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Pages in category "Krsna's Appearance"
The following 1,065 pages are in this category, out of 1,065 total.
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- Although I (Lord Krsna) am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form
- Even Sankaracarya, in his commentary on the Bhagavad-gita, has accepted Narayana as the transcendental Personality of Godhead who appeared as Krsna, the son of Devaki and Vasudeva
- Krsna does not appear or disappear. Our eyesight changes
- The appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead
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- A devotee should always consider that Krsna does not appear as an ordinary human being or ordinary beast; His appearance as Varaha-murti or a horse or tortoise is an exhibition of His internal potency
- A person is eligible to return home, back to Godhead, if he perfectly understands Krsna and His appearance and disappearance. This is verified by Krsna Himself in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ‘rjuna (BG 4.9)
- Absorbed in the ecstasy of the gopis, Lord Caitanya Mahaprabhu wished to see Lord Jagannatha in His original form as Krsna, the son of Nanda Maharaja, standing in Vrndavana and appearing very beautiful, His body curved in three places
- According to authorized sastras, such a jayanti ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayanti is reserved for the day when the Lord appears on the earth
- According to the arrangement already foretold, Krsna was to appear through Vasudeva and Devaki to kill Kamsa. Vasudeva, therefore, had to do everything to save the situation
- According to Vedic scripture, Krsna appears on this planet in one day of Brahma. And Brahma's duration of life is described in the Bhagavad-gita. It is a very, very long period
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Actually it came to pass that when Visnu appeared as Krsna, Kamsa could not kill Him; rather, as foretold, it was He who killed Kamsa
- Actually, You are My enjoyer. You have appeared just to give Me happiness, and this is one of Your expert activities
- Advaita Acarya thought: "If Sri Krsna were to appear as an incarnation, He Himself could preach devotion by His personal example"
- After creating this situation by His yogamaya, Krsna, appearing with His elder brother, Balarama, as the most illustrious son in the dynasty of the Satvatas, very submissively and respectfully addressed Vasudeva and Devaki
- After His appearance, Lord Krsna thought that He had not distributed the transcendental personal dealings with His devotees in dasya, sakhya, vatsalya and madhurya
- After some five thousand years, Krsna came again as Sri Caitanya Mahaprabhu just to teach the entire world how to surrender unto Him, unto Sri Krsna, and thus be purified
- After the creation of this world of three gunas (sattva, rajas and tamas), You (Krsna) appear to have entered it, although in fact You have not - SB 10.3.14
- After the six sons Kama, Krodha, Lobha, Moha, Mada and Matsarya are killed, the Sesa incarnation creates a suitable situation for the appearance of the Supreme Personality of Godhead
- After this appearance (at Krsna's birth), the goddess Durga became known by various names in various parts of the world
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appear as Kalki to chastise the so-called royal order degraded to the abominable condition of the mlecchas, who are below the jurisdiction of Vedic regulative principles"
- Akrura continued, "Let me offer my respectful obeisances unto You (krsna), who appear as Vasudeva, Sankarsana, Pradyumna and Aniruddha. Let me offer my respectful obeisances unto You, who appear as Lord Buddha to bewilder the atheistic and demoniac"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as the Lord of the Bhrgus in order to kill all the infidel administrators of the world"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as Vamanadeva and covered the three worlds simply by extending Your lotus feet"
- Akrura continued, "Let me offer my respectful obeisances unto You, who appeared as the gigantic tortoise that held up the great mountain Mandara & who appeared as the boar that rescued the earth planet, which had fallen into the water of the Garbhodaka"
- Akrura continued, "Let me offer my respectful obeisances unto Your (Krsna's) Lordship, who appeared as Nrsimhadeva to deliver all kinds of devotees from the fearful condition of atheistic atrocities"
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura continued, "You (Krsna) have advented Yourself to minimize the burden of the world, and to fulfill this mission You have glorified the dynasty of Yadu by appearing as one of its members"
- Akrura continued, "Your (Krsna's) appearance is necessary to reestablish actual Vedic knowledge, as opposed to the atheistic philosophy which tries to establish that God and the living entities are one and the same"
- Akrura continued, "Your Lordship (Krsna and Balarama) have appeared on this earth in Your original form to reestablish the real knowledge that the living entities are neither one with nor equal to the Supreme God"
- Akrura could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons
- Akrura thinks, "Since the Lord has now appeared to diminish the great burden of the world and is now visible to everyone's eyes in His personal transcendental body, when we see Him before us, is that not the ultimate perfection of our eyes?'
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- All blessings upon you, O Suta Gosvami. You know for what purpose the Personality of Godhead appeared in the womb of Devaki as the son of Vasudeva
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All glories to the Supreme Personality of Godhead, who appeared on this planet to deliver the world from the burden of demons, and who can offer liberation to everyone
- All His (Lord Krsna's) appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit
- All I can remember is that I saw My Krsna, but only for an instant. He appeared before Me and then, like lightning, immediately disappeared
- All such expansions are nondifferent from the Personality of Godhead, but since Krsna appeared within this material world to manifest His pastimes as a human being
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All the villages in neighboring Vrajabhumi (Vrndavana) became aware of the appearance of Gopala, and all the people from these villages came to see Him. Day after day they all performed the Annakuta ceremony
- All these gopis were going to offer Krsna their presentations because the gopis are eternal associates of the Lord. Now the gopis were more jubilant because of the news of Krsna's appearance in Vrndavana
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although He (Krsna) appeared as a human being, He married 16,108 wives, which is impossible for a human being to do. The Lord performs such activities to show people how great He is, how affectionate He is and how merciful He is
- Although He (Krsna) appeared to be away from them, He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace
- Although He (Krsna) appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. BG 1972 purports
- Although His body does not deteriorate like a material body, it still appears that Lord Krsna grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth
- Although I am (Krsna) unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form
- Although Krsna appeared in India, now He has come to the Western countries through this Krsna consciousness movement
- Although Krsna is the purest of the pure, mundane people, thinking of Krsna's pastimes that appear immoral, themselves become polluted. Sri Caitanya Mahaprabhu therefore never publicly discussed Krsna's dealings with the gopis
- Although Krsna is the Supreme Lord and is unborn and unchangeable, He appears in His original transcendental nature. The word prakrti means - nature
- Although Krsna was a great-grandfather at the Battle of Kuruksetra, He did not appear any older than a young man of twenty. Krsna is always a young boy, and those living entities in the spiritual universe also have spiritual bodies the same as Krsna's
- Although Krsna was a great-grandfather when He appeared on the Battlefield of Kuruksetra, He did not appear like an old man
- Although Lord Krsna did not appear in the Kuru dynasty. He was so obligated to the Pandavas' devotional service that He acted as a maintainer of the family and spiritual master of the Pandavas
- Although Prthu Maharaja executed his austerities long before the appearance of Lord Krsna on this planet, his purpose was still to please Krsna
- Although the Lord (Krsna) is appearing constantly in the material universes, His pastimes are eternally present in the original Goloka Vrndavana. Therefore these pastimes are called nitya-lila - eternally present pastimes
- Although the Lord is always above material existence, through His spiritual potency He appeared and acted like an ordinary human being, accepting duties and obligations, apparently like a conditioned soul
- Although the Lord sometimes appears in this material world, He has nothing to do with the modes of material nature, and He acts with full independence in His transcendental position. This is the special quality of the Lord
- Although the moon was incomplete on that night, because of the God's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear as a full moon
- Although the moon was incomplete on that night, because of the Lord's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear just like a full moon
- Although the sun appears to rise and set, it is continuously shining somewhere on the earth. Similarly, although Krsna’s pastimes seem to appear and disappear, they are continuously existing in one brahmanda (universe) or another
- Although the Supreme Lord, Krsna, is full in Himself, He appears in different yugas to demand the surrender of the conditioned souls so that they will benefit by becoming free from the material clutches
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Among the descendants of Yadu would be Lord Krsna. Therefore, because Yadu was eager to see the Lord's appearance in his dynasty as soon as possible, Yadu refused to accept his father's proposal
- Anadir adir govindah sarva-karana-karanam: (BS 5.1) Govinda, Krsna, is the original cause of all causes, but He has no cause for His appearance as Govinda. Govinda expands in multifarious forms, but nevertheless they are one
- Another gopi said, "You (Krsna) have, out of Your own causeless mercy, appeared in this world, requested by Lord Brahma for the protection of the world. It is by Your kindness only that You have appeared in the dynasty of Yadu"
- Anyone who can understand critically and in truth about the appearance, disappearance, activities, transcendental activities, pastimes, of the Supreme Lord, Krsna, at once he becomes liberated
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Anyone who understands Krsna's appearance, disappearance and activities, all these transcendental things, he goes back to the kingdom of Godhead after leaving this body. Now this fact should be clearly understood
- Appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- Appearing in bodies like those of an ordinary fish, tortoise and hog, You (Krsna) exhibit activities impossible for such creatures to perform - extraordinary, incomparable, transcendental activities of unlimited power and strength - SB 10.10.35
- Appearing on the scene, Krsna immediately collected all the garments of the gopis, climbed up into a nearby tree, and with a smiling face began to speak to them
- Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- Arjuna addresses Lord Krsna as "lotus-eyed" (Krsna's eyes appear just like the petals of a lotus flower) out of his joy. BG 1972 purports
- Arjuna is a companion and associate of Krsna's, and whenever Krsna appears on any planet, Arjuna also takes birth and appears with Him
- Arjuna knows that in spite of His (Krsna's) being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of Krsna. BG 1972 purports
- As a father Krishna is always sorry for the son is out of home, similarly Krishna is not very happy on account of so many bewildered fallen souls in the material world. He therefore comes personally to ask them to surrender again to Him
- As declared in Bhagavad-gita, the Lord appears in the mortal world to execute His much-needed mission of killing the miscreants and giving protection to the suffering faithful
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- As explained above, when Krsna appears, all His plenary expansions appear with Him
- As far as the Yadu and Kuru dynasties are concerned, they existed simultaneously, but of the two, the Yadu dynasty was more glorious due to the appearance of Lord Krsna
- As Krsna confirms in Bhagavad-gita, sambhavamy atma-mayaya: (BG 4.6) I appear at My will, by My internal potential power
- As Krsna says in the Bhagavad-gita (BG 4.9), One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As soon as he (Kamsa) hears from his lieutenants that You (Krsna) have appeared, he will immediately come with weapons to kill You - SB 10.3.22
- As soon as I (Narada) began to meditate upon the lotus feet of the Personality of Godhead with my mind transformed in transcendental love, tears rolled down my eyes, & without delay the Personality of Godhead Sri Krsna appeared on the lotus of my heart
- As stated before, first the father and mother of Krsna appear, then the other associates. Quitting his material body, the perfect devotee also goes to associate with Krsna and His other associates
- As stated by authorities (CC Adi 17.22), kali-kale nama-rupe krsna-avatara: in this age, Krsna has appeared in the Hare Krsna maha-mantra
- As stated in Bhagavad-gita (BG 4.7-8): Krsna appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- As stated in Srimad-Bhagavatam (SB 11.5.32), krsna-varnam tvisakrsnam sangopangastra-parsadam. Krsna appears in the Age of Kali in the garb of a devotee, Sri Caitanya Mahaprabhu
- As stated in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My (Krsna's) appearance and activities does not, upon leaving the body, take his birth again in this material world but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I appear Myself
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord appears by His own internal potency, so He also brings all His paraphernalia by the same internal potency, without extraneous help
- As the son of Devaki, He first appeared as Visnu, and because Vasudeva was not in the position of pure affection for Krsna, Vasudeva worshiped his son as Lord Visnu
- At that time (of Krsna's birth) Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared
- At that time Krsna appeared on the scene and touched the serpent with His lotus feet. Immediately upon being touched by the lotus feet of Krsna, the serpent shed its reptilian body and appeared as a very beautiful demigod named Vidyadhara
- At that time, when Krsna and Balarama, along with Their wives, children and relatives, sat down in that great sacrificial arena, it appeared that the SP of Godhead was present along with all the living entities and multienergies that are part of Him
- At that very moment, Lord Krsna, along with His father and mother, Devaki and Vasudeva, appeared on the scene. Krsna, the Supreme Personality of Godhead, could understand everything, yet in that situation He remained silent
- At the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohini appeared, as did stars like Asvini - SB 10.3.1-5
- At the end of the Dvapara-yuga of the twenty-eighth divya-yuga, Lord Krsna appears on earth with the full paraphernalia of His eternal Vraja-dhama
- At the end of the month, Krsna, along with His friends, appeared on the scene. Another name of Krsna is Yogesvara, or master of all mystic powers
- At the present moment, because you are not trained up to see Krsna, so Krsna kindly appears before you as you can see. You can see wood, stone. You cannot see what is spirit. Even you don't see yourself
- At the time for Lord Krsna's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- At the time of His (Krsna's) appearance, Lord Krsna came out of the mind of Devaki and appeared within the prison house of Kamsa, by the side of Devaki’s bed. At that time, by the spell of yogamaya, Devaki thought that her child had now been born
- Avajananti mam mudhah: (BG 9.11) because Bhagavan Sri Krsna appeared as a human being, fools and rascals (mudhas) consider Krsna an ordinary human
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- Balarama appeared from the first hair (of Lord Visnu), and Krsna appeared from the second hair
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because I (Krishna) have appeared just like a human being, these rascals deride at Me that I am also one of them
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world. There is no material inebriety in such desire, however
- Because Krsna has now (in this Kali-yuga) appeared in His holy name through this (Hare Krsna) movement, we can hope that these asuric fathers (the ruling politicians) will be annihilated and the kingdom of God established all over the world
- Because Krsna sometimes appears like an ordinary man, people sometimes cannot believe or understand His activities. They wonder, - How can God become an ordinary person like us
- Because Krsna wants to give transcendental bliss to the living entities, He appears in various forms. Therefore He is called Krsna
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Because Lord Krsna appeared as the son of Devaki, the Mayavadi philosophers accept Krsna to be an ordinary living entity who takes birth within this material world
- Because of their royal exalted posts, all these demons became very much puffed up, and their only business was to harass their subjects. Lord Krsna appeared on this planet just at the end of Dvapara-yuga to annihilate all these demoniac kings
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted
- Because we cannot see Krsna with our present eyes, Krsna therefore appears before us as a painting, as made of stone, as made of wood. And Krsna is not different from these paintings and wood because everything is Krsna
- Because we do not see Krsna everywhere, we should come to the temple to see Krsna, who kindly appears there, by His mercy, in a manner in which we can see Him
- Because whenever Krsna appears on this earth He superficially needs a father and mother, Drona and Dhara, His eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Before Krsna's appearance, Drona and Dhara appear in order to become His father and mother. It is they who appear as Nanda Maharaja and his wife, Yasoda
- Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and to increase His mother's love, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast, and then she could churn butter later
- Beginning from Lord Krsna's appearance there, it (the home of Nanda Maharaja) became the place for the pastimes of the goddess of fortune (although it was always naturally endowed with the opulence of all wealth) - SB 10.5.18
- Being forbidden to offer sacrifices, the brahmanas had been very much distressed in mind, intelligence and activities, but just on the point of Krsna's appearance, automatically their minds became full of joy
- Being forbidden to offer sacrifices, the brahmanas were very distressed in mind, intelligence & activities. But just on the point of Krsna's appearance, automatically their minds became full of joy
- Bhagavad-gita and all the Vedic literatures fully explain that the Supreme Personality of Godhead, Krsna, appears in human society as an ordinary human being but acts very uncommonly for the well-being of the entire world
- Bhagavad-gita and Krsna are never old. Although Krsna is the most ancient one, the oldest of all, He always remains like a young boy in His teens. He never appears older than twenty
- Bharavataranayanye bhuvo nava ivodadhau - Some say that He (Krsna) appeared just to reduce the burden of the world, which was overburdened like a boat at sea
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Both Lord Krsna and Lord Baladeva have such (beautiful, black) hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead
- Brahma said - Your appearance as a small cowherd boy, a child of the cowherd men, is not at all a material activity. You are so much obliged by their affection that You are here to inspire them with more loving service by Your transcendental presence
- Brahma said, "A person with a poor fund of knowledge concludes that Your appearance and pastimes are simply material designations. You are transcendental to both nescience and knowledge, as it is confirmed in the Gopala-tapani Upanisad"
- Brahma said, "Among the human beings You appear as Yourself, Lord Krsna, or as Lord Rama, among the animals You appear as the boar incarnation, and among the aquatics You appear as the fish incarnation. Yet You have no appearance or disappearance"
- Brahma said, "Anyone who can simply be attached to You by devotional service can know Your actual position, birth, appearance, disappearance and activities"
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- Brahma said, "It is said in the Bhagavad-gita, anyone who can understand a little of the transcendental pastimes, appearance & disappearance of the Lord becomes immediately eligible to enter into the kingdom of God after quitting the material body"
- Brahma said, "You (Krsna) are always eternal. Your appearance and disappearance are made possible by Your inconceivable energy just to give protection to the faithful devotees and to annihilate the faithless demons"
- Brahma said, "Your (Krsna's) appearance as a cowherd child is for the benefit of the devotees, & although I have committed an offense at Your lotus feet by stealing away Your boys & calves, I can understand that You have bestowed Your mercy upon me"
- Brahma saw Krsna, the Supreme Personality of Godhead, appearing as a cowherd boy in Vrndavana, not demonstrating His opulence but standing just like an innocent boy with some food in His hand, loitering with His cowherd boyfriends, calves and cows
- Brahmaji, along with other demigods, prayed at the shore of the Ksirodaka Ocean, and they were advised of the descent of Krsna as the son of Vasudeva and Devaki. So some people say that the Lord appeared because of the prayers of Brahmaji
- By appearing in human society and exhibiting His pastimes as a human being, Krsna definitely showed that there was not a single personality greater than He
- By His pleasing smiles, His affectionate behavior, His instructions and His uncommon pastimes like raising Govardhana Hill, the Lord, appearing in His transcendental body, pleased all of human society
- By loud cries He invited Krsna to appear, and this repeated invitation attracted Lord Krsna to descend
- By the grace of Kunti, we can understand that although the Supreme Person is invisible, now He has appeared to be visible, Krsna
- By the influence of time and circumstances, all the opulences of this world were almost completely wiped out, but since Krsna has appeared on this planet, all auspicious features have again appeared due to the touch of His lotus feet
- By Your appearance, Lord Krsna's holy name also appeared, and at that time the glories of Krsna's name awoke in my heart
- By Your internal potency You appear as the different incarnations of Visnu, and by Your external potency You appear as the phenomenal world
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- Caitanya Mahaprabhu’s first statement (krsna kene darasana dibe kali-kale) refers to the scriptures. According to scripture, Krsna appears in Dvapara-yuga, but He never appears as Himself in Kali-yuga. Rather, He appears in Kali-yuga in a covered form
- Caitanya says, "Being obliged because of the loving affairs of Madhavendra Puri, Lord Krsna Himself appeared as the Gopala Deity, and, accepting his service, He liberated the whole world"
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Considering all this, one can immediately appreciate the benefit of Lord Krsna's appearance on the earth and understand that His giving relief to the people of the world by His appearance was not at all extraordinary
- Considering this, the Queen offered her obeisances to Gopala and returned to her palace. That night she dreamed that Gopala appeared and began to speak to her as follows
D
- Dear Lord - the demigods prayed - when You (Krsna) appear in Your different incarnations, You take different names and forms according to different situations
- Despite His appearing just like a village boy, there were occasions when He (Krsna) proved Himself to be the SP of God. Sometimes men pose themselves as the SP of G & cheat innocent people, but they can only cheat; they cannot exhibit the potency of God
- Dhrtarastra replied, "I can understand only that no one can stop the onward progress of the supreme will. I understand the Supreme Personality of Godhead, Krsna, has appeared in the family of the Yadus to decrease the burdensome load on this earth"
- Dhruva Maharaja wanted something material from Krsna & engaged in DS. When the Lord appeared as four-handed Visnu before Dhruva, Dhruva told the Lord: My dear Lord, because I engaged myself in Your DS with great austerity & penances, I am now seeing You
- Drona and Dhara are the eternal father and mother of Krsna. Whenever there is a necessity of Krsna's appearance, Drona and Dhara appear first, and then Krsna appears
- Drona and Dhara, His (Krsna's) eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion
- During the absence of Krsna, the entire day would appear to the gopis to be as unbearable as a hot day in autumn. The Lord so much appreciated this natural feeling of the gopis that He declared His inability to repay their intense love
- During the period of Krsna’s appearance, the killing of asuras or nonbelievers such as Kamsa & Jarasandha was done by Visnu, who was within the person of Krsna. Such apparent killing by Krsna took place as a matter of course & was an incidental activity
- During the reign of Caksusa Manu there was a king named Satyavrata, who was a great pious ruler. To save him, the Lord appeared as the fish incarnation (Matsya) for a second time
E
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Even if He appears to have accepted a material body, He is still not subjected to any material condition. Krsna has therefore appeared and defeated all imperfect conclusions about the appearance and disappearance of the Supreme Personality of Godhead
- Even though Krsna appears like an ordinary human being, He is never subjected to the rules and regulations of the material world. He is svarat, or fully independent
- Even though the Lord appears before us as Lord Krsna or Lord Ramacandra and lives in human society as a leader or king, the conditioned soul cannot understand Him
- Every other living entity is forced to accept a certain type of body by his previous actions. But when Krsna appears, He always appears in a body that is not forced upon Him by the action of His past deeds
- Everyone knows that Deity is made of brass metal. But that is not metal. Because we cannot see Krsna in any other way at present, therefore Krsna has appeared as made of metal
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
- Exactly as Krsna appeared in the heart of Devaki through the heart of Vasudeva, so Lord Caitanya appeared in the heart of Sacidevi through the heart of Jagannatha Misra. This is the mystery of the appearance of Lord Caitanya Mahaprabhu
F
- Factually, Krsna's appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight
- First Lord Krsna made His parents and elders appear. Then Krsna Himself, with the sentiments and complexion of Radhika, appeared in Navadvipa, like the full moon, from the womb of mother Saci, which is like an ocean of pure milk
- Foolish persons cannot conceive that the Personality of Godhead, Krsna, appearing just like an ordinary man, can be the controller of all the atoms and of the gigantic manifestation of the universal form. BG 1972 purports
- Foolish persons think that when Krsna appears as the son of Vasudeva, He is limited like an ordinary child. But Vasudeva was aware that although God had appeared as his son, God had not entered Devaki's womb & then come out. Rather, God was always there
- Fools disrespect Me because I appear like a human being. They do not know My supreme position as the cause of all causes, the creator of the material energy
- For creation, which is surrounded by the quality of passion, You (Krsna) appear reddish; and at the end, when there is a need for annihilation, which is surrounded by ignorance, You appear blackish - SB 10.3.20
- For example, from these literatures we are given the histories of Krsna's appearances and disappearances millions and billions of years ago
- For many reasons, this beautiful son of yours (of Nanda's) sometimes appeared previously as the son of Vasudeva. Therefore, those who are learned sometimes call this child Vasudeva - SB 10.8.14
- For the Lord's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- From Krsna's appearance day to the end of His fifth year is called kaumara, from the beginning of the sixth year up to the end of the tenth year is called pauganda, and from the eleventh to the end of the fifteenth year is called kaisora
- From the Ananta-samhita: The Supreme Person, Sri Krsna Himself, who is the life of Sri Radharani and is the Lord of the universe in creation, maintenance and annihilation, appears as Gaura, O Mahesvari
- From the beginning of Brahma’s day of 4,320,000,000 years, six Manus appear and disappear before Lord Krsna appears
- From the Krsna-yamala-tantra: punya-ksetre nava-dvipe bhavisyami saci-sutah. I (Krsna) shall appear in the holy land of Navadvipa as the son of Saci-devi
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
- From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Krsna as the SP of Godhead
G
- Generally the future appearance and the activities of the Lord or His incarnations are foretold in the scriptures, and thus the pseudoincarnations are unable to cheat persons who are in knowledge of the events described in the authoritative scriptures
- Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya
- God is also a living entity like us, but He is the Supreme. Krsna appears just like human being, but He is Supreme
- God's reference is there in the Vedic literatures, and God Himself appeared, and He explained Himself in the Bhagavad-gita
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
H
- He (Advaita Acarya) did so not because of the lunar eclipse but because of the Lord’s (Caitanya’s) taking birth at that moment. He distributed charity exactly as Vasudeva did at the time of Lord Krsna’s appearance
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (God) appears in His original form as Krsna, sac-cid-ananda-vigraha (BS 5.1), to carry out His mission of participating in the Battle of Kuruksetra and pastimes to protect the devotees and vanquish the demons (BG 4.8). This is His mercy
- He (Jarasandha) decided that he would fulfill their (Krsna's, Arjuna's and Bhima's) desires in spite of their being ksatriyas, because they had already diminished their position by appearing before him as beggars
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (Kamsa) kept Devaki and Vasudeva in prison for a long time (ati-ciram) and killed all their sons. Finally, Krsna appeared and saved Vasudeva and Devaki
- He (Krsna) acts in a manner which no one can imitate. For example, the Lord, when He appeared as Rama, bridged the Indian Ocean
- He (Krsna) appeared as the son of mother Yasoda, and also as the son of mother Devaki, and therefore He is named Devaki-nandana and Yasoda-nandana
- He (Krsna) appeared before them (the inhabitants of Vrndavana) nicely decorated, smeared all over with candana pulp, bedecked with valuable jewels and stones, and almost completely covered with gold
- He (Krsna) appeared before them nicely covered by yellow silken garments, with four hands like Visnu, and carrying the different symbols of the club, the conchshell, the disc and the lotus flower
- He (Krsna) appeared extremely powerful; His influence and vast power are so great that every human being should be afraid of Him
- He (Krsna) appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust
- He (Krsna) appears periodically as a devotee to take part in various wonderful activities depicted in His sublime philosophy and teachings
- He (Krsna) can appear even within the womb of the mother of child Pariksit because He is all-pervasive, unlimited by time and space
- He (Krsna) can appear in the material world, but contrary to the offensive conclusion of the Mayavada school, He has no material body
- He (Krsna) did not appear in human society in His Vaikuntha feature with four hands because that would not have been suitable for His pastimes
- He (Krsna) does not appear under the control of the material potency. The material potency is under His control. In the Bhagavad-gita it is stated that the material potency is working under His superintendence
- He (Krsna) exists at all times and at every place, but by His causeless mercy when He appears before us we take it for granted that He has taken His birth
- He (Krsna) first appeared in the majestic four-armed form of Visnu, and then He became a small child on Devaki's lap. Therefore Krsna's birth is transcendental, whereas our irth takes place by force, by the laws of nature
- He (Krsna) has got a scheduled time also, to appear in this universe. We get information from authentic scripture. Indrari-vyakulam lokam mrdayanti yuge yuge
- He (Krsna) is accompanied by the purusas, who create the mahat-tattva. It is confirmed in the Vedic hymns, mahantam vibhum atmanam. Krsna appeared, just like electricity, when there was friction between Kamsa and Vasudeva and Ugrasena
- He (Krsna) is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. BG 1972 purports
- He (Krsna) is not an ordinary man, although He appeared on this earth as an ordinary human. BG 1972 purports
- He (Krsna) is not forced to appear by any external agency; He descends by His own internal potency to reestablish the standard functions of human activities, simultaneously annihilate the disturbing elements in the progressive march of human civilization
- He (Krsna) is not obliged to come here, like karmis, or ordinary living beings; rather, He appears by His own internal energy (sambhavamy atma-mayaya (BG 4.6)) just to show favor to the fallen conditioned souls
- He (Krsna) is one without a second, and therefore the Almighty Lord can appear in any form without being contaminated by the material conception
- He (Krsna) is present everywhere and can appear and disappear at His will from everywhere and anywhere
- He (Krsna) then appeared before Aristasura and said, "You lowest of living entities! Why are you frightening the inhabitants of Gokula? What will you gain by this action? If you have come to challenge My authority, then I am prepared to fight you"
- He (Lord Krsna) exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaura Hari
- He (Lord Krsna) is also causelessly merciful, and He wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force
- He (Lord Krsna) wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force
- He (Sukadeva Gosvami) spoke of how Krsna had personally appeared to reduce the burden on the earth, how He had manifested His pastimes as a householder, and how, soon after His birth, He had transferred Himself to His Vrajabhumi-lila
- He (Vasudeva) begot one child every year so that Krsna's turn to appear would come as soon as possible
- He accepts various transcendental bodies among all types of living entities, and among human beings He especially appears as Lord Krsna and Lord Rama. By His causeless mercy, He protects the demigods, who are always harassed by the demons
- He appealed to Sri Krsna with loud calls and thus made it possible for Krsna to appear
- He appears in the material world to satisfy His devotees, and His qualities are so attractive that Krsna Himself becomes eager to understand Himself
- He appears in this material world out of His causeless mercy, and whenever He appears, He appears as He is, without change. This is confirmed in the Bhagavad-gita, where the Lord says that He appears by His spiritual potency
- He is unborn, and yet He appears by His causeless mercy upon the surrendered rulers of all parts of the universe. Only for their interest did He appear in the family of His unalloyed devotees the Yadus
- He who appeared before Brahma as a human child was in fact the Absolute Truth (Krsna), Para-brahman - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- Here (in SB 3.33.22) is a practical example of how one can elevate oneself in spiritual advancement by Krsna consciousness. Kapiladeva is Krsna, and He appeared as the son of Devahuti
- Here (SB 1.8.29) it is said, na veda kascid bhagavams cikirsitam: "No one knows the purpose of Your appearance and disappearance." Tavehamanasya nrnam vidambanam: the Lord's pastimes are bewildering. No one can understand their real purpose
- Here at Kuruksetra You are dressed like a royal prince, accompanied by great warriors, but in Vrndavana You appeared just like an ordinary cowherd boy, accompanied only by Your beautiful flute
- His (Krsna's) appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight. BG 1972 purports
- His (Krsna's) appearance and disappearance are simultaneously going on, and no one can say definitely which of them is the beginning and which is the end
- His (Krsna's) appearance as an ordinary human being is one of the features of His transcendental body. BG 1972 purports
- His (Krsna's) appearance as one of the human beings and His disappearance again from the mortal world are subject matters for the research workers who execute research work with great perseverance
- His (Krsna's) appearance in His original eternal form is His causeless mercy, according to the Visvakosa dictionary. BG 1972 purports
- His (Krsna's) appearance in the material world as one of us is also His causeless mercy upon the fallen souls
- His (Krsna's) disappearance from the sight of the child Pariksit does not mean that He appeared on the spot from any other place. He was present there, and even after His disappearance He was there, although invisible to the eyes of the child
- His (Krsna) most important pastimes in the human form are those in which He appears as a cowherd boy, a newly grown youth who plays a flute
- His (Lord Krsna) blackish bodily hue appears just like the indranila jewel. There are reddish signs on His eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful
- His birth is like the appearance and disappearance of the sun. The sun arises on the eastern horizon, but that does not mean that the eastern horizon is the parent of the sun
- His incarnations are of two kinds, namely partial and empowered. He appears in two ages - childhood and boyhood
I
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I (Devaki) am still afraid because as soon as Kamsa understands that You (Krsna) have appeared, he might harm You. So I request that for the time being You become invisible to our material eyes
- I (Krsna) have shown you this form of Visnu just to remind you (Devaki and Vasudeva) of My previous births. If I appeared like an ordinary human child, you would not believe that the Supreme Personality of Godhead, Visnu, has indeed appeared - SB 10.3.44
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Rupa Gosvami) offer my respects to Krsna, who has now appeared as Lord Caitanya
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- I understand that You (Krsna) have appeared in order to kill the uncivilized Kamsa and his followers. But knowing that You were to appear in order to kill him and his followers, he has already killed so many of Your predecessors, Your elder brothers
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- I worship the Supreme Personality of God, Govinda (Krsna), who is the original person - absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If it is actually evolutionary, then why there is dharmasya glanir? Tadatmanam srjamy aham: "As soon as there is discrepancies in the discharge of real duties, I appear." So it is natural
- If one is always fully engaged in the devotional service of the Lord with full sincerity of attitude, beginning with the tongue, that Krishna will Himself appear to the devotee and all questions will be answered personally by Him
- If we do not act in Krsna consciousness we shall be entangled, like silkworms in cocoons. The Supreme Personality of Godhead, Krsna, appears in order to teach us how to work so that we will not be entangled in this material world
- If you simply understand this science, then you become liberated. It is open order. Simply by understanding, even not engaging yourself in transcendental service of the Lord, simply by understanding the process of appearance and disappearance of Krsna
- In all Vedic literatures Krsna is described, and the Supreme Lord Himself also says in the Fourth Chapter, Although I am unborn, I appear on this earth to establish religious principles. BG 1972 purports
- In another Dvapara-yuga, He appeared (as Lord Ramacandra) in the color of suka, a parrot. All such incarnations have now assembled in Krsna - SB 10.8.13
- In Bhagavad-gita (BG 4.6) Lord Krsna says, sambhavamy atma-mayaya: "I appear by My internal potency. "The word atma-maya refers to the Lord's personal potency, yogamaya
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In Bhagavad-gita the Lord says to Arjuna, My dear Arjuna, both you and I have appeared many, many times in this material world, but you have forgotten, whereas I remember
- In Bhagavad-gita, Sri Krsna, who appeared to deliver all classes of people, states that a human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duty
- In Dvapara-yuga the people's occupational duty was to worship the lotus feet of Krsna. Therefore Lord Krsna, appearing in a blackish body, personally induced people to worship Him
- In every incarnation, the Supreme Personality of Godhead has a particular mission to execute, and this was true in His appearance as the son of Devaki in the family of the Yadus
- In every millennium, Krsna appears in a different form, either as white, red or yellow, but this time He personally appeared in His original, blackish form and, as predicted by Garga Muni, exhibited the power of Narayana
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In Kali-yuga one worships Lord Krsna by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate this movement, Lord Krsna personally appeared as Lord Caitanya Mahaprabhu
- In krsna-lila the Lord's complexion is blackish. Holding a flute to His mouth, He enjoys as a cowherd boy. Now the selfsame person has appeared with a fair complexion, sometimes acting as a brahmana and sometimes accepting the renounced order of life
- In one of His forms Krsna appears on this material planet in a particular place known as Vrndavana, where He displays His original pastimes of Goloka Vrndavana in the spiritual sky in order to attract the conditioned souls back home, back to Godhead
- In order to taste the essence of that loving affair, Krsna appeared just as the moon appears on the horizon of the sea
- In other Dvapara-yugas, previous to Lord Krsna’s appearance, the Supreme Lord appeared in a greenish body by His own personal expansion. This is mentioned in the Visnu Purana, Hari-vamsa and Mahabharata
- In other words, although Magadhendra was able to imprison so many kings, upon the appearance of Krsna they were all released. Krsna did this out of His sincere compassion for the kings
- In other words, devotees who are constantly thinking of the lotus feet of Krsna, even if they are momentarily inattentive, will see the figure of Lord Krsna appearing within their hearts
- In spite of His (Krsna) appearing as a human being, no one was or is equal to Him in any respect in any of the six different opulences
- In Srimad-Bhagavatam (SB 1.8.19) Srimati Kuntidevi has explained that Krsna appears in this world nato natyadharo yatha, "exactly like an actor dressed as a player"
- In Srimad-Bhagavatam Krsna actually appears with all His paraphernalia and demonstrates His activities in Vrndavana, then at Mathura, and then at Dvaraka. The subject matter of this book will gradually reveal all these activities
- In the beginning He said that "I appear to reestablish the principle of religion." So at the last stage He said, sarva-dharman parityajya. That means the so-called dharmas, or religion, which is going on in the world, they are not real
- In the beginning of his commentary on the BG, Sankaracarya says that Narayana is transcendental to this manifested and unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna appearing as the son of Devaki and Vasudeva
- In the beginning of this book we have discussed that when Krsna appears, all His incarnations, plenary portions and portions of the plenary portions come with Him
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the BG Krsna, manifested His virat-rupa to convince the less intelligent class of men, who cannot conceive God as appearing just like a human being, that He has the potency of His claim to be the Supreme Absolute person without any rival or superior
- In the Bhagavad-gita it is clearly said that He (Krsna) appears by His own internal potency for the protection of the devotees and the annihilation of the nondevotees
- In the Bhagavad-gita it is said, therefore, that He (Krsna) appears by His own internal potency, atma-maya
- In the Bhagavad-gita it is stated, janma karma ca me divyam. Krsna’s appearance and disappearance are transcendental, not mundane
- In the Bhagavad-gita the Lord clearly says that whenever He appears He does so by His internal potency; He is not forced to accept a body by the laws of karma, like an ordinary living entity
- In the Bhagavad-gita the Lord says that His appearance, birth and activities are all transcendental and that one who understands them factually becomes immediately eligible to be transferred to the spiritual world
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the Bhagavatam, He (Krsna) appears before His mother as Narayana, with four hands and the decorations of the six kinds of full opulences. BG 1972 purports
- In the Brahmanda Purana it is said, The same PG who is known in Vaikuntha as the four-handed Narayana, the friend of all living entities, and in the milk ocean as the Lord of Svetadvipa, and who is the best of all purusas, appeared as the son of Nanda
- In the Brhad-aranyaka Upanisad (1.4.1) there is the hymn atmaivedam agra asit purusa-vidhah. This mantra indicates the Supreme Personality of Godhead (Krsna) even before the appearance of the purusa incarnation
- In the Dvapara-yuga, Lord Krsna in black color appeared, and in the Kali-yuga Lord Caitanya in yellow color appeared
- In the first part of the Gopala-campu the following subject matters are discussed: (24) Krsna’s enjoying the company of the gopis, the disappearance of Radha and Krsna from the scene, and the search for Them by the gopis; (25) the reappearance of Krsna
- In the Gita the Lord says that although He is aja (unborn), He still appears. These are the facts that we should understand from the Gita. BG 1972 purports
- In the Gopala-tapani Upanisad (sruti) it is said, gopa-veso me purusah purastad avirbabhuva: the Lord appeared before Brahma as a cowboy, that is, as the original Personality of Godhead, Lord Sri Krsna, Govinda
- In the kaisora age, when Krsna appeared at Gokula, He acted as a cowherd boy, and then, when He was sixteen, He went to Mathura to kill Kamsa
- In the Lalita-madhava, Krsna is addressed as follows, "My dear Krsna, when You are engaged in herding the animals, the dust caused by the hooves of the calves and cows covers Your nice face and artistic tilaka, and You appear very dusty"
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the material world, however, sex enjoyment becomes distasteful after a few minutes only, and it is never permanent. Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world
- In the mirror of Radharani's heart, the transcendental features of Krsna appear increasingly new and fresh. In other words, the attraction of Krsna increases in proportion to the understanding of Srimati Radharani. Each tries to supersede the other
- In the month of Karttika (October and November), make arrangements for special services. 40) During Janmastami (the time of Krsna's appearance in this world) observe a special service
- In the next millennium (Dvapara-yuga), I (Krsna) again appeared from the two of you (Devaki and Vasudeva), who appeared as My mother, Aditi, & My father, Kasyapa. I was known as Upendra, & because of being a dwarf, I was also known as Vamana - SB 10.3.42
- In the Padma Purana it is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The name and form of the Lord cannot be perceived by the material senses, but when He appears within the vision of the mundane people He assumes the form of the virat-rupa
- In the present age, Krsna has appeared as holy name. So we should not consider that holy name of Krsna is less important than Krsna. The holy name of Krsna is as powerful as Krsna
- In the Rama incarnation He remained a king's son from His very childhood, but in the incarnation of Krsna, although He was the son of a king, He at once left the shelter of His real father & mother (King Vasudeva & Queen Devaki) just after His appearance
- In the Srimad-Bhagavatam, First Canto, First Chapter, when the sages inquire about the activities of Krsna, it is stated that His appearance as a man bewilders the foolish. BG 1972 purports
- In the Tenth Canto, Ninth Chapter, verse 21, it is said, This Personality of Godhead (Krsna), appearing as the son of a cowherd damsel, is easily available and understandable to devotees
- In the Third Canto, 2nd Chapter, 13th verse, of Srimad-Bhagavatam there is a statement about this. "The SP of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhisthira was performing the raja-suya sacrifice"
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In their previous lives, Devaki and her husband underwent severe austerities, and when Krsna therefore appeared before them, wanting to give them a benediction, they told Him that they wanted a son like God
- In this Age of Kali there is no religion other than the chanting of the holy name of the Lord, but how in this age will the Lord appear as an incarnation?
- In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Krsna
- In this age this is the incarnation. Krsna-varnam tvisakrsnam. Krsna Himself appears in a form where His bodily complexion is no more blackish. Akrsna, akrsna. Krsna, Lord Krsna, is black, but this avatara incarnation is akrsna. Akrsna means non-black
- In this book, the attempt will be made to show how Krsna appeared in the family of the Yadu dynasty and how He displayed His transcendental characteristics
- In this verse (SB 10.3.43) the Lord confirms, "I am the same Supreme Personality of Godhead, but I appear in full opulence as Sri Krsna." This is the purport of the words tenaiva vapusa
- In this way not only the neighboring villages but all the other provinces came to know of Gopala’s appearance. Thus people came from all over, bringing a variety of presentations
- In this way the complete Supreme Godhead, Lord Krsna Himself, appears
- In this way they (the great sages & devotees) also do not become subject to the laws of pleasure and pain in the modes of material nature. How, then, is it possible for Krsna, who appears by His own internal potency, to be subjected to the laws of karma?
- In this way, Krsna appeared before the brahmana and said, "My dear brahmana, I hope that you are executing the religious principles without difficulty and that your mind is always peaceful"
- In Vedic literatures there are prescribed schedules for the appearance and disappearance of Sri Krsna. Krsna's rising is just like the sun
- Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Krsna Himself, who appeared as the eighth son of Devaki
- Indra is the king of the universe. Demons, thieves and rogues always disturb Indra (indrari-vyakulam lokam), but when indraris, the enemies of Indra, become prominent, Krsna appears
- Indra said, "By Your own desire You (Krsna) appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God"
- Indra said, "You (Krsna) appear in this world to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me"
- Indra said, "You (Krsna) can appear anywhere, according to Your desire, in any one of Your eternal forms. You are the root of all creation and the Supreme Soul of all living entities"
- It (Salva's weapon) was so bright that the whole sky was lit up by its presence. But as soon as Lord Krsna appeared, He tore the great weapon into hundreds and thousands of pieces by releasing His own arrows
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is already declared in the Bhagavad-gita that the Lord (Krsna) appears for the welfare of all people of the world and to vanquish the asuras, or the materialistic atheists
- It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- It is clear from the word catur-bhujam that Krsna first appeared with four hands, as Lord Visnu. No ordinary child in human society has ever been born with four hands. And when is a child born with fully grown hair
- It is described in Srimad-Bhagavatam that when Krsna first appeared, He did not take birth from the womb of Devaki
- It is Krsna who appears on this earth, in this universe or in any other universe, when there is a disturbance created by the demons, who are always trying to disrupt the administration of the demigods
- It is not necessary for the Vaikuṇṭha associates of the Supreme Personality of Godhead to come to take the roles of His enemies in all the millenniums in which He appears
- It is not that Krsna worship began only when Krsna appeared on this planet five thousand years ago. This is a foolish conclusion that is not substantiated by Vedic literatures
- It is on this platform of vasudeva that Vasudeva, or Krsna, can appear. Thus Krsna appeared on this planet as the son of Vasudeva
- It is our great fortune that Sri Caitanya Mahaprabhu, Krsna Himself, has appeared and given us a very easy process by which we can understand Krsna. What is that process
- It is said in the Fourth Chapter of the Bhagavad-gita anyone who knows the appearance and activities of the Supreme Lord Krsna is freed from the clutches of material nature and goes back home, back to Godhead
- It is said that the KC movement will be prominent within the next ten thousand years, but after that people will all become mlecchas and yavanas. Thus at the end of the yuga, Krsna will appear as the Kalki avatara and kill them without consideration
- It is said that when the full moon rises, the lotus petals become expanded. Similarly, when Krsna used to appear before Radharani, Her face, which is compared to the lotus flower, would expand by Her yawning
- It is said: Krsna appeared in the womb of Devaki after transferring Baladeva to the womb of Rohini by the power of Yogamaya
- It is stated in the Bhagavad-gita that He appears to every person according to one's relationship with Him
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- Jiva-tattva, visnu-tattva and sakti-tattva are all integrated with the Supreme Personality of Godhead, and when Krsna appears, He appears with all His integrated parts
- Just as the sun can act through the sunshine and thus distribute its heat and light, so Krsna, by His inconceivable power, can appear in His original spiritual form in any material element, including stone, wood, paint, gold, silver and jewels
- Just before the beginning of Kali-yuga - or, in other words, at the end of Dvapara-yuga - Lord Sri Krsna appeared and left His instructions in the form of Bhagavad-gita, in which He asked all living entities to surrender unto Him
- Just like a diamond or a valuable stone, you'll find a different color. Sometimes you'll find red, sometimes you'll find green, sometimes you'll find some other color, the same stone. Similarly, Krsna when appears, He appears in different colors
- Just like Krsna comes upon this earth once in Brahma's day. So so many millions of years, Krsna will appear again, if not personally, by His expansion, amsena. Caitanya Mahaprabhu will appear exactly in due course of time
- Just to fulfill the benediction of Lord Brahma, Lord Krsna appeared along with His plenary expansion, Balarama, and performed all kinds of childhood pastimes in order to increase the transcendental pleasure of all the residents of Vrndavana
- Just to show favor to the ordinary living entities, out of His (Krsna's) causeless mercy He appears as He is. Unfortunately, foolish persons mistake Him to be an ordinary person, and so they become eligible to go to hell
K
- Kali-kale nama-rupe krsna-avatara: Krsna, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name
- Kaviraja Gosvami gives an accurate description of Lord Krsna, the SPG, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- King Jadu was a very powerful King and Jadurani was his constant companion. Krishna selected to appear Himself on this earth planet, selecting the Jadu Dynasty as His Predecessors. So your help to your God-brothers just apt your nice name
- King Nanda said, "When he (Garga Muni) came to perform the name-giving ceremony, he said that this boy descends in different periods of time in different colors and that this time He has appeared in Vrndavana in a blackish color, known as krsna"
- Kings and political leaders unfortunately try to hinder the purpose of the Lord (to give everyone a chance to go back home, back to Godhead), and therefore the Lord appears, either personally or with His plenary portions, to set things right
- Knowing that the unfortunate human beings of this age would misunderstand even His own words, Lord Krsna again appeared - this time in the form of Caitanya Mahaprabhu
- Krishna appears only once in a day of Brahma, and that takes a rotation of unlimited trillions of solar years
- Krishna Cons. is not a miracle, it is science, & because we are Krishna conscious, therefore we know everything, so practically we can understand how Krishna wanted to please His devotees & He appeared there so wonderfully. We do not see anything miracle
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna also says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - BG 4.9
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna and His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Sri Nityananda Prabhu, Sri Advaitacarya, Sri Gadadhara Prabhu and Srivasa Prabhu - CC Intro
- Krsna and Yogamaya appeared as brother and sister - the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful
- Krsna appeared along with Balarama (Baladeva), who is known as His elder brother. Balarama is the origin of Sankarsana, of the quadruple expansion. Balarama is also the plenary expansion of Krsna
- Krsna appeared as a foster son of Nanda Maharaja. And Krsna is very delighted when He is connected with some of His devotees names
- Krsna appeared as Lord Buddha because people tortured these ordinary animals
- Krsna appeared as Varahadeva from the nostril of Brahma, and therefore Brahma is described as the father of Varahadeva
- Krsna appeared before him with four hands, as visnu-murti, with a garland called Vaijayanti hanging from His neck down to His knees. He looked lustrous, His face was beautifully smiling, and He wore nice jeweled earrings on His ears
- Krsna appeared blissful, with a handsome forehead and beautiful smiling face, restless eyebrows and moving earrings
- Krsna appeared differently to different people according to their different relationships (rasas) with Him. Krsna is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable
- Krsna appeared five thousand years ago on this planet, and at Vrndavana He exhibited His real pastimes in the spiritual world, so just to give practical demonstration and to invite you there
- Krsna appeared five thousand years ago, but His knowledge, which He gave in the form of the Srimad Bhagavad-gita, is still worshiped. It is worshiped not only by the Hindus or the Indians, but is read all over the world
- Krsna appeared for re-establishing the religious principle, dharma samsthapanarthaya (BG 4.8). When Krsna or any incarnation of the Lord descends, there are two kinds of mission. One mission is paritranaya sadhunam - BG 4.8
- Krsna appeared for reestablishing the real principles of dharma, or religion. So He did not come or did not appear for establishing the so-called religion system - Hindu religion and Muslim religion or Christian religion or this religion
- Krsna appeared for reestablishing the religious principles, but after His disappearance, who has taken charge for this department? - That was their (sages) question. So Suta Gosvami is congratulating them, that - This question is very auspicious
- Krsna appeared for the mission of diminishing the burden of the world, & Arjuna was assisting Him by fighting on His behalf. Arjuna personally declined to fight, & the whole instruction of the Bhagavad-gita was given to Arjuna to engage him in the fight
- Krsna appeared for two purposes. One purpose is dharma-samsthapanarthaya, for reestablishing religious principles. And paritranaya sadhunam vinasaya ca duskrtam (BG 4.8), to give protection to the sadhu
- Krsna appeared Himself five thousand years ago in India, and He exhibited His godly qualities, established Himself as the Supreme Personality of Godhead by His various activities, and still people are dying to see God. That is very regrettable
- Krsna appeared in the dynasty which is in the hierarchy of the moon
- Krsna appeared in the form of a devotee, but although He never disclosed Himself, Rupa Gosvami could understand His identity, for the Lord cannot hide Himself from a pure devotee
- Krsna appeared more beautiful than a human can conceive. Not only did He appear in this feature, but He glanced over Mucukunda with great affection, attracting the King's mind
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna appeared primarily to deliver Devaki, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here (in BG 4.8) that to deliver the devotee & vanquish the demons, God appears in different incarnations. BG 1972 purports
- Krsna appears and disappears in innumerable universes, just as the sun appears and disappears during the day
- Krsna appears and disappears in many universes. We only have experience of this one universe, but from Vedic literatures we can understand that this universe is but a part of the infinite manifestations of the Supreme Lord
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna appears before them (suffering living being) and renovates the principles of devotional service comprised of hearing, chanting, remembering, serving, worshiping, praying, cooperating and surrendering unto Him
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life. The devotees get the direct chance to see Him and worship Him
- Krsna appears in the dynasty of Maharaja Yadu, His great devotee, just to glorify Maharaja Yadu. Thus Krsna is still known as Yadava, the descendant of Maharaja Yadu
- Krsna appears in this material world at the end of the Dvapara age of the twenty-eighth catur-yuga of Vaivasvata Manu and brings with Him His Vrajadhama, which is the eternal abode of His highest pastimes
- Krsna appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. BG 1972 purports
- Krsna appears like a newly risen cloud, and the gopis appear like newly grown grains in the field. Constant rains of nectarean pastimes fall upon these newly grown grains, and it seems that the gopis are receiving beams of life from Krsna
- Krsna appears on this earth or within this universe without any change in His spiritual body or spiritual qualities
- Krsna appears periodically as a devotee to take part in various wonderful activities depicted in His sublime philosophy and teachings
- Krsna came to speak this truth, that "I am the Supreme." He appeared to speak this philosophy. And if you do the same work, that "Krsna is the Supreme Personality of Godhead," then you are serving the mission of Krsna, great service to Krsna
- Krsna continued, "I have been invited for this purpose by Brahma, the superintending deity of this universe, and thus I have now appeared in the dynasty of the Yadus as one of their family members"
- Krsna continued, "My dear King Mucukunda, you are My great devotee, and just to show you My causeless mercy I have appeared in this cave"
- Krsna continued, "Similarly, in order to increase the love of My devotees, sometimes I appear to be lost to them, and instead of forgetting Me, they feel their loving sentiments for Me increase"
- Krsna continued, "Since you (Mucukunda) are so eager to know about Me, I may inform you I have now appeared on this planet just to annihilate the demoniac principles of the people in general, reestablish the religious principles enjoined in the Vedas"
- Krsna continues, "I have accepted your service due to your ecstatic love for Me. Thus I shall appear, and by My audience all fallen souls will be delivered"
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna does not change His constitutional position, not even when He appears in this material world. Ordinary living entities have their constitutional spiritual positions covered
- Krsna embraced Srimati Radharani in such an expert manner that He appeared to be celebrating the dancing ceremony of the peacocks
- Krsna externally appears as the spiritual master and trains the conditioned soul to come to Krsna consciousness
- Krsna first appeared before His parents Devaki and Vasudeva in a four-handed form, and then He transformed Himself into the two-handed form. This mystery is very difficult to understand for those who are atheists or who are devoid of DS. BG 1972 purports
- Krsna five thousand years ago appeared on this planet, but still He's famous. His worship is going on still. In India there are hundreds and thousands of temples like this. Not only in India, now outside India there are least hundreds of temples like this
- Krsna had actually entered the cave to deliver King Mucukunda because of his austerity, but Krsna did not appear before him first. He arranged that first Kalayavana should come before him
- Krsna had appeared on the surface of the earth like an ordinary human being, but actually Krsna and Balarama are the Supersoul living within the heart of every living entity. They are Visnu Himself but were playing just like ordinary human boys
- Krsna has appeared as the son of mother Saci, and Balarama has appeared as Nityananda, and Their business is to deliver all fallen souls, especially in this age, Kali-yuga
- Krsna has appeared by His name, in the Hare Krsna movement, which will certainly diminish the burden of the world
- Krsna has explained in the Bhagavad-gita that He is the SP of Godhead, and that whenever there are discrepancies in the regulative principles of man's religious life and a prominence of irreligious activities, He appears on this earthly planet
- Krsna Himself appeared as Sri Caitanya Mahaprabhu and ordered all Indians to take up the cause of distributing the knowledge of Bhagavad-gita throughout the entire world
- Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya
- Krsna Himself reveals His infallibility when he says to Arjuna, "When I appear in this world, I do so by My own internal potency" - CC Intro
- Krsna incarnation appears according to the particular planet and climate, er, planet. Just like churning. That is in higher planetary system. There are persons like that
- Krsna is always Krsna, but because we cannot see anything beyond material elements like wood, stone, and metal, He appears in a form made of these elements. But He is neither wood, metal, nor stone
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is bewildering my intelligence because, although He is unborn, He has appeared as the son of Nanda. He is all-pervading, but still He is held on the lap of Yasoda. In spite of His being all-pervasive, He has become limited by the love of Yasoda
- Krsna is Bhagavan. Krsnas tu bhagavan svayam (SB 1.3.28). He appears as the son of Devaki or Vasudeva. We have to know this. And if you can know, then you become immediately liberated
- Krsna is everywhere. The Lord is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)). And since He is within us and is all-powerful, why should it be difficult for Him to appear before us
- Krsna is existing, and to be perceivable by you, Krsna has appeared before you. Here is the arca-murti
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is known as Vasudeva because He appeared in this material world as the son of Vasudeva. Similarly, He is known as Devaki-nandana, Yasoda-nandana, Nanda-nandana and so on
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is not a Hindu god; He is God. But He appeared in India. He remained in the Vedic culture. Lord Buddha was also Hindu. And he was in Vedic culture. Later on he spread his own mission. That is also Hindu culture, ahimsa, nonviolence
- Krsna is not meant for the Hindus, but Krsna appeared in Hindustan. Therefore it is the duty of all Hindus to know Krsna first. And they also conscious. Every Hindu knows Krsna
- Krsna is so kind that He allows the sense-enjoying living entities a separate world created by Him to enjoy as they like, yet at the same time He appears in His personal form
- Krsna is so kind that He has appeared as a devotee of Krsna, Lord Caitanya, and He is giving you the mercy, causeless mercy, so that you can understand Krsna very easily. That is the special gift of Caitanya Mahaprabhu
- Krsna is so kind, especially in this age, that He appears in the transcendental vibration of His holy name
- Krsna is the origin of the powers delegated to demigods, great sages and mystics. Although they are endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Krsna Himself appears
- Krsna is the original source of everything and the sum total of everything. He appears as the supreme youth, and His whole body is composed of spiritual bliss. He is the shelter of everything and master of everyone
- Krsna is the original Supreme Personality of Godhead, and Vasudeva is the immediate expansion of Krsna. Both Lord Krsna and Baladeva appear as the sons of Vasudeva. BG 1972 purports
- Krsna is the transcendental male, and Radharani is the transcendental female. Therefore, to know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna presents Himself to atheists as death. He appeared in this way before Hiranyakasipu, who said, - I am God. All the demigods are afraid of me. I am very powerful
- Krsna remains in this universe for only 125 years, but all the pastimes of that period are exhibited in each and every universe. These pastimes include His appearance, His boyhood activities, His youth & His later pastimes up to those pastimes at Dvaraka
- Krsna said: "Yes, millions and millions of times I also appeared, and you also appeared. The difference is that you do not remember; I remember." That is the difference between God and ordinary living entity
- Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode
- Krsna says, janma karma ca me divyam: (BG 4.9) "One must understand My transcendental birth and activities." Kuntidevi has this understanding. She knows that although to some fools Krsna appears to take birth, in fact He is unborn
- Krsna states in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna stresses in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna tells Arjuna that although they both took birth many, many times before, Krsna remembers everything about His previous appearances but Arjuna does not remember
- Krsna was never on the level of the ordinary man, and even in His advanced age He appeared a young boy 16 years old. These are the particular features of the transcendental body of the Lord
- Krsna will appear on planet earth & spread devotional service, the ultimate goal of life, so that those born in this material world may very easily be delivered from the miserable condition of materialistic life - SB 10.8.49
- Krsna's age is considered in three periods: from His appearance day to the end of His sixth year is called kaumara; from the beginning of the sixth year up to the tenth year is called pauganda; and from the tenth to the sixteenth year is called kaisora
- Krsna's appearance and disappearance are meant to put an end to the living entities' transmigration from one body to another, and therefore one should understand the greatness of the plan behind Krsna's appearance and disappearance
- Krsna's appearance as a man bewilders the foolish. No human being could perform the wonderful acts that Krsna performed while He was present on this earth. BG 1972 purports
- Krsna's appearance does not mean that He has become different. The nice example is set here by Baladeva Vidyabhusana: just like a valuable stone. You take in your hand, you find sometimes yellow, sometimes red, sometimes white, like that
- Krsna's appearance is for the deliverance and satisfaction of His devotees. Actually He does not advent Himself simply to kill the demons, for that can be done by His agents
- Krsna's appearance means paritranaya sadhunam vinasaya ca duskrtam (BG 4.8) - the devotees are protected, and the miscreants are vanquished
- Krsna's appearance on this planet like a human being makes us more fortunate than the demigods in the higher planets, and therefore Maharaja Pariksit was very much interested in hearing about Him
- Krsna's birth, appearance, and disappearance are all bewildering (tad atyanta-vidambanam) - SB 1.8.30
- Krsna's birth, His appearance and disappearance, are likened unto the appearance and disappearance of the sun
- Krsna's compassion was also exhibited when Grandfather Bhisma was lying on the bed of arrows which had been shot through his body. While lying in this position, Bhisma was very anxious to see Krsna, and thus Krsna appeared there
- Krsna's different expansions - namely Narayana, the quadruple expansion of Vasudeva, Sankarsana, Pradyumna and Aniruddha, as well as partial plenary expansions like Matsya, the incarnation of a fish - combine together and appear with the body of Krsna
- Krsna's father's name was Vasudeva, son of Surasena, descending from the Yadu dynasty. Actually, the SP of Godhead does not belong to any dynasty of this material world, but the family in which the SP of Godhead appears becomes famous, by His grace
- Krsna's knowledge is so perfect that He remembers all the incidents of His appearances some millions and billions of years in the past, but Arjuna's memory and knowledge are limited by time and space, for he is an ordinary human being
- Krsna's name is Vasudeva because He appeared as the son of Vasudeva; His name is Devaki-nandana because He accepted Devaki as His mother; His name is Yasoda-nandana because He awarded His childhood pastimes to Yasoda at Vrndavana. BG 1972 purports
- Krsna's pastimes - appearance, childhood, boyhood & youth - are all manifested, beginning with the killing of Putana & extending to the end of the mausala-lila, the annihilation of the Yadu dynasty. All of these pastimes are rotating in every universe
- Krsna's pastimes, appearance and disappearance, is continuous and eternal. There is no stoppage
- Krsna's yellow garments look exactly like restless lightning in the sky, and the pearl necklace on His neck appears like a line of ducks flying below a cloud
- Krsna, accompanied by Uddhava and Satyaki, would ride on the chariot just as the sun-god rides on his chariot in the morning, appearing with his blazing rays on the surface of the world
- Krsna, after His appearance, was immediately transferred to another's house. Balarama was also transferred, from Devaki's womb to Rohini's womb
- Krsna, as He is, is compared to the sun. He first appeared from the ocean of the womb of Devaki, and gradually He satisfied the inhabitants of the places surrounding Mathura, just as the sun enlivens the lotus flower in the morning
- Krsna, if He's not our friend, why He's coming down on this platform where we are living in rotten condition? He's great friend, Dina-bandhu
- Krsna, out of His causeless mercy, He appears to teach us how to divert your attention and asakti to Krsna. So dharmasya glani, deviation in the path of religious system, means to forget our eternal relationship with Krsna
- Krsna, out of love, appeared as the son of Nanda Maharaja
- Krsna, the original Personality of Godhead, appears in this material world when the demigods, who are devotees of the Lord, are disturbed by the demons
- Krsna, the reservoir of all pleasure, is the Supreme Personality of Godhead Himself, the supreme controller. No one is greater than or equal to Sri Krsna, yet He appears as the son of Maharaja Nanda
- Krsna, the son of Devaki, is the last word in superexcellence and beauty, when He is among the gopis He appears even more beautiful - like a sublime jewel set among divine golden craftsmanship
- Krsna, the SP of Godhead, belongs to everyone, but just as the sun rises from the east, although there are other directions from which it could rise, so by His own choice the Lord appears in a particular family, and that family becomes famous
- Krsna, the SPG, personally appeared and left His instructions for the benefit of all human society, but fools & rascals unfortunately think of Him as an ordinary human being and twist the instructions of Bhagavad-gita for the satisfaction of their senses
- Krsna, the Supreme Personality of Godhead, appeared in this material world just to show the example of perfect authority, and people have to follow His path
- Krsna, the Supreme Personality of Godhead, has no material body, yet He appears as a human being. For how many years did He live with the descendants of Vrsni? How many wives did He marry, and for how many years did He live in Dvaraka - SB 10.1.11
- Krsna, the Supreme Personality of Godhead, is a historical person who appeared on this earth 5,000 years ago. He stayed on this earth for 125 years and played exactly like a human being, but His activities were unparalleled
- Krsna, when He appeared on this planet, He, last instruction was that, You just surrender to Me, and after giving up all your mental speculation, so-called religious system . . . This is real religious system
- Krsna, who was within her womb, was to appear not only to diminish the burden of the world but specifically to protect the interests of the Yadu dynasty, and certainly to protect Devaki and Vasudeva
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself. Idanim krsnatam gatah (SB 10.8.13). The same original Krsna who appears in different varnas has now appeared
- Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu
- Krsna’s appearance may be manifested in this universe at one moment, and immediately after His birth, this pastime is manifested in the next universe
- Kunti addresses Lord Krsna as vrsni-rsabha, the child of the dynasty of Vrsni. It was because Krsna appeared in the Vrsni dynasty that this dynasty became famous, just as Malaysia & the Malaya Hills became famous because of the sandalwood that grows there
- Kuntidevi distinctly says, kecid ahuh: "some foolish persons may say that He has taken birth." Krsna Himself also says in BG (9.11), - Because I have appeared just like a human being, those who are rascals think that I am also just like an ordinary human
- Kuntidevi is describing the different statements of different persons about why Krsna appears. Some say that He appeared at the request of Vasudeva and Devaki, and some say He appeared at the request of Brahma
- Kuntidevi says, "Your appearance in this material world is misleading, bewildering." We think, "Krsna has some mission, some purpose, and therefore He has appeared." No, it is for His pastimes that He appears
- Kuntidevi says, na veda kascid bhagavams cikirsitam: "No one knows the purpose of Your appearance and disappearance." Tavehamanasya nrnam vidambanam - You are in this world just like an ordinary human being, and this is bewildering
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- Laksmana said, "The Supreme Personality of Godhead then entered the most celebrated city of the universe, Dvaraka, and as He entered the city He appeared like the shining sun"
- Less intelligent persons with a poor fund of knowledge cannot accommodate the thought of this inconceivable potency of the Lord Sri Krsna, by which He appears just like a human being
- Let me offer my respectful obeisances to Krsna, who is always free & liberated from the contamination of material energy & who, when He appears in this material world, seems one of us, although He has an eternally spiritual, blissful, transcendental form
- Lord Brahma is describing about Krsna. There are some foolish question that "Krsna appeared five thousand years ago. How He became God?" Actually that is not the fact
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Caitanya teaches direct worship of Lord Krsna, who appeared as the foster child of the King of Vraja
- Lord Caitanya teaches direct worship of Lord Krsna, who appeared as the foster child of the King of Vraja - CC Preface
- Lord Krsna and Balarama appeared on this earth to lessen the burden of military strength created by the ambitious ksatriya kings. This is the way of materialistic life: not being satisfied by the absolute necessities of life
- Lord Krsna and Lord Caitanya appear once in each day of Brahma, or once in fourteen manv-antaras, each of seventy-one divya-yugas in duration
- Lord Krsna answered Mucukunda, "Perhaps you know that My incarnation Anantadeva has unlimited mouths, and for an unlimited time He has been trying to narrate fully about My name, fame, qualities, activities, appearance, disappearance and incarnations"
- Lord Krsna appeared and performed many uncommon activities, and some materialists misunderstood Him, but in His appearance as Lord Caitanya He did not show much of His opulences, and therefore fewer conditioned souls were bewildered
- Lord Krsna appeared as a human child, but His uncommon activities, even in His childhood - like the killing of the demon Putana or the lifting of Govardhana Hill - were not the engagements of an ordinary child
- Lord Krsna appeared as Lord Narayana, and Lord Balarama appeared as Sankarsana, the reservoir of all living entities
- Lord Krsna appeared in the dynasty which is in the hierarchy of the moon
- Lord Krsna appeared on this earth, and sometimes as His devotee, as did Lord Caitanya Mahaprabhu - and sometimes He sends His bona fide devotees to reclaim all the fallen souls
- Lord Krsna appeared, just like electricity, when there was friction between Kamsa and Vasudeva and Ugrasena
- Lord Krsna appears within this material world for two purposes - paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) to protect the devotees and annihilate the demons
- Lord Krsna as He is appears once every twenty-four hours of Brahma's time (or after a lapse of 8,640,000,000 solar years) in each and every universe, and all His transcendental pastimes are displayed in each and every universe in a routine spool
- Lord Krsna attracts the minds of all young girls and elderly ladies by His childlike activities. He also attracts the minds of His friends by His friendly activities. When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants
- Lord Krsna Himself appeared in the sky of the Yadu dynasty, and He was exactly like the moon surrounded by the stars, or the members of the Yadu dynasty
- Lord Krsna Himself appears as Lord Caitanya to preach the highest gospel
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna's appearance and disappearance are exactly like that of the sun. He appears and disappears in innumerable universes
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
- Lord Krsna, the Supreme Personality of Godhead, who appeared as the son of Nanda Maharaja, is the supreme hero in all dealings. Similarly, Srimati Radharani is the topmost heroine in all dealings
- Lord Krsna, Vrajendra-kumara, first caused countless devotees to appear, and at last He appeared Himself
- Lord Ramacandra gave them the benediction that their desires would be fulfilled when He would appear as Krsna. Therefore the desire of the gopis to enjoy the appearance of Lord Krsna was long cherished
- Lord Siva said, "As stated in the Bhagavad-gita, You (Krsna) appear in order to protect the devotees, and thus Your appearance indicates good fortune for all the universe"
- Lord Siva said, "By Your (Krsna) personal manifestation; and You have appeared as different living entities by Your separated manifestations"
- Lord Siva said, "Despite Your (Krsna) transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations - fish, tortoise, boar, Nrsimha, Kesava"
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
- Lord Sri Krsna appeared again and taught Arjuna the truths of the Bhagavad-gita. At that time the Lord spoke this verse (BG 4.11) to His friend Arjuna
- Lord Sri Krsna appeared at the end of Dvapara-yuga to regenerate the spiritual culture of human society and also to manifest His transcendental pastimes
- Lord Sri Krsna appeared on this planet out of compassion for fallen souls; Lord Buddha appeared out of compassion for the poor animals who were being killed by the demons; Lord Nrsimhadeva appeared out of compassion for Prahlada Maharaja
- Lord Sri Krsna Himself, as Lord Caitanya, again appeared to teach the fallen souls of this material world the way to approach Lord Krsna
- Lord Sri Krsna wanted to relish the transcendental mellow of a devotee, and therefore He accepted the role of a devotee by appearing as Sri Krsna Caitanya Mahaprabhu
- Lord Sri Krsna was not that type of incarnation. He was actually the Personality of Godhead from the very beginning of His appearance. He appeared before His so-called mother as four-armed Visnu
- Lord Sri Krsna, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time - that is, as Paramatma and as virat-rupa - gave liberation to everyone, either as cruel death or as life - SB 1.0.1.5-7
- Lord Sri Krsna, before appearing as Lord Caitanya, requested these devotees to precede Him: Sri Sacidevi, Jagannatha Misra, Madhavendra Puri, Kesava Bharati, Isvara Puri, Advaita Acarya, Srivasa Pandita, Acaryaratna, Vidyanidhi and Thakura Haridasa
- Lord Sri Krsna, the Supreme Personality of Godhead, appeared at Vrndavana about five thousand years ago, and the relics of His appearance at Vrndavana were lost from view
- Lord Sri Krsna, the Supreme Personality of Godhead, appeared to Devaki, the wife of Vasudeva. Vasudeva is the symbol of the transcendental position wherein the appearance of the Supreme Lord takes place
- Lord Sri Krsna, the Supreme Personality of Godhead, appears with His personal entourage once in paraphernalia, just to attract the conditioned souls of the material world
- Lord Visnu continued, "I have been expecting to see you both at this palace. You have appeared in the material world as My incarnations in order to minimize the force of the demoniac persons who burden the world"
- Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the Supreme Personality of Godhead before Devaki, who appeared as one of the demigoddesses
- Lotuses and lilies blossom during the day, but although Krsna appeared at twelve o'clock midnight, the lilies and lotuses were in bloom, and thus the wind blowing at that time was full of fragrance
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- Maharaja Pariksit also asked Sukadeva Gosvami why Sri Krsna, just after His appearance as the son of Vasudeva, was immediately carried to the house of Nanda Maharaja in Vrndavana, Gokula
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit said, "Krsna appeared on the earth to establish the regulative principles of religion and to curb the predominance of irreligion. But the behavior of Krsna and the gopis might encourage irreligious principles in the material world"
- Maharaja Yudhisthira also turned his attention to the instructions of the Bhagavad-gita after hearing about the Lord's departure from the vision of earthly people. He began to deliberate on the Lord's way of appearance and departure
- Mathura City contained different communities, known then as Dasarha, Bhoja, Andhaka and Satvata. All these communities were different branches of the same family in which Krsna appeared, namely the Yadu dynasty
- Meanwhile, inside the palace, Rukmini was expecting Krsna to arrive, but when neither He nor the brahmana who took her message appeared, she was full of anxiety and began to think how unfortunate she was
- Most of the gopis in their previous lives were great sages, expert in the study of the Vedas, and when Lord Krsna appeared as Lord Ramacandra they wanted to enjoy with Him
- Mudhas, rascals, think that Krsna is an ordinary human being who appears for the benefit of other human beings
- My dear Arjuna, the reason, the mission, for which I appear is now explained, that I come here to establish the real constitutional position of the living entities. That is My mission
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear Lord, You are engaged in Your pastimes, and You utilize all the women in the universe according to Your desire. You are so kind to Me. Please divert Your attention to Me, for by fortune You have appeared before Me
- My Lord (Krsna), Your appearance, existence and disappearance are beyond the influence of the material qualities. Because Your Lordship is the Supreme Brahman and the controller of everything, there is nothing inconceivable or contradictory in You
- My Lord, You are the supreme controller, the Personality of Godhead, the supreme great, maintaining the order of this cosmic manifestation. Yet in spite of Your being the supreme controller, You (Krsna) have so kindly appeared in my home
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- Nalakuvara & Manigriva said: In the material existence there is a difference between the body and the owner of the body, but because You (Krsna) appear in Your original spiritual body, there is no such difference for You
- Nalakuvara & Manigriva said: When You (Krsna) appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead. Such uncommon activities are not possible for anyone in material existence
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Nanda Maharaja's abode was already opulent, and since Krsna had appeared, it would be opulent in all respects
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada Said, "My dear King Yudhisthira, in this world you (the Pandava brothers) are the only fortunate people. The Supreme Personality of Godhead has appeared on this planet and is presenting Himself to you as an ordinary human being"
- Narada said, "Your (Krsna's) appearance, therefore, is not forced by any other agency. By Your sweet will only, You agree to appear and disappear. It is my great fortune that I have been able to see Your lotus feet today"
- Narada then said, "Yes, you (Nalakuvera and Manigriva) shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Maharaj. But Krsna Himself will appear in time as the foster son of Nanda, and He will deliver you"
- Narada's intention was that Kamsa, by killing the children, would increase his sinful activities so that Krsna would soon appear to kill him. Upon receiving the instructions of Narada Muni, Kamsa killed all the children of Devaki one after another
- Neither (Krsna and Radharani) wants to be defeated in increasing the intensity of love. Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Nevertheless, she remained faithful to Krsna, although she generally does not remain in one place even if worshiped by demigods like Lord Brahma. The fourth excellence of Lord Krsna’s appearance concerns the glories of His name
- No one can excel the devotional service of Srimati Radharani. Indeed, even Krsna cannot understand the attitude of Srimati Radharani; therefore He took Her position and appeared as Sri Caitanya Mahaprabhu, just to understand Her transcendental feelings
- Not only in the neighborhood of Nanda Maharaja's estate, but all over the universe - and in all the other universes - musical sounds celebrated the auspicious arrival of the Lord
- Now expanding Himself so as to appear as all the calves and cowherd boys, all of them as they were, and at the same time appear as their leader, Krsna entered Vrajabhumi just as He usually did while enjoying their company - SB 10.13.20
- Now He (Krsna) was awaiting the annihilation of His own dynasty, called the Yadu-vamsa, who appeared by His will in this world. He wanted to take them away before His own departure to His eternal abode
- Now is the term of Vaivasvata Manu, during which Lord Caitanya appears. First Lord Krsna appears at the close of the Dvapara-yuga of the twenty-eighth divya-yuga, and then Lord Caitanya appears in the Kali-yuga of the same divya-yuga
- Now some may say that Krsna appeared for this purpose or that purpose, but the real conclusion is that Krsna appears for His own pleasure, not because He is bound by any other cause
- Now that You (Krsna) have appeared, My Lord, death is fleeing in fear of You, and the living entities, having obtained shelter at Your lotus feet by Your mercy, are sleeping in full mental peace - SB 10.3.27
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
- Now they are apprehending the appearance of a comet. So Krsna will appear just like a comet. Dhumaketum iva, Kalau ati karavalam. So that is the end of Kali-yuga, that people will be so mlecchacara, unclean habits
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
- Now, to enjoy rasa, They have appeared in one body as Lord Caitanya Mahaprabhu
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- O all-auspicious Yogamaya, I (Krsna) shall then appear with My full six opulences as the son of Devaki, and you will appear as the daughter of mother Yasoda, the queen of Maharaja Nanda - SB 10.2.9
- O Lord (Krsna), no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial
- O most munificent incarnation! You are Krsna Himself appearing as Sri Krsna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krsna. We offer our respectful obeisances unto You
- O my Lord, proprietor of all creation, You (Krsna) have now appeared in my (Vasudeva's) house, desiring to protect this world - SB 10.3.21
- O supremely chaste mother, I (Krsna), the same personality, have now appeared of you both (Devaki and Vasudeva) as your son for the third time. Take My words as the truth - SB 10.3.43
- Of course, Krsna also appeared as the son of Devaki on this earth. How Krsna remained the same Supreme Personality of Godhead, the eternal, original person, is very difficult for an ordinary man to understand. BG 1972 purports
- Of His (Krsna's) important pastimes in human form, the most important are those pastimes in which He appears as a cowherd boy, a newly grown youth who plays a flute
- On the day of the ceremony, the boy again went to the forest and called for Krsna. Krsna appeared and gave him a quart of yogurt. The little boy took this yogurt to his teacher and said, - This is my contribution, sir
- Once Lord Krsna considered within His heart, "Formerly I appeared in the world to taste mellows, and I tasted the mellows of pure love in various ways"
- 1,975,320,000 years of the day of Brahma elapse before the appearance of Lord Krsna. This is an astronomical calculation according to solar years
- One day, a year after Krsna's appearance, mother Yasoda was patting her son on her lap. But suddenly she felt the child to be heavier than a mountain peak, and she could no longer bear His weight - SB 10.7.18
- One devotee said, "Dear Krsna, if You had not appeared on this planet, then the asuras and atheists would have surely created havoc against the activities of the devotees. I cannot imagine the magnitude of such devastation prevented by Your presence"
- One has to understand Your appearance with great intelligence because the material energy is also emanating from You (Krsna). You are the original source of the material energy, just as the sun is the source of the sunshine
- One of the purposes for Lord Krsna's descent or appearance in this material world is to extinguish the fire of material existence for all living entities by setting forth the dharma
- One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield
- One should clearly understand that He (Lord Krsna) did not live like an ordinary child in the heart or the womb of Devaki. Nor did He appear like an ordinary human child, although He seemed to do so in order to bewilder asuras like Kamsa
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One should understand that although in some yugas some of the colors are prominent, in every yuga, whenever Krsna appears, all the colors are present
- One system, to accept the real principles of religion. That is, Krsna also explained. It is explained by Krsna that Krsna came, appeared. Why? What is the purpose of Krsna's appearing
- One who can understand the truth of the appearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the kingdom of God immediately after quitting this present material body. BG 1972 purports
- One who envies Sri Krsna and poses himself as a competitor of Sri Krsna - one with such a foolhardy and perverted mentality does not accept this statement of fact - that with the appearance of Sri Krsna within our heart, we become cleansed
- One who knows Krsna science understands that Krsna is everything and therefore can appear in everything
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - explained by Lord Krsna in Bhagavad-gita 4.9
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Only the Supreme Lord is self-sufficient. When Lord Krsna appeared on earth five thousand years ago, He displayed His full manifestation as the Personality of Godhead through His various activities
- Ordinarily they (saintly persons) never want anyone killed. Therefore, although it may appear that Lord Krsna or Prahlada Maharaja acted immorally, in fact they acted in accord with the highest morality
- Others interpret in this way: Krsna appeared in order to kill the demons and give protection to the devotees. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or a child is strictly forbidden
- Others say that the world, being overburdened like a boat at sea, is much aggrieved, and that Brahma, who is Your son, prayed for You (Krsna), and so You have appeared to diminish the trouble
- Others say that You (Krsna) appeared to rejuvenate the devotional service of hearing, remembering, worshiping and so on in order that the conditioned souls suffering from material pangs might take advantage and gain liberation
- Our duty is to know Krsna. Janma karma. Krsna comes, Krsna appears, Krsna disappears. Why Krsna comes? Why Krsna is not seen? Janma karma. Why He acts? Why He takes birth in the battlefield of Kuruksetra? Why He teaches Arjuna?
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- Parikshit Maharaj was baby but Krishna appeared full grown but reduced to scale, yes, the paintings may be signed "ISKCON PRESS"; no drawings should be made. Simply you paint the important verses, and less important verses may be avoided
- Pariksit Maharaja gave more respect to the dynasty of the moon-god, the soma-vamsa, because in the Yadava dynasty, descending from the moon, Krsna had appeared
- Passing through Kalayavana's assembly of soldiers, Krsna appeared like the moon in the sky passing through the assembled clouds
- People all over the universe who were searching after the Supreme Personality of Godhead knew that He had appeared in the Yadu dynasty and was living in Dvaraka as one of the members of that family
- People generally perform ritualistic ceremonies for the birth of a child. Why then should Vasudeva not have performed such a ceremony when the Supreme Lord (Krsna) appeared as his son
- Previous to the appearance of Lord Krsna, this original Sankarsana will appear as Baladeva, just to please the Supreme Lord Krsna in His transcendental pastimes - SB 10.1.24
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami
- Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies
- Pure devotees, who are not so deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies. BG 1972 purports
- Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears
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- Radha-Krsna is one. Radha-Krsna is Krsna and Krsna’s pleasure potency combined. When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.32.2) stating that when the Lord appeared before the damsels of Vraja smiling and playing on His flute, He appeared just like Cupid
- Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His (Krsna's) appearance as the son of Vasudeva, the Lord immediately left for Vrndavana
- Regarding your questions about the difference between the picture of Krsna and the Deity, Krsna is equally there in both these forms. Krsna is so kind that he agrees to appear, for the benefit of the conditioned soul, in eight different kinds of forms
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- Sages said, "Although You (Krsna) are transcendental to this entire material creation and are the Supreme and the Supersoul of all living entities, You appear on this earth by Your internal potency to protect Your devotees and destroy the miscreants"
- Sages said, "Our dear Lord (Krsna), You are the creator of the social orders and spiritual statuses of human society according to quality and work, and when these orders are misguided by unscrupulous persons, You appear and set them right"
- Seeing King Mucukunda eager to know about His identity, Lord Krsna answered smilingly as follows, "My dear King, it is practically impossible to tell about My birth, appearance, disappearance and activities"
- She (Devaki) was more or less bewildered as to why this should be so (afraid of Kamsa, although Krsna has appeared as her son), and she appealed to the Lord to free her and Vasudeva from this fear
- She (Yasoda) has forgotten that it is the Supreme Personality of Godhead who has appeared before her as a little child. This relationship of attachment is very sublime. It requires time to understand
- Simply by understanding the transcendental nature of Lord Krsna's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence
- Simultaneously, Krsna appeared on the scene, accompanied by His new wife, Jambavati, and all the inhabitants of Dvaraka and relatives of Krsna became joyful
- Since all these pastimes (Krsna's appearance, His boyhood activities, His youth) are present in one or another of the myriad universes at any given time, they are called eternal
- Since I (Krsna) found no one else as highly elevated as you (Devaki, then Prsni) in simplicity and other qualities of good character, I appeared in this world as Prsnigarbha, or one who is celebrated as having taken birth from Prsni - SB 10.3.41
- Since I am the best of all bestowers of benediction, I appeared in this same form as Krsna to ask you (Devaki and Vasudeva) to take from Me the benediction you desired. You then expressed your desire to have a son exactly like Me - SB 10.3.37-38
- Since Krsna appeared within this material world to manifest His pastimes as a human being, He and Arjuna immediately offered their respects to Lord Maha-Visnu by bowing down before Him
- Since Krsna, the Supreme Personality of Godhead, is the controller of everything, when He appears He is not within the limitations of material time
- Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krsna Himself
- Siva-jvara said, "All such incarnations descend in fulfillment of Your (Krsna's) promise in the Bhagavad-gita that You appear as soon as there are discrepancies in the system of progressive life"
- Siva-jvara said, "My dear Lord, Your appearance as the son of Vasudeva in Your role as a human being is one of the pastimes of Your complete freedom"
- Siva-jvara said, "To benefit Your devotees and vanquish the nondevotees, You appear in multi-incarnations"
- Siva-jvara said, "When there are disturbances by irregular principles, my dear Lord, You appear by Your internal potency"
- So we invite everyone, from all parts of the world, and they are coming, they are joining. So in India Krsna appeared. India has got a special advantage to understand Krsna, and the Indians neglect it. That's a great misfortune
- So-called learned scholars and men of position, they declined, "Why shall I surrender to Krsna?" Therefore Krsna Himself as devotee of Krsna appeared. That is Sri Caitanya Mahaprabhu. Caitanya is Krsna Himself, but He's teaching how to approach Krsna
- Some hundreds & thousands years ago Lord Krsna appeared as Devahuti-putra Kapiladeva. His father's name was Kardama Muni. After Kapiladeva grew up, His father, according to the Vedic system, retired, took sannyasa & left home to cultivate spiritual life
- Some people say that it is because Vasudeva and Devaki wanted Krsna as their son that He appeared
- Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills
- Somebody says Krsna appeared for this purpose, but the real conclusion is that Krsna appeared for His own pleasure. Not, not being bound by any cause. Krsna is fully independent
- Sometimes He leaves instructions like those of Bhagavad-gita. Krsna's incarnation appears everywhere, and He appears among animals, men, sages, and even aquatics (tiryan-naradisu yadahsu (SB 1.2.34)). For example, Krsna even appeared as a fish incarnation
- Sometimes they (seeing something very wonderful happened because of Krsna's activities, Nanda Maharaja, Yasoda) and the others suggested that some great demigod had appeared there as Krsna
- Sometimes when attacked in the forest by demons, Krsna would appear struck with wonder, but He looked on them like the cub of a lion and killed them
- Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Krsna (Kesava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first incarnation to appear
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Caitanya Mahaprabhu said, "Madhavendra Puri was so fortunate that Krsna personally appeared before him on the plea of delivering milk. Three times the Lord gave orders to Madhavendra Puri in dreams"
- Sri Caitanya Mahaprabhu, His mind thus stolen by the scent of Krsna's body, ran here and there like a bumblebee. He ran to the trees and plants, hoping that Lord Krsna would appear, but instead He found only that scent
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Krsna is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamala tree. His body attracts everyone in the three planetary systems (upper, middle and lower)
- Sri Krsna says that He appears whenever there is a discrepancy in the dharma of the living entities, that is to say whenever the living entities cease rendering service to the Supreme
- Sri Krsna, being the primeval Lord, appears not in order to make such administrative adjustments (in the cosmic creation) but only to exhibit His transcendental pastimes and thus attract the fallen souls back home, back to Godhead
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Lord Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Rupa Gosvami thus ends the fifth wave of his Ocean of the Nectar of Devotion. He offers his respectful obeisances to the Supreme Personality of Godhead who appeared as Gopala, the eternal form of the Lord
- Srila Advaita Acarya Prabhu thought, "If Krsna Himself appears in order to distribute the cult of devotional service, then only will liberation be possible for all people"
- Srila Jiva Gosvami says that the other forms were partial expansions of the Lord's original form, but because of the intense love developed by Prsni and Sutapa, the Lord appeared from Devaki and Vasudeva in His full opulence as Sri Krsna
- Srila Narottama dasa Thakura confirms this statement (of CC Adi 14.3) that now Lord Krsna, the son of mother Yasoda, has appeared again as Lord Caitanya Mahaprabhu, becoming the son of mother Saci
- Srila Rupa Gosvami comments that Lord Krsna first appeared in the mind of Anakadundubhi, Vasudeva, and was then transferred to the mind of Devaki-devi
- Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya
- Srimad-Bhagavatam has listed the avataras, the plenary expansions of the purusa, and Lord Krsna appears among them. But the Bhagavatam further explains Lord Krsna’s specific position as the Supreme Personality of Godhead
- Such affairs (Krsna and the gopis) appear like the ordinary lusty affairs of this material world, but there is a gulf of difference between the moods of Vrndavana and those of this material world
- Suddenly, due to their feelings of separation, Lord Krsna appeared among the gopis dressed in yellow garments and wearing a flower garland. His lotus face was smiling, and He was directly attracting the mind of Cupid
- Sukadeva Gosvami said, "To the Vrsnis He (Krsna) is the Supreme Personality of Godhead. In such a predominating position Krsna appeared in that arena along with His older brother Balarama"
- Sukadeva Gosvami said: Nanda Maharaja was naturally very magnanimous, and when Lord Sri Krsna appeared as his son, he was overwhelmed by jubilation - SB 10.5.1-2
- Sukadeva Gosvami said: The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home & went to Vrndavana to expand His loving relationships with His confidential devotees
- Sun at twelve o'clock, midday, is not older than it was in the morning, but it is our calculation that "Sun is now, say, six hours older from His appearance." That is our calculation. So Krsna is always sixteen, but we calculate like that
- Supreme knowledge means if you simply try to understand Krsna, janma karma me divyam (BG 4.9), why Krsna appears, janma karma, why He works like an ordinary human being . . . He is the Supreme Personality of Godhead
- Sutapa & his wife Prsni, inaugurated their devotional activities on the basis of full knowledge. Gradually they developed love for the SPG, & when this love was mature, God appeared as Visnu, although Devaki then requested Him to assume the form of Krsna
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- That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death
- That Govinda personally appears as Caitanya Gosani. No other Lord is as merciful in delivering the fallen souls
- That is called vasudeva stage, and in the vasudeva stage, Vasudeva, Krsna, appears. You can see Krsna
- That original Lord Krsna appeared in Navadvipa as Lord Caitanya, and Balarama appeared with Him as Lord Nityananda
- That unmanifested person (Krsna), who is beyond the perception of the senses, had now appeared as a human child, and mother Yasoda, considering Him her own ordinary child, bound Him to the wooden mortar with a rope - SB 10.9.13-14
- The Absolute Truth is the same, but according to the process by which one understands Him, He appears in three forms - as Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead
- The appearance and disappearance of the Lord within this material world are called cikirsitam, pastimes. It is Krsna's pastime that He comes
- The appearance of Krsna and Balarama is especially meant for reestablishment of the religious principles
- The appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- The appearance of Lord Krsna at the deathbed of Bhismaji is due to his being an unflinching devotee of the Lord
- The appearance of Lord Krsna is compared to the growth of sandalwood trees in the Malaya Hills (malayasyeva candanam) - SB 1.8.32
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Krsna appeared on the eighth day of the waning moon, there could be no rising of the full moon
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Lord Krsna appeared on the 8th day of the waning moon, there could be no rising of the full moon
- The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously
- The brahmana continued, "Actually I only see Lord Krsna sitting on a chariot as Arjuna's charioteer. Taking the reins in His hands, He appears very beautiful and blackish"
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The brahmanas were so satisfied by this charitable action (after Krsna's appearance) that they were obliged to say that the charity of Nanda Maharaj had excelled the charity of such past kings as Maharaj Prthu and Nrga
- The business of the asuras is to disturb the suras, the devotees and brahmanas, but at the time of Krsna's appearance these devotees and brahmanas were undisturbed
- The cause of the Supreme Lord's appearance upon this earth is stated in Bhagavad-gita (BG 4.7-8) by the Lord Himself
- The chief of the goddesses of fortune is Srimati Radharani. Therefore, Krsna's appearance in the land of Vraja indicated that the chief goddess of fortune, Radharani, would also appear there very soon
- The child (Krsna), decorated with a brilliant belt, armlets, bangles and other ornaments, appeared very wonderful - SB 10.3.9-10
- The conclusion is that the Personality of Godhead appears in His (Krsna's) original body, without any change, and this is made possible by His inconceivable potency. We should always remember that nothing is impossible for the omnipotent Lord
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The Deity (of Krsna appeared from gopi-candana) was so heavy that not even thirty people could lift it. Yet Madhvacarya personally brought this Deity to Udupi. Eight of Madhvacarya’s sannyasa disciples became directors of his eight monasteries
- The demigod Varuna took him (Nanda Maharaja) to the Varuna planet just to have a look at the Personality of Godhead Lord Krsna, who appeared there to release His father. Actually there was no arrest of Nanda Maharaja by Varuna
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill His vow, and they were very glad that the Lord was appearing in order to fulfill His mission
- The demigods prayed - Ajnana-bhidapamarjanam - by Your (Krsna's) appearance the speculative knowledge of ignorance will be vanquished, and the real, experienced knowledge of authorities like Lord Brahma will be established
- The demigods prayed - Although You (Krsna) appear in a color which is compared to that of a blackish cloud, You are the transcendental Absolute, and therefore Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods prayed - Sometimes You (Krsna) are called Giridhari because You lifted the hill known as Govardhana. You are sometimes called Nanda-nandana or Vasudeva or Devaki-nandana because You appear as the son of Maharaja Nanda or Devaki or Vasudeva
- The demigods prayed - without Your appearing as Krsna, as You are, neither ajnana-bhida (the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods prayed - Your (Krsna's) appearance will establish what the real form of God is
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods said: Dear mother Devaki, within your womb is the Supreme Personality of Godhead, appearing along with all His plenary extensions. He is the original Personality of Godhead, appearing for our welfare
- The demigods said: Men influenced by the three modes of material nature imagine their own God according to the modes of material nature. In this way God is presented in various ways, but Your appearance will establish what the real form of God is
- The demigods said: Sometimes You (Krsna) are called Giridhari because You lifted the hill known as Govardhana. You are sometimes called Nandanandana or Vasudeva or Devakinandana because You appear as the son of Maharaja Nanda or Vasudeva or Devaki
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The demigods said: Without Your appearing as Krsna, as You are, neither ajnana-bhidapamarjanam (destruction of the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods said: You (Mother Devaki) should not be afraid of your brother, the King of Bhoja. Your son Lord Krsna, who is the original Personality of Godhead, will appear for the protection of the pious Yadu dynasty
- The demigods said: Your (Krsna's) appearance will vanquish the ignorance of speculative knowledge and establish the real experienced knowledge of authorities like Lord Brahma
- The demigods were further informed that Ananta, the plenary portion of Lord Krsna who is maintaining the universal planets by extending His millions of hoods, would also appear on earth before Lord Krsna's appearance
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The desire of the gopis to enjoy the appearance of Lord Krsna was long cherished. So they approached Goddess Katyayani to have Krsna as their husband
- The devotee also knows Sri Krsna as the original Narayana because Lord Sri Krsna, by His plenary portion, appears as the Karanodakasayi Visnu, the original source of all material creation
- The devotees know that although He (Krsna) appears amongst the animals, He is not an animal, nor a man, nor a rsi, nor a fish. He is eternally the Supreme Lord, in all circumstances
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The different avataras, such as the manvantara-avataras, lila-avataras and dasa-avataras, are all included in the krsna-avatara. When Krsna appears, all the avataras appear with Him
- The divine nature of Krsna's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process
- The earrings of the gopis, their cheeks, their hair with flowers - as they sang and danced these combined to appear like clouds, thunder, snow and lightning. Krsna's bodily features appeared just like a group of clouds
- The Earth personified continued, "My dear Lord, as for the three gods Brahma, Visnu and Siva, they are also not independent of You (Krsna). When there is a necessity of creating this cosmic manifestation, You create Your passionate appearance of Brahma"
- The Earth personified continued, "When You (Krsna) want to maintain this cosmic manifestation You expand Yourself as Visnu, the reservoir of all goodness. Similarly, You appear as Siva, master of the mode of ignorance, & thus dissolve the whole creation"
- The Earth personified continued, "You (Krsna) possess all beauty, strength, fame, property, knowledge and renunciation; You are the shelter of all six opulences. Although You are all-pervading, You have appeared as the son of Vasudeva"
- The essence of the meaning of this verse is that Lord Krsna appears in all His innumerable eternal forms because of the desires of His pure devotees
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The explanation is that Pradyumna's personal appearance was exactly like Krsna's, and he was factually Cupid himself. There was no cause for astonishment, therefore, when the mothers of Pradyumna and the other women mistook him in that way
- The expression of this knowledge (of SB 10.3.14) by Vasudeva indicates that Vasudeva knew how these events (Krsna entered the womb of Devaki and to have now appeared as Vasudeva's child) took place
- The family in which Krsna appeared is called the Yadu dynasty. This Yadu dynasty belongs to the family descending from Soma, the god in the moon planet
- The fifth excellence of Lord Krsna's appearance is that He established the most excellent of all religious principles by His one statement in the Bhagavad-gita that simply by surrendering unto Him one can discharge all the principles of religious rites
- The first excellence is that before Lord Krsna's appearance in the Yadu family, the river Ganges was known as the purest of all things; even impure things could be purified simply by touching the water of the Ganges
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The golden Lord Krsna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in SB by Garga Muni, who said that although the child Krsna was blackish, He also appears in three other colors - red, white and yellow
- The gopi associates of Krsna who assembled in the place where Krsna was appearing were from different groups. Most of the gopis were eternal companions of Krsna
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-puri is the transcendental forest of Vrndavana because of Krsna's rasa-lila pastimes
- The incarnations of each yuga are of different color. The colors are white, red, black and yellow. In the Dvapara-yuga, Lord Krsna in black color appeared, and in the Kali-yuga Lord Caitanya in yellow color appeared
- The incarnations of the Supreme Personality of Godhead appear continuously, like the waves of a river or an ocean. There is no limit to the Lord's incarnations, but they can be perceived only by devotees who are fortunate
- The incessant arrows shot by Krsna appeared like a whirlwind of blazing fire killing all the military strength of Jarasandha. As Krsna released His arrows, all the elephants gradually began to fall, their heads severed by the arrows
- The king (Kulasekhara) also addresses Him (Krsna) as Vrsni-vaḿsa-pradipa ("the brilliant light in the Vrsni dynasty") because millions of generations of the Vrsni dynasty became sanctified by the Lord's appearance within it
- The kings who were imprisoned by Magadhendra were put into dark cells, and when Krsna appeared there, the darkness immediately disappeared, just as if the sun had risen
- The leaders of the world may be famous for a few years only, but Lord Sri Krsna appeared 5,000 years ago and is still being worshiped. So one who possesses all six of these opulences in completeness is considered to be God
- The Lord (Krsna) also desires the association of His pure devotees, and for them only the Lord descends on the earth and enlivens them. The Lord appears out of His own will
- The Lord (Krsna) is described in the Third Canto (SB 3.2.15) as follows: paravareso mahad-amsa-yukto hy ajo 'pi jato bhagavan. Although unborn, the Lord, the master of everything, appears like a born child by entering the mind of a devotee
- The Lord (Krsna) is sac-cid-ananda-vigraha (BS 5.1), and Devaki is also sac-cid-ananda-vigraha. Therefore no one can find any fault in the way the Supreme Personality of Godhead, sac-cid-ananda-vigraha, appeared from the womb of Devaki
- The Lord (Krsna) is the all-prevailing Supersoul of all existence, & yet He appears in the form of a boar amongst the animals, in the form of a human being as Rama, Krsna, etc., in the form of a rsi like Narayana, and in the form of an aquatic like a fish
- The Lord (Krsna) out of His causeless mercy, because He is more merciful to the suffering living beings than they can expect, appears before them and renovates the principles of devotional service
- The Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord (Krsna) would appear (and He does so whenever He appears) with all His associates and potencies. Therefore rebellious souls, like demons and demoniac men, mentioned like Pralamba, would be killed either by the Lord Himself or by His associates
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The Lord appeared in the mortal world by His internal potency, yoga-maya. He came in His eternal form, which is just suitable for His pastimes
- The Lord appeared in the sacrificial arena of Maharaja Prthu as Ksirodakasayi Visnu, who is a plenary expansion of Lord Krsna
- The Lord appeared like a blackish cloud. He was dressed with yellow garments, His earrings shone on His ears like lightning, and His hair spread over His shoulders. He wore a garland of flowers, and His eyes were pinkish
- The Lord appeared on the earth to curb the increase in miscreants, & not the increase in population, as is wrongly put forward by the mundane economist. When Krsna appeared, there had been a sufficient increase in miscreants who had violated His desire
- The Lord appears as He is, whereas the living entity appears because material nature forces him to accept different forms. When the living entity receives these different forms, he identifies with them, and not with his original, spiritual form
- The Lord appears by His internal potency just to save the saner section of humanity and to alleviate the burden due to the earthly administrators in different parts of the world
- The Lord appears in a particular family or place by His inconceivable potency. He does not take His birth as a conditioned soul quits his body and accepts another body
- The Lord appears in different complete, eternal forms of incarnation. The conditioned soul has immense opportunity to hear about the transcendental activities of the Lord in these different incarnations
- The Lord appears in different incarnations - as a fish, tortoise and boar, as Parasurama, Lord Rama, Buddha and so on - to reciprocate the different appreciations of living entities in different stages of evolution
- The Lord appears in four colors: sukla-raktas tatha pitam idanim krsnatam gatah
- The Lord appears in this universe like the sun and again leaves our sight at another time
- The Lord appears perpetually. As Krsna says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord can appear anywhere and everywhere because His diverse energies are distributed everywhere like sunshine
- The Lord Himself appeared as a descendant (of the Yadu dynasty). The cursing of the princes by the sages was another transcendental pastime of the Lord to make a show of anger
- The Lord is already there within the mind (of a devotee), and consequently it is not astonishing for Him to appear as if born from a devotee's body
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is appearing not alone but accompanied by His immediate plenary portion, Baladeva
- The Lord Krsna appears and disappears in the material world in different features for His pastimes, yet He is the origin of all cosmic manifestations
- The Lord reminded Vasudeva and Devaki of two other incarnations in which He had appeared as their son. He had appeared as Prsnigarbha and Vamanadeva, and now this was the third time He was appearing as the son of Devaki to fulfill their desire
- The Lord told Devaki - This time I have appeared in My original form as Sri Krsna
- The Lord's activities are uncommon. For example, when He appeared as Lord Ramacandra, He performed uncommon activities like bridging the ocean. Similarly, when Lord Krsna appeared He raised the Govardhana Hill when He was only seven years of age
- The Lord's appearance as a child in the house of Devaki takes place continuously in one universe after another. Therefore, the devotee is first transferred to that particular universe where the pastimes of the Lord are current
- The Lord's potency, visnu-maya, has two features - avaranika and unmukha. When the Lord appeared, His potency came with Him and acted in different ways
- The Lord, Sri Krsna, appeared as a human being, yet He performed many uncommon and wonderful pastimes by His own potency. How can I say more about His activities than what has already been said by great saintly persons?
- The Mathura citizens discussed the dynasty of Yadu, saying that because of Krsna's appearance in this dynasty the Yadus would remain the most celebrated family in the whole universe
- The mature devotees, who have completely executed Krsna consciousness, are immediately transferred to the universe where Krsna is appearing. In that universe the devotees get their first opportunity to associate with Krsna personally and directly
- The messenger said, "It is said that Your (Krsna's) appearance in this incarnation is for the purpose of protecting the faithful and destroying the miscreants"
- The mission for which Krsna appears is here (in BG 4.9) further explained. When He comes with some mission, there are some activities. Of course there are some philosophers who do not believe that God comes as an incarnation
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The Nagapatnis said, "Although You have expanded into the three principal deities of this universe - namely Brahma, Visnu and Siva - for creation, maintenance and destruction, Your appearance as Visnu is actually for the benediction of living creatures"
- The Nagapatnis said, "For those who are actually peaceful and who are aspiring after the supreme peace, worship of Your (Krsna's) peaceful appearance as Lord Visnu is recommended"
- The Nagapatnis said, "Our dear Lord, You are the Supreme Personality of Godhead, Krsna, and You are also the supreme enjoyer. You have now appeared as the son of Vasudeva, a manifestation of the state of pure goodness"
- The next excellence of Lord Krsna's appearance was that although He apparently gave protection to the devotees and annihilated the demons, both the devotees and the demons achieved the same result
- The objective of self-realization is one: Krsna. Therefore, although the dealings of the queens with Krsna appear just like ordinary dealings between husband and wife, the principal point to be observed is the queens' attachment for Krsna
- The only difference is that the conditioned living entity appears in various material forms, whereas Krsna appears in His original, spiritual form
- The Pandavas were not less fortunate; they were as good as Prahlada Maharaja because although Lord Nrsimhadeva appeared for Prahlada, the Supreme Personality of Godhead in His original form as Krsna was always living with the Pandavas
- The Personality of Godhead Sri Krsna appeared before us just a little prior to the beginning of Kali-yuga, and He returned to His eternal home practically at the commencement of Kali-yuga
- The Personality of Godhead, Sri Krsna, appeared in the family of Yadu, and since then the Yadu dynasty has been luminous like the moon in autumn
- The personified Vedas said, "You (the Supreme Lord) appear even as a historical personality of this material world, & Your pastimes are very nicely described in the Vedic literature. Such pastimes are as attractive as the ocean of transcendental bliss"
- The potency of the Lord, known as visnu-maya, who is as good as the Supreme Personality of Godhead, will also appear with Lord Krsna. This potency, acting in different capacities, captivates all the worlds, both material and spiritual - SB 10.1.25
- The purpose of Krsna’s appearance was to stage a dramatic performance of transcendental pastimes at Vrajabhumi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity & the Supreme Lord
- The purpose of Your appearance is to kill the followers of the demoniac rulers of the world, who are in the dress of royal princes but are actually demons. I (Vasudeva) am sure that You (Krsna) will kill all of them and their followers and soldiers
- The real purpose of Krsna's appearance was to manifest how one can take part in loving affairs with the Supreme Personality of Godhead
- The relationship between Rukmini and Krsna was like that between Laksmi and Narayana; therefore, Krsna appeared before Rukmini in His four-handed manifestation of Narayana
- The sadhus, saintly persons or devotees, are always harassed by nondevotees, and Krsna appears in His incarnations to give them relief. This is His first concern
- The same Supreme Personality of Godhead who appeared as the son of mother Yasoda has now appeared as the son of mother Saci, relishing four kinds of devotional activities
- The second transcendental quality is that Krsna never dies. In the BG, Fourth Chapter, He (Krsna) informs Arjuna that both He & Arjuna had many appearances in this material world, but that He alone remembers all such activities - past, present & future
- The seventh pregnancy of Devaki signifies the appearance of the Supreme Personality of Godhead
- The sixty-four regulative principles (of DS) are as follows: (52) To always expect the mercy of Krsna. (53) To observe ceremonies like Janmastami (the appearance day of Lord Krsna) & Rama-navami (the appearance day of Lord Ramacandra) with devotees
- The spiritual world is naturally superior to the material world; however, Mathura and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the SP of God Himself appeared at Mathura
- The subject matter of the appearance and disappearance of the Supersoul, Lord Sri Krsna, is a mystery even for the great sages
- The sun is not dead. Similarly, Krsna appears by rotation in this universe after so many years, eight billion and nine billion years. So next He goes to another universe. Just like the sun, after disappearance from Australia, it goes to another country
- The sun's rising & setting are going on at every moment; somewhere in the world people are witnessing sunrise & sunset. It is not that at one point Krsna is born & at another point He is gone. He is always there somewhere, but He appears to come and go
- The Supersoul, the SP of Godhead, Sri Krsna, the cause of the cosmic manifestation, appeared in the dynasty of Yadu. Please tell me (Pariksit) elaborately about His glorious activities and character, from the beginning to the end of His life - SB 10.1.3
- The Supreme Being, whether appearing as sukla, rakta or pita (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors
- The supreme controller Himself appears as Lord Krsna, as Lord Caitanya Mahaprabhu and as Lord Ramacandra to give us instructions and to show us by example how to surrender unto the Supreme Personality of Godhead
- The Supreme Lord (Krsna) is all-pervading, present within and without. pravista iva bhavyase: He only seemed to have entered the womb of Devaki and to have now appeared as Vasudeva's child
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord bestows the most merciful benediction upon human society when He appears in His human form. It is then that humanity gets the opportunity to engage in different kinds of eternal service to the Lord
- The Supreme Lord is unborn, there is no cessation to His appearance in different forms as incarnations like Lord Krsna and Lord Rama. Since His incarnations are eternal, the various activities performed by these incarnations are also eternal
- The Supreme Lord Sri Krsna, whose glories and activities are pleasing to hear, at once appears on the seat of my heart, as if called for, as soon as I (Narada) begin to chant His holy activities
- The Supreme Personality of Godhead appears in pure devotional service. This is confirmed in the Vedas: bhaktir evainam darsayati
- The Supreme Personality of Godhead enjoys bliss in two ways - when He appears happy and when He appears distressed
- The Supreme Personality of Godhead Himself, Krsna, would personally appear as the son of Vasudeva
- The Supreme Personality of Godhead Sri Krsna, out of His causeless mercy, appeared on this planet by His internal potency and enjoyed Himself amongst competent women as if He were engaging in mundane affairs
- The Supreme Personality of Godhead would appear on the earth very soon, along with His supreme powerful potencies, and as long as He remained on the earth planet to execute His mission of annihilating the demons and establishing the devotees
- The Supreme Personality of Godhead, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- The Supreme Personality of Godhead, Krsna, appears and gives instructions in the form of Bhagavad-gita and Vedic literatures
- The Supreme Personality of Godhead, Krsna, appears in various expansions
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, Lord Sri Krsna, appears in this world for two missionary purposes: to deliver the faithful and to annihilate the miscreants
- The Supreme Personality of Godhead, Paramatma, appeared before the Queen ( Vaidarbhi) as a brahmana, but why didn't He appear in His original form as Sri Krsna?
- The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home and went to Vrndavana to expand His loving relationship with His confidential devotees
- The Supreme Personality of Godhead, Sri Krsna, who has full potency, will personally appear as the son of Vasudeva. Therefore all the wives of the demigods should also appear in order to satisfy Him - SB 10.1.23
- The surabhi cow said, "O Supersoul of the universe, let us bathe You (Krsna) with our milk, for You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth"
- The Svetadvipa in the abode of Krsna is identical with Vrndavana-dhama, which is the place where Krsna appears Himself to display His loving pastimes
- The syama color is not exactly blackish. Srila Bhaktisiddhanta Sarasvati Thakura compares it to the color of the atasi flower. It is not that Lord Krsna Himself appears in a blackish color in all the Dvapara-yugas
- The temporary manifestation of the Lord as a thunderbolt to the wrestlers appointed by Kamsa, or the glaring appearance of the Lord before Sisupala, was relinquished by the Lord
- The theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted. The impersonalist conclusion is against the Vedic version that the Lord possesses a transcendental pleasure potency
- The third excellence of Lord Krsna's appearance was that the goddess of fortune, who is worshiped by demigods like Lord Brahma, Indra and Candra, remained always engaged in the service of the Lord, even though the Lord gave more preference to the gopis
- The time for administrative rectification and the time for Lord Sri Krsna's appearance coincided at the end of the last Dvapara-yuga. Therefore when Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him
- The total exhibition of these potencies (Hladini, sandhini, and samvit) is called visuddha-sattva, and this platform of spiritual variegatedness is displayed even in the material world when the Lord appears here
- The transcendental topics of Lord Sri Krsna's superhuman activities, His incarnation, His birth, appearance or disappearance, His forms, His names and so on are all easily understandable because all requirements are fulfilled
- The trees on the bank of the Yamuna, along with all the cows, bulls & calves, were full of pleasure because of Krsna's appearance there. The brahmana inhabitants of Vrndavana immediately came with their wives to congratulate Krsna and His family members
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead
- The Vedas personified, prayed to the Lord as follows, "My dear Lord, it is very difficult to understand spiritual knowledge. Your appearance here just as You are, is to explain to us this most difficult subject of knowledge of the spirit"
- The Vedic principles push one towards complete surrender unto Him (Krsna); and, whenever such principles are disturbed by the demonic, the Lord appears. BG 1972 purports
- The very conception of the Personality of Godhead as a human being is misleading. His (Krsna's) pastimes appear to be exactly like a human being's, but actually they are transcendental and without any tinge of material contamination
- The vigraha, the Deity of Krsna, appears by Krsna's mercy. Because Krsna is alaksya, invisible, He becomes visible to give us the facility to see Him. It is not that Krsna is stone, wood, or metal
- The wife of Daksa (Prasuti) prayed as follows: My dear Lord, it is very fortunate that You have appeared in this arena of sacrifice. I offer my respectful obeisances unto You, and I request that You be pleased on this occasion
- The word 'pandita-mani' can be used to indicate that Krsna is honored even by learned scholars. Nevertheless, because of affection for His devotees, Krsna appears like an ordinary human being and may therefore be called martya
- The word ajana-sankaya indicates that Lord Visnu never takes birth (ajana) and that He therefore appeared as Krsna, taking birth just like a human being - manusim tanum asritam
- The word amsena indicates that the Supreme Personality of Godhead, Krsna, appeared as Kapiladeva in a portion of His portion
- The word asan (in SB 10.8.13) indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be krsna-varnam, although He appears in different colors
- The word avivesa signifies that the Lord appeared within the mind of Vasudeva. There was no need for a discharge of semen. That is the opinion of Sripada Sridhara Svami and Srila Visvanatha Cakravarti Thakura
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word parama-kalyana is significant because Krsna, in any of His incarnations, appears in order to protect the sadhus (paritranaya sadhunam) - BG 4.8
- The words for which He (Krsna) appeared on this earth, if you simply carry these words door to door, village to village, man to man, then you become a guru, a real guru
- The young brahmana replied, "My dear sir, even if You appear there as a four-handed Visnu Deity, still, none of those people will believe in Your words"
- The yuga-avataras (incarnations for the millennium) and the manvantara-avataras (incarnations associated with the reigns of the Manus) - all combine together and appear with the body of Krsna
- There are different opinions about the birth of the Unborn because the Lord's (Krsna's) appearance in this material world is bewildering
- There are different opinions as to why He (Krsna) takes His birth. That is also declared in the Bhagavad-gita. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious
- There are many controversies between the impersonalists and the personalists about the Lord's appearance as a human being
- There are many dynasties in human society wherein the Supreme Lord descends as an incarnation. Lord Krsna appeared in the Yadu dynasty
- There are many fools who claim that worship of Krsna began only about five thousand years ago, after the appearance of Lord Krsna in India, but this is not a fact
- There are many incarnations of Krsna in many forms of life. In one incarnation He appeared as a fish, as a member of the community of fishes, but this does not mean that He is a fish
- There are many other authoritative statements about Lord Caitanya's becoming Krsna Himself. When Krsna appeared, when Gargamuni was ascertaining His name, he said that "This child, He has other colors," suklo raktas tatha pita. Pita means yellow
- There are two missions when Krsna appears, incarnation: paritranaya sadhunam vinasaya ca duskrtam
- There is a principal cause for Lord Krsna's appearance. It grows from His own engagements as the foremost enjoyer of loving exchanges
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There is no difference between Lord Jagannatha and Krsna, but here Lord Jagannatha is fixed as the Absolute Person appearing in wood. Therefore He does not move
- There is no difference between the energy and the energetic in regard to the Lord's appearance as Sri Caitanya Mahaprabhu and His four associates - Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa
- There is no question of Krsna being a man. At no stage in His appearance on earth did He appear as an ordinary living entity. Even as a baby He performed miraculous feats way beyond the abilities of the ordinary living entity
- There was no necessity of the Lord's being dispatched to the house of Nanda Maharaja out of fear of Kamsa's determination to kill Him (Krsna) as soon as He appeared
- Therefore in the company of My devotees I shall appear on earth and perform various colorful pastimes
- Therefore the principal reason for Sri Caitanya's descent is this appeal by Advaita Acarya. The Lord, the protector of religion, appears by the desire of His devotee
- These sparks (the living entities) can be covered by the influence of maya, but the original fire, Krsna, cannot. Krsna is the Supreme Personality of Godhead, even from the beginning of His appearance in the house of Vasudeva and Devaki
- They (Krsna and Balarama) appeared at the request of Brahma to liberate the burden of the world, and They relieved the world by many superhuman activities so that everyone became happy and prosperous. Without the grace of God, no one can become happy
- They (Krsna's activities, His appearance) are all pastimes, and for Him (Krsna) they, are all play. But for us they are actual, tangible facts
- They (Nalakuvara and Manigriva) admitted - Your (Krsns's) plan was made so nicely that although we stayed here (in Vrndavana) as twin arjuna trees, You have appeared as a small boy to deliver us. This was all Your inconceivable arrangement
- They (some of the chief devotees, such as Akrura) all expected the Supreme Personality of Godhead to appear as the eighth child as soon as Devaki's other children were killed by Kamsa, and they were eagerly awaiting His appearance
- They (symbolical marks) are all special features of the body of the Lord (Krsna). The Lord may appear as one of us, but He is always distinct by His specific bodily features
- They (the brahmanas) could finally understand their mistake; engaged in the performance of Vedic rituals, they had neglected the Supreme Personality of Godhead, who had appeared just like an ordinary human being and asked for some food
- They (the brahmanas) could hear loud vibrations in the sky of transcendental sounds proclaiming the appearance of the Supreme Personality of Godhead - at the time of Krsna's birth
- They (the brahmanas) could hear transcendental vibrations in the sky proclaiming the appearance of the Supreme Personality of Godhead
- They (the cowherd boys) ate and constantly enjoyed seeing the Lord face to face. Krsna appeared to be the whorl of a lotus flower, and the boys surrounding Him appeared to be its different petals
- They appear in different bodies, and under the different bodily concepts of life they act. But Krsna does not change His body. He appears in His own body and is therefore not affected by the modes of material nature
- This (SB 4.17.34) refers to the time when Lord Krsna appeared as the supreme boar, Varaha, and rescued the earth, which had been merged in water
- This boy (Krsna) has three other colors - white, red and yellow - as He appears in different ages. Now He has appeared in a transcendental blackish color
- This is solution, Krsna consciousness. Krsna says, janma karma me divyam: "This is My appearance on this material world, how God appears." Ajo 'pi sann avyayatma. Nobody takes birth. Even we do not take birth; we simply change body. What to speak of God
- This Krsna consciousness movement is since Lord Krsna appeared on the surface of this planet five thousand years ago, and later on, Lord Caitanya, five hundred years ago, He expanded that movement, Krsna consciousness
- This Krsna consciousness movement means to educate people how to become attached to Krsna. But if one does not know what is Krsna, there is no question of increasing his asakti for Krsna. So to understand Krsna, Krsna personally appears
- This land is sacred because Lord Krsna traveled through it many times. From the very beginning of His appearance, He was at Mathura in the house of His maternal uncle Kamsa, and He was reared by His foster father Maharaja Nanda at Vrndavana
- This maintainer and leader (Lord Caitanya who was known as Visvambhara) appeared as Lord Sri Krsna Caitanya to give humanity these sublime teachings
- This superexcellent power of the Ganges water was due to its having emanated from the toe of Lord Visnu. But when Lord Krsna, the Supreme Visnu, appeared in the family of the Yadu dynasty, He traveled personally throughout the kingdom of the Yadus
- This text (of CC Adi 3.52) is from Srimad-Bhagavatam (SB 11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam, known as the Krama-sandarbha, wherein he says that Lord Krsna also appears with a golden complexion
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
- This verse (SB 7.1.28-29) uses the word maya-manuje. When Krsna, the Supreme Personality of Godhead, appears in His original spiritual potency (sambhavamy atma-mayaya (BG 4.6)), He is not forced to accept a form made by material nature
- This was not irreligious (his refusal to accept Yayati's old age in exchange for his youth), however, because Yadu's purpose was to serve the Lord. Because Yadu was a faithful servant of the Lord, Lord Krsna appeared in his dynasty
- Thus having consoled His father and mother, the Supreme Personality of Godhead, appearing as the beloved son of Devaki, approached His grandfather Ugrasena and announced that Ugrasena would now be the King of the Yadu kingdom
- Thus he would have said, "Narayana, the source of all incarnations, is the original Personality of Godhead. He has appeared as Sri Krsna"
- To appear in the material world the Lord selected His mother and father - namely Prsni and Sutapa, respectively. Whenever the Lord comes as a human being, He must have a mother & father, so He selected Prsni & Sutapa perpetually as His mother and father
- To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium
- To execute His pastimes, the Supreme Personality of Godhead appears on this planet or within this universe like an ordinary human being or human child, yet He maintains His superiority as the Supreme Lord
- To feel the pleasure of the asraya category, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- To know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- To live in Vrndavana means to know Krsna - how He appeared there, how He played here, how He executed His pastimes here. Janma karma divyam. These are all celestial, all transcendental
- To say nothing of Lord Narayana personally, Lord Krsna Himself appeared as Narayana just to play a joke on the gopis
- To show His causeless mercy to the devotees, as well as to the nondevotees, Krsna, the Supreme Personality of Godhead, appears in this material world with names, forms and pastimes, all of which are transcendental
- To taste the essence of that loving exchange, Krsna made His appearance in the same way that the moon appears on the horizon of the sea - CC Intro
- To teach the highest principles of spiritual life, the Lord (Krsna) Himself appeared as a devotee in the form of Lord Caitanya
- To the parents of Krsna, Nanda and Yasoda, He appeared to be the most loving child. To Kamsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality
- To the yogis present, He (Krsna) appeared to be the Supersoul. To the members of the Vrsni dynasty He appeared to be the most celebrated descendant
- To understand superficially Krsna that, "He appeared in Mathura in His uncle's prison house," that is also nice. But one should try to understand Krsna in fact and that can be revealed by devotional service. You cannot challenge Krsna. Krsna will reveal
- Try to keep up this present standard and think of new ways to make it always fresh and attractive. Krsna is all attractive and evergreen, and you must use your talent to layout the magazine so that Krsna appears in print as He is
U
- Uddhava began the topics from the very beginning of His (Krsna's) appearance as the son of Vasudeva and Devaki in the prison of Kamsa, the King of the Bhojas, at Mathura. The Lord has no business in this world
- Uddhava continued, "He (Krsna) appears by His internal potency just to give protection to His devotees. He is never influenced by the modes of material nature"
- Uddhava continued, "He (Krsna) does not appear in higher or lower species of life like ordinary living entities, who are forced to take birth on account of their previous fruitive activities"
- Uddhava continued, "He (Krsna) does not have a material body like us; He never appears or takes birth like an ordinary human being"
- Uddhava continued, "When He (Krsna) appears within this material world He seems to act like an ordinary living entity under the spell of the modes of material nature. But in fact He is the overseer of this material creation"
- Uddhava lamented for the unfortunate persons of the world who could not recognize Lord Krsna in spite of seeing all His transcendental godly qualities. From the very beginning of His appearance within the prison bars of King Kamsa up to His mausala-lila
- Uddhava tells Vidura, "My dear sir, Krsna's form was most wonderful when He appeared on this planet and exhibited the potency of His internal energy"
- Understanding the influence of the Supreme Lord, he (Krsna's father Vasudeva) was surely fearless, since he understood that the Lord had appeared to give him protection - gata-bhih prabhava-vit
V
- Vasudeva began to offer his prayers. “My dear Lord, I can understand who You are. You are the S. P. of Godhead, the Supersoul of all living entities & the Absolute Truth. You have appeared in Your own eternal form, which is directly perceived by us"
- Vasudeva continued, "My dear Lord (Krsna), as in the sky there are many forms, appearing and disappearing, You also appear in many eternal forms and then disappear"
- Vasudeva continued, "My dear Lord, at the very moment when You (Krsna) first appeared in Kamsa's prison house, You informed me that You were the Supreme Personality of Godhead"
- Vasudeva continued, "Who, therefore, can understand Your (Krsna's) pastimes or the mystery of Your appearance and disappearance? Our only business should be to glorify Your supreme greatness"
- Vasudeva continued, "You (Krsna) have appeared on the surface of this globe to minimize the burden of the world by killing the ksatriya kings who are unnecessarily increasing their military strength"
- Vasudeva had already achieved the result of bhagavata-dharma because Lord Krsna appeared in his house as his son
- Vasudeva is also the name of the person from whom Krsna appears. This verse (SB 4.3.23) explains that the pure state is called vasudeva because in that state Vasudeva, the Supreme Personality of Godhead, is revealed without any covering
- Vasudeva said - although You (Krsna) appear as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms
- Vasudeva said - Although You (Krsna) appear to be within the material energy, You are never covered by it
- Vasudeva said - My dear Lord (Krsna), it is not very wonderful that You appeared within the womb of Devaki, for the creation was also made in that way
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vasudeva said - You (Krsna) appear to be in the three modes of material energy, but actually the three modes of material energy cannot cover You. This is understood by the highly intellectual philosophers
- Vasudeva said - You appear (Krsna) to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements
- Vasudeva said, "Although You (Krsna) have appeared as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms"
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
- Vasudeva said, “My dear Lord, it is not a very wonderful thing that You (Krsna) have appeared within the womb of Devaki, because the creation was also made in that way"
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vasudeva wanted to perform a charitable ceremony to celebrate Krsna’s appearance, but because he was shackled within the walls of Kamsa’s prison, this was not possible. Instead, within his mind he gave thousands of cows to the brahmanas
- Vasudeva's second point of wonder upon seeing his extraordinary son: although the Lord, the Supreme Transcendence, is all-pervading, He had appeared from the womb of Devaki
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vidura also heard from Uddhava about the appearance and disappearance of Lord Krsna, the Supersoul, in the mortal world, which is a subject matter sought after with great perseverance by the great sages
- Visnu said: At that time also I appeared before you in this form just to fulfill your desire, and I asked you to ask whatever you desired. At that time you wished to have Me born as your son
W
- Was it very difficult for Krsna to appear in this way? Of course not. Similarly it was not difficult for Him to appear before Devaki in the same four-handed form
- We actually see that in Kali-yuga, Bhagavan has appeared in pita-varna, or a yellow color, as Gaurasundara, although the Bhagavatam speaks of krsna-varnam
- We are being directed by the whims. So it is very lamentable condition of India, although this Krsna consciousness is India's original culture, Krsna culture. Krsna appeared on this land
- We are envious of our enemies and friendly toward our friends, but because Krsna is absolute, even when He appears to be inimical toward some demon He is actually a friend
- We are worshiping Krsna, but because we cannot see anything except material elements like stone, Krsna kindly appears in a form carved from stone
- We can see stone, metal, wood, and other elements, and because Krsna is everything, to be visible to our imperfect eyes He appears in a form of these elements. It is not that Krsna is stone or that we are worshiping stone
- We conditioned living entities transmigrate from one body to another because we are forced to do so by the laws of nature, but Krsna does not appear because He is forced. That is the difference
- We may think that Krsna cannot be seen, but Krsna can appear in the form of His energy. Of course, a stone is not God, but a stone is another one of God's energies
- We pray in that kesava dhrta-buddha-sarira. The meaning is that He appeared as Lord Buddha, being compassionate on the animals, who were being tortured by the human being
- We shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children
- We should always know that when Krsna and Lord Caitanya appeared, They appeared in suddha-sattva bodies
- We should practice observing the Supreme Lord, and to this end He has appeared before us as the arca-vigraha
- We should try to understand the appearance of Lord Krsna in this spirit, as the Kumaras pray to Him
- Wearing yellow garments and decorated with a flower garland, Lord Krsna, appearing among the gopis with His smiling lotus face, looked directly like the charmer of the heart of Cupid
- What happens to such a person (who knows the transcendental nature of Krsna's appearance and activities)? Mam eti - He returns to Krsna. If we are to go to Krsna, we must prepare a spiritual body. That preparation is the process of Krsna consciousness
- When a devotee is in danger, he thinks, - Now Krsna has appeared before me as danger
- When a person is seen to be always happy and is accustomed to speak smilingly, he is considered to be in the mode of enjoyment. This trait was found in Krsna when He appeared at the sacrificial arena of King Kamsa
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Devaki understood that Kamsa would be killed by the Supreme Personality of Godhead, who would appear from her womb, she felt great joy
- When He (Krsna) appeared as the son of Vasudeva, there were differences of opinion about His incarnation. Some said, "He is the SP of Godhead." Some said, "He is an incarnation of Narayana," others said, "He is the incarnation of Ksirodakasayi Visnu"
- When He (Krsna) appeared before Devaki and Vasudeva, He was not born as an ordinary child; He appeared in His original form, and then He transformed Himself into an ordinary child. BG 1972 purports
- When He appeared as Krsna, from His very childhood He showed superhuman activities by killing Putana, Aghasura, Sakatasura, Kaliya, etc., and then His maternal uncle Kamsa
- When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants. Indeed, everyone became attracted in love and affection for Krsna
- When it was advertised throughout the country that Lord Gopala had appeared atop Govardhana Hill, all the people from neighboring villages came to see the Deity
- When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, Aniruddha
- When Krsna appeared as a big fish, so the devotee is glorifying, kesava dhrta-mina-sarira jaya jagadisa hare - Gita Govinda, Dasavatara-stotra 1
- When Krsna appeared as the boar, this Vaisnava is also glorifying: kesava dhrta-sukara-rupa jaya jagadisa hare (Gita Govinda, Dasavatara-stotra 3). So similarly, there are so many glorification of dasavatara by Jayadeva
- When Krsna appeared as the son of Nanda Maharaj, in clear consciousness Nanda Maharaj desired all auspiciousness for his son and thus began to give in charity valuable cows to all the brahmanas
- When Krsna appeared as the son of Nanda Maharaja and Yasoda, He did so by His causeless mercy. Consequently, for Him to exhibit His unlimited opulence was not at all wonderful - SB 10.12.38
- When Krsna appeared as the son of Vasudeva and Devaki, He first of all appeared as four-armed Narayana, but when He was requested by His parents, He transformed Himself into an ordinary child in appearance. BG 1972 purports
- When Krsna appeared as the son of Vasudeva and Devaki, His parents prayed to the Lord with awe and veneration because they understood that the Supreme Lord Krsna or Visnu had appeared before them as their little child
- When Krsna appeared before him, Dantavakra's heroic march was immediately stopped, just as the great, furious waves of the ocean are stopped by the beach
- When Krsna appeared before His father and mother, Vasudeva and Devaki, He appeared with four hands, but after the prayers of the parents, He transformed Himself into an ordinary child. BG 1972 purports
- When Krsna appeared before the boys, they thought, "Krsna has returned within a minute." They began to laugh, thinking that Krsna was not willing to leave their lunchtime company
- When Krsna appeared in the arena of the raja-suya sacrifice organized by Maharaj Yudhisthira, to all present, including great sages and demigods, Krsna became the cynosure, the center of attraction, and everyone offered Him their respects
- When Krsna appeared on earth, not everyone knew that He was the Supreme Personality of Godhead. Although when there was need He proved Himself the Supreme Godhead, He generally appeared to be just like an ordinary human being
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna appeared within the bars of Kamsa's prison house, He was transferred by Vasudeva to the house of Nanda Maharaja, the foster father of Krsna, at Gokula
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When Krsna appeared, He gave His orders, and when Krsna Himself appeared as a devotee, as Sri Caitanya Mahaprabhu, He showed us the path by which to cross the ocean of Kali-yuga. That is the path of the Hare Krsna movement
- When Krsna appeared, Lord Visnu was with Him. Krsna actually appears in order to demonstrate His Vrndavana pastimes and in this way attract the fortunate conditioned souls and invite them back home, back to Godhead
- When Krsna appears, all His plenary expansions and other incarnations appear with Him. This is elaborately explained in Caitanya-caritamrta. This time, Baladeva would appear before Krsna as Krsna's elder brother
- When Krsna appears, all the Visnu expansions join with Him
- When Krsna appears, everyone is freed from fear of death, yet Devaki felt - We (Devaki and Vasudeva) are still afraid of Kamsa, although You have appeared as our son
- When Krsna appears, He accepts the higher nature (prakrtim svam), not the inferior material nature
- When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna
- When Krsna appears, He protects the devotees and kills the demons. Therefore Krsna in His Narayana form has four hands
- When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- When Krsna left the rasa-lila dance, the gopis became very morose, and when they were grieving, Krsna reappeared dressed in yellow garments. Wearing a flower garland & smiling, He was attractive even to Cupid. In this way Krsna appeared among the gopis
- When Krsna or any one of His expansions or parts of the expansions descends on this material world, although He appears to have a material body, His body is not material
- When Krsna ordered Mucukunda to ask a benediction from Him, the King was joyful, he immediately remembered Garga Muni's prediction, who had foretold long before that in the twenty-eighth millennium of Vaivasvata Manu, Krsna would appear on this planet
- When Krsna saw, "Now Arjuna is going to die," so immediately He took one wheel of the chariot and immediately appeared before Bhismadeva: "Stop fighting; otherwise, I am going to kill you." So immediately Bhismadeva gave up his weapons
- When Krsna was a baby, one day He was walking in the courtyard, capturing the finger of His father, and because He could not walk steadily He appeared to be almost falling down
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars
- When Krsna, the reservoir of all mellows, was present in the arena of Kamsa, He appeared differently to the different persons who were related to Him in different mellows
- When Krsna, the supreme enjoyer, desired to enjoy the company of the gopis on that full-moon night of the sarat season, exactly at that very moment the moon, the lord of the stars, appeared in the sky, displaying its most beautiful features
- When Lord Krsna appeared before Mucukunda, the King saw Him dressed in a yellow garment, His chest marked with the symbol of Srivatsa, and the Kaustubha-mani jewel hanging around His neck
- When Lord Krsna appeared just like a six- or seven-year-old boy in Vrndavana, He was approached by the residents there
- When Lord Krsna appeared, He (Balarama) became His elder brother to serve Him to His heart's content and make Him enjoy all sorts of happiness
- When Lord Krsna appeared, He purposefully became a cowherd boy and showed personally how to give protection to the cows and calves. Similarly, He showed respect to Sudama Vipra, a real brahmana
- When Lord Krsna appears He does so in a family of ksatriyas (kings), as did Lord Ramacandra, and sometimes in a family of brahmanas. But Krsna accepted the role of son to Maharaj Nanda, despite the fact that Nanda belonged to the vaisya community
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna finally reappeared among the assembled gopis, He looked very beautiful, just befitting a person with all kinds of opulences
- When Lord Krsna took His birth, He appeared outside the womb as four-handed Visnu. Then Devaki and Vasudeva offered their prayers to Him and asked Him to assume His two-handed form
- When Lord Krsna was to appear, the denizens of the heavenly planets were invited to see the pastimes of the Lord, and thus it is stated here (in SB 10.1.62-63) that the members of the Yadu and Vrsni dynasties & the inhabitants of Vrndavana were demigods
- When Lord Krsna was visible on the earth by direct appearance, everyone who saw Him surely attained perfection of sight
- When Lord Krsna was within this universe, He seemed to be a human being because He appeared in a manner just suitable for His pastimes in the mortal world
- When Lord Sri Krsna appeared, there was a necessity of minimizing the load of sinful activities accumulated on this planet, or in this universe
- When Lord Sri Krsna stood up with His disc to kill Salva, He appeared just like a mountain with the red sun rising over it
- When one awakens his natural Krsna consciousness, Lord Krsna appears. This is the explanation given by Srila Visvanatha Cakravarti Thakura
- When Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him because all the plenary portions and parts of the absolute Personality of Godhead merge with Him during His appearance
- When Sri Krsna appears on the face of the earth, He can also make His dhamas appear, without changing their original structure
- When Sri Krsna by His (Krsna's) own internal pleasure appears on earth, He does so by the agency of His internal potency
- When such disturbances (of increasing military power) are very prominent, Krsna appears. At present also, various demoniac states all over the world are increasing their military power in many ways, and the whole situation has become distressful
- When the Bhuma-purusa brought forth those dead bodies as living entities, He said, Both of you (Krsna and Arjuna) appear to preserve religious principles in the world and to annihilate the demons
- When the Lord appears for the protection of His devotees, He naturally accepts trials and tribulations on their behalf
- When the Lord appears on different lokas, or planets, or on this planet of human beings, He displays His transcendental pastimes just to attract the conditioned souls to become His eternal servitors, friends, parents and lovers in the transcendental world
- When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in Bhagavad-gita the Lord expresses the quality of His appearance as atma-mayaya, "performed by internal potency"
- When the Lord displayed His activities just suitable for childhood, He was visible only to the residents of Vrndavana. Sometimes He would cry and sometimes laugh, just like a child, and while so doing He would appear like a lion cub
- When the Lord Himself appears amongst us, as Rama, Nrsimha, Varaha or in His original form as Krsna, He performs many wonderful acts which are humanly impossible
- When the Lord mentioned the birth of Prsnigarbha, He did not say tenaiva vapusa, but He assured Devaki that in the third birth the Supreme Personality of Godhead Krsna had appeared, not His partial expansion
- When the Lord was present as Lord Rama, Jambavan, the great king of the monkeys, rendered very faithful service to Him. When the Lord again appeared as Krsna, He married Jambavan's daughter and paid him all the respect that is usually given to superiors
- When the Supreme Personality of Godhead appeared as Lord Krsna, He did so in the Yadu dynasty, or yadu-vamsa, whose descent was from the moon-god
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He (Krsna) appeared in the family descending from the sun-god, known as the Raghu-vamsa; and when He appeared as Lord Krsna, He did so in the family known as the Yadu-vamsa
- When the Supreme Personality of Godhead appears, He (Krsna) generally appears in a ksatriya family because He has to establish religious principles, or the life of righteousness
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- When the Supreme Personality of Godhead descends to this material world, He appears just like an ordinary human being, but He is not resting on any material condition
- When the Supreme Personality of Godhead Krsna appears, He is the shelter of all plenary parts. Thus at that time all His plenary portions join in Him
- When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was predominant
- When the world is overburdened by unnecessary military arrangements and when various demoniac kings are the executive heads of state, this burden causes the appearance of the Supreme Personality of Godhead
- When there is a need, the chief personalities in the universe approach Brahma, who approaches Visnu to ask that He reduce whatever the burden is. Then Visnu or Krsna appears as an incarnation
- When there was an incapable government, Indra having been dethroned, & people were being harassed & disturbed by thieves, this child (Krsna) appeared in order to protect the people & enable them to flourish, & He curbed the rogues & thieves - SB 10.8.17
- When this serpent (who was formerly cursed by Angirasa Rsi) attacked Nanda Maharaja, Nanda Maharaja began to call, “Krsna! Help!” Krsna immediately appeared and began to kick the serpent with His lotus feet
- When Vasudeva was born, the demigods from the heavenly kingdom sounded kettledrums. Therefore Vasudeva, who provided the proper place for the appearance of the Supreme Personality of Godhead, Krsna, was also known as Anakadundubhi
- When we consider impartially all the unlimited pastimes of the Lord, we find that His pastimes as a human being on this planet - wherein He sports as a cowherd boy with a flute in His hands and appears youthful and fresh like a ballet dancer
- Whenever the Supreme Lord personally appears, He appears in Mathura because of His intimate connection with this place
- Whenever there is a burden created by the demons & whenever the innocent devotees are distressed by demoniac rulers, the Lord appears in due course of time to kill the demons with the assistance of His real representatives, who are called demigods
- While Lord Brahma looked on, all the calves and the boys tending them immediately appeared to have complexions the color of bluish rainclouds and to be dressed in yellow silken garments - SB 10.13.46
- While mother Yasoda was churning butter, Lord Krsna, desiring to drink the milk of her breast, appeared before her, and in order to increase her transcendental pleasure, He caught hold of the churning rod & began to prevent her from churning - SB 10.9.4
- While mother Yasoda was listening to the chanting of the Vedic hymns, the child appeared to be falling asleep, and therefore she very silently laid Him down on the bed
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While speaking in this way, Srimati Radharani suddenly remembered Krsna. Indeed, He appeared within Her heart. Greatly astonished, She told Her friends, "The person I want to forget is lying in My heart"
- Who understands the transcendental nature of the Lord's appearance, activities and disappearance can enter the spiritual kingdom to associate with the Supreme Personality of Godhead & reciprocate the hladini potency in transactions between him & the Lord
- Why would Krsna appear in the Age of Kali? Foolish people who are mistaken are simply causing agitation and making a tumult
- With bangles on Their (Krsna's cowherd boy and calf expansions') ankles, ornaments on Their feet, and sacred belts around Their waists, They all appeared very beautiful - SB 10.13.47-48
- With the appearance of Sri Krsna within our heart, we become cleansed of the impurities of material contact, much as the morning appears new and fresh with the appearance of the sun
- Within the prison of His maternal uncle Kamsa, where His father and mother were confined, Krsna appeared outside His mother's body as the four-handed Visnu-Narayana
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- Yasoda pleased her son Krsna without understanding His Godhood (but when Krsna appeared as the son of Devaki and Vasudeva, Vasudeva worshiped his son as Lord Visnu). This is the difference between Krsna as the son of Yasoda and as the son of Devaki
- Yasoda said, "The twin arjuna trees were, of course, broken due to a strong wind, and although Krsna appeared to have lifted Govardhan Hill along with Balarama, I think that Nanda Maharaj actually held the mountain"
- You (Krsna) are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world - SB 10.10.34-35
- You (Krsna) have appeared in the Yadu dynasty to fulfill Your mission of reclaiming all conditioned souls rotting in the sinful activities of material existence, and this appearance is already famous all over the world
- You (the Supreme Lord) appear sometimes as an animal like Lord Boar, sometimes a mixed incarnation like Lord Nrsimha-deva and Lord Hayagriva, and sometimes an aquatic like Lord Fish and Lord Tortoise
- You appear to be in the three modes of material energy, but actually the three modes of material energy cannot cover You. This is understood by the highly intellectual philosophers
- You cannot estimate when Krsna's body began. Anadi. Adi, again adi. He is the beginning of everyone. Anadi. He Himself is anadi; nobody can find out what is the date of His appearance. He is beyond history
- You should know Krsna to be the original soul of all atmas (living entities). For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His own internal potency
- Yudhisthira said, "Out of Your (Krsna's) independent will only, You have descended to this earth by the use of Your own internal potency, yogamaya, and to reestablish the Vedic principles of life You have appeared just like an ordinary human being"