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Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Krsna's Servants"
The following 443 pages are in this category, out of 443 total.
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- CC Madhya-lila 20.108 jivera 'svarupa' haya - krsnera 'nitya-dasa'... cited (Bks)
- CC Madhya-lila 20.108 jivera 'svarupa' haya - krsnera 'nitya-dasa'... cited (Con)
- CC Madhya-lila 20.108 jivera 'svarupa' haya - krsnera 'nitya-dasa'... cited (Lec)
- I am servant of Krsna
- I am the servant of the servant of the servant of the servant - one hundred times down the servant. Of who - The maintainer of the gopis, Krsna
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A
- A devotee is neither ksatriya, neither brahmana; he's servant of Krsna, that's all. These "brahmana," "ksatriya," "vaisya," "sudra," they are on the material platform
- A foolish man, if he is informed that there is better life in the spiritual world, to become servant of God, Krsna, they think, "I became servant of this material world. I have suffered so much. Again servant of Krsna? Oh..." They shudder
- A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
- A master can control maya, but we are not master; we are servant. How we can control maya? It is impossible. But if you become servant of Krsna, maya will not touch you. That's all
- A person in Krsna consciousness knows that Krsna is the supreme master and everyone else is His servant. One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead
- A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Krsna, and thus his life is eternally safe without a doubt
- A pure Vaisnava serves a servant of Krsna and identifies himself as a servant of a servant of Krsna. This is pleasing to Lord Krsna. Srila Narottama dasa Thakura confirms this philosophy: chadiya vaisnava-seva nistara peyeche keba
- Absorbed in such transcendental love, Lord Sri Krsna enjoys in Vraja with His devoted servants, friends, parents and conjugal lovers
- Actually the only master is Krsna. Ekale isvara krsna, ara saba bhrtya (CC Adi 5.142). All the demigods, human beings, animals, trees and everything else are servants
- Actually the supreme controller is the Personality of Godhead, Krsna, and everyone is His servant. Yavana-raja, the King of the Yavanas, was also a servant of Krsna. Consequently, he wanted to execute the purpose of Krsna through the agency of Kalakanya
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After delivering His instructions to the kings and princes, Lord Krsna immediately arranged for their comfort and asked many servants and maidservants to take care of them
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After touching the ceiling above the door, you have touched the coconuts. Now they are no longer fit to be offered to Krsna because they are contaminated
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- All lands belong to Krishna and as servant of Krishna we have every right to enter any land but artificial man made civilization has created so many nonsense and these are the conditions of material existence
- All of them then said, 'It is my great fortune, Lord, that You have called me, thinking of me as Your servant. Now let me know what Your order is so that I may carry it on my heads'
- All the associates of Lord Krsna, such as Brahma, Siva, Narada, Suka and Sanatana Kumara, are very pleased in the sentiment of servitude
- All the demigods are servants of Krsna; they are not equal with Krsna. Therefore even if one goes to a temple of the pancopasana, as mentioned above (purport of CC Adi 7.157), one should not accept the deities as they are accepted by the impersonalists
- All the residents of Vaikunthaloka know perfectly well that their master is Narayana, or Krsna, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated
- All those who have tried their utmost to do good for others but have failed despite all honest endeavors should approach Sri Krsna or His bona fide servitors, following the footsteps of Marshal Arjuna
- All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude
- Although Citraketu provided one example of tolerance and excellence, all the devotees who have taken shelter of the Lord as eternal servants are glorious. They have no eagerness to be happy by being placed in the heavenly planets
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- Any honest person is obliged to his friend if some service has been rendered unto Him (Krsna). Since Krsna is the supreme honest personality, how can He forget an obligation to His servitor?
- As it is stated in the Caitanya-caritamrta, the only master is Krsna, and all others are His servants. The whole world is under the waves of the material spell, and beings are floating like straws in water. So their struggle for existence is continuing
- As long as the living entities are situated normally as His (Krsna's) servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion
- As soon as you become servant of Krsna you get full satisfaction. Sa-natha-jivitah means you will understand that "I have a master who is so full, who is so complete, who is so competent, who is so faithful, and who is so nice, there is no injustice"
- As soon as you understand, "All this material condition of life we are simply dreaming; I am actually servant of Krsna," then you are liberated. That is Krsna conscious
- As stated by Sri Caitanya Mahaprabhu, jivera 'svarupa' haya-krsnera 'nitya-dasa': (CC Madhya 20.108) every living being is an eternal servant of Krsna
- As stated here: jnana-vairagya-yuktena. Real understanding is knowing oneself to be the servant of Krsna, no one else. Because we are under illusion, we are serving kama, lobha, moha, matsarya - lust and greed - without benefit and without pleasure
- As stated in Bhagavad-gita, mattah smrtir jnanam apohanam ca: (BG 15.15) remembrance, knowledge and forgetfulness come from You (Krsna). Nothing can be done independently, yet You act independently of the service rendered by Your servants
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As we are servant of Krsna, it is our duty to present the real thing. Now you accept, not accept. That is not my business
- As we make advance in Krsna consciousness and we develop, "I have got this relationship with Krsna as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. That is called svarupa-siddhi
- As you become servant of Krsna, then automatically you become master of your senses, because senses cannot allure you for satisfaction of the senses, because senses are engaged
- At any circumstances you must not forget Krsna. I love you at my heart and therefore I gave you the name Krsna devi dasi
- At the present moment everyone is in a diseased condition: people are thinking they are something other than servants of Krsna. Now this movement is trying to bring everyone to the position of recognizing that they are eternal servants of Krsna
B
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly
- Being influenced by this movement, nobody shall now remain a Hindu, a Christian, a Mohammedan, a Buddhist, like that, but everyone should become servant of Krishna by the simple method of chanting His Holy Name
- Bhakti is realizing that one is pure spirit and not matter at all. Our real identity is not this body, which is simply a covering of the spirit, but our real identity is dasa, servant of Krsna
- Bhrtya-vasyata (of SB 10.9.19) does not mean that He (Krsna) is under the control of the servant; rather, He is under the control of the servant's pure love
- Both the internal devotees, who were simply absorbed in love of Krsna, and the external devotees, who were captivated by His unlimited potency, were informed of Krsna's desire to be submissive to His servants
- Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants
- Brahma and Lord Siva are obedient servants of the Supreme Lord, and the Supreme Lord as Visnu is an expansion of Krsna
- Brahma has certainly rendered much service to the Lord. As the supreme personality in charge of this particular universe, he is, without a doubt, a faithful servant of Krsna; therefore he could appease Krsna
- Brahma said, "As the Supersoul in everyone's heart, You know everything. Please accept me as Your surrendered servant. I hope that You will excuse me for committing the great offense of disturbing You in Your pastimes with Your friends and calves"
- Brahma said, "In my blindness I was considering myself a competitor to You, the SPG. But, even though I'm accepted as the creator of this universe, I'm eternally Your servant. Therefore, kindly always be compassionate toward me and excuse me in that way"
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- By executing regulative devotional service, one is elevated to the platform of an eternally perfect associate, such as a servant, friend, superior or beloved woman. Each of these is of four varieties
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
- By the letter O, Krsna, the Supreme Personality of Godhead, is indicated; by the letter U, Krsna's eternal consort Srimati Radharani is indicated; and by the letter M, the eternal servitor of the Supreme Lord, the living entity, is indicated
C
- Caitanya Mahaprabhu never said that "I am directly servant of Krsna." No. Gopi-bhartuh pada-kamalayor dasa-dasa-dasa-dasanudasah: "Servant of the servant of the servant of the..."
- Caitanya Mahaprabhu, the same Krsna but acting as devotee of Krsna; therefore He is speaking the same thing. Krsna said, "You surrender," and Caitanya Mahaprabhu said that "Every living entity is the servant of Krsna"
- Caitanya-caritamrta (CC Adi 5.142): "Lord Krsna alone is the supreme controller, and all others are His servants. They dance as He makes them do so." We are all servants of Krsna; we have no independence
- Chadiya vaisnava-seva nistara payeche keba: without serving a servant of Krsna, one cannot be elevated to being a servant of Krsna Himself
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- Dasa. Not that name, but the name's servant. Dasa. When one is named Krsna, Krsna dasa, he is servant of Krsna. Not that Krsna. If he thinks, "I have become Krsna," that is Mayavada. Krsna dasa
- Dasyam. There is the following statement in regard to assisting the Lord as a servant. After many, many thousands of births, when one comes to understand that he is an eternal servant of Krsna, one can deliver others from this universe
- Devaki said, "My Lord, I request You to save me from the cruel hands of Kamsa, the son of Ugrasena. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors"
- Devotees are the most exalted personalities as the servants of Krsna, still they think themselves lower than everyone
- Devotees are the most exalted personalities as the servants of Krsna, still they think themselves lower than everyone, and that humble attitude is their credit
- Do not be worried about the future. If you will simply work on very strenuously in humble state of mind as the sincere servant of the servant of the Lord, then Krsna will give you all facilities
- Don't try to become directly Krsna dasa. Krsna's servant, his servant, his servant, his servants - you come down to the hundredth point of servant; then you are perfection
- Dr. J. Stillson Judah, a learned scholar, has been very much attracted to this Hare Krsna movement because he has actually seen that it is turning hippies addicted to drugs into pure Vaisnavas who voluntarily become servants of Krsna and humanity
- Dr. Judah has admitted that "You have converted drug-addicted hippies into servant of Krsna and servant of humanity." That he has written
E
- Either you call Krsna or Jehovah, or whatever name you like, you give, but God is one. So if you simply become to this consciousness, that "I am eternal servant of God, and my business is to serve God..."
- Ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) - Only Krsna is the Supreme Personality of Godhead, and all others, including the demigods such as Lord Siva, Lord Brahma, goddess Durga and Ganesa, are His servants
- Ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) the supreme master is Krsna, and all others are His servants
- English is a foreign language to me also, but I try to speak it, not to be a big scholar, but to be a servant of Krishna. So do not be disturbed if you feel that your language ability is not yet very expert
- Even if he (a devotee) has got great amount of wealth, good qualification, everything, he thinks that, - These things are Krsna's. I am His servant. I have got the opportunity to serve Him with this qualification
- Even if one is serving maya, in a higher sense he is also a servant of Krsna. Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly
- Even if our language is broken we must speak of Krishna Consciousness without caring for literary or grammatical style. English is a foreign language to me also, but I try to speak it, not to be a big scholar, but to be a servant of Krishna
- Even though the gopis who were friends of Rohini and mother Yasoda and who allowed their breasts to be sucked by Krsna were not directly His mothers, they all had the same chance as Rohini & Yasoda to go BTG & act as His mother-in-law, servants and so on
- Every living being is related with the Supreme Lord by some sort of affectionate relation, either as servant or as friend or as parent or as an object of conjugal love
- Every living entity is eternal servant of Krsna. Therefore unless he comes to the platform of serving Krsna, there is no question of happiness. There is no question of happiness
- Everyone is being washed away by the big waves of the ocean of nescience, but if he simply accepts, "No, I am Krsna dasa. I am not master. I am not God. I am simply a servant..." And the more you become servant of the servant, more you are perfect
- Examples of devotees in the second stage, servitorship, are Raktaka, Citraka and Patraka. These are all servants of Krsna in Gokula. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
- Examples of devotees in the second stage, the dasya stage of servitorship, are Raktaka, Citraka and Patraka in the Gokula rasa. These all function as servants of Krsna. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
F
- For a servant of Krishna, there is no distinction of hell and heaven. Our only ambition should be to serve the Lord
- From the Vedic point of view a man can have more than one wife provided he can maintain each of them very nicely. The practical example is our Lord Krsna. He had 16,108 wives but for each wife he maintained a palace with servants and everything
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- God means without competition: one. God is one. Nobody is great... asamordhva. Nobody is greater than Him. Nobody is equal to Him. Everyone is lower. Ekale isvara krsna ara saba bhrtya. The only master is Krsna, God; and everyone, servant
- Gopi-bhartur pada-kamalayor dasa-dasa-dasanudasah. This is our process. We don't approach Krsna directly. We must begin our service to the Krsna's servant. And who is Krsna's servant? One who has become the servant of another Krsna's servant
- Guru is respected as good as Krsna because he is most confidential servant of Krsna. Why? Because he is teaching everyone to surrender to Krsna
H
- He (Brahma) asked that the Lord understand him as a subordinate servant whose little mistake and impudence might be excused. He admitted that he was puffed up by his powerful position as Lord Brahma
- He (Kamsa) was Krsna conscious as an enemy. So, that is not devotional service. One in devotional service is Krsna conscious as Krsna's friend, Krsna's servant, His parent, or His lover
- He (Krsna) always remains victorious over everyone. He alone is God, and all others are His subservient order-carriers
- He (the pure devotee) simply wants to associate with the Supreme Personality of Godhead like the inhabitants of Vrndavana - Srimati Radharani, the gopis, Krsna's father and mother (Nanda Maharaja and Yasoda), Krsna's friends and Krsna's servants
- He (the servant of the servant of Krsna) is most insignificant, and whatever good he does is by the grace of Krsna and the spiritual master
- He (Vidyadhara, the serpent) admitted, however, that in his previous life he was actually sinful. A Krsna conscious person knows that he is always the servant of the servant of Krsna
- He also considers Himself a servant of Lord Krsna. Indeed, who is there who does not have this conception of being a servant of Lord Krsna?
- He also desires only to be a servant of Lord Krsna. Sri Sadasiva always says, "I am a servant of Lord Krsna"
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He who is actually elevated in Krsna consciousness does not care for the different processes. He simply directly engages himself in activities of KC and thereby factually attains his constitutional position as eternal servitor of Lord Krsna. BG 1972 pur
- Here (SB 4.12.22) He (Krsna) is called puskara-nabha, which means "the Supreme Personality of Godhead, who has a lotus navel," and sammatau means "two confidential or very obedient servants"
- His (Krsna's) purpose was to teach that we need not satisfy the various demigods in charge of the various departments of cosmic affairs; instead we must offer sacrifices to the Supreme Lord, for the Lord is the master and all others are His servants
- How we can charge? We are servant of Krsna. Krsna says that "You speak," so we are speaking. That's all. Why should we charge? But if somebody, out of sympathy, gives us something, we don't refuse. But we have no cost
- Human society cannot be happy without Krsna consciousness. Krsna is the supreme enjoyer, and we are His servants. The master is enjoying, and the servants are helping the master enjoy
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- I am a servant of Krsna. That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage
- I am sure Krishna will help you more and more because you are sincere servant of Krishna
- I am the servant of the servant of the servant of Krsna - That is purification. Then desire. Then you'll not desire anything except Krsna's service. That is perfection
- I cannot utilize everything and anything for Krsna which Krsna does not like. Because you are Krsna's servant, so you have to take permission from Krsna
- I did not like to take the position of Krsna. I remained servant of Krsna, and I spoke what Krsna said. That's all. This is my secret. So everyone can do that. There is nothing magic. The magic will act as soon as you become a pure devotee of Krsna
- I have already explained that our real occupational duty is to become servant. So instead of becoming servant of Krsna, we are now servant of our senses. This is our material life
- I may be in designation your Spiritual Master, but actually I am servant of the servant of Krishna, and because you are all sincere servants of Krishna, I am your servant
- I reached Boston as scheduled on December 21st, and there was a good reception by the devotees for Krishna's servant. The newspaper article published remarked on this occasion that "in the Logan Airport there has never been anything like this."
- I wish to invite all the demigods, beginning from Brahma, Siva & other exalted chiefs of the heavenly planets & in that great assembly of demigods from all parts of the universe, I want to substantiate that You are the SPG & that everyone is Your servant
- If I am the master of anger, I can control my anger, and if I am the master of my desires, I can control my desires. In any case, I am a servant, and my service should be transferred to Krsna. That is the perfection of life
- If I say, "Dear sir, you have millions of dollars at your disposal. That is Krsna's money. Give it to me. I am Krsna's servant." Oh, he'll... He will not be very satisfied
- If I say, "Your majesty, your honor, your lordship," they are all false. Real honor is when I call you that you are servant of God or servant of Krsna. That is real honor
- If Krsna protects, who can kill? And, if krsna kill, who can protect? So, if we are sincere servants, then Krsna will give us protection
- If one always remains a servant of Krsna and engages everything in His service, one is accepted as jivan-mukta, a liberated soul, even during his lifetime within the material world
- If one chants the holy name of the Lord with great attachment, he can understand his position as an eternal servant of the spiritual master, other Vaisnavas and Krsna Himself
- If one engages himself in his original, spiritual business, acting as the servant of Krsna, then all processes of purification and reformation are fulfilled
- If one simply continues to think that he is an eternal servant of Krsna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service
- If there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Krsna. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant
- If you become submissive, if you develop the spiritual attitude of following Krsna, and you are as a servant or a friend, as a parent or as a lover - if you begin to give service to the Supreme Lord then you can begin to know Him
- If you don't become servant of God, then you become servant of your senses. That is your position. So those who are intelligent, so they will understand that If I have to remain a servant, why I shall remain servant of the senses? Why not of Krsna?
- In Bhagavad-gita we can see that Krsna has taken the position of servant as the chariot driver of Arjuna. In his constitutional position, Arjuna is the servant of Krsna, but in behavior we can see that sometimes God becomes the servant of the servant
- In the Caitanya-caritamrta (CC Adi 5.142) it is said, ekale isvara krsna, ara saba bhrtya: the Supreme Lord is Krsna, and everyone else, including Lord Siva and Lord Brahma - not to mention other demigods - is a servant of Krsna
- In the Caitanya-caritamrta it is also stated that the only master is Krsna and that all others in all categories of life are servants of Krsna only. In the Bhagavad-gita it is confirmed by the Lord that there is no truth superior to Krsna
- In the Caitanya-caritamrta it is said that only the Supreme Personality of Godhead, Krsna, is master and all others are servants. BG 1972 purports
- In the dasya-rasa one follows in the footsteps of servants like Citraka, Patraka or Raktaka. In the friendly sakhya-rasa one can become a friend like Baladeva, Sridama or Sudama
- In the Gaura-ganoddesa-dipika (139) it is stated that two servants who formerly supplied milk and water to Lord Krsna became Ramai and Nandai in the pastimes of Caitanya Mahaprabhu
- In the Goloka Vrndavana planet, Krsna's servants are headed by Raktaka and Patraka. Krsna's friends are headed by Sridama, Subala and others
- In the kingdom of God, the Lord’s servants and maidservants, His consorts, His father and mother and everything else are all transformations of the spiritual existence of sandhini-sakti
- In the Lalita-madhava by Rupa Gosvami there is the following statement by Daruka, one of the servants of Krsna
- In the preaching work of the Krsna consciousness movement, we, as the servant of the servant of the servant of the servant of the SP of Godhead, fully believe in the words of Krsna and His servants, the disciplic succession - CC Madhya 13.80
- In the Supreme Personality of Godhead Krsna or self-realized person, servants of Krsna, those who have understood Krsna, for them there are no deficiencies. They are perfect
- In the transcendental relationship the servant and the Lord are in one sense identical, for the Lord also serves the servant. The typical example is Sri Krsna's becoming the charioteer of His eternal servant Arjuna
- In this age, many pseudo incarnations are advertised simply for having exhibited some magical performances, but except for persons who are servants of Narada and other servants of Krsna, no one can understand who is God and who is not
- In this way Gopinathaji was supplied ground sandalwood pulp daily. The servants of Gopinatha were very pleased with this
- Indra said, "Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord (Krsna), that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant"
- Indra said, "You (Krsna) appear in this world to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me"
- Indra, Varuna and Indra . . . There are big, big stalwart demigods. They also offer their respect. They think themselves as subordinate, humble servants of Krsna
- Intelligent means that I have no freedom actually. I am acting under the dictation of my senses. I am servant of my senses. So why not become servant of Krsna? This is intelligent. Everyone is acting under senses, order of the senses
- It is said in the Gaura-ganoddesa-dipika that the servant of Krsna in Vrndavana named Bhrngara descended as Kasisvara Gosani during the pastimes of Lord Caitanya Mahaprabhu
- It is the living entity's eternal position to serve the Lord; therefore to help one get release from material bondage is to awaken one to the dormant understanding that he is the eternal servant of Krsna
J
- Jaya and Vijaya, descended to the material world to serve the Lord by fulfilling His desire to fight. Otherwise, as Maharaja Yudhisthira says, asraddheya ivabhati: the statement that a servant of the Lord could fall from Vaikuntha seems unbelievable
- Jiva krsna-dasa, ei visvasa, karle ta' ara duhkha nai: "Please therefore accept yourself as the servant of Krsna. Then you will be freed from all miseries."
- Jnana is not stereotyped. There is varieties of jnana. Just like in Vrndavana, there is jnana, but there is varieties. Somebody wants to love Krsna as servant. Somebody wants to love Krsna as friend. Somebody wants to appreciate Krsna's opulence
- Just as Lord Krsna and Srimati Radharani are the object and shelter of the mellow of conjugal love, so, in the mellow of servitorship, Krsna, the son of Maharaja Nanda, is the object, and servants like Citraka, Raktaka and Patraka are the shelter
- Just as the fountainhead, Lord Krsna, is the cause of all incarnations, so Sri Radha is the cause of all these consorts (the goddesses of fortune, the queens, and the milkmaids of Vraja)
K
- King Prthu said, "You(Krsna) are always causelessly merciful to Your servants, and You consider even their menial service to be very much advanced"
- Krishna appreciates such strong preachers as His dearmost servants, so let us work very enthusiastically to drive away rascal philosophy and establish the real religion of Bhagavad-gita As It Is
- Krishna is never approached directly. Krishna is approached through His bona fide servitors. He says that, Carrying out the order of My pure devotee is greater than carrying out that directly given by Me
- Krishna is such a nice boss that he gives more facilities and improvement to the sincere servant
- Krishna is unlimited, His service is unlimited, and the energy of His servants is unlimited. Although we are in the midst of ignorance, still if we keep ourselves alert there is no place of ignorance
- Krsna accepted the two brahmanas as His eternal servants. Both brahmanas took much trouble in these negotiations, just like mundane people, yet they were acting as eternal servants of the Lord
- Krsna can create millions of servants by His mere desire. So that is not the point. But if we surrender to Krsna, we shall be saved, for Krsna says, aham tvam sarva-papebhyo moksayisyami - I shall free you from all sinful reactions
- Krsna consciousness movement is trying little bit. Success or no success does not matter. As we are servant of Krsna, it is our duty to present the real thing. Now you accept, not accept. That is not my business
- Krsna continued, "And it is a fact also that My devotees, My dearmost friends and servitors, are always free from material contamination, even though they are not inclined to ask Me for such liberation"
- Krsna does not need our service, but He kindly accepts it. When Krsna asks us to surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja (BG 18.66)), this does not mean that Krsna is lacking servants and that if we surrender He will profit
- Krsna does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Krsna does not require our service. It is our interest. If we render service to Krsna, then we become happy. That is the profit
- Krsna has many types of devotees - some are servants, some are friends, some are parents, and some are conjugal lovers
- Krsna has the transcendental quality of bhrtya-vasyata, becoming subordinate to His bhrtya, or servant. Now, although everyone is bhrtya & although Krsna has the quality of becoming subordinate to His bhrtya, the position of mother Yasoda is the greatest
- Krsna is so merciful, He comes personally, He authorizes His devotees, servants, to enlighten these conditioned souls. Now our Krsna consciousness movement is an humble attempt to raise the standard of these conditioned souls to Krsna consciousness
- Krsna is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served
- Krsna is the origin, master, prabhu, and we are emanation from Krsna, servants. So . . . and this relationship continues. Then there is no impediment on account of this bodily covering
- Krsna is the supreme master, and all others are His servants. So all the demigods took the opportunity to render service to Krsna when He was personally present within this universe
- Krsna is the Supreme Personality of Godhead, and no one can be equal to or greater than Him. Although masters of each and every universe, Brahma, Siva and Visnu are servants of the Supreme Lord Krsna. That is the conclusion
- Krsna requests, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all varieties of concocted religion & simply surrender to Me." This is practical religion. Just surrender to Krsna & think - I am a devotee of Krsna, a servant of Krsna
- Krsna says, "I existed." That means Krsna existed as the Supreme Lord, not like us. Similarly, we existed also in the past as His servants
- Krsna was once informed, "You are the life and soul of all the inhabitants of Vrndavana. So because You have left Vrndavana, all of the servitors of Your lotus feet there are suffering"
- Krsna's personal servant, Daruka, seeing Krsna at the door of Dvaraka, forgot to offer Him respects with folded hands
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- Let me do my duty as servant of Krsna, and whatever necessities are required, He will arrange for them
- Liberation from Maya means engaging himself in the service of the Lord. So one should strive to become a servant of the Supreme, and in that position he is automatically liberated and free from the clutches of Maya
- Living entities are dancing under the direction of Krsna's maya & are thinking that they are equal to Krsna. This is not a fact. In KC, this misconception is absent, for a person in KC knows that Krsna is the supreme master & everyone else is servant
- Living entity is eternal servant of Krsna. When he, instead of becoming servant of Krsna, wants to imitate Krsna, to enjoy
- Lord Brahma is bhrtya, a servant of Krsna, and he is adi-kavi, the original creator of this universe (SB 1.1.1). Nonetheless, even he could not obtain such mercy as mother Yasoda. As for Lord Siva, he is the topmost Vaisnava
- Lord Caitanya recited: "I am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna"
- Lord Krsna alone is the supreme controller, and all others are His servants. They dance as He makes them do so
- Lord Krsna then took permission from His father, Vasudeva, and grandfather, Ugrasena, and He immediately ordered His servants Daruka and Jaitra to arrange for travel to Hastinapura
- Lord Krsna, the one master and the Lord of the universe, is worthy of being served by everyone. Indeed, everyone is but a servant of His servants
- Lord Nityananda, who is Balarama Himself, the first direct manifestation or expansion of Krsna, is the original spiritual master. He helps Lord Krsna in His pastimes, and He is a servant of the Lord
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- Material universe created to give the conditioned soul a chance to act to return home, back to Godhead, and servants like Brahmaji, Naradaji, Vyasaji and their company become busy with the same purpose of the Lord
- Materialistic life means forgetting one's constitutional position as the eternal servant of Krsna, and this forgetfulness is especially enhanced in the grhastha-asrama
- Maya has no powers. Krsna has given her power to chastise these individual souls who are defying the authority of Krsna. They should be punished. It is Maya's thankless task, but Maya is obedient servant of Krsna
- Maya is also Krsna's energy, so it is her duty to punish the conditioned soul because they have decided to forget Krsna. Still, Krsna is so merciful, He comes personally, He authorizes His devotee, servant, to enlighten these conditioned souls
- Maya is not degraded. Maya is faithful servant of Krsna. She is faithfully serving. That is stated in the Brahma-samhita. You should read
- My (Krsna) dear girls, if you think that you are My eternal servitors and you are always ready to execute My order, then My request is that, with your smiling faces, you please come here alone, one after another, and take away your garments
- My Guru Maharaja is servant of Krsna, his guru, his guru is servant of Krsna, his guru is servant of Krsna. I am also servant of Krsna, but I have to approach through the other servants, not directly. That is not possible
- My senses are there. They will act. They'll act for simply to serve Krsna. That is wanted. So that can be possible when you are trained up by the servant of Krsna. Otherwise it is not possible
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- Nanda Maharaja in Vraja, who in transcendental paternal love has no knowledge that his son is the Supreme Personality of Godhead, still ecstatic love makes him, what to speak of others, feel himself to be a servant of Lord Krsna
- No addition, alteration. You have to approach guru - guru means the faithful servant of God, Krsna - and take his word how to serve Him. Then you are successful
- Nobody can be independently servant of Krsna. That is another foolishness. Krsna never accepts anyone's service directly. No. That is not possible. You must come through the servant of the servant. This is called parampara system
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
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- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O My Lord, O Krsna, son of Maharaja Nanda, I am Your eternal servant, but because of My own fruitive acts I have fallen into this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet
- O Partha, I speak to you the truth. The gopis are My helpers, teachers, disciples, servants, friends and consorts. I do not know what they are not to Me
- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- Of course, those who are Krsna’s servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession
- On behalf of Krishna I am accepting your sincere service, but on the whole, I am servant of the servant of Krishna
- On that platform (the maha-bhagavata platform) one sees everyone as a servant of Krsna
- Once when Krsna and His cowherd friends were enjoying friendly conversation, Krsna began to address His associates in casual language. At that time Krsna's servant Patri was also enjoying the conversation
- One devotee told Daruka, the servant of Krsna, "My dear Daruka, when you become like wood because of your separation from Krsna, it is not so wonderful"
- One devotee told Daruka, the servant of Krsna, "My dear Daruka, when you become like wood because of your separation from Krsna, it is not so wonderful. Whenever any devotee sees Krsna, his eyes become filled with water"
- One is immediately freed from the clutches of maya if he seriously and sincerely says, 'My dear Krsna, although I have forgotten You for so many long years in the material world, today I am surrendering unto You. I am Your sincere and serious servant'
- One may have a relationship with Krsna as a son or servant, as a friend, as a parent, or as a beloved wife or lover. All these relationships are pervertedly reflected in life in the material world
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One may serve (Krsna) as a servant, friend, father or mother
- One must learn to accept his constitutional position of Krishna's tiny servant. Then Krishna is pleased to reveal Himself to such devotee, and the devotee becomes more and more perfect in rendering transcendental service to the Lord
- One of Krsna's friends praised Him thus: "My dear friend, Your flute was given to Your servant Patri, and when I asked him to return it he began speaking in a faltering voice, and his complexion became yellow"
- One servant of Krsna named Patri once addressed Him like this: "My dear Lord, You protected the cowherd boys from the hunger of the Aghasura demon, and You protected them from the poisonous effects of the Kaliya snake"
- One should believe with full faith, "Krsna will give me protection," and one should count oneself as one of the servants of Krsna. These are some of the items of saranagati, full surrender
- One should try to extricate himself from the clutches of Maya in order to regain his healthy, normal condition as the servant of Krishna
- One who attains the constitutional position as eternal servitor of Lord Krsna takes pleasure in hearing and glorifying the Supreme Lord in pure devotional service. He is convinced that by doing so, all his objectives will be fulfilled. BG 1972 purports
- One who is actually very intelligent must join the Krsna consciousness movement, realizing his own self as an eternal servant of Krsna, and thus practice constant chanting of the holy name of the Lord - Hare Krsna
- One who wants to return home to serve the Lord directly may be attracted to Krsna as a servant, friend, father or mother
- One's real dharma, or occupational duty, is explained by Sri Caitanya Mahaprabhu. Jivera 'svarupa' haya-krsnera 'nitya-dasa': (CC Madhya 20.108) every living being is an eternal servant of Krsna. That is one's real occupational duty
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
- Only Krsna is the supreme master, and all others are His servants. As Krsna desires, everyone dances according to His tune
- Originally everyone is a servant of Krsna, but in ignorance one forgets this, and thus one is engaged in the service of maya through lusty desires, anger, greed, illusion, madness and jealousy
- Our only responsibility is how to become obedient servant of Krsna
- Our point is that Krsna says everyone should be given chance how to come back to home, how to approach Krsna. So whose duty is it? It is the duty of Krsna's servant
- Our real identity is that we are all servants of Krsna. Always remember this philosophy and all these external affairs will not trouble you
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- People in general are ignorant and addicted to fruitive activities. Without disturbing their minds, the karma-yogi can benefit them by explaining the truth about man's eternal position as Lord Krsna's servant
- Personally I am humble servant of Krishna as you are also, but I am deputed to accept your service just to transfer it to Krishna as via media. I shall try to do this service to you & Krishna throughout my life
- Persons who fully surrender at the lotus feet of the Supreme Personality of Godhead and always think of His lotus feet are accepted and recognized by the Lord as His own personal assistants or servants
- Perspiration caused by fearfulness was exhibited by Raktak, one of the servants of Krsna. One day Krsna dressed Himself just like Abhimanyu, the husband of Radharani
- Please try to understand this simple philosophy by critical analysis, and I hope by the grace of Krsna you will be a great servant of His in fulfilling His desire that He may be known by His Holy Name in every village and every city all over the world
- Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna
- Purpose of Lord Krsna's servants is to reclaim the conditioned souls from the field of sense gratification and return them to the normal stage of engaging the senses in service of the Lord
- Purusa, the only purusa is Krsna. That is very nicely explained in the Caitanya-caritamrta: ekale isvara krsna, ara saba bhrtya. Only Krsna is purusa. He's the enjoyer. All others, they are servants. This is the position
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- Radharani is the medium transmitting the living entities' service to Sri Krsna. Devotees in Vrndavana therefore seek the mercy of Srimati Radharani in order to be recognized as loving servitors of Sri Krsna
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghava Pandita was an eternal servant of Krsna, and everything he saw was related to the service of the Lord. He was always absorbed in the transcendental thought of how he could always serve Krsna with everything
- Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord
- Raktaka once said within himself, "Not only is Krsna my worshipable and servable Lord, but also the girl friends of Krsna, the gopis, are equally worshipable and servable by me"
- Raktaka thought, "I know that I must be very careful not to become overly proud that I am one of the servitors and devotees of the Lord (Krsna)"
- Real consciousness, as it is recommended by Lord Caitanya Mahaprabhu, that He identifies Himself as eternal servant of Krsna. This is Krsna consciousness
- Real ego is "I am servant of Krsna." So there is no necessity of giving up egotism or egoism, but it must be real. At the present moment we are falsely thinking, "I am this body," every one of us. There is no argument
- Real honor is when I call you that you are servant of God or servant of Krsna. That is real honor
- Recruit some educated men from the colleges, schools in Boston, train them up for preaching mission, in this way develop the quality of your men to be the most surrendered servants of Krsna
- Remembering his position of servitude, Patri bowed down before his master (Krsna), and with great respect and control, he stifled his smiling. This subdued smiling is an instance of concealment caused by a respectful attitude
- Rukmini continued, "All others engage as Your servitors. In such a perfectly constructed society, everyone can remain eternally happy and blissful"
- Rukmini continued, "Even Your (Krsna's) great devotees and servants, known as great sages and saintly persons, remain in such a state that no one can get any clue as to the aim of their lives. Human society considers them crazy and cynical"
- Rukmini continued, "Their (Krsna's devotees) aim of life remains a mystery to the common human being; the lowest of mankind can know neither You nor Your servants. A contaminated human being cannot even imagine the pastimes of You and Your devotees"
- Rukmini continued, "Your (Krsna's) servants do not like material supremacy, so what to speak of You? My dear Lord, Your statement that You do not act as an ordinary person with a particular aim in life is also perfectly correct"
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- Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - Actually you are a spirit soul, eternally part and parcel of the Supreme Soul, Krsna. Therefore you are His eternal servant. You belong to Krsna’s marginal potency
- Separation from Krsna has made these servants very unhappy. Having lost consciousness, how can they answer us
- Servant of Krsna (Letters)
- So our consciousness-originally clear, Krsna consciousness: "Krsna is my eternal master. I am eternal servant." This is real consciousness
- So these Krsna conscious devotees are always thinking that they are servants of Krsna. Therefore they are all liberated. They do not endeavor for liberation. They are already liberated because they are situated in their constitutional position
- Some accept Him, whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities - CC Adi 6.85
- Some of the cowherd friends of Krsna said, "My dear Krsna, O enemy of the Mura demon, just think of Your personal servant Raktaka"
- Sometimes He (Krsna) descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form. BG 1972 purports
- Sometimes the behavior of Krsna's sons appears similar to the behavior of His personal servants
- Sri Caitanya Mahaprabhu has said, "I am not a brahmana, ksatriya, vaisya, sudra, brahmacari or whatever. I am simply the servant of the servant of the servant of Krsna." One need only learn this process in order to render the best service to humanity
- Sri Caitanya Mahaprabhu speaks clearly of one's becoming liberated from the varnasrama-dharma, the most exalted system of human civilization. At such a time one feels himself to be perpetually the servant of Lord Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura comments that one should always remember that he is eternally a servant of Krsna
- Srimati Radharani continued, "You poor messenger, you are only a less intelligent servant. You do not know much about Krsna, how ungrateful and hardhearted He has been, not only in this life but in His previous lives also"
- Srutadeva said, "My dear self-effulgent Lord (Krsna), I am Your eternal servitor. Therefore, kindly order me - what can I do for You"
- Still, those who are utterly sinful do not surrender unto Him (Krsna), even though He is the Supreme Personality of Godhead and all other living beings are His transcendental, eternal servitors, part and parcel of Him
- Svamsas are His personal expansions, and we are His differential expansions, vibhinnamsas. In any case, all expansions are meant to serve Krsna. This is explained in the CC. - Lord Krsna alone is the supreme controller, and all others are His servants
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- That is the teaching of Lord Caitanya: jivera 'svarupa' haya krsnera 'nitya-dasa' (CC Madhya 20.108) - The real identity of the living being is that he is the eternal servant of Krsna
- That pure yoga means love of Godhead: "Krsna is my Lord; I am Krsna's servant" this much understanding, that "I am eternal servant of Krsna, so my life is for Krsna. Therefore all my activities should be simply directed for the benefit of Krsna"
- That's my credit. I did not like to take the position of Krsna. I remained a servant of Krsna, and I spoke what Krsna said. That's all. This is my secret
- The actual fact is, ekale isvara krsna, ara saba bhrtya: "The only supreme master is Krsna, and all others are His devotees or servants"
- The all-powerful Lord (Krsna), who is present everywhere, within and without, could counteract it (brahmastra) by His all-powerful potency just to save a bona fide servant of the Lord and descendant of another devotee, Maharaja Yudhisthira
- The brahmanas said, "Please remain here so that people all over the world will know how merciful You are to Your servants"
- The Caitanya-caritamrta confirms, ekale isvara krsna, ara saba bhrtya: only Krsna is God, and everyone else is His servant. Everyone is complying with His order
- The devotee should always think of Krsna within himself and should choose a very dear devotee who is a servitor of Krsna in Vrndavana
- The devotee should see his identity as an eternal servant of Krsna. In this way one can engage his senses in the service of the Lord. Such engagement is called pure devotional service
- The devotees of Krsna engaged in His personal service are always very cautious because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The fact is this: "How one can become my enemy? If I am Krsna's servant, how one can become my enemy? If one is acting as my enemy, it is Krsna's desire. I have got some defect, and He is correcting me." Therefore it is called samah sarvesu bhutesu
- The first symptom of anubhava, or engagement in a particular type of service, is exemplified by Daruka, a servant of Krsna who used to fan Krsna with a camara, a bunch of hair
- The first word in devotional service is surrender. The only meaning of surrender is to accept that one is a servant of God
- The florist continued, "My Lord, I am praying that You please tell me whatever You wish me to do, because I am Your eternal servant. If You would order me to do something, it would be a great favor to me'
- The friends and servants of Krsna were combined together in serving Him, and all of their activities are known as anubhava
- The gopis said, "Your (Krsna's) lotus feet are the proper shelter of Your servitors, and the goddess of fortune, instead of abiding on Your chest, comes down and worships Your lotus feet"
- The guru is the servant of Krsna, and if we become his servant, we become an actual bona fide servant. That is our real position
- The intermediate Vaisnava considers himself krsna-dasa, Krsna's servant. He therefore preaches Krsna consciousness to innocent neophytes and stresses the importance of chanting the Hare Krsna maha-mantra
- The jivatma, the living entity, is eternally servitor of Krsna, and one should understand the nature of his master so that his service attitude, his affection, may be more intimate
- The kings said, "Dear Lord (Krsna), You are ever famous, for You can put an end to all the miseries of Your devotees. Please, therefore, accept us as Your surrendered servants"
- The Krsna consciousness movement is awarding, "Here is the father of the son of God - Krsna. Here is the master of the servant." This is Krsna consciousness. So there is no quarrel with other religious system
- The Krsna consciousness movement is so nice. You can make direct friendship with Krsna. You can become direct servant of Krsna. Or, in higher stages, you can become father, mother of Krsna. Or you can become lover of Krsna
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The living entity is bound around the neck by the chain of maya because he has forgotten that he is eternally a servant of Krsna
- The living entity is eternally the servant of Krsna, but when he desires to enjoy the material world, he cannot progress in spiritual life
- The living entity is the eternal servant of Krsna. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body
- The Lord (Caitanya) replied, "You should engage yourself in the service of the servants of Krsna and always chant the holy name of Krsna. If you do these two things, you will very soon attain shelter at Krsna's lotus feet"
- The Lord and His eternal servitors in the transcendental kingdom all have eternal forms which are auspicious, infallible, spiritual and eternally youthful
- The Madana-mohana Deities simply establish that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service, and therefore He is called the functional Deity
- The maha-bhagavata is one who decorates his body with tilaka and whose name indicates him to be a servant of Krsna by the word dasa
- The Mayavadis' theory that the Supersoul and the individual soul are equal is only a misconception. The conclusion is, therefore, that Krsna is worshipable and that all other living entities are simply His servants
- The more one can meet opposite elements successfully the more one is supposed to be advanced in KC. To a sincere heart Krishna gives all intelligence to combat such dialogues. Be sincere servant of Krishna and Krishna gives you everything
- The nine kinds of devotional service are hearing about Krsna, working as His servant, making friendship with Him and unreservedly surrendering to Him
- The nine kinds of devotional service are hearing, chanting, remembering Krsna, offering service to Krsna’s lotus feet, offering worship in the temple, offering prayers, working as a servant, making friendship with Krsna and surrendering to Krsna
- The only master is Lord Krsna, or Lord Visnu, and all others are His obedient servants, who act exactly according to His orders
- The poor spiritual master is kind and merciful enough to accept a disciple and suffer for that disciple's sinful activities, but Krsna, being merciful to His servant, neutralizes the reactions of sinful deeds for the servant who engages in preaching
- The process of devotional service entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him
- The pure devotee knows that he is a servant of Krsna eternally. He knows that everything can be used in the service of the Lord
- The pure souls are eternally in love with Krsna, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive
- The purpose of our society for Krishna Consciousness is to train people in the science of breaking their servitorship to maya and re-establishing their relationship with Krishna as His loving servitor
- The real consciousness is that I am eternal servant of Krishna. Or, it is just like a madman who thinks to himself that he is king, he is free to do whatever he likes, and talks nonsense; but a sane man laughs at him
- The real position of the living entity is a servant of God, but in Bhagavad-gita we see that the master, Krsna, has become the servant of Arjuna
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The same principle (everyone is a servant of Krsna) is described here - in SB 3.28.21
- The Sankirtana devotees are very very dear to Krishna. Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants
- The servant devotees in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord's pastimes in the material world there are servants like Hanuman
- The servant serves the master so long there is payment. If the payment is stopped, then no more the servant will be available. But in the eternal world - the Krsna's servant, that's eternal, without any payment. They serve Krsna not for any material gain
- The servant, friend, superior and conjugal lover are the shelters of the transcendental mellows called dasya, sakhya, vatsalya and srngara
- The servants of Gopinatha became very pleased to hear that in the summer all the sandalwood pulp would be used to anoint the body of Gopinatha
- The servants of Krsna were sometimes engaged in collecting flowers, decorating His body with valuable ornaments and trinkets, dancing before Him, singing, helping Him herd the cows
- The soul is the eternal servant of Krsna, the Supreme Personality of Godhead, but when put into the material modes of nature, it takes different bodies, sometimes as a demigod, sometimes a man, a dog, a tree and so on
- The Supreme Lord and His surrendered servitors have in various ways clarified and transmitted the knowledge of the Supreme Absolute, but those who offend the Supreme Lord and His devotees can never comprehend such topics
- The Supreme Personality of Godhead, Krsna, is the ultimate master. As explained in Caitanya-caritamrta, ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) the only master is Krsna, and everyone else is His servant
- The term Devi Dasi may be used for either married or unmarried female devotees
- The women of Vrndavana who are on the level of superior guardians are attracted to Lord Krsna maternally. The men of Vrndavana are attracted as servants, friends and fathers
- There are also the direct servants of Krsna, such as Citraka, Patraka and Raktaka, and these are the embodiments of service in the mellow of servitude. There are also friends like Sridama and Sudama, who embody service in fraternity
- There are also thirty-two subtle meanings. Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (4) a personal beloved, (5) a servant elevated by spiritual cultivation
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are servants of Krsna like Raktaka and Patraka and friends of Krsna just like Sridama and Sudama
- There are two kinds of servants: the maya's servant and Krsna's servant. Nobody is master. That is illusion. Everyone is servant. Every living entity is a servant
- There is a common word, "If you love me, love my dog." So you cannot approach Krsna without loving His dog, His servant
- There is no need of bothering Krsna, "God give us our daily bread." He will give you. Don't bother. Try to become very faithful servant of God. "Oh, God has given me so many things. So let me give my energy to serve Krsna." This is required
- There is no servant in this world more dear to Me than he, nor will there ever be one more dear. BG 18.69 - 1972
- There were also many menservants, nicely dressed in cloaks and turbans and jeweled earrings. Beautiful as they were, the servants were all engaged in different household duties (inside the palace)
- Therefore, O Vidura, does it not pain us, His servitors, when we remember that He (Krsna) used to stand before Ugrasena, who was sitting on the royal throne, and used to submit explanations before him, saying, "O My lord, please let it be known to you"?
- These man made borders of land are disturbances in the Law of the Lord. All lands belong to Krishna and as servant of Krishna we have every right to enter any land
- These planets (such as the sun, the moon, Venus, Mercury, Mars and Jupiter) and stars are all servants of the Supreme Personality of Godhead, Govinda or Krsna, and according to His order they sit in their chariots and travel in their respective orbits
- These symptoms (relief from suffering of material condition) are visible when one no longer has material attachment. A sadhu does not think himself Hindu, Muslim, Christian, American, Indian or whatever. A sadhu simply thinks, - I am the servant of Krsna
- They (advanced men) want to be elevated to an eternal life of knowledge and bliss. As Krsna is always compassionate to the fallen souls, His servants, the devotees of Lord Krsna, are also interested in educating the entire populace in Krsna consciousness
- They (members of Krsna consciousness) do not think anymore that "I belong to this category." No. Otherwise they could not work. Every one of them completely aware that - We are all Krsna's servants
- They (the gopis) became the greatest lovers of Krsna, and His most obedient servitors. Nothing can compare with the Krsna consciousness of the gopis
- Thinking oneself to be nitya-krsna-dasa, everlastingly a servant of Krsna, is called dasyam, and sakhyam means being a well-wisher of Krsna. Krsna wants everyone to surrender unto Him because everyone is constitutionally His servant
- This (mercy towards other living entities) means he must preach this knowledge after perfecting himself and understanding his own position as an eternal servant of Krsna. Preaching this is showing real mercy to living entities
- This (SB 10.9.20) is a comparative study between mother Yasoda and other devotees of the Lord. As stated in Caitanya caritamrta (CC Adi 5.142), ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others are His servants
- This (that Krsna refresh our heart) is not a concoction of childish imagination but a factual experience of spiritual realization. One who has sincerely followed the footsteps of Krsna or His bona fide servants has also realized this simple truth
- This can be dovetailed when we are actually very sincere servant of Lord Krishna
- This is expressed by the author of the Caitanya-caritamrta, who says that the master dancer is Krsna and everyone else is His servant. Everyone is trying to imitate Krsna's dancing
- This is ideal of human civilization. The every woman should try to become maidservant of her husband, and every man should try to become the hundred times servant of Krsna. This is Indian civilization. Not that "Husband and wife, we are equal rights"
- This is the purport of sanatana-dharma. Sanatana means nitya, or "eternal," and krsna-dasa means "servant of Krsna." The eternal occupational duty of the human being is to serve Krsna. This is the sum and substance of the Krsna consciousness movement
- This is the secret of Krsna consciousness, that to become Krsna conscious, to become dog of Krsna, servant of Krsna
- This is the study of Krsna, that if you become Krsna conscious, a sincere servant of Krsna, don't be agitated by the dangerous condition of this material world. You simply depend on Krsna, and He'll save you
- This Krsna consciousness movement is so nice that one should forget that he's Indian or Hindu or Christian or American or Indian. Everything should unite as servant of Krsna. That is bhakti-marga
- This Krsna consciousness movement is trying to educate men that "After all, you are servant. You have to serve somebody. You are now serving your senses. Now just divert your service to Krsna, or God, and you will be happy. That's all"
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- This proves that while there are undoubtedly innumerable demigods, none of them is independent of Krsna. As stated in the Caitanya-caritamrta, Krsna is the supreme master, and all others are His servants
- This Third Chapter of the Bhagavad-gita is conclusively directive to Krsna consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. BG 1972 purports
- This was not irreligious (his refusal to accept Yayati's old age in exchange for his youth), however, because Yadu's purpose was to serve the Lord. Because Yadu was a faithful servant of the Lord, Lord Krsna appeared in his dynasty
- Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees
- Those who are servants of Krsna, devotees of Krsna, they should take the mission of Krsna. They should take up the mission of Krsna. That is Caitanya Mahaprabhu's version - amara ajnaya guru hana tara ei desa, yare dekha, tare kaha, 'krsna'-upadesa
- Those who are servants of Krsna, the Supreme Lord, are not interested in any planets in this material world because they know that on whatever planet one enters in the material sky, the four principles of birth, old age, disease, and death are present
- Through the disciplic succession, one can attain this conclusion (to be the servant of the servant of Krsna), which is perfect elevation to the transcendental platform
- To pure devotees throughout the world who could understand His activities, the Supreme Personality of Godhead, Krsna, exhibited how much He can be subdued by His devotees, His servants - SB 10.11.9
- To serve the servant of Krsna is better than to serve directly Krsna, because if the servant of Krsna promises something, if the servant of Krsna says, "I'll take you to Krsnaloka," you must go there
- To surrender to Krsna means to surrender to His devotees also, for no one can be a proper servant of Krsna unless he is a proper servant of a devotee
- Trying to become happy in this temporary, material life, the living entity has forgotten that he is the eternal servant of Krsna
U
- Uddhava informed Krsna, "My dear leader of the Yadu dynasty, Your servants in Vrndavana cannot sleep at night thinking of You, so now they are all lying down on the bank of the Yamuna almost paralyzed
- Uddhava informed Krsna, "Your servants in Vrndavana cannot sleep at night thinking of You, so now they are all lying down on the bank of the Yamuna almost paralyzed. And it appears that they are almost dead, because their breathing is very slow"
- Uddhava says to Krsna, "My dear Krsna, I have taken things which You have used and enjoyed, such as garlands of flowers, saintly articles, garments and ornaments, and I eat only the remnants of Your foodstuff because I am Your menial servant
- Unless one is a servant of Krsna and the Vaisnavas, as Krsnadasa Kaviraja Gosvami presents himself to be in offering respects to Lord Caitanya, His associates and His disciples, one should not attempt to write transcendental literature
- Unless one serves a liberated Vaisnava, he cannot attain liberation by directly serving Krsna. He must serve the servant of Krsna
- Unless we are very sincere, we cannot cope with maya. That is not possible. If you remain a servant of maya, you cannot conquer over maya. You must be very sincere servant of Krsna. Then you can conquer
- Unless we come to that platform, that we are servants of Krsna, there is no question of unity. That is brahma-bhutah stage
V
- Vaisnava is ready to give respect even to the ant. And why not Lord Siva? And why not Lord Brahma or any other demigods? They offer. But they offer in which way? As servant of Krsna
- Vaisnava sannyasis never think of themselves as being one with the Lord; they always consider themselves eternal servants of Krsna, and they want to see everyone in the world become Krsna conscious
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
W
- We are all actually Krsna's servants. But in conditioned life we are shackled by iron chains in the form of beautiful women - CC Intro
- We are constitutionally servants of Krsna. Even though we may declare ourselves independent, we are not. Rather, we are servants falsely declaring that we are independent
- We are firmly convinced that Krishna is the Supreme Personality of Godhead, and all other are His part and parcel servants. This we must declare boldly to the whole world
- We are impure because we are compact in designations: Oh, I am Christian-I am Hindu-I am American-I am Indian-I am white-I am black. These are all designations. If you simply know that "I am servant of Krsna. I am servant of God," then you are purified
- We are Krsna's servant, we are not beggar; we don't want anything from anyone because we know Krsna will provide everything
- We are neither Indian or American; our real identity is that we are all servants of Krsna. Always remember this philosophy and all these external affairs will not trouble you
- We are neither renouncer nor enjoyer, we are simply servitor of Krishna. Please follow this principle and you will be never disturbed in any frightened condition offered by the maya
- We are not dogma or like army-camp, no. We are servants of Krishna
- We are thinking that being a servant of God is like being a servant of some man, but in the spiritual world the servant and the served are the same. For instance, the guru is the servant of Krsna, but he is accepted as Krsna
- We can become a direct servant of Krsna, or in the highest stages we can become Krsna's father, mother or lover. Krsna is prepared to establish a loving relationship with all living entities
- We can experience ananda perfectly in the association of Krsna. We can associate with Krsna as a servant, a friend, a father, a mother or a conjugal lover
- We cannot become Krsna. We are eternally Krsna's servitors, part and parcel. This is real conclusion: qualitatively one
- We convince him as beggars. We are not beggars. We are Krsna's servants. We don't want anything from anyone. Because we know Krsna will provide everything. This is knowledge
- We have become guru, spiritual master, not with a false position that, "I have become God." No. We are servant, simply servant, ordinary servant. Just like post peon. Not very high salaried servant. Ordinary, third-class servant
- We have become subject to these illusory (as birth, death, old age and disease) problems because of our forgetfulness of Krsna and our position as His eternal servants (jivera 'svarupa' haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- We have eternal transcendental relationships with Krsna as His servants, friends, fathers, sons or conjugal lovers
- We have to wait for that revelation. Not by force. Force will not act. Krsna is not our order-supplier, servant: "Krsna, please come here. I'll see You." No, no. That will not do. You must be submissive, first of all surrender
- We shall engage ourselves as Krsna's servants (dasyam), we shall become Krsna's friends (sakhyam), and we shall surrender everything to Krsna (atma-nivedanam). This is the process of Krsna consciousness
- What is my own constitutional position? I am eternal servant of God, Krsna. This is my position. So when we give up all these designation service and engage myself in the real service of the real master, that is called mukti, liberation
- When a living entity forgets that he is eternally the servitor of Krsna, that forgetfulness causes his bondage in conditioned life and his attraction for the material energy
- When a person forgets his position as an eternal servant of Krsna, he commits many sinful activities, but one who maintains his position as an eternal servant of Krsna cannot deviate from the path of morality, religion and ethics
- When a person realizes himself to be an eternal servitor of Krsna, he loses interest in everything but Krsna's service
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When he forgets that he is servant of Krsna, he becomes servant of so many maya
- When I point out some discrepancy of my disciples, it is always with good will so you can become the best servant of Krishna
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When Krsna inquired from His servant which Brahma was at the door to visit, Lord Brahma was surprised. He replied that of course Lord Brahma, the father of the four Kumaras, was waiting at the door
- When Krsna is in His pauganda age, some of His servants also accept Him as being in the kaisora age
- When Krsna returned to His camp, He was taken care of by servants who washed His lotus feet, gave Him a nice seat and offered Him milk and palatable dishes
- When Krsna walks near Govardhan Hill with these personal features, all the inhabitants of the heavenly planets, as well as the inhabitants of this earth, feel transcendental bliss and consider themselves the eternal servants of the Lord
- When one actually awakens from material life, one understands his real position as an eternal servant of Krsna. This is called liberation. Muktir hitvanyatha rupam svarupena vyavasthitih - SB 2.10.6
- When one comes to Krsna consciousness there is no such differentiation - there is one consciousness, "Krsna is the Supreme, I am His servant," that's all
- When one is named Krsna, Krsna dasa, he is servant of Krsna. Not that Krsna. If he thinks, "I have become Krsna," that is Mayavada
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When people increase love of Godhead, that means real religion. So Krsna comes, or Krsna's servant or representative comes, to adjust things. When people forget love of Godhead, somebody, either Krsna Himself or His representative comes to adjust things
- When someone engages in Lord Krsna's devotional service for the satisfaction of the senses and instead acquires a taste for serving Krsna, he gives up his material desires and willingly offers himself as an eternal servant of Krsna
- When that knowledge comes (relationships as friend, parent, child, master, etc are reflections of the relationship we have with God), we begin to understand that we are servants of Krsna and that we have an eternal love relationship with Him
- When the arati finished, the prasadam was taken out, and the servants of Lord Jagannatha came to offer some to Sri Caitanya Mahaprabhu
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the living entity forgets his constitutional position as an eternal servant of Krsna, he is immediately entrapped by the illusory, external energy
- When the Lord appears on different lokas, or planets, or on this planet of human beings, He displays His transcendental pastimes just to attract the conditioned souls to become His eternal servitors, friends, parents and lovers in the transcendental world
- When we come to the understanding that we are actually no one's servant but Krsna's, we attain self-realization. We must come to this understanding not by sentiment but by real knowledge
- When you are situated as servant of Krsna, that is mukti. And so long you are falsely claiming that, "I am enjoyer, I am proprietor," that is maya. That is our philosophy. And Krsna consciousness movement is meant for that
- When you have the service attitude, then Krsna becomes pleased. Whole process is service, according to one's capacity
- Whenever you meet you should strictly speak the Truth without any consideration of future material gains. If we are sincere servants of Krishna, our material necessities will never be hampered
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- Why I shall be proud? What I have got? I am humble servant of Krsna. Let me discharge my duties. But if one is proud after becoming a pure servant of Krsna, that is very good. That dambhah, that pride, is very glorious
- Why not becoming the servant of the Supreme instead of serving on the servant of the senses? You cannot become master. Actually, you become master of the senses when you are actually servant of Krsna; otherwise it is not possible
- Why salary? Krsna's servant. We are eternal servant. That is the beauty of our institution. We have no hired men (in New Mayapura). Unless one is sincere, why he'll work?
- Why shall I force? That is not my business. I am Krsna's servant. I simply say, "Here is good thing. You take it."
- Why you are trying to preach Krsna consciousness all over the world? Because we have accepted this principle, that - I am Krsna's servant. Krsna wants to deliver these rascals from this misconception of life, so let me do something for Krsna
- Without even being invited, a devotee will go from door to door to enlighten people and to bring them out of the darkness of nescience by injecting knowledge of the living entity's constitutional position as a servant of Lord Krsna
- Without love of Godhead, My life is useless. Therefore I pray that You accept Me as Your servant and give Me the salary of ecstatic love of God
Y
- Yamaraja is the representative of Krsna, a servant of Krsna. He is Vaisnava. Yamaraja, we are very much afraid of Yamaraja, but he Vaisnava. Not only Vaisnava, but he's one of the mahajanas
- Yet, despite His being equally kind to everyone, He (Krsna) has graciously come before me while I am ending my life, for I am His unflinching servitor
- You are Krsna's servant, you have dedicated your life to serve Him, how you can offer anything which He does not like? "Anything and everything" does not mean beyond the jurisdiction of His permission
- You are not master, you are servant. Cultivate this knowledge. Don't try to become a master, falsely. That will never be successful. Remain servant of Krsna, you'll be happy
- You can offer everything to Krsna under His permission, or His representative's permission, not whimsically. Is that clear? Yes. Because you are Krsna's servant, you have dedicated your life to serve Him
- You cannot control maya. That is not possible, because you are servant. If you don't become servant of Krsna, you must become servant of maya
- You have to approach guru - guru means the faithful servant of God, Krsna - and take his word how to serve Him. Then you are successful
- You should know that you are always with me; because you are sincere servitor of Krishna and following my direction sincerely, so you are always with me
- Your desire to serve me is very praiseworthy. But because I am the humble servant of Krishna I cannot accept any service on my account. So what I say you follow so you may advance in Krishna Con. That is your service and I accept it on behalf of Krishna
- Your name is already Krsna das so your new boy may be given the name Krsna das-anudas, the servant of the servant of Krsna
- Your spiritual name, Sripati Das*, means the servant of Lord Narayana, or Krishna. If you will simply continue to develop your Krishna Consciousness as you have been doing, then surely you will be an expert servant of Lord Krishna
- Yudhisthira said, "I want to perform this Rajasuya sacrifice and invite the demigods to show that they have no power independent of You - that they are all Your servants and You are the Supreme Personality of Godhead"