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Latest revision as of 17:56, 15 June 2020
Pages in category "Krsna's Pure Devotees"
The following 254 pages are in this category, out of 254 total.
A
- A characteristic of a pure devotee is that he excuses any offense by an ignorant rascal. A characteristic of Krsna, however, is that He cannot tolerate blasphemy of His devotees
- A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord (Krsna) for such exchange, and therefore the full mercy of the Lord is open for him
- A pure devotee becomes attached to Krsna by hearing the Lord’s glories
- A pure devotee carries Krsna within his heart, therefore wherever he goes he makes a holy place
- A pure devotee constantly engaged in the loving service of the Lord is identical with the Lord, who is always seated in his heart
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master
- A pure devotee is constantly engaged-sometimes he chants, sometimes he hears or reads books about Krsna, or sometimes he cooks prasadam or goes to the marketplace to purchase something for Krsna. BG 1972 purports
- A pure devotee is surrendered to Krsna
- A pure devotee knows that when he chants the transcendental name "Krsna," Sri Krsna is present as transcendental sound. He therefore chants with full respect and veneration
- A pure devotee never asks for any kind of material or spiritual benediction from the Lord; his only prayer is that he may not forget the lotus feet of the Lord (Krsna) in any condition of life
- A pure devotee of Krsna can make the same demands that Narada Muni is making. He says, “If you follow my instructions, I shall take responsibility for your liberation”
- A pure devotee of Krsna is always specifically qualified with nectarean qualifications and sometimes with the qualifications of butter and honey
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, beginning from merging with the body of the Lord and extending to the other varieties of liberation
- A pure devotee of Lord Krsna rejects even these types of liberation (such as salokya, samipya, sarupya and sarsti); he aspires only to serve Krsna birth after birth
- A pure devotee of Lord Krsna resides in the district of Mathura or Vrndavana and visits all the places where Krsna's pastimes were performed
- A pure devotee of the Lord (Krsna) constantly sees the presence of the Lord within himself because of being transcendentally related by loving service. Such a pure devotee cannot forget the Lord for a moment. This is called trance
- A pure devotee of the Lord accepts tribulations as favors from the Lord. Since the Lord is absolute, there is no mundane difference between the two
- A pure devotee regards heaven and hell to be on an equal level. Without Krsna, heaven is hell; and with Krsna, hell is heaven
- A pure devotee remembers this (Krsna is the proprietor of everything) constantly, and in doing so he repeats the transcendental name, fame and qualities of the Lord, which means that he is constantly in touch with the Lord
- A pure devotee takes shelter of Krsna in such a way, and Krsna is so grateful that He accepts him and gives him all kinds of protection
- A pure devotee's attraction to Krsna in conjugal love is called devotional service in conjugal love
- A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
- Actually He (Krsna) descended for His pure devotees, to play as a child with mother Yasoda and Nanda Maharaja and to give pleasure to the inhabitants of Dvaraka
- After Brahman realization, when a liberated soul comes in contact with a pure devotee of Lord Krsna and submissively accepts the teachings of Lord Krsna without misinterpretation, he becomes situated in this neutral stage of devotional service
- After leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on
- Akrura thought, "Since Krsna knows my heart, certainly when I approach Him, He will embrace me. Not only am I a member of the Yadu dynasty, but I am His relative and an unalloyed, pure devotee"
- All the transcendental pastimes of Krsna described in Srimad-Bhagavatam are relished by pure devotees through submissive aural reception. They do not reject even a drop
- Although Akrura was trusted by the enemy of Krsna, his heart was clear. He was a pure devotee of Krsna. He risked becoming Kamsa’s deputy just to meet Krsna
- Although He (Krsna) is the original person, He is still ever young with permanent youthful energy. He is very difficult to know simply by learning the transcendental science of the Vedas, but He is very easily realized by His pure devotees
- Although He (Lord Krsna) is present in every atom, the Supreme Personality of Godhead may not be visible to the dry speculators; still the mystery is unfolded before the eyes of the pure devotees because their eyes are anointed with love of Godhead
- Although in its natural state, the ocean is always very grave and unfathomable, when the moon rises, nothing can check the ocean's agitation. Similarly, those who are pure devotees cannot on any account check the movements of their feelings within
- Although Lord Krsna is the original Personality of Godhead, He Himself descends on earth to bestow upon His pure devotees the boon of devotional service
- Although the pure devotee does not follow all the regulative principles of varnasrama, he worships the lotus feet of Krsna. Therefore he naturally has no tendency to commit sin
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee
- Arjuna worshiped the Lord by fighting with his so-called relatives, and in this way he became a pure devotee of the Lord. Such accomplishments are possible only when one worships the real Krsna and not some fabricated "Krsna" invented by foolish men
- As parts and parcels of the Supreme Lord (Krsna), the individual living entities can also possess all of these qualities in minute quantities, provided they become pure devotees of the Lord
- As pure devotees, the more the gopis enjoyed Krsna’s company, the more they became enlightened with His glories, and thus they reciprocated with Him. They wanted to satisfy Krsna by glorifying His transcendental pastimes
- As the Lord (Krsna) has innumerable expansions of His plenary form, there are innumerable pure devotees of the Lord, who are engaged in the exchange of service of different humors
B
- Bali said, "I also desire that if I have to associate with anyone, I may associate only with Your (Krsna's) pure devotees and no one else, for Your pure devotees are always well-wishers of all living entities"
- Bali said, "Some of us are actually pure devotees, and some of us have taken shelter of Your (Krsna's) lotus feet because we desire to gain something from devotion"
- Because he (Narada) had the opportunity to hear these pastimes and songs of Krsna from the mouths of pure devotees, he became very attracted within his heart
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- BG confirms the purpose of Vedic knowledge is to find Krsna. Brahma-samhita says it is very difficult to find Krsna, the S.P. of Godhead, by systematic reading of the Vedic literature. But He is very easily available through the mercy of a pure devotee
- Bhagavan Sri Krsna can remember incidents from millions of years ago. Similarly, His pure devotee like Narada Muni can also remember incidents from a past life millions and millions of years ago
- Bhismadeva wanted this much only: that his mind be absorbed in thinking of the Lord and that he pass away thus. That is the highest ambition of a pure devotee
- Bhismadeva was a pure devotee, and as a military marshal he constantly remembered the battlefield feature of the Lord as Partha-sarathi, the chariot driver of Arjuna
- Bhismadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuntha planets where the Lord in His eternal form of Partha-sarathi predominates over the unconditioned living beings
- Both the brahmana (Srutadeva) and King Bahulasva remained pure devotees of Lord Krsna in Mithila
- Brahma said, "If one understands You through Your personal teachings, as stated in the BG, or through Your pure devotees, as stated in SB - if one realizes that You are the ultimate goal of understanding - he need no longer fear this material existence"
- By following in the footsteps of pure devotees, we can know that Krsna, the Ranacoraji, left the battlefield not because He was afraid but because He had some other purpose
- By His personal features and transcendental attributes, the Lord attracts all psychological activities of a pure devotee. Such is the attractive power of Lord Krsna
- By interpreting each and every word of this sloka, one can see unlimited numbers of transcendental qualities of Lord Krsna that attract the mind of a pure devotee
- By the grace of the Lord, a pure devotee is at once raised to the place of the Absolute, and there is no chance of the devotee's becoming materially entangled again in conditioned life
- By the mercy of Krsna and by the association of devotees, one increases his attraction to and intelligence for pure devotional service; therefore one gives up everything and engages himself at the lotus feet of Krsna and His pure devotees
D
- Devotees take a transcendental interest in hearing of them (Krsna's activities). The pure devotee does not make the distinction that some activities of the Lord should be heard and others avoided
- Devotional service to Krsna or Krsna consciousness can never be attained by any amount of speculation but by the causeless mercy of a pure devotee of Krsna
- Don't waste your time for acquiring so-called mystic power. Just devote yourself to remain a pure devotee of Krsna, and you become the supreme mystic
E
- Elevation to this stage of ecstasy can be possible in two ways. One way is constant association with pure devotees. The other way is by the special mercy of Krsna, or by the mercy of a pure devotee of Krsna
- Even better than visnu-aradhana is to worship the Vaisnavas." Mad-bhakta-pujabhyadhika. Krsna has said also that "Anyone who is worshiping My devotee, pure devotee, that is better worship than one who is worshiping Me directly
- Every Vaisnava, every devotee of Krsna, pure devotee of Krsna, is a paramahamsa. So you . . . we are teaching people to become immediately paramahamsa, highest stage of sannyasa. And the method is simply chanting Hare Krsna
F
- Following this religious principle, a pure devotee of Lord Krsna always chants the holy name. As a result of this, he gets the fruit of ecstatic love for Krsna
- Foolish people consider Krsna a human being, and they consider Lord Krsna’s pure devotee an ordinary human being also
- For a pure devotee of the Lord like Bhismadeva, this illusion was at once removed as soon as the Lord arrived. Lord Krsna is like the sun, and the illusory, external material energy is like darkness
- From this statement one can understand that the pure devotees, those who are actually engaged in the service of the Lord, are always very cautious and are never overly proud of their service
H
- He (a pure devotee of Lord Krsna) is not very interested in stopping the repetition of birth, for he simply desires to serve the Lord, even in hellish circumstances
- He (Bhismadeva) wanted to see Sri Krsna for a long time out of his spontaneous love for Him. Because he was a pure devotee, he had very little to do with the detailed performance of yogic principles
- He (God) descends sometimes as Lord Krsna as He is, and sometimes as Lord Caitanya. Both are leaders of the pure devotees. Pure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called satvata
- He (Krsna) is the only resort for all devotees, and so He knows very well how to satisfy His pure devotees. Krsna understood that Rukmini could not follow the statements He had made in a joking way. To counteract her confusion, He spoke
- He (Krsna) is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone
- He (Krsna) nevertheless exhibited much attachment for His pure devotees on the earth, as well as for the demigods who engage in His service in the heavenly planets as powerful delegated directors in the management of all material activities
- He (Lord Krsna) gives His instruction from within the heart of a pure devotee who is constantly engaged in the service of the Lord. Such instruction is given not for any material purpose but only for going back home, back to Godhead
- He (Lord Krsna) is fully independent in all His dealings, but He voluntarily accepts obligations by the loving affection of His pure devotees
- He (Lord Krsna) is transcendental to all material conceptions, but by His unbounded mercy upon His pure devotees, He comes down and manifests Himself as the Personality of Godhead
- He (Lord Krsna) takes pleasure when His pure devotee beats Him like an enemy or rebukes Him from a superior position, although no one can be superior to the Lord
- Here is a specific example of the Lord's (Krsna) being the Supreme and at the same time a plaything in the presence of His pure devotee
- His (Krsna's) naughty dealings with His young girl friends cannot bewilder a pure devotee like Uddhava. Others, who are not devotees, are bewildered by such behavior of the Lord, who acted just like a human being
- His (Krsna) lotus feet are the refuge of pure devotees who never talk or sing of any subject except His Lordship
- His remembrance by His form, quality, name, fame, pastimes, etc., is also attractive for the pure devotee, so much so that he forgets all forms, quality, name, fame and activities of the mundane world
- His viewpoint is that everyone - whether he be brahmana or sudra, black or white, Hindu, Christian, or whatever - should come to Krsna consciousness. When one is situated in this way, then - he becomes eligible for becoming a pure devotee of Krsna's
I
- I have explained tonight in the temple meeting that Krishna does not live in Vaikuntha nor does He live in the hearts of the yogi. But He lives there where His pure devotees chant His glories
- I offer my obeisances unto the Supreme Lord, Krsna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee and devotional energy
- If anyone offends a Vaisnava, a pure devotee of Krsna, he is the greatest offender. Krsna never excuses
- If once one has sincerely become the pure devotee of Krsna, that will never go in vain. So Krsna saw this Ajamila in his childhood and boyhood and youthhood a devotee, so He gave him the chance
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?
- If we actually serious to get out of these material clutches, then we should hear regularly about Krsna from a pure devotee of Krsna
- If we open so many centers and then later there is difficulty to maintain them because insufficient men, or if we have to close them, then what is the use. We are not after so many centers, but we want to make devotees, pure devotees of Krishna
- If you are sincere, Krishna will help you in all respects. It is said that according to one's sincere desire to have Krishna, Krishna leads one to a bona fide pure devotee of Krishna, and that pure devotee, he is qualified to lead one to Krishna
- If you satisfy a pure devotee of Krsna, he can give you Krsna like this, "Take it." Vedesu durlabham adurlabham atma-bhaktau. Bhakta can do that. Bhaktya mam abhijanati. You come through bhakta or come through bhakti
- In fact, those who are pure devotees of Your lotus feet have no desire for material opulences
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In the Bhagavad-gita it is said that pure devotees of the Lord execute devotional service with great determination. Such determination, as exhibited by Rukmini-devi, is the only price for purchasing Krsna's favor
- In the Bhagavad-gita the Lord says that in order to show special favor to His pure devotees, He personally eradicates the dense darkness of all misgivings by switching on the light of pure knowledge within the heart of a devotee
- In the Gita Krsna says that but for His pure devotees, all men consider Him to be like themselves. BG 1972 purports
- In the transcendental world also, Krsna reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. BG 1972 purports
- Indra said, "You are the son of Vasudeva, and You are the Supreme Lord, Krsna, the master of all pure devotees. Please accept my prostrated obeisances. You are the personification of supreme knowledge"
- Inhabitants of Dvaraka can see Him (Krsna) face to face by the grace of the Lord because of their being pure devotees without any tinge of the material contamination of fruitive activities and empiric philosophical speculation
- It is especially significant that Lord Siva is a pure devotee of Lord Vasudeva. Vaisnavanam yatha sambhuh: "Amongst all Vaisnavas, Lord Siva is the topmost." Lord Siva has a sampradaya, a Vaisnava disciplic succession, called the Rudra-sampradaya
- It is not advisable to equate the prakrta-sahajiyas with pure devotees. When one is actually advanced in ecstatic love of Krsna, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord
- It is said by Rupa Gosvami that the attachment exhibited by pure devotees for Krsna cannot possibly be perfected in the heart of fruitive workers (karmis) or mental speculators
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is the duty of the pure devotee to be fixed in the discharge of the duty entrusted to him by the Lord or the Lord's bona fide representative, the spiritual master. The rest is carried on by the Lord without a break
- It is the glory of the pure devotee that only he can bring about service from the affectionate Lord
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
K
- Kamsa and Sisupala are not on the same level as pure devotees like Vidura, the Pandavas and the Yadavas
- King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees. This is the real qualification for being recognized by the Supreme Personality of Godhead
- Krishna is never approached directly. Krishna is approached through His bona fide servitors. He says that, Carrying out the order of My pure devotee is greater than carrying out that directly given by Me
- Krsna also reciprocated the feelings of the Pandavas. Maharaja Pariksit, as a pure devotee of Krsna, could appreciate Krsna's transcendental reciprocation of the feelings of His devotees, & thus he himself also was overwhelmed with the dealings of Krsna
- Krsna and His pure devotees like the Pandavas are on the same plane. Krsna is not without His devotees of all the rasas, and the pure devotees like the Pandavas are not without Krsna
- Krsna appeared in the form of a devotee, but although He never disclosed Himself, Rupa Gosvami could understand His identity, for the Lord cannot hide Himself from a pure devotee
- Krsna concluded, "I shall act in such a way as to relieve him of this false prestige. I shall give protection to My pure devotees in Vrndavana, who are at present completely dependent on My mercy and whom I have taken completely under My protection"
- Krsna gives direction to such pure devotees to help them discharge their responsibilities on the path back to Godhead
- Krsna is everyone's Lord, yet because He was the transcendental friend of Arjuna, He gladly accepted the role of messenger, exactly like an ordinary friend. That is the beauty of the Lord's behavior with His pure devotees
- Krsna is, of course, always very kind to every conditioned soul, but, as stated in the Bhagavad-gita, He is especially inclined to the pure devotees
- Krsna likes to be named in relation to His pure devotees. Therefore He is called Yasoda-nandana, Nanda-nandana, Vasudeva-nandana, Radhika-ramana and so on. Thus Caitanya Mahaprabhu addresses Krsna in this way
- Krsna promises, "My dear Arjuna, My pure devotee is never lost to Me." So don't be lost to Krsna. That is perfection of life
- Krsna says, "I am not in the abode in the spiritual sky, nor am I in the heart of the yogi." Then where are You? Krsna says, "I stay where My pure devotees are chanting My glories." That is Vrndavana
- Krsna says, kaunteya pratijanihi na me bhaktah pranasyati: "You may declare to the world that My devotee is never vanquished." (BG 9.31) If one becomes a pure devotee of Krsna, there is no question of danger
- Krsna se tomara, krsna dite para. Krsna is the property of His pure devotee, and if we take shelter of a pure devotee, he can deliver Krsna very easily
- Krsna, being the supreme living being, is never the order supplier or order carrier of anyone, whoever he may be. But out of His causeless mercy & affection for His pure devotees, sometimes He carries out the order of the devotee like an awaiting servant
- Krsna, the SPG, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Krsna is only fully realized by His pure devotees. BG 1972 purports
L
- Lord Indra says to Lord Krsna, "Pure devotees who are always engaged in Lord Narayana’s service are promoted to the Vaikunthalokas. However, my Lord Krsna, Your Goloka Vrndavana-dhama is very difficult to attain"
- Lord Krsna and His devotees are both on the transcendental plane; therefore the topics of Lord Krsna and of His pure devotees are equally good
- Lord Krsna continued, "Now I can see that you are on the platform of the pure devotees, for your mind is not disturbed by any greedy or lusty desires of this material world"
- Lord Krsna is also known as dina-natha or dina-bandhu, the master or actual friend of the poor living entities, and His pure devotee also takes the same position of dina-natha
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure, and Uddhava, as a pure devotee of the Lord, carried out the order more faithfully than going back to Godhead, or the abode of the Lord
- Lord Krsna tastes all kinds of transcendental happiness, although He Himself is happiness personified. The pleasure relished by His pure devotees is also manifested by His pleasure potency
- Lord Krsna thought: "Taking these pure devotees with Me, I shall descend and sport in various wonderful ways, unknown even in Vaikuntha. I shall broadcast such pastimes by which even I am amazed"
- Lord Krsna, by the request of Arjuna, exhibited His virat-rupa for the asuras. A pure devotee of the Lord, being unaccustomed to looking into such a mundane gigantic form of the Lord, requires special vision for the purpose
- Lord Sri Krsna is sometimes described as a thief. He is very famous amongst His pure devotees as the Makhana-cora. He used to steal butter from the houses of neighbors at Vrndavana in His early age. Since then He is famous as a thief
- Lord Sri Krsna tries to hide Himself in various ways, but nevertheless His pure devotees know Him as He is
M
- Maharaja Pariksit, grandson of Arjuna, the celebrated friendly servitor of the Lord, was a pure devotee of the Lord like his grandfather
- Mucukunda continued, "My dear Lord, I pray that I may simply be engaged in rendering transcendental loving service unto Your lotus feet. This is the ambition of pure devotees, who are freed from all material contamination"
- Mucukunda continued, "My dear Lord, You are so merciful that in spite of my being reluctant to associate with Your pure devotees, You have shown Your extreme mercy upon me as a result of my slight contact with such a pure devotee as Garga Muni"
N
- Narada Muni encouraged Maharaja Yudhisthira by saying, "You are already on the safe side because you, along with your entire family, have become a pure devotee of Krsna"
- No one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender
O
- O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service
- O Suta Gosvami, you are a learned & pure devotee of the Lord because the P of G is your chief object of service. Therefore please describe to us the pastimes of the Lord, which are above all material conception, for we are anxious to receive such messages
- On the plea of her (Kubja's) sense gratification He (Krsna) decided to go to her house, not actually for sense gratification but to turn her into a pure devotee
- One has to learn from Krsna directly or from a pure devotee of Krsna-and not from a nondevotee upstart, puffed up with academic education. BG 1972 purports
- One is advised to associate with the holy devotees of the Lord and carefully avoid the association of unholy nondevotees. Those who are pure devotees of Krsna are very careful to keep aloof from the two types of nondevotees
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One needs the association of a pure devotee, for only by a pure devotee’s association can one become a pure devotee of the Supreme Personality of Godhead, Krsna
- One should not have asked him (Bhismadeva) any question at that time, but Lord Sri Krsna wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment
- One should therefore avoid observing a pure devotee externally, but should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
- One who is attached to Krsna should chant and hear from other pure devotees who are also attached to Lord Krsna. The same principle applies for devotees attracted by Lord Rama, Lord Nrsimha and other forms of the Lord
- Only by devotional service is the Supreme Truth, Krsna, pleased, and by His inconceivable energy He can reveal Himself to the heart of the pure devotee. BG 1972 purports
- Only pure devotees, they are, they are simply satisfied to carry out the orders of Krsna. Therefore, they have no demands. And anyone who is wanting something predominance, materially or spiritually, they are not pure devotee. They are impure
- Out of His causeless mercy and affection for His pure devotees, sometimes the Lord carries out the order of the devotee like an awaiting servant
- Out of many millions of such wise men, one may actually become liberated (mukta), and out of many millions of such liberated persons, a pure devotee of Lord Krsna is very difficult to find
P
- Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Krsna
- People who develop the nature of asuras like Ravana and Hiranyakasipu can never know Krsna, the Personality of Godhead, by challenging the authority of Godhead. But Sri Krsna cannot hide Himself from His pure devotees
- Prahlada Maharaj says, "My dear friends, as soon as pure devotees of Lord Krsna hear of the transcendental pastimes of the Lord, who is the eternal reservoir of pastimes, or hear about His transcendental qualities they become overpowered with jubilation
- Prahlada Maharaja suffered greatly, but still he never forgot the lotus feet of the Lord. This is because a pure devotee of the Lord is so purified in his heart that he cannot leave the shelter of Lord Krsna in any circumstances
- Professional preachers cannot create pure devotees. There are many professional preachers of Srimad-Bhagavatam who read this work to earn their livelihood. However, they cannot convert materialistic people to devotional service
- Pure devotees never forsake the loving service of Lord Krsna to aspire for their own personal pleasure through the five kinds of liberation
- Pure devotees of Krsna glorify Pradyumna because he is so fortunate: like father like son
- Pure devotees of Krsna have no demands to make of Krsna. They are simply satisfied with service to Him
- Pure devotees of the Lord (Krsna) are all budhas, or persons who know the glories of the Lord in different transcendental loving services
S
- Sanatana Gosvami was a pure devotee of Krsna. A pure devotee has no business other than serving Krsna; consequently Krsna is always ready to help him. This benediction was given by Sri Caitanya to Sanatana, who was authorized to write Vaisnava smrti
- Simply by appreciating the dealings of the Lord with His pure devotees, one can attain salvation
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- Sometimes He (Krsna) puts His pure devotees in dangers because in that condition of helplessness the devotee becomes more attached to the Lord. The more the attachment is there for the Lord, the more success is there for the devotee
- Sometimes when, since we are not pure devotees, we have no other alternative than to beg Krsna for some material benefit. That is also good. They have said, catur-vidha bhajante mam sukrtinah, they're pious
- Spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee. This process of devotional service is sometimes called pusti-marga. Pusti means "nourishing," and marga means "path"
- Sri Caitanya Mahaprabhu derives no happiness from meeting one who is not a pure devotee of Krsna. Thus because Gopala Bhattacarya was a Mayavadi scholar, the Lord felt no jubilation in meeting him
- Sri Isopanisad, Mantra 15 - O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee
- Sri Krsna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes
- Sri Krsna put to test many of His pure devotees just to magnify the sense of duty. The gopis were put to such tests as well. Prahlada Maharaja also was put to such a test. All pure devotees come out successful in the respective tests
- Sudama thought, "I do not want any opulence. I only desire not to forget His service. I simply wish to be associated with His (Krsna) pure devotees. May my mind and activities be always engaged in His service"
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- The astounding feature of such dealings (on the battle of Kurukshetra) is that a devotee can please the Lord by playing the part of an enemy. The Lord, being absolute, can accept service from His pure devotee even in the garb of an enemy
- The attraction (for Krsna) is so powerful that a pure devotee never hankers for any one of the four principles of religion. These are the attractive features of the transcendental attributes of the Lord
- The concentration of the mystic is mechanical, whereas that of the pure devotee is natural in pure love and spontaneous affection
- The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Maharaja Pariksit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The difference between the pure devotees of Vrndavana and devotees in other places is that the residents of Vrndavana have no other desire but to be associated with Krsna
- The essence of the meaning of this verse is that Lord Krsna appears in all His innumerable eternal forms because of the desires of His pure devotees
- The fighting as an exchange of transcendental pleasure between the Lord and His pure devotee, Sri Bhismadeva, was not at all mundane
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The holy name of Krsna is nondifferent from Krsna, and one who attempts to spread the holy names throughout the world is beloved of Him. Krsna Himself does not tolerate offenses against His pure devotees
- The impersonalists desire salvation from Him (Krsna), and He always awards them according to their aspiration, but here Bhismadeva aspires to see the Lord in His personal feature. All pure devotees aspire for this
- The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Krsna. Such persons are pitiable for the first-class pure devotees of the Lord
- The importance is stressed on the bhakti, the devotion. Krishna does not accept anything unless one is a pure devotee of Krishna
- The Lord (Krsna) also desires the association of His pure devotees, and for them only the Lord descends on the earth and enlivens them. The Lord appears out of His own will
- The Lord in His eternal personal form can be seen only by the pure devotees
- The Lord is equal in behavior to all living beings, but He is partial to His pure devotees, being very affectionate toward them. The city of Dvaraka was flourishing, being enriched with the best of things in the material world
- The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord knew that even the offensive doormen were His pure devotees, although by chance they committed an offense at the feet of other devotees
- The Lord lifted the Govardhana Hill when He was only seven years old and protected His pure devotees at Vrndavana from the wrath of Indra, who was overflooding the place with rain
- The Lord was exhibiting such childish dealings with the inhabitants of Vrndavana because He wanted to show the great philosophers & sages how the Supreme Absolute Truth Personality of Godhead is controlled by & subject to the desires of His pure devotees
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: Dear Bhattacarya, now you are a completely pure devotee of Lord Krsna, and Krsna is now very much pleased with you
- The Lord's fame as a butter thief is not reproachable, for by stealing butter the Lord gave pleasure to His pure devotees
- The Lord's pure devotee renders service unto the Lord out of unalloyed love only, and while discharging such devotional service the pure devotee forgets the position of the Supreme Lord
- The material conception of ego is equibalanced in Him (Lord Krsna). He does not feel, therefore, inferior by becoming the chariot driver of His pure devotee
- The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees
- The mercy of the Lord (Krsna) is open for him (suffering man), but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee
- The most confidential part of knowledge is that one should become a pure devotee of Krsna and always think of Him and act for Him. BG 1972 purports
- The object of basic ecstatic love is Krsna and His devotee. Lord Krsna is the object of basic ecstatic love, and His pure devotee, a reservoir of such love, is the object of impetuous ecstatic love
- The offenseless chanter of the holy name of the Lord is as auspicious as the Lord Himself, and the movement of pure devotees of the Lord all over the world can at once change the troublesome face of the world
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The pure devotee, by the grace of the Lord, absolutely loses all attraction for material enjoyment, and to keep free from contamination he always thinks of the lotus feet of the Lord
- The pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees
- The pure devotees of the Lord take shelter of the para prakrti, the internal potency of the Lord called Laksmidevi, Sitadevi, Srimati Radharani or Srimati Rukminidevi, and thus they become actual mahatmas, or great souls
- The pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways
- The purport of this statement is that as soon as one is fortunate enough to contact a pure devotee, he must be anxious immediately to hear about Krsna, to learn about Krsna, or, in other words, to become fully Krsna conscious
- The reason (fame of Yudhisthira was not less than Indra) is that he was a pure devotee of the Lord & by His grace only was Yudhisthira on the level of the Indra, even though he performed only three yajnas whereas the King of heaven performed hundreds
- The sage Karabhajana Rsi explained the four incarnations of the four yugas, and at the end, in this verse (CC Madhya 22.141), he explained the position of Krsna’s pure devotee and how he is absolved of all debts
- The Supreme Living Being is perfect in all relations with His pure devotee
- The Supreme Lord is unlimited; His favor is unlimited; His mercy is unlimited. Therefore the mercy of the Supreme Lord upon His pure devotees is unlimited. BG 1972 purports
- The Supreme Personality of Godhead, Krsna, is always situated within the core of the heart of the pure devotee, and He is always offered prayers by such worshipable personalities as Lord Brahma and Lord Siva - SB 10.6.37-38
- The Supreme Personality of Godhead, Vasudeva, Krsna, is extremely difficult to understand for unintelligent men who accept Him as impersonal or void, which He is not. The Lord is therefore understood and sung about by pure devotees
- The surabhi cow said, "Therefore, You (Krsna) are our Indra, You are the supreme father of the whole cosmic manifestation, and You are the protector and elevator of all the cows, brahmanas, demigods and others who are pure devotees of Your Lordship"
- The thoughts of My (Krsna) pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me
- The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me. BG 10.9 - 1972
- The tongue is meant for glorifying your qualities because in this world a pure devotee of the Lord is very difficult to find
- The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges transcendental love in His original form of Krsna. BG 1972 purports
- The Vedic conclusion is accepted by all acaryas, and those who are against this conclusion (becoming a pure devotee of Krsna is the topmost perfection of all religious principles) are only veda-vada-ratas, as explained in the Bhagavad-gita
- The very topics of Krsna are so relishable that they appear to them as nectar. Thus they enjoy them. In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. BG 1972 purports
- The Yadavas and the Pandavas, who were always rapt in the thought of the Lord Krsna and His different transcendental activities, were all pure devotees of the Lord like Vidura
- Then (after the living entity in the conditioned stage uncovers his aptitude for serving the Absolute Truth) the Lord reveals Himself within his heart, and he can know that Krsna is seated in the heart of every pure devotee
- Then in the end when he (Maharaja Dhruva) was completely purified he declined to accept any material benediction from the Lord. Similarly, Gajendra was also distressed and prayed to Krsna for protection, after which he became a pure devotee
- There is a difference in the qualities of the transcendental devotees of the Lord, but none of them who have ever contacted the Lord by direct communion or otherwise can leave Him for a moment. That is the attitude of the pure devotee
- There was no need to come before Bhismadeva with blood and wounds. But He (Krsna) did so because the warrior devotee wanted to see the transcendental beauty of the Lord decorated with wounds created by a pure devotee
- These are described in the Srimad-Bhagavatam to be as numerous as the uncountable waves. So Krsna includes all such expansions, as well as His pure devotees
- They (pure devotees) are also aware that the fully independent Supreme Lord, who is eternally engaged in transcendental activities, chooses a particular land in which to unfold His earthly pastimes
- They (pure devotees) should regularly chant the Hare Krsna maha-mantra on their beads, follow the devotional process, rise early in the morning, attend mangala-arati and recite Srimad-Bhagavatam and the Bhagavad-gita regularly
- They (the members of the Yadu family) were able to use such force because they were certain of the indulgence and protection of the Supreme Lord Krsna. The Lord is provided with the best things in the universe by His pure devotees
- This (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) may be in this universe or another universe
- This (follow the path of the Brahma-sampradaya and make it a point in life to realize Lord Krsna) very confidential instruction to the pure devotees of the Lord was also given to Arjuna and to Brahma in the beginning of the creation
- This essence (of Bhagavad-gita that one should just always think of Krsna) is not understood by a common man, but by one who is actually very dear to Krsna, a pure devotee of Krsna. BG 1972 purports
- This spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee
- This statement (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) is found in the Ujjvala-nilamani, which is commented upon by Visvanatha Cakravarti Thakura
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- To a pure devotee, who is actually related with the Lord, such mundane things are transcendental if dovetailed with the Lord or with His pure devotees
- To become a pure devotee of Lord Krsna, two things are very much essential, namely having a chance to be born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Krsna, Pariksit had both opportunities
- To control the senses, that is not very great achievement. The great achievement, how we have become a pure devotee of Krsna. So that will include everything
- To pure devotees throughout the world who could understand His activities, the Supreme Personality of Godhead, Krsna, exhibited how much He can be subdued by His devotees, His servants - SB 10.11.9
- To take shelter of the lotus feet of the Lord means to take shelter of the pure devotees
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- We want to create pure devotees so that other people will benefit by their association. In this way the number of pure devotees increases
- When He's pleased, when He sees that "Here is a pure devotee," then He reveals
- When the Lord (Krsna) says that He takes charge of His pure devotee, He actually takes direct charge
- When the Lord says that He takes charge of His pure devotee, He actually takes direct charge - CC Preface
- When Uddhava had been sufficiently honored and worshiped by the pure devotees of Vrndavana, he returned to Mathura and to his master, Krsna
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- You are very fortunate to be attending the Gurukula school. You please take advantage of it and become a pure devotee of Lord Krishna
- Yudhisthira said, "Such material distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You"