God's Knowledge: Difference between revisions
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Latest revision as of 15:01, 12 June 2020
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
G
Pages in category "God's Knowledge"
The following 75 pages are in this category, out of 75 total.
A
- A demon cannot calculate the unlimited potency of the Supreme Lord. As stated in CC Madhya 13.65 (purport), the different potencies of the Lord are always working as an automatic exhibition of His knowledge
- All great souls aspire to be equal in knowledge with Him (Krsna). This means that all other knowledge is ever insufficient, flexible and measurable, whereas the knowledge of the Lord is ever fixed and unfathomable
- Although You engage Your energy in matter, You are always situated in Your original form and never fall from that position, for Your knowledge is infallible and always suitable to any situation. You are never bewildered by illusion
- Amongst self-realized souls, the Lord is known as the perfectly self-realized soul. When the individual soul is fixed in his knowledge of the Lord as the Supreme Being, he actually becomes established in an all-auspicious position
- Any religion which gives you knowledge of God and you understand what is relation with God, that is perfect religion. We have no quarrel
- As Brahmaji received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him
- As His energies & activities increase, He also increases His knowledge to understand them. Both are increasing unlimitedly, & there is no end to it. In that sense it can be said that even God Himself does not know the limit of His energies and qualities
B
- Because both of them (Lord's energies and knowledge) are unlimited, there is no end to the energies and no end to the knowledge with which to understand the energies
- Because the Lord possesses in full the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, He alone is beyond the spell of material nature
- Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me-and thus they all attained transcendental love for Me. BG 4.10 - 1972
- Brahmaji, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Narada, and similarly Narada, as spiritual master, handed over this knowledge to Vyasa and so on
- By establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman and localized Paramatma
H
- He (God as kala) is not at all dangerous, but He is the transcendental form of eternity, knowledge and bliss. For the devotees His factual form is disclosed, and for the nondevotees He appears like kala-rupa, which is causal form
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (God) is transcendental to all material afflictions because He is full with all six opulences, namely wealth, power, fame, beauty, knowledge and renunciation, and thus He is the master of the senses
- He (the knower of the Absolute Truth) knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. BG 1972 purports
- He (The S P God) is the living force of all things, but He is transcendental to the material qualities. He is omnipotent; He is expert in manufacturing everything, & on account of His superior, natural knowledge, He can bring everyone under His control
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
I
- Impersonal Brahman and localized Paramatma (Supersoul) are included in the knowledge of the Personality of Godhead
- In another part of the Vedas it is said, "You have nothing to do. You are so perfect in Your knowledge & potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, & everyone acts as Your eternal servant"
- In the Visnu Purana it is said that all the qualities attributed to the Supreme Lord, such as knowledge, opulence, beauty, strength and influence, are known to be nondifferent from Him. This is also confirmed in the Padma Purana
K
- Karmis, jnanis, yogis, tapasvis and students of Vedic literature who do not have Krsna consciousness simply beat around the bush and do not get any final profit because they have no clear knowledge of the Supreme Personality of Godhead
- Kindly award us Your perfect knowledge and potency so that we can render You service in the different departments of subsequent creation
L
- Literature or knowledge that seeks the Supreme Being can be accepted as a bona fide religious system, but there are many different types of religious systems according to the place, the disciples and the people’s capacity to understand
- Lord Nrsimhadeva is always assisted by Sarasvati, the goddess of learning, and He is always embracing the goddess of fortune to His chest. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrsimhadeva - SB 10.87.1
- Lord Sri Krsna, Lord Sri Rama and Lord Sri Caitanya Mahaprabhu, all incarnations of Godhead, accepted formal spiritual masters, although by Their transcendental nature They were cognizant of all knowledge
- Lord Visnu is omniscient, and He therefore knew what would happen at Daksa's sacrificial arena. For this reason neither Narayana nor Lord Brahma attended the great sacrifice performed by Daksa
O
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation
S
- Saintly persons like Sanaka, Sanatana and Lord Brahma were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord
- Sanandana said, "The personified Vedas sing, 'Since all engagements are based on knowledge supplied by You (Visnu), the conditioned souls can execute pious activities only when You mercifully inspire them to do so'"
- Sankaracarya can't accept devotees' idea that Sankarsana, Pradyumna & Aniruddha are equally as powerful as the PofG, full in the 6 opulences of knowledge, wealth, strength, fame, beauty & renunciation, & free from the flaw of generation at a certain point
- Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead
- Supreme Being means everything supreme. In richness He is supreme. In bodily strength He is supreme. His knowledge is supreme. In beauty He is supreme. In renunciation He is supreme. That is the description, definition of God
- Surrounded by His personal expansions and assistants like Visvaksena, the Supreme Personality of Godhead exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as anima, laghima and mahima
T
- Tasmin bindusare 'vatsid bhagavan kapilah kila. It is noteworthy that in this verse Kapiladeva is referred to as Bhagavan, which indicates that He possesses all wealth, fame, knowledge, beauty, strength and renunciation
- The Advaitan wrongly thinks that he is absolutely one with God, that he himself is God. That is wrong. How can you become God? God is sad-aisvarya-purnam, full in six opulences - all power, all wealth, all beauty, all fame, all knowledge, & renunciation
- The followers of the Pancaratric principles do not accept any differences in knowledge and qualities between Vasudeva, Sankarsana, Pradyumna and Aniruddha. The devotees accept all these expansions to be one
- The idea is that because God and His knowledge are both unlimited, as soon as God is cognizant of some of His energies, He perceives that He has still more energies. In this way, both His energies and His knowledge increase
- The incarnation of the Supreme Personality of Godhead known as Sesa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation
- The Lord has six opulences - unlimited wealth, unlimited fame, unlimited strength, unlimited beauty, unlimited knowledge and unlimited renunciation
- The Lord in His eternal blissful body of knowledge is fully aware of all that happened in the past, that which is going on at the present and also what will happen in the future
- The Lord is always full in six opulences, as mentioned herein: wealth, renunciation, fame, knowledge, strength and beauty
- The Lord is full by His different potencies of wealth, strength, fame, beauty, knowledge and renunciation, and thus He has no reason for physical exertion like the conditioned soul
- The Lord is naturally endowed with His six opulences. Specifically, He is the richest, He is the most powerful, He is the most famous, He is the most beautiful, He is the greatest in knowledge, and He is the greatest renouncer as well
- The Lord is neither impersonal nor impotent. Rather, He is sac-cid-ananda-vigraha (BS 5.1), the eternal form of knowledge and bliss. Thus He has all the symptoms of spiritual bliss. Feeling separation from one's beloved is also an item of spiritual bliss
- The Lord's knowledge is unlimited, and therefore one cannot touch where it ends, just as one cannot measure the ocean. What is the extent of our intelligence in comparison to the vast expanse of water in the ocean
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The Lord, being situated in the heart of every individual living entity, knows very well the tendency of such conditioned souls in terms of past, present and future, but the bewildered conditioned soul hardly can know Him in His eternal form
- The nondevotee class cannot understand the dynamic nature of His knowledge because they are satisfied to reach up to His eternal form of knowledge
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord
- The personified Vedas continued, "Because Your (Lord's) knowledge is also unlimited, there is unlimited competition between Your knowledge and Your expansion of energies"
- The pseudo devotee, who is anxious to achieve material gains, cannot attain the highest perfectional stage because the Lord is in knowledge of his motive. One merely has to become sincere in his purpose, and then the Lord is there to help in every way
- The quality of Krsna - knowledge, can be further extended into five subheadings, namely intelligence, gratefulness, power of understanding the circumstantial environments of place, object & time, perfect knowledge of everything, & knowledge of the self
- The real identity of the Absolute Truth must be understood in terms of both His knowledge and His characteristics. Simply to understand the Absolute Truth to be full of knowledge is not sufficient
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Personality of Godhead is actually the supreme spiritual master. The Supreme Lord knows everything about the suffering of the conditioned soul, and therefore He appears in this material world
- The Supreme Personality of Godhead is full in six opulences. His position is unique, for He possesses all riches, strength, influence, beauty, knowledge and renunciation
- The Supreme Personality of Godhead is in a transcendental position, above everything created within this material world. His opulence, His riches, His beauty, His wisdom, His knowledge, His renunciation and His reputation are all universally purifying
- The Supreme Personality of Godhead's deep scientific knowledge is concentrated to the supreme point. For example, medical science knows some things superficially, but doctors do not know exactly how things happen in the body
- The Vedas offer knowledge of the Supreme Personality of Godhead, Krsna, and Krsna in His incarnation as Vyasadeva is the compiler of the Vedanta-sutra. BG 1972 purports
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The words vaisaradi dhih refer to intelligence concerning the Supreme Personality of Godhead, who is extremely expert. The Lord has created wonderful universes by His expert knowledge
- They (the messages) were more confidential and could be sent or understood only through such a pure devotee as Uddhava. Since such confidential knowledge was known only to the Lord and Uddhava, it is said that Uddhava was as good as the Lord Himself
- They (those who are in the modes of passion and ignorance and goodness) are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. BG 1972 purports