God's Transcendental Nature: Difference between revisions
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Latest revision as of 12:50, 16 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
V
Pages in category "God's Transcendental Nature"
The following 64 pages are in this category, out of 64 total.
A
- Academic scholars have no entrance by means of logic and other argument into the understanding of the transcendental nature of the holy name of God
- Aham is stated three times just to chastise one who cannot understand or believe in the transcendental nature and form of the Supreme Lord
- All the descriptions of the transcendental nature of the Personality of Godhead are factual realizations by the devotee of the Lord, and by the causeless mercy of the Lord they are revealed to His pure devotee, and to no one else
- Although we cannot perceive the transcendental nature of the Supreme Lord, His name, fame, and activities, if we establish ourselves in Krsna consciousness, gradually God will reveal Himself before us
- Anyone who quits his body in Krsna consciousness is at once transferred to the transcendental nature of the Supreme Lord. The Supreme Lord is the purest of the pure. Therefore anyone who is constantly Krsna conscious is also the purest of the pure
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
B
- Because the Lord's body and self are identical, His position is always different from the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of God. BG 1972 purports
- By the Lord's param bhavam, or transcendental nature, He is the all-pervading Paramatma living in the core of the hearts of all living entities, yet He looks like a human being
I
- Impersonalists spend their time in philosophical speculation to understand the transcendental nature of the Supreme. BG 1972 purports
- In Bhagavad-gita (9.11) it is said: Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In Bhagavad-gita it is said that simply by understanding the transcendental nature of God one can go back home, back to Godhead
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In Bhagavad-gita, the Lord says that His birth and deeds are transcendental and that anyone who is so fortunate as to know the transcendental nature of His birth and deeds will at once become liberated and eligible to return to the kingdom of God
- In the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible
- In the Bhagavatam there are twelve cantos, and the rasa-lila is in the tenth. So before one comes to the Tenth Canto, the Bhagavatam tries to convince him of the transcendental nature of the Absolute Truth
- In the Bhagavatam, the transcendental nature of the Lord is described in nine cantos, and in the Tenth Canto His specific pastimes are taken up. All this becomes known as one's reading of this literature progresses
- In this way their (third-class devotees) minds may remain always absorbed in the thought of the Lord - His form, His activities and His transcendental nature. This state of Krsna consciousness is a liberated stage
- It is confirmed here (in SB 3.29.36), purusah purusam vrajet: the living entity goes to the Supreme Personality simply by understanding His transcendental nature and activities
- It is said, traigunya-visaya veda nistraigunyo bhavarjuna. Unless one is situated in transcendence, one cannot understand the transcendental nature of the Lord
L
- Lord Nityananda was by nature very merciful and funny. Being merciful, He spoke to Raghunatha dasa as follows
- Lord Sri Krsna, Lord Sri Rama and Lord Sri Caitanya Mahaprabhu, all incarnations of Godhead, accepted formal spiritual masters, although by Their transcendental nature They were cognizant of all knowledge
O
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, in this way one can become fully aware of the transcendental nature of the SPG
- One should first of all hear about the Lord. When one has perfectly and scrutinizingly heard, one must glorify His acts and deeds, and thus it will become possible to remember constantly the transcendental nature of the Lord
- One should understand, through the transparent medium of the spiritual master, that the Supreme Lord exists everywhere in His transcendental spiritual nature
- One who does not know the transcendental nature of God & who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reaction. BG 1972 p
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who knows the transcendental nature of the Lord's birth and activities attains liberation from material bondage and returns to Godhead
- Only by Your (Lord Visnu's) presence can one understand the transcendental nature of Your Lordship, who are the controller of material nature - SB 10.2.35
S
- Sanandana said, "The personified Vedas sing, 'All glories unto You! All glories unto You (Visnu)! By Your own transcendental nature You fully possess all six opulences. As such, You are able to deliver all conditioned souls from the clutches of maya'"
- Since the Lord is absolute, there is no difference in the transcendental nature of each and every dealing of the Lord
- Srimad-Bhagavatam is the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. BG 1972 purports
T
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc
- The devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. BG 1972 purports
- The foolish person with a poor fund of knowledge, for want of that param bhavam of the Lord, cannot understand how the Supreme Lord can take the form of a man or a fish
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life
- The Lord discloses the transcendental nature of His existence. The mundane wranglers make mundane conceptions of the form of the Lord
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord says: Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be - BG 9.11
- The more a person is engaged in the transcendental loving service of the Lord, the more he acquires a hankering for it. That is the transcendental nature of godly service
- The person who understands this (BG 4.14) transcendental nature of the Lord is an experienced man in Krsna consciousness, and thus he is never subjected to the laws of karma. BG 1972 purports
- The tendency to lord it over material nature, or maya, cannot be a feature of the Supreme Personality of Godhead. When He descends to the material world, He maintains His transcendental nature, unaffected by the material qualities
- The uncommon symptoms of ecstatic love indicated the Supreme Person, but despite having seen all these symptoms, the Bhattacarya could not understand the Lord’s transcendental nature
- Theological science is a difficult subject, especially when it deals with the transcendental nature of God. It is not a subject matter to be understood by persons who are too much attached to material activities
- This (SB 10.9.11) shows the position of a pure devotee, in contrast with others, like jnanis, yogis and the followers of Vedic ritualistic ceremonies, in regarding the transcendental nature of the Absolute Truth
- This awakening of divine consciousness enthralls a devotee, who thus relishes his eternal transcendental mellow. Such an awakening is awarded only to those convinced by devotional service about the transcendental nature of the Personality of Godhead
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- This verse is the prelude for explaining the transcendental nature of the form and the abode of the Lord
- Those who forget the transcendental nature of the Supreme Lord, His abode, His devotional service and His devotees consider all these to be but manifestations of material activity
- To qualify the Mayavadis and other common men who indulge in the mental speculative transactions, Srimad-Bhagavatam gives them instructions from the 1st to the 9th canto about the transcendental nature of the Supreme Personality of Godhead