Category:Krsna's Transcendental Bliss
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Krsna's Transcendental Bliss"
The following 40 pages are in this category, out of 40 total.
A
- As for the boys, they were simply enjoying transcendental bliss in the company of the Supreme Personality of Godhead. At that time, the calves that were pasturing nearby entered into the deep forest, allured by new grasses, & gradually went out of sight
- Attachment for Krsna is transcendental bliss. Amid unlimited volumes of transcendental bliss, a spot of some material defect cannot act in any way
B
- Because of its wonderful transcendental qualities, Radha-kunda is as dear to Krsna as Srimati Radharani. It was in that lake that the all-opulent Lord Sri Krsna performed His pastimes with Srimati Radharani with great pleasure and transcendental bliss
- Because She (Radharani) is a left-wing gopi, Her womanly anger is always awakening, but Krsna derives transcendental bliss from Her activities
D
- Dear Lord, we (the Pracetas) beg to offer our obeisances unto You. When the mind is fixed upon You, the world of duality, although a place for material enjoyment, appears meaningless. Your transcendental form is full of transcendental bliss
- Dear Lord, You are the eternal form of transcendental bliss and knowledge. As such, You are beyond the reach of the mental speculation or vocal description of any materialistic man within this world
H
- He (Krsna) is self-sufficient because His very transcendental existence is total bliss. He is eternally existent; He is all-cognizant and all-blissful. Therefore, any presentation, however valuable it may be, is not needed by Him
- He who loosens the hair of the gopis, who is the supreme source of transcendental bliss and My life and soul? Has He come before My eyes again
I
- In that supreme planet (Vaikuntha) the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed in that one planet. The associates of Krsna are also full with six opulences
- In transcendental life, as soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- It is surprising that Vasudeva and Devaki did not enjoy the transcendental bliss of Krsna’s childhood pastimes, although Krsna was their real son
- It should be noted in this connection that when Krsna entered into the wives' hearts & when they embraced Him & felt the transcendental bliss of being merged with Him, the Supreme Lord did not lose His identity, nor did the individual wives lose theirs
K
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- King Nrga said, "Your (Krsna's) body is full of transcendental bliss & knowledge, & You are eternal. You are the master of all mystic powers; therefore You are known as Yogesvara. Kindly accept me as an insignificant particle of dust at Your lotus feet"
L
- Lalita said: "O most beautiful friend (Radharani), please accept the Supreme Personality of Godhead, who is standing before You full of transcendental bliss"
- Lord Krsna, who is the possessor of inconceivable potencies & qualities of transcendental knowledge and bliss, is the basic cause of ecstatic love. Krsna also becomes the reservoir (impetus) of ecstatic love by His different incarnations and expansions
O
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- On that supreme planet the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed on that one planet
- One of the mystics approached Krsna and said, "My dear Lord, You are always full with transcendental bliss, excelling all other spiritual positions"
S
- Sri Krsna, is always filled with transcendental bliss (ananda-mayo 'bhyasat). When He was present at Vrndavana in India five thousand years ago, He always remained in transcendental bliss, even from the beginning of His childhood pastimes
- Sri Vrndavana-dhama is nondifferent from Sri Krsna (tad-dhama vrndavanam) because at Vrndavana the Lord enjoys the transcendental bliss of His internal potency. Similarly, the house of the Pandavas was also the source of transcendental bliss for the Lord
T
- The adi-purusa, the original Supreme Personality of Godhead - Krsna, Govinda - expands Himself as Maha-Visnu. After the annihilation of this cosmic manifestation, He keeps Himself in transcendental bliss
- The four Kumaras hear Srimad-Bhagavatam from His lips, and they in turn repeat it in the transcendental bliss of love of Godhead
- The impersonal Brahman is Krsna Himself because Krsna is the source of the impersonal Brahman. He is the origin of the transcendental bliss sought by great saintly persons, yet He, the Supreme Person, is your most dear friend and constant well-wisher
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The next morning he (Sudama) started for his home, thinking always about his reception by Krsna, and thus he merged in transcendental bliss
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The Supreme Personality of Godhead is by nature full of joy. To enjoy His transcendental bliss, He expands into vijnana-maya, prana-maya, jnana-maya and anna-maya
- The Supreme Personality of Godhead, being self-sufficient, is full of transcendental bliss (atmarama)
- The Supreme Personality of Godhead, the supreme controller, is always full of transcendental bliss and is accompanied by the potencies known as hladini and samvit
- The transcendental potency by which He (the Lord) possesses transcendental bliss and causes His devotees to have bliss is called hladini
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- The word 'guna' means 'quality.' The qualities of Krsna are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss
W
- When Krsna walks near Govardhan Hill with these personal features, all the inhabitants of the heavenly planets, as well as the inhabitants of this earth, feel transcendental bliss and consider themselves the eternal servants of the Lord
- When the same potency (Krsna's internal potency) plays as a pleasure-giving medium it is known as hladini, or the transcendental blissful potency
- Whereas Krsna, the Absolute Truth, the SPG, is full of transcendental bliss, possesses all six spiritual opulences in full, and is the master of the material energy, the small conditioned soul, who is always unhappy, is the servant of the material energy