in parental affection. This is His pastime
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- As soon as Nanda and Yasoda and the cowherd men heard this news (that Balarama was not with Krsna), they became even more anxious
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- At Akrura’s request, Krsna and Balarama left the house of Nanda Maharaja for Mathura. At that time the mind of Srimati Radharani was disrupted, and She became almost mad because of extreme separation from Krsna
- At first, Nanda Maharaja was not willing to do this, but out of affection for Krsna, he finally agreed
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
B
- Balarama was known as the son of Vasudeva because His mother, Rohini, was present there, but Nanda Maharaja did not know about Krsna
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- Because brahmanas are considered to be the spiritual masters of society, they offered their blessings to Krsna and His family on account of Krsna's release. They also asked Maharaja Nanda to give them some charity on that occasion
- Because He is the omniscient Personality of Godhead, Krsna knew that the cowherd men were preparing for the Indra sacrifice, but as a matter of etiquette He began to inquire with great honor and submission from elder personalities like Maharaja Nanda
- Because He was raised by Maharaja Nanda, Krsna was not a ksatriya but a vaisya. Vaisyas are generally called guptas, and the word gupta can also be used to mean "hidden"
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas. What then is to be said of others?
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Because of his (Nanda Maharaja's) intense love for Krsna, he forgot who Krsna was and could not understand Krsna's potency. Although Krsna is Narayana Himself, Garga Muni did not disclose this
- Because of intense affection, Nanda Maharaja could not understand Krsna as He is. Garga Muni was able to know everything, past, present and future, by studying the Vedas, but Nanda Maharaja could not understand Krsna directly
- Because of Their (Balarama and Krsna) feeling affection for Nanda and Yasoda, Lord Krsna and Balarama became choked up, and for a few seconds They could not speak
- Because of their (Nanda Maharaja and Yasoda) intense parental love for Krsna, they thought that Krsna was an innocent child and had been saved by the Supreme Lord
- Because they had been separated from Krsna for so many years, the gopis, having come along with Nanda Maharaja and mother Yasoda, felt intense ecstasy upon seeing Krsna
- Because Vasudeva was so anxious about Krsna, he inquired about the safety of His residence. He also inquired about Balarama and His mother, Rohini, who were entrusted to the care of Nanda Maharaja
- Because whenever Krsna appears on this earth He superficially needs a father and mother, Drona and Dhara, His eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- Before Krsna's appearance, Drona and Dhara appear in order to become His father and mother. It is they who appear as Nanda Maharaja and his wife, Yasoda
- Being ordered by the Supreme Personality of Godhead, Vasudeva prepared to take his son (Krsna) from the delivery room, and exactly at that time, a daughter was born to Nanda and Yasoda. She was Yogamaya, the internal potency of the Lord
- Being so pleased by Krsna's return, Maharaja Nanda gave many cows and much gold in charity to the brahmanas. While Nanda Maharaja was thus engaged, mother Yasoda simply embraced Krsna and made Him sit on her lap while she shed tears continuously
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Brahma said, "I am simply surprised with the fortunate position of Maharaja Nanda, mother Yasoda and the cowherd men & gopis, because You, the Supreme Personality of Godhead, the Absolute Truth, are existing here as their most intimate lovable object"
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- By exhibiting different pastimes in His (Krsna's) childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vrndavana - SB 10.8.52
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By his astrological calculation, Garga Muni could understand that Krsna was the son of Devaki, which Nanda did not know. Indirectly Garga Muni said that Krsna and Balarama were both sons of Vasudeva
C
- Child Krsna did not belong only to Nanda & Yasoda; He was the son of all the elderly inhabitants of Vrndavana & the friend of all contemporary boys & girls. Everyone loved Him. He was the life & soul of everyone, including the animals, the cows & calves
- Cowherd men inquired, "My dear Nanda Maharaj, how is it that we are so intensely attached to Krsna, and Krsna is also so affectionately attached to us? Does it mean that He is the supersoul of everyone?"
D
- Devaki-nandana is also mentioned in the Atharva Veda. Krsna comes as Devaki-nandana, and His father is Nanda-gopa, Nanda Maharaja. Krsna likes to be related with His devotees who act as father and mother
- Devotees who are attracted to Krsna as parents or as friends should follow in the footsteps of Nanda Maharaj or Subala, respectively
- Drona and Dhara, His (Krsna's) eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
E
- Even a learned scholar, therefore, cannot understand the gopis' ecstatic feelings, which are firmly fixed upon the original form of Lord Krsna as the son of Nanda Maharaja
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- Father Nanda, the King of Vrajabhumi, is now Jagannatha Misra, the father of Caitanya Mahaprabhu. And mother Yasoda, the Queen of Vrajabhumi, is now Sacidevi, Lord Caitanya's mother
- For days together, Krsna heard from Uddhava all the details of his visit to Vrndavana, especially the condition of His father and mother and of the gopis and the cowherd boys
- Friend of Nanda Maharaja pointed out the auspicious signs on the body of Krsna to the boy's foster father
- From the movement of the different kinds of ornaments on their bodies (the gopis), they were looking still more beautiful. In this way, they all reached the house of Nanda-Yasoda and blessed the child: "Dear child, You live long just to protect us"
G
- Garga Muni also warned Nanda Maharaja that if he would perform the reformatory ceremony, then Kamsa, who was naturally very sinful, would understand that Krsna was the son of Devaki and Vasudeva
- Garga Muni convinced Nanda Maharaja that Narayana Himself had become his son (in the form of Krsna). In various ways he described the transcendental qualities of his son. After giving this information, Garga Muni returned to his home
- Garga Muni had no interest to serve by going to Nanda Maharaja, but Nanda Maharaja, as a grhastha, was always perfectly ready to receive instructions from a mahatma to gain the real benefit in life. Thus he was ready to execute Garga Muni's order
- Garga Muni informed Nanda Maharaja, "This child (Krsna) has taken different bodily complexions in different yugas (millennia). First of all He assumed the color white, then the color red, & then the color yellow, and now He has assumed the color black"
- Garga Muni informed Nanda that because he was a great devotee of Narayana, Narayana had given Nanda a son equal to Him. Garga Muni indicated that this son would be disturbed by so many demons and that Nanda should therefore be careful and protect Him
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Garga Muni said to Nanda Maharaja, you may designate your son with a similar name (to Lord Narayana), such as Mukunda or Madhusudana. But you must always remember that whenever you want to do something very good, there will be many hindrances
- Garga Muni said to Nanda Maharaja, you should raise and protect this child with great care. If you can protect this child very cautiously, as Narayana always protects you, the child will be as good as Narayana
- Garga Muni said, "This child (Krsna) will grow in power, beauty, opulence - in everything - on the level of Narayana, the Supreme Personality of God. Therefore I would advise that you protect Him very carefully so that He may grow without disturbance"
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- Garga Muni was the priest of the Yadu dynasty, Nanda Maharaja also belonged to that dynasty. Nanda Maharaja, however, was not acting as a ksatriya. Therefore Garga Muni said, If I act as your priest, this will confirm that Krsna is the son of Devaki
- Gargamuni said to Nanda Maharaja that, Your son, He formerly accepted whitish color, sukla; reddish color, rakta; sukla-raktas tatha pitam, and yellowish color and now He has accepted blackish color
- Goloka Vrndavana is the kingdom of Srimati Radharani and the parents of Krsna, Maharaja Nanda and mother Yasoda. In this way there are various planetary systems, and they are all creations of the Supreme Lord
H
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He (Baladeva) was also entrusted to Nanda Maharaja along with His mother, Rohini, when Vasudeva embraced imprisonment by mutual agreement with Kamsa. So Nanda Maharaja is also the foster father of Baladeva along with Lord Krsna
- He (Indra) vented his anger upon the inhabitants of Vrndavana, who were headed by Nanda Maharaja, although Indra knew perfectly well that Krsna was personally protecting them
- He (Krsna) always remains there. The explanation of expert devotees is that Krsna was actually not absent from Vrndavana; He came back with Nanda Maharaja as promised
- He (Krsna) is in Vrndavana having His ananda, spiritual bliss, enjoyment, with His associates, eternal associates, the gopis, the cowherds boys, His mother, His father, Mother Yasoda, Nanda, Nanda Maharaja. So He is enjoying in His abode, Goloka
- He (Krsna) therefore asked Maharaja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana
- He (Krsna) told His father, - There is no need to offer sacrifices to Indra. It is better to worship Govardhana Hill, which is the representative of God. The cows receive their grass and grains from Govardhana Hill; therefore it is better to worship it
- He (Krsna) told them not to be overwhelmed and in this way pacified them. But when He failed to come back with Nanda Maharaja, it appeared that He either cheated them or could not keep His promise
- He (Krsna) was Himself, although He is the Supreme Personality of Godhead, He was taking care of the calves and cows when He was child, although Nanda Maharaja was king, village king
- He (Nanda Maharaj) could understand that Uddhava was a very confidential friend of Krsna's and therefore must have come with good messages
- He (Nanda Maharaj) said, "My dear Uddhava how is my friend Vasudeva enjoying life? He is now released from the prison of Kamsa, and he is now with his friends and his children, Krsna and Balarama"
- He (Nanda Maharaja) did not understand that Krsna had wanted to kill Putana and that His pastimes were performed by yogamaya. Nanda Maharaja simply thought that someone had entered his house and created havoc. This was Nanda Maharaja's simplicity
- He (Nanda Maharaja) gave so many cows just for the welfare of his wonderful child (Krsna), and the brahmanas in return bestowed their heartfelt blessings. And the blessings offered by the able brahmanas were never to be baffled
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- His (Krsna's) childhood pastimes were blissfully enjoyed by mother Yasoda and Nanda Maharaja. This fact was admitted by Vasudeva himself when he met Nanda Maharaja and Yasoda at Kuruksetra
- His (Krsna) pastimes with Nanda and Yasoda and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
I
- If Garga Muni were to perform the purificatory process, Kamsa's suspicions would be fully confirmed, and he would take very severe steps. Garga Muni gave this warning to Nanda Maharaja
- If Nanda Maharaja does not take action, then we (the gopis) shall tell King Kamsa about Your (Krsna) misbehavior
- If You (Krsna) insist on putting this proposal to us (the gopis), which is impossible to perform, then certainly we will have to go to Nanda Maharaja and lodge a complaint against You
- If you (the gopis) do not come here and if you lodge complaints with My (Krsna's) father (Nanda Maharaja), I shall not care anyway, for I know My father is old and cannot take any action against Me
- In Krsna's absence, the gopis had been coming dutifully to visit mother Yasoda's house early in the morning. They knew that Nanda Maharaja and mother Yasoda were always grief-stricken
- In order to protect the divine baby from Devaki's brother, Kamsa, Vasudeva delivered Krsna to Nanda and mother Yasoda in Vrndavana, and it was there that He exhibited His childhood pastimes
- In Srimad-Bhagavatam (SB 10.14.32) it is stated that Maharaja Nanda and the cowherd men & inhabitants of Vrndavana are very fortunate because the Supreme Brahman, the Personality of Godhead, full of bliss, engages in His eternal pastimes as their friend
- In the attitude of the denizens of Vrndavana, such as Nanda Maharaj and Mother Yasoda, is to be found the ideal transcendental concept of becoming the father and mother of Krsna, the original Personality of Godhead
- In the Bhagavatam (SB 10.7.13-15), Nanda Maharaja invites qualified brahmanas
- In the inner portion of Gokula there is an elaborate arrangement for Sri Krsna's residence with His eternal associates such as Nanda and Yasoda. That transcendental abode exists by the energy of Sri Baladeva, who is the original whole of Sesa, or Ananta
- In the meantime, the other inhabitants of Vrndavana, headed by Nanda and Upananda, had already reached Mathura by going through the forest, and they were awaiting the arrival of Krsna and Balarama in a garden
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (5) the killing of Kamsa; (6) Nanda Maharaja’s separation from Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (7) Nanda Maharaja’s entrance into Vrndavana without Krsna and Balarama; (8) the studies of Krsna and Balarama
- In the spiritual world, Vrndavana everyone - Mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis, the cowherd boys, Sridama, Sudama, the land, the water, the trees, the birds - all are trying to satisfy Krsna. That is the real meaning of Vrndavana
- In this meeting, Upananda, the brother of Nanda Maharaja, was present. He was considered to be learned and experienced, and he was a well-wisher of Krsna and Balarama. He was a leader
- In this statement (to Nanda Maharaja about worshiping Govardhana Hill), Lord Krsna practically described the whole economy of the vaisya community
- It appears that Nanda Maharaja regularly took his food with his two sons, Krsna and Balarama. Yasoda told the other boys - Now you should go to your homes
- It is correct that Nanda, Krsna, the gopas, gopis, etc. left Gokula to move to Vrindaban. There is no discrepancy because the whole area of Mathura is known as Vrindaban
- It is to be noted that because Vasudeva and Devaki would be separated from Krsna when He was carried to Gokula, the residence of Nanda Maharaja, the Lord personally instructed them that they should always think of Him as their son and as the SPG
K
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa killed all the sons of Devaki who were born before Krsna, but Krsna escaped the danger of child-slaughter because He was transferred to the house of Nanda Maharaja, Lord Krsna's foster father
- Kamsa said, "If somehow or other Krsna & Balarama escape, They will next meet the wrestlers & will be killed by them. That is my plan. & after killing these two boys, I shall kill Vasudeva & Nanda, who are supporters of the Vrsni and Bhoja dynasties"
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- King Nanda said, "According to the version of Gargacarya, I consider that He (Krsna) must be Narayana Himself, or maybe a plenary portion of Narayana"
- King Nanda said, "Actually, he (Garga Muni) said that my son has many varieties of names, according to His different qualities and activities"
- King Nanda said, "After telling me this, Gargacarya returned home, and since then we have been continually seeing the wonderful activities of this child (Krsna)"
- King Nanda said, "Even though we (King Nanda and his family) would be put into various kinds of difficulties, by the grace of this boy (Krsna) we would be very easily freed from them"
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- King Nanda said, "Gargacarya thus concluded that my child (Krsna) would grow to be exactly like Visnu in transcendental beauty, qualification, activities, influence and opulence, and so we should not be very astonished by His wonderful activities"
- King Nanda said, "He (Garga Muni) also said that any fortunate man who becomes attached to this boy, Krsna, is never vanquished or defeated by his enemy"
- King Nanda said, "He (Garga Muni) also said that formerly this boy saved the world from an unregulated condition, and He (Krsna) saved all honest men from the hands of the dishonest thieves"
- King Nanda said, "On the whole, He (Krsna) is exactly like Lord Visnu, who always takes the side of the demigods, who are consequently never defeated by the demons"
- King Nanda said, "Previously He (Krsna) had a white color, then a red color, then a yellow color. He also said that this boy was once the son of Vasudeva, and everyone who knows of His previous birth calls Him Vasudeva"
- King Nanda said, "When he (Garga Muni) came to perform the name-giving ceremony, he said that this boy descends in different periods of time in different colors and that this time He has appeared in Vrndavana in a blackish color, known as krsna"
- King Nanda, accompanied by his cowherd men, had loaded all their necessary paraphernalia on bullock carts, and all of the Vrndavana residents had come to Kuruksetra to see their beloved sons Lord Balarama and Lord Krsna
- Krsna and Balarama thus satisfied Nanda and Yasoda by sweet words and by presentations of various kinds of clothing, ornaments and copper utensils
- Krsna and Balarama went before Nanda and Yasoda and very affectionately embraced them, and then the two Lords spoke as follows
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna continued, "I have heard from Akrura and Uddhava that since I left Vrndavana all My cowherd boyfriends, the gopis and Radharani, and My foster father, Nanda Maharaja, are simply crying constantly for Me"
- Krsna continued, "My dear beautiful princess, you may also know that I am always penniless. Just after My birth, I was carried penniless to the house of Nanda Maharaja, and I was raised just like a cowherd boy"
- Krsna continued, "People expected that I would follow in the footsteps of My foster father, Nanda Maharaja, and be faithful to Srimati Radharani and all Her friends in the village of Vrndavana. But all of a sudden I left them"
- Krsna desired to utilize the opulent financial strength of Maharaja Nanda for worship of the cows & wanted to give a lesson to Indra. Thus He advised His father to perform worship of pasturing land and the cows, with the help of learned brahmanas
- Krsna discouraged His father Nanda Maharaja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. BG 1972 Introduction
- Krsna identified Himself with the vaisya community because Nanda was protecting many cows & Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows & banking
- Krsna indirectly praised the fatherhood of Nanda Maharaja and motherhood of Yasoda as most glorious because although He and Balarama were not their born sons, Nanda and Yasoda actually enjoyed Their childhood pastimes
- Krsna is now living like a gentleman at the gurukula in Mathura, forgetting all the gopis of Vrndavana. But does He not remember the sweet house of His father, Nanda Maharaja
- Krsna is the Supersoul, and Nanda Maharaja is the individual soul. By the instructions of Garga Muni, both of them were blessed
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna officially takes birth as the son of Devaki and Vasudeva, but in His childhood He enjoys the company of Mother Yasoda and Nanda Maharaja. This is Krsna's pastime
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
- Krsna said, "I therefore request you, My dear father (Nanda), to begin a sacrifice which will satisfy the local brahmanas and Govardhana Hill, and let us have nothing to do with Indra"
- Krsna said, "What, then, has Indra to do with this affair? Even if you (Nanda) do not please Indra, what can he do? We do not derive any special benefit from Indra. Even if he is there, he pours water on the ocean also, where there is no need of water"
- Krsna saved His foster father, Nanda Maharaja, from the fear of the demigod Varuna and released the cowherd boys from the caves of the mountain, for they were placed there by the son of Maya
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
- Krsna was born the son of Devaki, but according to the Lord's original plan, as prophesied to Brahma, He went to Vrndavana to give pleasure to mother Yasoda and Nanda Maharaja and other intimate friends and devotees for eleven years
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was informed by some friend that His father Nanda was also in illusion in this way, in separation from Him
- Krsna was sent incognito to the bed of Mother Yasoda, and after Nanda very pompously celebrated Krsna's birth ceremony, he went to Mathura. So Vasudeva was very much pleased and said, "This is a new birth for me"
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
- Krsna, by His activities, childhood activities, He gave pleasure to His father and mother, Yasoda and Nanda. Therefore He is known as Yasoda-nandana, Nanda-nandana. He was lover of Radharani; therefore He is called Radha-ramana
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- Lamenting for Krsna Radharani said, My dear friend, where is the glory of the family of Maharaja Nanda, who wears a half-moon ornament on His head? Where is Krsna, whose hue is like that of the indranila jewel and who plays so nicely on His flute?
- Learned scholar say, "when Mother Yasoda, the beloved wife of Nanda Maharaj, saw Him (Krsna). Immediately the milk began to flow from her breasts, soaking her body"
- Let me (Kunti) therefore offer my respectful obeisances unto the Lord, who has become the son of Vasudeva, the pleasure of Devaki, the boy of Nanda and the other cowherd men of Vrndavana, and the enlivener of the cows and the senses
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- List of personalities who enjoy parental affection toward Krsna 1) Mother Yasoda, the Queen of Braja, 2) Maharaj Nanda, the King of Braja, 3) Mother Rohini, the mother of Balarama, 4) all the elderly gopis whose sons were taken away by Lord Brahma
- Lord Balarama and Krsna also embraced King Nanda and mother Yasoda, and then They offered Their respect unto their lotus feet by bowing down
- Lord Krsna also had many uncles. As stated by Srila Rupa Gosvami in his Brhat Sri Sri Radha-krsna-ganoddesa-dipika (32), upanando ‘bhinandas ca pitrvyau purva-jau pituh: The elder brothers of Nanda Maharaja were Upananda and Abhinanda
- Lord Krsna and Lord Balarama, along with King Ugrasena, satisfied the inhabitants of Vrndavana, headed by Maharaja Nanda and the cowherd men, by profusely offering all kinds of gifts to worship them and please them
- Lord Krsna is not affected by such determination of men of Kamsa's class, but in order to play the role of a child He agreed to be carried by His father to the cow pastures of Nanda Maharaja because Vasudeva was afraid of Kamsa
- Lord Krsna nullified this argument (of Nanda Maharaja), saying that the demigods give results only to persons who have executed their prescribed duties
- Lord Krsna said, "My dear father, there is no need to worship the demigod Indra. Everyone has to achieve the result of his own work"
- Lord Krsna was fully satisfied that Uddhava was able to solace them (condition of His father and mother and of the gopis and the cowherd boys) by his instructions and by the message delivered to them
- Lord Krsna was never reduced in His position by becoming a cowherd boy or by offering respect to Sudama Brahmana or His other devotees like Nanda Maharaja, Vasudeva, Maharaja Yudhisthira and the Pandavas' mother, Kunti
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- Maharaja Nanda finally relented. The cowherd men then inquired from Krsna how He wanted the yajna performed, and Krsna gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajna"
- Maharaja Pariksit knew this (that Nanda and Yasoda, as well as Vasudeva & Devaki are not ordinary living beings), but he was curious to know from Sukadeva Gosvami whether it is possible for an ordinary human being to come to this stage by sadhana-siddhi
- Maharaja Pariksit was surprised, thinking - What did mother Yasoda and Nanda Maharaja do in their previous lives by which they got such a great opportunity, the opportunity to be the affectionate father and mother of Krsna
- May our minds be attached to the lotus feet of your Lord Krsna, may our tongues chant His holy names, and may our bodies lie prostrate before Him
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Mother Yasoda then addressed Nanda Maharaj, "See my dear son, whose eyes are white, who has a turban on His head, a wrapper on His body and leg bells which tinkle very sweetly on His feet"
- Mother Yasoda, mother Rohini, Nanda and Balarama, who is the strongest of the strong, embraced Krsna one after another and, from spontaneous feelings of affection, blessed Him over and over again
- Mother Yasoda, Rohini, Maharaja Nanda and the cowherd men became so happy that as they embraced Krsna they thought they had achieved their ultimate goal of life
- My dear friend, this newly youthful Lord Sri Krsna, the moon in the family of Nanda Maharaja, is so beautiful that He defies the beauty of clusters of valuable jewels
- My dear friend, where is Krsna, who is like the moon rising from the ocean of Maharaja Nanda's dynasty? Where is Krsna, His head decorated with a peacock feather? Where is He? Where is Krsna, whose flute produces such a deep sound
- My dear Krsna, You are the life and soul of Vrndavana-dhama. You are especially the life of Nanda Maharaja. You are the only opulence in the land of Vrndavana, and You are very merciful
- My dear Uddhava, please hear me. In truth Krsna is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Krsna
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- Nanda & mother Yasoda are the eternal father & mother of Krsna. This means that whenever Krsna descends, Nanda & Yasoda, as well as Vasudeva & Devaki, also descend as the Lord's father & mother. Their personalities are expansions of Krsna's personal body
- Nanda and all the other cowherd men, who had dedicated everything, including their lives, to Krsna, were ready to enter the waters of the Yamuna, but Lord Balarama checked them because He was in perfect knowledge that there was no danger
- Nanda and Yasoda are more fortunate because they could relish the Lord's childhood pastimes, which are more attractive than all other pastimes
- Nanda continued, "How wonderful it is that for seven days continuously He (Krsna) held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambasura, Dhenukasura, Aristasura, Trnavarta and Bakasura"
- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda continued, "Krsna killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Krsna took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly"
- Nanda continued, "My dear Uddhava, when we think of Krsna's beautiful face and eyes and His different activities here in Vrndavana, we become so overwhelmed that all our activities cease"
- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda continued, "We remember how He saved us from the forest fire, how He saved us from the great snake Kaliya in the Yamuna, and how He saved us from so many other demons"
- Nanda continued, "We simply think of how much we are obliged to Him for giving us protection in many dangerous situations"
- Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Nanda is said to have possessed 9 hundred thousand cows, & at the time of Krsna (about 5000 years ago) the tract of land known as Vrndavana was flooded with milk and butter. Therefore God's gifted professions for mankind are agriculture & cow protection
- Nanda Maharaj is the foster father of Krsna, and out of all of the friends of Krsna, Subala is the most intimate in Brajabhumi
- Nanda Maharaj said, "Unfortunately, I have brought Him (Krsna) to Mathura, and now I see that He's embarrassed by this giant elephant named Kuvalaya. It is as though the moon of Krsna is eclipsed by the shadow of the earth"
- Nanda Maharaj, the father of Krsna, used to think: "In my pasturing ground the goddess of fortune is personally present, and I possess more than ten hundred, thousand cows which loiter here and there"
- Nanda Maharaja & mother Yasoda, developed their unalloyed devotion for the S.P. of Godhead, having gotten Him as their son. And all the gopis and cowherd men who were associates of Krsna naturally developed their own different feelings of love for Krsna
- Nanda Maharaja & other members of the family dressed & sat down in front of the birthplace. The brahmanas who were assembled there on this occasion chanted auspicious mantras, according to the rituals, while the astrologers performed the birth ceremony
- Nanda Maharaja also must have performed many great sacrifices and pious activities for Lord Krsna to become his son and address him as "father"
- Nanda Maharaja and mother Yasoda were fully absorbed in Krsna consciousness because of affection
- Nanda Maharaja and the cowherd men got up on bullock carts after loading them with big earthen pots filled with yogurt, milk, ghee and other milk products, and then they began to follow the chariot of Krsna and Balarama
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Nanda Maharaja and Yasoda are accepted as the father & mother of Krsna, yet mother Yasoda was more fortunate than Nanda, Krsna's father, because Nanda Maharaja was sometimes separated from Krsna whereas Yasoda, was not separated from Krsna at any moment
- Nanda Maharaja and Yasoda enjoyed these (magnanimous childhood) pastimes (of Krsna) fully, and therefore their position is always better than that of Vasudeva and Devaki - SB 10.8.47
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- Nanda Maharaja and Yasodamayi said, "It is also very good news that You (Balarama) and Krsna defeated Jarasandha and Kalayavana, who is now dead, and that You are now living in a fortified residence in Dvaraka"
- Nanda Maharaja appreciated the words of Garga Muni, but because of his deep affection he could not understand who Krsna was, although Garga Muni had said that Krsna's qualities would be exactly like those of Narayana
- Nanda Maharaja confirmed that by pious activities one can become a sadhu so that one will be happy at home and one's children will be protected
- Nanda Maharaja could understand Garga Muni's purpose and that his own duty was to act according to Garga Muni's advice. Thus he said, Please tell me what is my duty. This should be the attitude of everyone, especially the householder
- Nanda Maharaja did not like the idea of avoiding the purificatory process. Despite the many obstacles, he wanted to take advantage of Garga Muni's presence and do what was needed
- Nanda Maharaja first fed the brahmanas sumptuously and then gave them in charity first-class cows fully decorated with golden necklaces, garments and flower garlands
- Nanda Maharaja had no knowledge that this child (Krsna) was the origin of Visnu; he was praying to Lord Visnu to protect Him
- Nanda Maharaja in Vraja, who in transcendental paternal love has no knowledge that his son is the Supreme Personality of Godhead, still ecstatic love makes him, what to speak of others, feel himself to be a servant of Lord Krsna
- Nanda Maharaja innocently thought - Perhaps this boy Krsna formerly killed all these demons, & therefore in this life they are envious & are attacking Him. But He is a fire, & they are flies, & in a fight between these two, the fire is always victorious
- Nanda Maharaja is so great that the Parabrahman is crawling in his yard, and therefore I (Brahma) shall worship him - Padyavali 126
- Nanda Maharaja knew that Balarama was the son of Vasudeva, but he did not know that Krsna was also Vasudeva's son. Vasudeva, of course, was aware of this fact and inquired very eagerly about both Krsna and Balarama
- Nanda Maharaja offered his two foster sons - namely Krsna and Balarama - to him (Garga Muni) to purify. Nanda stated that not only these boys but all human beings just after birth should accept a qualified brahmana as spiritual master
- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Nanda Maharaja smiled to hear about the extraordinary abilities of his son. He came forward and untied the knot just to free his wonderful child. After being freed by Nanda Maharaja, Krsna was taken onto the laps of the elder gopis
- Nanda Maharaja soberly took Krsna on his lap and invited such truthful brahmanas to perform a ritualistic ceremony according to the holy hymns of the Sama Veda, Rg Veda and Yajur Veda - SB 10.7.13-15
- Nanda Maharaja told his wife, "My dear Yasoda, although your son, Krsna, is as delicate and soft as the mallika flower, He has gone to kill the Kesi demon, who is as strong as a mountain. Therefore I have become a little disturbed"
- Nanda Maharaja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life
- Nanda Maharaja understood this exchange of love (between mother Yasoda and Krsna, and her binding Him to a wooden mortar), and therefore he smiled and released Krsna - from wooden mortar
- Nanda Maharaja wanted not only to pay Kamsa the yearly taxes but also to offer some presentation so that Kamsa too would be satisfied. His only concern was how to protect his transcendental child, Krsna
- Nanda Maharaja was a big protector of cows, and Lord Sri Krsna, as the most beloved son of Nanda Maharaja, used to tend His father's animals in the neighboring forest. By His personal example Lord Krsna wanted to teach us the value of protecting cows
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Nanda Maharaja was surprised that although the demigod was so opulent, he offered such respect to Krsna. That was very astonishing to Nanda, and he began to describe the incident to his friends and relatives with great wonder
- Nanda Maharaja was surprised that Yasoda, Krsna's mother, could have bound her beloved child in such a way. Krsna was exchanging love with her. How then could she have been so cruel as to bind Him to the wooden mortar
- Nanda Maharaja was thinking of Krsna's safety from the hands of demons like Putana and Sakatasura, and because he possessed such a son, he thought of himself as most fortunate
- Nanda Maharaja was trying to take advantage of the opportunity afforded by Garga Muni's presence, for Garga Muni was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future
- Nanda Maharaja was very confident about the qualifications of the brahmanas and their blessings. He was fully confident that simply if the good brahmanas showered their blessings, the child Krsna would be happy
- Nanda Maharaja was very liberal and simple. He immediately took his son Krsna on his lap as if Krsna had returned from death, and by formally smelling his son's head, Nanda Maharaja undoubtedly enjoyed transcendental bliss - SB 10.6.43
- Nanda Maharaja would respond, "Yes, I see that. Maybe He (Krsna) is some demigod." And even that was not certain - maybe
- Nanda Maharaja's abode was already opulent, and since Krsna had appeared, it would be opulent in all respects
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Nanda Maharaja, the foster father of Lord Krsna, began to satisfy the desires of all the men assembled there. He respectfully received them and gave them in charity whatever they desired
- Nanda Maharaja, the foster father of Lord Krsna, went to take his bath in the River Yamuna in the dead of night, mistakenly thinking that the night was already over
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Nanda said to Yasoda, "Krsna has gone deep into the water, so there is no need to maintain our bodies, which are so full of sinful activities! Let us also enter into the poisonous water of the Yamuna and compensate for the sinful activities of our lives"
- Nanda said, "And above all, I have a son like Krsna, who is such a powerful, wonderful worker. Therefore, even though I am a householder, I am feeling so satisfied!" This is an instance of mental endurance resulting from the absence of all distress
- Nanda said, "How wonderful He (Krsna) looks, and how He is increasing my transcendental bliss more and more"
- Nanda tells Yasoda, "Never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Kesi demon, just to give freedom from all anxieties to the inhabitants of Brajamandala"
- Narada returned to his abode, known as Narayanasrama, and the two demigods turned into trees, known as twin arjuna trees. They were favored by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krsna face to face
- Narada then said, "Yes, you (Nalakuvera and Manigriva) shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Maharaj. But Krsna Himself will appear in time as the foster son of Nanda, and He will deliver you"
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Narada was very eager to accelerate the descent of Krsna as soon as possible. He therefore informed Kamsa that in Vrndavana personalities like Nanda Maharaja and all the other cowherd men and their wives
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
- Nobody can become father of Krsna. That is not possible. Aham bija-pradah pita. He is the original father. Then how nandatmaja? How Nanda Maharaja can become the father of Krsna? No. That father means he wanted to become the best servant of Krsna
- Not knowing Krsna's identity, the cowherd boys simply love Krsna, and their love is unending. This is true of everyone in Vrndavana. For example, Yasodamata and Nanda Maharaja, Krsna's mother and father, love Krsna with parental affection
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- Observing the inauspicious signs, the cowherd men, including Maharaja Nanda, became very anxious out of fear. At the same time they were informed that Krsna had gone to the pasturing ground without His elder brother, Balarama
- On account of excessive parental affection for Balarama and Krsna, Nanda Maharaja felt tears in his eyes, and he embraced Them and started with the cowherd men for Vrndavana
- On hearing this inquiry from Krsna, Maharaja Nanda replied, "My dear boy, this ceremonial performance is more or less traditional"
- On Krsna’s word, Nanda Maharaja at once called for the cowherd men and asked them to collect milk and all kinds of milk products to present to the King in the ceremony
- On the next day, Dvadasi, Nanda Maharaja went to take a bath in the Ganges and was arrested by one of the men of Varuna; then he was released by Lord Krsna. Then Nanda Maharaja, along with the cowherd men, was shown the spiritual sky
- Once a palmist came to the house of Nanda Maharaj, and Nanda Maharaj asked him, "My dear sage, will you kindly check the hand of my child, Krsna? Tell me how many years He will live and whether He will become the master of thousands of cows"
- Once Mother Yasoda addressed one of her friends in this way, "Nanda Maharaj, the leader of the cowherdsmen, worshiped Lord Visnu along with me, and as a result of this worshiping Krsna has been saved from the clutches of Putana and other demons"
- One can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- One day, a fruit vendor came before the house of Nanda Maharaja. Upon hearing the vendor call, "If anyone wants fruits, please come and take them from me!" child Krsna immediately took some grains in His palms and went to get fruits in exchange
- One day, Vasudeva sent for Gargamuni, the family priest of the yadu-vamsa, and thus Gargamuni went to the house of Nanda Maharaja, who received him very well and requested him to give names to Krsna and Balarama
- One friend of Nanda, speaking about Krsna's auspicious bodily symptoms, said, "My dear King of the cowherds, I can find 32 auspicious symptoms on the body of your son! I am wondering how this boy could have taken his birth in the family of cowherd men"
- One method is that one may try to become the father of the Lord directly, and the other is that one may follow Nanda Maharaja and cherish the ideal of being Krsna's father
- One old gopi informed King Nanda, "On His (Krsna's) soles there are the signs of a flag, a thunderbolt, a fish, a rod for controlling elephants, and a lotus flower. Please observe how auspicious these signs are!"
- One old gopi informed King Nanda, "Your son (Krsna) possesses various wonderful fate lines on His palms. There are the signs of lotus flowers and wheels on His palms"
- One who understands the pure parental love of Nanda and Yasoda for Krsna will be saved from being dragged into material parental affection
- Overburdened with their heavy hips and swollen breasts, the gopis could not proceed very quickly toward the house of Nanda Maharaja, but out of ecstatic love for Krsna they proceeded as quickly as possible
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- Pariksit Maharaja naturally inquired, What kind of pious activities did Nanda Maharaja and Yasoda perform in their past lives by which they achieved such a stage of perfection
- Pariksit Maharaja was astonished. How had mother Yasoda and Nanda Maharaja become so fortunate that they enjoyed the complete childhood pastimes of Krsna? What had they done in the past by which they were elevated to such an exalted position
- Prakasananda Sarasvati then quoted another verse from Srimad-Bhagavatam (SB 10.34.9) regarding Nanda Maharaja's being attacked by a serpent who was previously Vidyadhararcita
- Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean He was less powerful
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- Ramananda Raya continued, "O brahmana, what pious activities did Nanda Maharaja perform by which he received the Supreme Personality of Godhead Krsna as his son"
- Rohinidevi, the mother of Balarama, was the most fortunate wife of Vasudeva. She was away from her husband, yet just to congratulate Maharaja Nanda on the occasion of the birth ceremony of his son, Krsna, she dressed herself very nicely
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- Sannanda and Nandana (also known as Sunanda and Pandava) were the younger brothers of Krsna’s father, Nanda Maharaja
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- Similarly, in the transcendental mellow of friendship, Krsna is the object, and friends like Sridama, Sudama and Subala are the shelter. In the transcendental mellow of parental affection, Krsna is the object, and Yasoda and Nanda are the shelter
- Similarly, Maharaj Nanda addressed his wife, "My dear Yasoda, just look at your offspring, Krsna! See His blackish bodily luster, His eyes tinged with red color, His broad chest and His nice golden necklace
- Since everyone in this material world is searching for sense gratification, grhasthas are required to be trained as mahat, great mahatmas. Therefore Nanda Maharaja specifically used the word mahad-vicalanam - in SB 10.8.4
- Since He (Krsna) is the teacher of everyone, the Lord also taught His father, Nanda Maharaja
- Since Krsna had departed from Vrndavana and gone to Mathura, the inhabitants of Vrndavana, especially mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis and the cowherd boys, were simply thinking of Krsna at every step
- Some of the people of Vrndavana, including Lord Krsna's father, Nanda Maharaja, used to perform sacrifices to propitiate King Indra, the king of heaven, because he is the controller of rains
- Sometimes His father, while worshiping Narayana, would ask Him to bring his wooden slippers, and Krsna, with great difficulty, would put the slippers on His head and bring them to His father
- Sometimes there were great festivals in the house of Nanda Maharaj, and all of the inhabitants of Vrndavana would assemble for these festivals. During one such festival, Srimati Radharani was seen wearing a golden necklace given Her by Krsna
- Sometimes there were nimba leaves, sometimes bael leaves, mango leaves, asvattha leaves or amalaki leaves. Similarly, there were panca-gavya, panca-sasya & panca-ratna. Although Nanda Maharaja belonged to the vaisya community, everything was known to him
- Sometimes they (seeing something very wonderful happened because of Krsna's activities, Nanda Maharaja, Yasoda) and the others suggested that some great demigod had appeared there as Krsna
- Sri Caitanya Mahaprabhu offered His respects to Nanda Maharaja and mother Yasoda, and with great ecstatic love He touched the body of Lord Krsna
- Sri Caitanya Mahaprabhu prayed: O Krsna, beloved son of Nanda Maharaja, I am Your eternal servant, but somehow or other I have fallen into this ocean of nescience, and although I am struggling very hard, there is no way I can save myself
- Sri Krsna continued: "All the inhabitants of Vrndavana-dhama - My mother, father, cowherd boyfriends and everything else - are like My life and soul"
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya that in the opinion of Sri Caitanya Mahaprabhu, the govardhana-sila, the stone from Govardhana Hill, was directly the form of Krsna, the son of Maharaja Nanda
- Srimati Radharani continued, "Please let Me know how Krsna is faring in Mathura. Tell Me if He still remembers His foster father, Nanda Maharaja, His affectionate mother, Yasoda, His cowherd friends and His poor friends like us, the gopis"
- Srutadeva, Uddhava and others, Nanda, Sunanda and other leaders of liberated souls who are constant companions of the Lord are protected by Lord Balarama and Krsna
T
- Taking advantage of the opportunity afforded by the presence of Gargamuni, Nanda Maharaja suggested that Gargamuni prepare a horoscope for Nanda's two sons, Krsna and Balarama
- That Krsna will protect His devotee is a fact, and Nanda Maharaja and the other inhabitants of Vrndavana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them
- The Brahmana prayed, "As far as I am concerned, I wish only to worship Maharaj Nanda because the supreme absolute Personality of Godhead, Krsna, is crawling in his courtyard as his own child"
- The brahmana wanted to worship Nanda Maharaja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees
- The brahmanas were so satisfied by this charitable action (after Krsna's appearance) that they were obliged to say that the charity of Nanda Maharaj had excelled the charity of such past kings as Maharaj Prthu and Nrga
- The citizens of Mathura began to recite Krsna's pastimes - His birth as the son of Vasudeva, His being taken into the care of Nanda Maharaja and his wife in Gokula, and all those events leading to His coming to Mathura to favor them
- The cowherd men began to contemplate: It is very astonishing that although this boy Krsna has many times faced many varied causes of death, by the grace of the SP of Godhead it was these causes of fear that were killed, instead of Him - SB 10.11.55
- The cowherds boys, the calves, the cows, the trees, the flowers, the water, the gopis, the elderly inhabitants, Mother Yasoda, Nanda - they are all engaged in fulfilling Krsna's desire. That is Vrndavana
- The cows; the calves; the friends; the gopis and the cowherds boy; Krsna's father, Nanda Maharaja; Krsna's mother, Yasomati; and. . . Everyone's center is Krsna: "How Krsna will be happy?" This is Vrndavana life
- The damsels in Vrajadhama were girls born of the vaisya class, and they engaged in protecting cows and producing agriculture. Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas
- The demigod Varuna took him (Nanda Maharaja) to the Varuna planet just to have a look at the Personality of Godhead Lord Krsna, who appeared there to release His father. Actually there was no arrest of Nanda Maharaja by Varuna
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotee says: "I do not want to understand God. I want to worship Nanda Maharaja, under whose . . . in the courtyard of his house the Para-brahman is crawling." That is, I mean to say, superior position of Nanda Maharaja
- The devotees celebrated the festival of Janmastami, Krsna's birthday, which is also called Nanda-mahotsava, the festival of Nanda Maharaja. At that time Sri Caitanya Mahaprabhu and His devotees dressed themselves as cowherd boys
- The doubts of Nanda Maharaja were certainly based on affection for Krsna. Actually there was no danger from the activities of Putana, despite her powers
- The duty of a pure Vaisnava devotee is to act for the welfare of others. Nanda Maharaja could understand that Garga Muni had come for this purpose and that his own duty now was to act according to Garga Muni's advice
- The elderly persons like Nanda Maharaja and Yasodadevi, the friends like Sridama, Sudama and the other cowherd boys, the gopis like Srimati Radharani and Her associates, and even the birds, beasts, cows and calves are attracted (by Krsna)
- The family of Maharaja Nanda is just like an ocean of milk, wherein Lord Krsna has arisen like the full moon to illuminate the entire universe
- The father and mother of Krsna and Balarama wanted Them to remain, specifically for the reformatory function of purification, the sacred thread ceremony
- The friend of Nanda Maharaja said, "O Nanda Maharaja, we are now in great doubt - your son Krsna must be one of the demigods. He is not at all an ordinary boy. Maybe He is the Supreme Personality of Godhead"
- The friends of Nanda Maharaja, all the cowherd men, became eager to know if Krsna was actually the Supreme Personality and if He was going to give them all salvation
- The gopis had no desire other than to satisfy Krsna. All the gopis tried to satisfy Him, including the elder gopis, Yasoda and her friends, and so also did the elderly gopas like Nanda Maharaja and his friends
- The honest and simple cowherd men, headed by Nanda Maharaja, accepted Krsna's proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill
- The honest and simple cowherd men, headed by Nanda Maharaja, accepted Krsna’s proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill - SB 10.24.31-33
- The inhabitants of Krsna's abode have such unflinching love for Krsna. That is Vrndavana life. The cows, the calves, the trees, the flowers, the water, the elderly men, Krsna's parents Nanda Maharaja & Yasodamayi - everyone is intensely attached to Krsna
- The inhabitants of Vrndavana, including the cowherd boys and men, the gopis, mother Yasoda, Maharaja Nanda and all the cows and calves, saw Krsna coming from the Yamuna, and it was as though they had recovered their very life
- The inhabitants of Vrndavana, under the leadership of Nanda Maharaja, once went to the bank of the Sarasvati on a pilgrimage. Nanda Maharaja was fasting, and he lay down near the forest. At that time a serpent, who was cursed by Angirasa Rsi, appeared
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Mayavadis, or monists, think that they themselves are Krsna, and if one thinks that he himself has become Nanda Maharaja, then his parental love will become contaminated with the Mayavada philosophy
- The most fortunate Nanda and mother Yasoda placed their sons on their laps and began to embrace Them to their full satisfaction
- The next day, it was declared that a male child (Krsna) had been born to Yasoda. According to Vedic custom, Nanda Maharaja called for learned astrologers and brahmanas to perform the birth ceremony
- The only engagement of Mother Yasoda, Nanda Maharaja, Radharani, and all the gopis, cows, calves, and cowherd boys was to think of Krsna and cry, and in this way they felt Krsna to be present
- The parents of Krsna and Balarama, namely Nanda Maharaja, Yasoda, Vasudeva and Devaki, were also very anxious because they did not know the unlimited strength of their children
- The pastimes of Lord Krsna are continuously going on within both this material world and the spiritual world. In such pastimes, the Lord always thinks Himself the eternal son of mother Yasoda and father Nanda Maharaja
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The purificatory process is essential specifically for brahmanas, ksatriyas and vaisyas. Therefore, since Nanda Maharaja presented himself as a vaisya, this process of purification was essential
- The purpose of Maharaja Pariksit's inquiry was to determine whether an ordinary human being can attain the position of mother Yasoda and Nanda Maharaja
- The residents of Vrndavana, headed by Nanda Maharaja, had been living in great anxiety because of separation from Krsna and Balarama
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The word mana (in SB 10.7.13) refers to false prestige or false pride. Those who were falsely proud, thinking that they were brahmanas because they were born in brahmana families, were never invited by Nanda Maharaja
- There (in the Goloka) are also elderly gopis and the cowherd men, headed by Nanda Maharaja, mother Yasoda and others. All of these personalities are eternally engaged in the loving service of God in accordance with their specific attachments for Krsna
- There are also Krsna's parents, Nanda and Yasoda, who are also engaged in His service according to their respective transcendental emotions. One who desires to enter into the supreme abode of Krsna can take shelter of one of such transcendental servitors
- There is a nice statement in the SB regarding Krsna's speaking politely. When Krsna politely bade His father, Nanda Maharaj, to stop the ritualistic offering of sacrifice to the raingod, Indra, a wife of one village cowherd man became captivated
- There is a similar statement in the Lalita-madhava, "How wonderful it is that Yasoda, the wife of King Nanda, out of her parental fection for Krsna, mixed her tears and the milk from her breasts and thus bathed her dear son Krsna"
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There was no necessity of the Lord's being dispatched to the house of Nanda Maharaja out of fear of Kamsa's determination to kill Him (Krsna) as soon as He appeared
- There were also many learned brahmanas present (at the birth ceremony of Krsna), and Nanda Maharaja, being very satisfied on this occasion, gave them different kinds of garments, ornaments and cows in charity
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- Thereafter, on the tenth day, the inhabitants of Vrndavana were talking amongst themselves about the wonderful activities of Krsna, and the next day, Ekadasi, was observed by Nanda Maharaja
- These are some of the signs of parental love for Krsna by His mother, father and elderly persons. Symptoms of ecstatic love in parental affection are expressed when Krsna is accepted as the son
- These verses (of CC Adi-lila 6.61) from Srimad-Bhagavatam (10.47.66-67) were spoken by the denizens of Vrndavana, headed by Maharaja Nanda and his associates, to Uddhava, who had come from Mathura
- They (Krsna and Balarama) immediately informed Nanda Maharaja that Kamsa had invited all the cowherd men and boys to go to Mathura to participate in the ceremony known as Dhanur-yajna. Kamsa wanted them all to go there to participate in the function
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (the cowherd men) began to praise Nanda Maharaja, because by consulting him their doubts about Krsna were cleared. They said, "Let Krsna, who is so kind, beautiful and merciful, protect us"
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (Yasoda and Nanda Maharaja) arranged for Krsna's (first) birthday ceremony, which is still observed by all followers of the Vedic principles
- They addressed Him as Jagadisvara, or the Lord of the universe who maintains everyone. The reason for this was that Krsna and Balarama maintain all living entities. And yet Nanda and Yasoda were put into such difficulties on account of Their absence
- This is confirmed in Srimad-Bhagavatam (the color of the principal incarnation of the Supreme Lord according to the yuga) by the astrologer Gargamuni, who calculated Krsna's horoscope in the house of Nanda Maharaja
- This is the effect of Krsna consciousness. What was enjoyed five thousand years ago by Nanda Maharaja can still be enjoyed by Krsna conscious persons simply by talking about the transcendental pastimes of Krsna and His associates
- This is the highest philosophy of life, highest perfection of life, how to learn to love Krsna. The Vrndavana means simply loving Krsna. The cowherds boy, the gopis, the Nanda Maharaja, Yasodamayi, Radharani - the only focus is to love Krsna. That's all
- This land is sacred because Lord Krsna traveled through it many times. From the very beginning of His appearance, He was at Mathura in the house of His maternal uncle Kamsa, and He was reared by His foster father Maharaja Nanda at Vrndavana
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- This verse (CC Madhya 20.331) from Srimad-Bhagavatam (SB 10.8.13) was spoken by Garga Muni when performing the name-giving ceremony for Krsna at the house of Nanda Maharaja
- Those who are twice initiated so as to become brahmanas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on. It was such brahmanas that Nanda Maharaja invited to chant the Vedic hymns
- Thus Nanda Maharaja did not accept the fact that Varuna worshiped Krsna because He is the Supreme Personality of Godhead; rather he took it that because Krsna was such a wonderful child He was respected even by Varuna
- To follow in the footsteps of Rasala, the personal attendant of Krsna in Goloka, or to follow Krsna's friends, like Sridama & Sudama, or to follow Nanda & Yasoda, devotees in parenthood. Ecstatic love for Krsna is never manifested directly with Krsna
- To His parents, Nanda and Yasoda, Krsna is just a baby; to Kamsa, the King of Bhoja, He is death personified; to the dull and stupid He is just like a stone and to the yogis He is the Supreme Absolute Truth
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To remain always absorbed in Krsna consciousness was the standard of the inhabitants of Vrndavana, as exhibited by Maharaja Nanda, Yasoda and the gopis
- To take advantage of Garga Muni's presence, Nanda Maharaja wanted to perform the nama-karana ceremonies secretly, without any gorgeous arrangements. Therefore, the opportunity for purification should be regarded as the essential duty of human society
- To the parents of Krsna, Nanda and Yasoda, He appeared to be the most loving child. To Kamsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality
U
- Uddhava continued, "My dear mother Yasoda and Nanda Maharaja, you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Narayana, whose transcendental form is the cause of impersonal Brahman"
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Uddhava spoke as follows, "My dear mother Yasoda and Nanda Maharaja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy"
- Upon this inquiry, His father, Nanda Maharaja, remained silent, thinking that his young boy (Krsna) would not be able to understand the intricacies of performing the yajna
V
- Varuna said, "There is no possibility of imposing the influence of material nature upon You (Krsna). I am very sorry that my foolish man, by not knowing what to do or what not to do, has mistakenly arrested Your father, Nanda Maharaja"
- Vasudeva admitted that Krsna and Balarama were actually the sons of mother Yasoda and Nanda Maharaja. Vasudeva and Devaki were only Their official father and mother. Their actual father and mother were Nanda and Yasoda
- Vasudeva also reminded Nanda Maharaja that Balarama did not know His real father. "He knows you as His father. And now you have another child, Krsna, and I think you are taking very nice care of both of Them"
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva began to narrate his own past history - how he had been imprisoned by King Kamsa, how his babies had been killed, how immediately after Krsna’s birth he had carried Krsna to the place of Nanda Maharaja
- Vasudeva began to narrate how Krsna and Balarama had been raised by Nanda Maharaja and his queen, Yasoda, as their own children
- Vasudeva, Ugrasena, Lord Krsna, Lord Balarama, Uddhava and all other members of the Yadu dynasty presented their individual gifts to Nanda Maharaja and his associates
- Vipratve sutram eva hi (SB 12.2.3): in Kali-yuga, simply by putting on a thread worth two paise, one becomes a brahmana. Such brahmanas were not called for by Nanda Maharaja
- Vrajabhumi is the land of His (Krsna's) father, Nanda Maharaja - SB 10.13.20
- Vrndavana life means all attachment for Krsna. Mother Yasoda is attached to Krsna, Nanda Maharaja is attached to Krsna, the cowherd boys are attached to Krsna, the calves and cows are attached to Krsna, Radharani is attached to Krsna, that is Vrndavana
- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
W
- When all the cowherd men had very attentively heard the statements of Gargacarya through Nanda Maharaja, they better appreciated the wonderful activities of Krsna and became very jubilant and satisfied
- When all the ecstatic cowherd men heard that Nanda Maharaja, the father of Krsna, was celebrating the birth ceremony of his son, they became spontaneously joyful
- When He saw that all the inhabitants of Gokula - including His mother and father, the gopis, the boys and the cows - were just on the point of death and that they had no shelter for salvation from imminent death, Krsna immediately freed Himself
- When Krsna appeared within the bars of Kamsa's prison house, He was transferred by Vasudeva to the house of Nanda Maharaja, the foster father of Krsna, at Gokula
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna had only three or four teeth coming out of His gums, His thighs were fatty, His body was very, very short, and He began to enhance the parental love of Nanda Maharaj and Mother Yasoda with the activities of His childish body
- When Krsna was a baby, one day He was walking in the courtyard, capturing the finger of His father, and because He could not walk steadily He appeared to be almost falling down
- When Krsna was a child, He playfully took the shoes of His father, Nanda Maharaja, and put them on His head. People may try very hard to become one with God, but actually we can surpass that - we can become father of God
- When Krsna was present on this earth, He saw that Lord Indra, the lord of the heavens and of rain, was somewhat puffed up. Krsna therefore advised His father Nanda Maharaja not to bother worshiping Indra
- When Krsna, in punishing the Kaliya serpent, appeared to have drowned Himself in the poisonous water of the Yamuna, Nanda Maharaj addressed Yasoda Devi thusly
- When Lord Krsna lifted Govardhan Hill, the cowherd men, under the protection of Lord Krsna, became struck with wonder and went to Nanda Maharaj and inquired from him
- When Mother Yasoda was very anxiously waiting for Krsna to return from Mathura, Maharaj Nanda gave her this solace
- When Nanda Maharaj saw his foster son, Krsna, embarrassed in the sacrificial arena of Kamsa, he said, "How unfortunate I am that I did not keep my son bolted within a room"
- When Nanda Maharaj saw the beauty of child Krsna with tiger nails on His chest, a complexion like the new-grown tamala tree, beautifully decorated tilaka made with cow's urine, arm decorations of nice silk thread and silk clothes tied around His waist
- When Nanda Maharaja and the other residents of Vrndavana had heard that Krsna would be present in Kuruksetra because of the solar eclipse and that all the members of the Yadu dynasty would also be there, they had immediately prepared to go there
- When Nanda Maharaja saw his own son bound with ropes to the wooden mortar and dragging it, he smiled and released Krsna from His bonds - SB 10.11.6
- When Nanda Maharaja was taken away by one of Varuna's servants, Nanda's companions began to call loudly for Krsna and Balarama. Immediately Krsna and Balarama could understand that Nanda Maharaja had been taken by a servant of Varuna
- When Nanda Maharaja, Krsna's father, talked among his friends, the friends would talk about Krsna and say, - Oh, Nanda Maharaja, your child Krsna is wonderful
- When something very wonderful happened because of Krsna's activities, the inhabitants of Vrndavana - the cowherd men, the cowherd boys, Nanda Maharaja, Yasoda and the others - were surprised, but they never considered their son Krsna, the SP of Godhead
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When they (Nanda Maharaja and the cowherd men) were all thus consulting among themselves, Krsna understood their minds, and in order to assure them of their destiny in the spiritual kingdom, He showed them the spiritual sky
- When this serpent (who was formerly cursed by Angirasa Rsi) attacked Nanda Maharaja, Nanda Maharaja began to call, “Krsna! Help!” Krsna immediately appeared and began to kick the serpent with His lotus feet
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- Whenever Krsna comes, once in a day of Brahma, He comes to the house of Nanda Maharaja in Vrndavana
- Whenever some herculean task was performed by Him (Lord Krsna), the father and mother (Nanda Maharaja and Mother Yasoda) took it otherwise. And they remained satisfied with unflinching filial love for their son
- Wherever we (Nanda Maharaja and the denizens of Vrndavana) wander in the material universe under the influence of karma by the will of the Lord, may our auspicious activities cause our attraction to Lord Krsna to increase
- While describing the uncommon activities of Krsna before Uddhava, Nanda Maharaja gradually became overwhelmed and could no longer speak
- While Nanda Maharaja was worshiping Lord Visnu on this occasion (of Krsna's birth ceremony) and was trying to satisfy all the people there, his only desire was that the newborn child Krsna would be happy
- While the hymns were being chanted, he (Nanda Maharaja) bathed the child (Krsna) with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brahmanas with first-class grains and other food - SB 10.7.13-15
- While they were taking rest, a great serpent from the nearby forest appeared before them and hungrily began to swallow up Nanda Maharaja. Nanda cried out helplessly, "My dear son, Krsna, please come and save me from this danger!"
- Who can conquer God? Only the devotees. Just like in Vrndavana, the gopis, the cowherd boys, Mother Yasoda, father Nanda and all of them, even the cows and calves, they conquered God, Krsna
- With firm faith in the qualified brahmanas, Nanda Maharaja took his child on his lap and bathed Him with water mixed with various herbs while the brahmanas chanted hymns from the Rg, Yajur and Sama Vedas
- Without regard for material understandings, we can accept that Nanda Maharaja's celebration for the ceremony of Krsna's birth was proper. This ceremony is therefore well known everywhere as Nandotsava
Y
- Yasoda said, "Let me offer my respectful obeisances unto Him under whose illusory energy I am thinking that Nanda Maharaja is my husband & Krsna is my son, that all the properties of Nanda belong to me & that all the cowherd men & women are my subjects"
- Yasoda said, "The twin arjuna trees were, of course, broken due to a strong wind, and although Krsna appeared to have lifted Govardhan Hill along with Balarama, I think that Nanda Maharaj actually held the mountain"