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Latest revision as of 08:33, 6 July 2020
God's Body
Subcategories Pages in category
This category has the following 27 subcategories, out of 27 total.
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B
C
G
K
N
P
Pages in category "God's Body"
The following 409 pages are in this category, out of 409 total.
1
A
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A living being and the Lord cannot be distinguished simply by the difference in the magnitude of the body. So the answer depends on the specific significance of the body of the Lord, as distinguished from the body of the common living being
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- About His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- According to this verse, the impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- Actually, during this period renovations are made on the body of the Jagannatha Deity. This is called nava-yauvana
- After each annihilation of the material creation, all the living entities are merged within the body of the Lord, and after creation they are again impregnated within the material energy
- After the bathing ceremony of Lord Jagannatha, during the fortnight before the Ratha-yatra ceremony, the body of Lord Jagannatha, having been washed, needs repainting. This is known as anga-raga
- After the bathing ceremony of Sri Jagannatha, which takes place just a fortnight before the Ratha-yatra ceremony, the body of the Lord Jagannatha Deity is repainted, and this takes just about a fortnight to complete. This period is called Anavasara
- After the expiry of the elephant's life (as Gajendra), he (Indradyumna) was promoted to Vaikunthaloka to become a personal associate of the Supreme Personality of Godhead, Narayana, in a body exactly like that of the Lord. This is called sarupya-mukti
- After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. As confirmed in Brahma-samhita. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud
- All devotees who think of the Paramatma within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence
- All of the ornaments on the body of Lord Visnu resemble molten gold of the reddish-gold color of the morning sunrise
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- All these gross or subtle conceptions of the body (of God) are in relation with the living beings
- All these universes are thus created by the exhalation of Maha-Visnu, and when Maha-Visnu inhales, they re-enter His body. The unlimited opulences of Maha-Visnu are completely beyond material conception
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although Lord Rsabhadeva's body was very much neglected, His transcendental features were so attractive that even married women were attracted to Him. His beauty & dirtiness combined to make His beautiful body appear as though it were haunted by a ghost
- Although the living entities also come from the Lord’s body, they are categorized as a superior energy
- Although the Lord is not visible in the beginning because of His glaring bodily effulgence, if a devotee sincerely wants to see Him, the Lord is revealed to him
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- An inscription in the temple (Jiyara-nrsimha-ksetra) states that the King of Vijayanagara formerly decorated this temple with gold and even smeared the body of the Deity with gold
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied whole. Similarly, if the creation abides in the body of the Absolute Truth, then nothing is unknown to the Absolute, directly or indirectly
- Arjuna said: My dear Lord Krsna, I see assembled together in Your body all the demigods and various other living entities. I see Brahma sitting on the lotus flower as well as Lord Siva and many sages and divine serpents. BG 11.15 - 1972
- As a sandalwood tree is decorated with fragrant flowers and branches, the Lord's body was decorated with valuable jewels and pearls
- As for rudhira, or the blood of Lord Visnu, since there is no possibility of severing Lord Visnu's head from His body, there is no question of blood. But the garland that decorates Visnu's body is as red as blood
- As He (Lord Varahadeva) shook His body, this very hair fell and turned into blades of evergreen kusa grass and kasa (another kind of grass used for mats), by means of which the sages worshiped Lord Visnu after defeating the demons
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I saw that Lord Caitanya Mahaprabhu, while visiting the temple of Jagannatha, was entering the body of Jagannatha and again coming out of His body
- As stated in Bhagavad-gita, brahmano hi pratisthaham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman
- As stated in the Brahma-samhita (BS 5.40), the Brahman effulgence emanating from the body of the Supreme Lord creates innumerable planets in both the spiritual and material worlds; thus these planets are creations of the Supreme Personality of Godhead
- As the gross cosmic manifestation is conceived as the gigantic body of the Lord, so also there is the conception of His subtle form, which is simply realized without being seen, heard or manifested
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the residents of the upper three planetary systems offered their prayers to the Lord, it is understood that His body expanded throughout the sky, beginning from the topmost planet, Brahmaloka, or Satyaloka
- At the end of each and every millennium, when all the material worlds are dissolved, everything enters the body of Garbhodakasayi Visnu, who is lying on the lap of Sesa Naga, another form of the Lord
- At the same time, the mouth, the legs, the arms and the thighs are all component parts of the body. These limbs of the body of the Lord are meant to serve the complete whole
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
B
- Bali Maharaja said to God: On behalf of the demigods, You disguised Yourself to cheat me, saying that You wanted only three paces of land, but later You expanded Your body to such an extent that with two footsteps You covered the entire universe
- Bali Maharaja, jubilant at seeing Lord Vamanadeva, whose beautiful limbs contributed equally to the beauty of His entire body, offered Him a seat with great satisfaction
- Barley powder, wheat powder, vermilion powder, urad dhal powder and another powder preparation called avata are applied to the Deity's body with a brush made from the hair at the end of a cow's tail. This produces a nice finish
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because the Lord's body is full of knowledge, He always enjoys transcendental bliss. Indeed, His very form is paramananda. This is confirmed in the Vedanta-sutra: anandamayo'bhyasat
- Because we are sons of God, therefore God has got two hands, you have got also two hands. Just like your father has got two hands and you have got two hands, so you are made according to the body of your father
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy
- Both (those who are personally killed by the Lord and those who rely on personal endeavors of mental speculation or mystic powers of yoga) achieve the salvation of merging in the brahmajyoti rays of the transcendental body of the Lord
- Brahma created even the sacrificial ingredients out of the bodily limbs of the Garbhodakasayi Visnu, which means that the cosmic order was created by Brahma himself. Nothing is created out of nothing, but everything is created from the person of the Lord
- Brahma is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakasayi Visnu, who is never seen by any creature of this material universe and therefore always remains unmanifested
- Brahma, being the first living creature within this universe, was born directly from the body of the Supreme Personality of Godhead who is known as Garbhodakasayi Visnu, the Visnu form lying down in the ocean at the bottom of the universe
- But in one night that fish grew so much that He could not move His body comfortably in the water of the pot. He then spoke to the King as follows
- By devotional service, pure devotees who incessantly think of the SPG receive bodies similar to His. This is known as sarupya-mukti. Although Sisupala, Dantavakra and other kings thought of Krsna as an enemy, they also achieved the same result
- By spiritual energy, the Lord can appear in a body made of wood or stone. He can change His body into anything because everything is His energy (parasya saktir vividhaiva sruyate) - CC Madhya 13.65, purport
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
C
- Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Narayana to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal
- Considering the trouble of His devotee, Lord Gopala, the greatest well-wisher of His devotees, ordered Madhavendra Puri to smear the sandalwood pulp on the body of Gopinatha, which was nondifferent from the body of Gopala
- Continued meditation is called samadhi, and the object of this meditation is the four-handed Narayana, with bodily decorations as described in this chapter of Srimad-Bhagavatam
D
- Demons cannot understand the incarnations of the Lord; they think that His incarnations as a fish or boar or tortoise are big beasts only. They misunderstand the body of the Supreme Personality of Godhead, even in His human form, & they deride His descent
- Devahuti said, "Your (God) body is the source of all the universe, and still You put Your body within the abdomen of a common woman like me. To me, that is most astonishing
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
E
- Everyone is situated in the body of the Supreme in His gigantic visva-rupa form. In terms of the four orders, therefore, no caste is to be considered degraded because of being situated on a particular part of the body
- Everything about the Supreme Personality of Godhead is spiritual, including His body, opulence and paraphernalia. Mayavada philosophy, however, covering His spiritual opulence, advocates the theory of impersonalism
- Everything being a part and parcel of the Complete Whole, the neophyte student will gradually realize the hymns of Isopanisad which state that the Supreme Lord is everywhere, and he will learn the art of not committing any offense to the body of the Lord
- Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord
- Everything that is in the spiritual world is full of transcendental bliss, including the form, body, place and paraphernalia of the Lord. All are eternally cognizant and blissful
F
- For the Supreme Personality of Godhead there is no distinction between the body & the soul. Bhagavad-gita, therefore, certifies that anyone who thinks of Krsna as an ordinary human being is without knowledge of His transcendental nature & is a great fool
- From the brahmajyoti innumerable universes are coming - effulgence from the body of God
- From the Vedanta-sutra we understand that Brahman is by nature joyful. He cannot, therefore, change Himself into a body which is subject to so many painful conditions
G
- Generally, the lower part of the body of the statue of the Lord is covered with yellow silk. That is the Vaikuntha dress, or the dress the Lord wears in the spiritual sky. This cloth extends down to the Lord's ankles
- God's body and God Himself are one and the same, and when God's activities are displayed, they are certainly nondifferent from the Lord in all respects. The conclusion is that persons who consider the Lord's activities material are certainly mistaken
- God's body is not made according to your body, but your body is made according to God's body
- Great philosophers imagine that the complete planetary systems in the universe are displays of the different upper and lower limbs of the universal body of the Lord
H
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- He (Garbhodakasayi Visnu) is lying within the half of the universe which is full with the water of His body
- He (God) is described there as sac-cid-ananda-vigraha, which means that He is the eternal form fully representing transcendental existence, knowledge and bliss. As such, He does not require a separate body or mind, as we do in material existence
- He (God) is sac-cid-ananda-vigraha (BS 5.1), or the Absolute Personality of Godhead, and there is no difference between His body and His soul. He is both the power and the powerful
- He (God) is the Complete Whole, and His mind, body and He Himself are all one and the same
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (Sikhi Mahiti) was having a wonderful dream that Lord Caitanya, while visiting the temple of Jagannatha, was entering and again coming out of the body of Jagannatha and looking at the Jagannatha Deity
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- He (The Supreme Personality of Godhead) may assume the body of a human being, but that body is not material
- He was personally the Supreme Lord Visnu and was therefore transcendental, yet because He had the body of a hog, He searched after the earth by smell
- He was the self-situated tree, the Lord of all others in the universe. And as a sandalwood tree is covered with many snakes, so the Lord's body was also covered by the hoods of Ananta
- Her (Mohini-murti's) attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Here the Lord is significantly described as yajnavayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally
- His (God's) body is always transcendental in all circumstances; therefore, the assumption of the form of a boar is only His pastime. His body is all Vedas, or transcendental
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- His (the Lord's) seeing power existed before the material creation; therefore His body is not material. His thinking, feeling and acting are all transcendental
- His (Visnu's) whole body resembled a blossoming tree beautifully decorated with various kinds of flowers
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
- His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
I
- I have also heard that the different planetary systems are supposed to be in the gigantic body of the virat-purusa. But what is their actual position ? Will you please explain that
- I have traveled so many bodies, 8,400,000's of bodies. Now here is a body where is perfect consciousness. I can understand that if I like, I can get next birth God's body
- I offer my respectful obeisances unto You, who are situated as Hiranyagarbha, the source of life, the Supersoul of every living entity. Your body is the source of the opulence of all mystic power. I offer my respectful obeisances unto You
- I shall therefore sever Lord Visnu's head from His trunk by my trident, and with the profuse blood from His body I shall please my brother Hiranyaksa, who was so fond of sucking blood. Thus shall I too be peaceful
- If a conditioned soul does not take advantage of this opportunity, after the dissolution of this material world he enters into the body of Narayana and remains there in deep sleep until the time of another creation
- If even an insignificant living entity who is but a part of the Supreme Lord can produce so much of a chemical, how much potency there must be in the body of the Supreme Personality of Godhead
- If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary
- If other parts are cut off from the body, a man can continue his life, but if the mouth is cut off, one cannot live. This most important part of the body of the Lord is called the sitting place of the brahmanas, who are inclined to the Vedic wisdom
- If Sankarsana is understood to represent the living entities created from the body of Vasudeva, the living entities would have to be noneternal
- If the material world were not a part of His body, the Supreme Lord, the supreme cause, would be incomplete
- If the Personality of Godhead assumes a gigantic body to accommodate the universes or the planets of a particular universe, there is no difference in the principle of assuming or accepting a particular type of body in terms of necessity
- If the S.P. of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber & measurement, then what is the specific difference between the body of the Lord & those of common living entities?
- In any case, He is never a formless void. Ignorance is the back of the Lord, and therefore the ignorance of the less intelligent class of men is also not separate from His bodily conception
- In Brahma-samhita it is stated, yasyaika-nisvasita-kalam athavalambya jivanti loma-vila-ja jagad-anda-nathah: many millions of universes come out of God's body when He exhales, and they again disappear when He inhales
- In materially conditioned life, the soul is different from the gross embodiment and subtle mind. For the Supreme Lord, however, there is never any such difference between Him and His body and mind
- In other words, the Lord's body was as big and hard as the Himalayan Mountains; otherwise how was it possible that He kept the entire earth on the support of His white tusks?
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In that body (of the transcendental form of the purusa) there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands
- In the beginning of her (Earth's) speech she very humbly presents herself as a part and parcel of the SPG's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body
- In the Bhagavad-gita it is stated, mamaivamso jiva-bhutah: "The living entities are My part and parcel." So fragmental part of gold is gold; it may be fragmental. Similarly, we are minute particles of God's body - qualitatively, we are as good as God
- In the creation of the material world the Supreme Lord undoubtedly assumes a gigantic body, and living entities also get bodies, big or small, according to necessity
- In the presence of the glaring effulgence of the bodily luster of Narayana, everyone else's (Lord Brahma, Lord Siva, the Gandharvas and all present there) luster faded away, and everyone stopped speaking
- In the previous verse (SB 4.30.24) it has been said (grhita-maya-guna-vigrahaya) that the Lord accepts three kinds of bodies (Visnu, Brahma and Siva) for the purposes of creating, maintaining and annihilating the cosmic manifestation
- In the Visnu-yamala-tantra there is a statement that because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- In these days of atomic research it will be a worthwhile engagement for atomic scientists to learn from this statement how the entire creation develops from the spiritual atoms emanating from the body of the Lord
- In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees
- In Treta-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden
- In Your bodily hairs is the kusa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities
- It appears that malayaja-candana (sandalwood) and camphor were used for the Jagannatha Deity. The camphor was used in His aratrika, and the sandalwood was used to smear His body
- It has been described in many places before this that the Lord assumed a gigantic body, like that of Karanodakasayi Visnu, from whose hair pores innumerable universes have generated
- It is clear from the available description of the body of the Lord (His universal form) that the form of the Lord is distinct from the forms of ordinary mundane conception
- It is clearly stated here that He is un-embodied, which means that there is no difference between His body and His soul. Nor is He forced to accept a body according to the laws of nature, as we are
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is not readily understandable whether the body of the Lord and that of Brahma are of the same quality or different. This must also be clearly understood
- It is not that by maya we are fragmental separated; when we are liberated, we merge into the body or the effulgence of God. We are separated in..., perpetually. Although we are eternal, but we are perpetually... vibhinnamsa
- It is said in the Vedic literature that innumerable universes issue forth when Maha-Visnu exhales in His yoga-nidra and that innumerable universes enter His body when He inhales
- It is said that God is great, but we do not actually realize how great God is. He is so great that millions of universes are emanating from the pores of His body
- It is said that the living entity is one ten-thousandth of the tip of a hair. Therefore the living entity is localized. Living entities rest on the Brahman effulgence, the bodily rays of the Supreme Personality of Godhead
- It is stated here (in SB 2.1.32) that Brahmaji acts as His (God's) genitals and that the Mitra-varunas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies
- It is stated in Bhagavad-gita that the Supreme Personality of Godhead is ksetra jna, present within this body, but He is also simultaneously present in every other body
K
- Kapila Muni is explaining (in SB 3.25.35) how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service
- Kapiladeva has advised His mother, Devahuti, as follows, "My dear Mother, My pure devotees are charmed by seeing My different forms, the beauty of My face, the structure of My body so enchanting"
- King Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Narayana, whose body was composed of golden effulgence & who resided within the sun
L
- Laborer class of men, they are considered to be the legs of the Supreme Lord. So anyone in this society, or in this human society or material world, they must have some situation. There is some positive position of everyone in the body of the Supreme
- Lord Brahma is also a part of the Lord's body. Brahma, after his appearance in the gigantic hollow of the universe, saw darkness and nothing else
- Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the SPG, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold
- Lord Jagannatha is completely spiritual and full of transcendental bliss, but you have compared Him to a dull, destructible body composed of the inert, external energy of the Lord
- Lord Rsabhadeva's body is completely spiritual; therefore for a materialistic person, it is very difficult to understand
- Lord Vamanadeva appeared in this world from the womb of Aditi completely equipped with conchshell, disc, club and lotus. His bodily hue was blackish, and He was dressed in yellow garments
- Lord Visnu expands as the demigods known as Agni, Vayu, Surya and Candra, who are simply parts and parcels of His body
- Losing one's individuality is not the aim of bhakti-yoga or of the devotees of the Lord. There are five types of liberation, one of which is called sayujya-mukti, or being merged into the existence or body of the Lord
M
- Maha-visnu lies on the Causal Ocean, and when He exhales, millions of brahmandas, or universes, come from the pores of His body. Then, when Maha-visnu inhales, all these brahmandas disappear
- Maharaja Bharata thought that since the demigods were different parts of Vasudeva's body, He controls those who are explained in the Vedic mantras. By thinking in this way, Maharaja Bharata was freed from all material contamination
- Many other millions of spiritual lokas wherein the Personality of Godhead predominates; all the living entities there are liberated souls with spiritual bodies as good as that of the Lord
- Material bodies cannot perform the wonderful acts described in previous verses (of BG 9.11). His (God's) body is eternal, blissful and full of knowledge. BG 1972 purports
- May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuna. By expanding His illusory energy, the Lord assumed the form of the dwarf Vamana
- Mayavada philosophy says that the Lord is originally impersonal but assumes a human form and many other forms when He descends. Actually, however, He is originally like a human being, and the impersonal Brahman consists of the rays of His body
- Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord
- Mayavadi philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guna
- Mayavadi philosophers think that after giving up their bodies they are going to become Narayana by merging with His body
- Mohini-murti's large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
- My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead
- My dear Lord, You have assumed this body in order to diminish the sinful activities of the fallen and to enrich their knowledge in devotion and liberation
- My mentality will create another gross body. If I am dog mentality, then I'll create another body, dog's body. And if I am God mentality, then I'll create another body like God. This is the process
N
- Nicely scented oils like liquid sandalwood pulp should be smeared over the Lord’s body. (27) All kinds of ornaments and crowns should be placed on His body. (28) Then one should offer flower garlands and decorative flowers
- Nityananda Prabhu's body is spiritual, but demoniac persons consider the body of the Supreme Personality to be material, just like ours
- None of the living beings is away from the Lord's gigantic body. Each and every one has a particular duty in relation to the supreme body
- Not only by touching the body of the Supreme Lord, but simply by hearing about His pastimes, chanting His glories, touching His feet and offering worship - in other words, by serving the Lord somehow or other - one is purified of material contamination
- Now just grind all the sandalwood together with the camphor and then smear the pulp on the body of Gopinatha daily until it is finished
O
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O brahmanas, in the ninth incarnation, the Lord, prayed for by sages, accepted the body of a king (Prthu) who cultivated the land to yield various produces, and for that reason the earth was beautiful and attractive
- O King, the rivers are the veins of the gigantic body, the trees are the hairs of His body, and the omnipotent air is His breath. The passing ages are His movements, and His activities are the reactions of the three modes of material nature
- O learned brahmana, it was formerly explained that all the planets of the universe with their respective governors are situated in the different parts of the gigantic body of the virat-purusa
- O Supreme Lord, undoubtedly we are inhabitants of the most pious planets - the Jana, Tapas and Satya lokas - but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body
- Of these possessions, with one step I have occupied Bhurloka, and with My body I have occupied the entire sky and all directions. And in your presence, with My second step, I have occupied the upper planetary system
- On the contrary, He (Supreme Personality of Godhead, in His body as a tortoise) apparently felt some itching, and thus the rotation of the (Mandara) mountain was certainly very pleasing
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu, who lies on the Garbhodaka Ocean
- One is advised to think of the Lord by thinking of any part of His gigantic body
- One should bathe the Lord with water in which nicely scented flowers have been soaking for some time. (16) After bathing the body of the Lord with water, one should bathe Him with milk. (17) Then one should bathe Him with yogurt
- One should burn incense. (30) Lamps should be offered. (31) Precautions should always be taken so that demons and atheists cannot harm the body of the Lord. (32) Food offerings should be placed before the Lord
- One should dry the entire body of the Lord with a towel. (23) A new dress should be put on the Lord’s body. (24) A sacred thread should be placed on His body. (25) Water should be offered for cleansing His mouth (acamana)
- One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead
- One should massage the body of the Lord. (13) One should massage the body of the Lord with oil. (14) With a soft, wet sponge one should remove all the oil smeared over the Lord’s body
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should not enter the Deity room or touch the body of the Deity after having smeared oil over his body. 22) One should not show disrespect to a scripture teaching about the supremacy of the Lord
- One who considers the transcendental body of Lord Visnu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
- One who thinks that the body of Lord Jagannatha is made of matter and who distinguishes between Lord Jagannatha’s body and His soul is condemned, for he is an offender
- One who thinks that there is a difference between Lord Visnu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Visnu’s body and Visnu’s soul, for they are advaya-jnana, one knowledge
- Otherwise (if God's body was not different from ours), meditation beginning from the pranava (omkara) up to the limbs of the personal body of Visnu would not have been recommended by Sukadeva Gosvami for the attainment of complete spiritual perfection
- Our bodies, either in this planet or in another planet, will be destroyed, and again we will have to remain for millions of years in an unconscious state within the body of Maha-Visnu
- Outside the bodily existence of the Supreme Personality of Godhead, the manifested cosmic existence has no reality
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- People should be informed that "Yes, there is sex after death. Why there is no sex? Because there is life after death. You get another body. Maybe a god's body, demigod's body, or dog's body, you'll get another body"
- Please also explain how, merged in the body of the Lord, living beings are created, and how the infidels appear in the world. Also please explain how the unconditioned living entities exist
- Prahlada Maharaja was caused to take birth to exhibit the behavior of an exalted devotee, and then the Lord accepted the body of Nrsimhadeva to kill that same demon, who by the Lord's own will had taken birth in a demoniac family
- Prasadam is transcendental, and there are no transformations or contaminations, just as there are no contaminations or transformations in the body of Lord Visnu Himself
S
- Sankaracarya appeared to preach that the external feature of Brahman, the body, is merely an illusion
- Sankaracarya preached Mayavadi philosophy in order to bewilder a certain type of atheist. He never considered the Supreme Lord to be impersonal or to have no body or form. It is best for intelligent persons to avoid lectures on Mayavadi philosophy
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: My dear Lord, the bumblebees surrounding your body are like disciples surrounding your worshipable self
- She (Devahuti) was very submissive, and when Kapiladeva saw this, He became very compassionate. He saw that she was eager to know about the Absolute Truth, and He considered that, after all, He had received His body from her
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Since the body of the Supreme Personality of Godhead is not material but sac-cid-ananda-vigraha (BS 5.1), He is unaffected by insults or greetings, blasphemy or prayers
- Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. Everything exists within the body of the Absolute Truth
- Since the other living entities have material bodies, the matter merges into matter, and the subtle form of the spirit soul remains within the body of God. The Lord does not sleep, but the ordinary living entities remain asleep until the next creation
- Since they are born from different parts of the body of the Supreme Lord in His gigantic form, all living entities in all parts of the entire universe are supposed to be eternal servitors of the supreme body
- Sisupala was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- Sisupala, however, was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- Some devotees consider dedication of the body to the Lord to be atma-nivedanam, and as stated in the book known as Bhakti-viveka, sometimes dedication of the soul to the Lord is called atma-nivedanam
- Someone is thinking that "By executing bhakti-yoga, I shall become merged into the body of the Supreme." There are many. Superficially, they appear to be bhakti-yogis, but at heart, they are nirbheda-brahmanusandhana
- Such descriptions (in Brahama-samhita) of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision. This supernatural vision is bestowed upon devotees like Brahma
- Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision
T
- That Supreme Lord has an eternal, cognizant, blissful body, and His spiritual energy is distributed as eternity, knowledge and bliss
- That the Lord left His body means
- That understanding (Understanding of a Devotee of God) alone is real because although jnanis, mental speculators, can realize only the effulgence, or the bodily luster, of the Supreme Personality of Godhead
- The air is the moving agent of all the planets, and as such the generating centers for promotion to the deserving planets, the sacrifices, are the Lord's bodily surface and are naturally the origin of all auspicious opportunities
- The appearance of different bodily parts of the Lord's universal form and the appearance of the presiding deities of those bodily parts is being described
- The atma of the entire cosmic manifestation is Narayana, Lord Visnu, and all the demigods, human beings and other living entities are parts of His body
- The Bengali poet was an offender to both Caitanya Mahaprabhu and Lord Jagannatha. Because he had made a distinction between Jagannatha’s body and His soul and because he had indicated that Lord Sri Caitanya Mahaprabhu was different from Lord Jagannatha
- The bodily luster of the Supreme Personality of Godhead is sufficient to illuminate the spiritual world, there is no need of sunlight, moonlight or any other light or electricity
- The body of God and the body of a living being are differently constituted. Because the Lord's body is pure spirit, it never deteriorates, and therefore He is called avyayatma
- The body of the ordinary living being is made of material elements and is therefore subject to birth and death. But the Lord's body, being all spiritual and thus eternal, neither takes birth nor dies
- The body of the Supreme Lord, Visnu, which forms the Sisumara-cakra, is the resting place of all the demigods and all the stars and planets
- The body of the Supreme Personality of Godhead is spiritual, for even though He expands in many ways, He remains the same
- The body of the Supreme Personality of Godhead, blackish in complexion, was free from all inebrieties. His lotus face, decorated with earrings resembling sharks, appeared very beautiful, and on His bosom was the mark of Srivatsa
- The Brahma-samhita confirms that the spiritual body of the Supreme Lord is so powerful that any part of His body can perform the functions of any other part - CC Intro
- The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform?
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The BS confirms that the color God's body is blackish, like that of a new cloud. But this blackish color is so beautiful that it surpasses the beauty of millions of Cupids. So this color does not correspond to any blackish color in the material world
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The chemical composition of God's body and our body . . . not this body. This is material. I am speaking of our spiritual identification, that body. That is as good as God. The chemical composition is one
- The chemical composition of God's body and the eternal spiritual body of the living entity is the same-spiritual
- The city of Barhismati, rich in all kinds of wealth, was so called because Lord Visnu's hair dropped there from His body when He manifested Himself as Lord Boar (Varahadeva)
- The conclusion is that the Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being; His body is never to be compared to the gross and subtle bodies of the living being
- The conclusion is that the material conception of the body of the Lord as virat is imaginary. Both the Lord and the living beings are living spirits and have original spiritual bodies
- The conditioned souls who rested within the body of the Personality of Godhead after the dissolution of the last creation came out in the sum total form of the lotus. This is called hiranyagarbha
- The Deity referred to herein as Govinda is the vijaya-vigraha in the temple of Jagannatha. When there is a need to take Jagannatha somewhere, the vijaya-vigraha is taken because the body of Jagannatha is very heavy
- The demigod Surya, who is categorized as a very powerful jiva, or living entity, is a representation of one of the parts of His (the Supreme Personality of Godhead's) body
- The demigods are considered to be different parts of the universal body of the Lord, and therefore the ultimate purpose in worshiping them is to please the Lord by partially worshiping His different limbs
- The demigods are understood to be various limbs of the Supreme Lord's body, although the Supreme Lord has no material body and does not need anyone's help
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The details of the bodily features of the Lord especially indicate the Personality of Godhead. Impersonalists cannot appreciate the beautiful body of the Lord, which is described in these prayers by Lord Siva
- The devotee says, "My dear Lord, when shall that day come when You will ask me to fan Your body, and according to Your pleasure, You will say, 'You just fan Me in this way'"
- The devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. BG 1972 purports
- The divisions of the orders of human society, namely the brahmanas (the intelligent class), the ksatriyas (the administrators), the vaisyas (the mercantile community) and the sudras (the laborer class), are all included in the body of the Supreme
- The effulgent bodily luster of the Supreme Lord is the cause of the creation of infinite universes
- The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn & changeless. He is the beginning of everything but He has no beginning
- The eternal, blissful, cognizant form of the Supreme Lord is to be found within the glaring effulgence of the brahmajyoti, which emanates from the body of the Supreme Lord
- The expansions of the Supreme Lord's body are innumerable (advaitam acyutam anadim ananta-rupam (BS 5.33)), but the conditioned soul is limited to only one form
- The first form of Lord Visnu is called Maha-Visnu. He is the original creator of the total material energy. The innumerable universes emanate from the pores of His body
- The first living creature, Brahma, is called ajah because he did not take his birth from the womb of a mother materially born. He was directly born from the bodily expansion of the lotus flower of the Lord
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body
- The four divisions of human society, namely the intelligent class (the brahmanas), the administrative class (the ksatriyas), the mercantile class (the vaisyas), and the laborer class (the sudras), are all in different parts of the body of the Lord
- The Gandharvas said: Dear Lord, all the demigods, including Lord Siva, Lord Brahma, Indra and Marici and the great sages, are all only differentiated parts and parcels of Your body
- The gross external body of the Supreme is manifested at certain intervals, and thus the external feature or form of the Supreme Personality of Godhead is not the eternal form of the Lord, which has no beginning, no intermediate stage and no end
- The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead
- The impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- The impersonalist theory is that Brahman Himself has accepted different types of bodies and that this is His lila, or pastime
- The impersonalists misunderstand the worship of Lord Visnu. They worship Lord Visnu to merge into His body. In order that visnu-aradhana not be misunderstood, Caitanya Mahaprabhu requested that Sri Ramananda Raya proceed further and clear up the issue
- The incarnation of the goddess of fortune known as Godadevi or Sri Andal was one of the twelve Alvars, liberated persons known as divya-suris. She was married to the Deity of Lord Sri Ranganatha, and later she entered into the body of the Lord
- The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva
- The jivas (individual souls) remain compact in the body of Visnu and again and again are manifest at the arrival of Brahma's day. BG 1972 purports
- The Kurma Purana confirms, deha-dehi-vibhedo ’yam nesvare vidyate kvacit: There is no difference between body and soul in the Supreme Personality of Godhead
- The living being himself, of course, is eternal, and if he so desires he can realize his eternality by merging into the body of the Absolute Truth or being reinstated in his constitutional position as an eternal servant of the Lord
- The living beings also remain merged in the body of Maha-Visnu during the period of annihilation, but as soon as there is another creation they arise to take up their unfinished work. This is also confirmed in the Bhagavad-gita
- The living beings remain asleep within the body of the Lord until there is another creation of the material world, and that is the way of the creation, maintenance and annihilation of the material manifestation
- The living entities who merged into the body of the Supreme without having developed their Krsna consciousness will again appear in this material world when there is another creation
- The living entity is originally spiritual, and when he enters the spiritual world or the body of the Supreme Lord, he still retains his identity as an individual soul
- The Lord appeared as the Hayagriva incarnation in a sacrifice performed by me (Brahma). He is the personified sacrifices, and the hue of His body is golden
- The Lord assures herein that He is ready to give protection to His devotee even if there is need to cut off part of His own body
- The Lord does not do so (transmigrates from one body to another). Whenever He appears, He does so in the same original body, by His internal potency. BG 1972 purports
- The Lord existed before the creative energy was set in action. The Lord is not a product of the material energy. His body is completely spiritual, and there is no difference between His body and Himself
- The Lord felt Hiranyaksa's striking on His body to be like flowers offered for worship. In other words, the Lord desired to fight in order to enjoy His transcendental bliss; therefore He enjoyed the attack
- The Lord fought with Bhisma, and when Bhisma pierced the Lord's body on the Battlefield of Kuruksetra, this was a kind of humor or relationship, of which there are twelve
- The Lord in His eternal blissful body of knowledge is fully aware of all that happened in the past, that which is going on at the present and also what will happen in the future
- The Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. BG 1972 purports
- The Lord is different from the living entities who are taking birth and dying due to material attachment. The conditional souls are changing their bodies, but His body is not changeable. BG 1972 purports
- The Lord is the creator, as indicated in this verse (SB 4.7.42), because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen
- The Lord is the witness of everything; He sees what we are doing at every moment. The Lord is not covered by a body resulting from karma
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. BG 1972 purports
- The Lord's bodily hue is just like a new monsoon cloud. He is compared herein (SB 1.11.27) to the cloud
- The Lord's bodily texture and color are described (in MM 2) indicates that He is a person, for the impersonal Brahman cannot have a body that is as soft as anything or whose hue is visualized
- The Lord's body, being all spiritual and thus eternal, neither takes birth nor dies. Nor can the Lord be forced to take birth in some particular family due to His past deeds, as an ordinary living being is
- The Lord's dying or quitting His body is like the jugglery of a magician. The magician shows by his tricks that he is cut to pieces, burnt to ashes or made unconscious by hypnotic influences, but all are false shows only
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The lower systems are called Bhurloka, the middle systems are called Bhuvarloka, and the higher planetary systems, up to Brahmaloka, the highest planetary system of the universe, are called Svarloka. And all of them are situated on the body of the Lord
- The luster of the hosts of jewels fixed on the chest of the Lord can defeat even the luster of the sun, and still, when compared with the bodily luster of the Lord, that crest of jewels appears to be only as bright as one of the stars in the sky
- The marginal line between the material manifestation and the spiritual manifestation is the Viraja River, and beyond the Viraja, which is a transcendental current flowing from the perspiration of the body of the Lord
- The material elements also come from the body of the Supreme Personality of Godhead, but they are a different type of energy from the living entities
- The merging of the living beings into the body of Maha-Visnu takes place automatically at the end of Brahma's one hundred years. But that does not mean that the individual living being loses his identity
- The mountain's waterfalls, herbs, etc., with a panorama of flowers, seem like garlands, but the Lord's gigantic body, and His hands and legs, decorated with jewels, pearls, tulasi leaves and flower garlands, mocked the scene on the mountain
- The Narada-pancaratra asserts: The infallible Personality of Godhead can manifest His body in different ways according to different modes of worship, just as the vaidurya gem can manifest itself in various colors, such as blue and yellow
- The nature of the Lord's gigantic body is also explained in this verse (in SB 3.33.2). That body is transcendental, untouched by matter. Since the material manifestation has come from His body, His body therefore existed before the material creation
- The necklace of pearls which decorates the upper portion of the Lord's body is also spiritual, and therefore the yogi is advised to gaze at the whitish luster of the pearls decorating His chest
- The ordinary living entity is prone to falling into the clutches of maya, but the Supreme Lord in His different incarnations and forms is acyuta, infallible. Therefore His body is different from the material body possessed by the conditioned soul
- The personalist worships the Lord out of a great sense of gratitude, utilizing the ingredients born out of the bodily limbs of the Lord
- The Personality of Godhead is the reservoir of all strength, and His strength rests on the thighs of His transcendental body. His whole body is full of opulences: all riches, all strength, all fame, all beauty, all knowledge and all renunciation
- The Personality of Godhead, who is unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated, the self-sufficient philosopher who has been fulfilling everyone's desire since time immemorial
- The phenomenal manifestation of the gigantic universe is only a part of His (God's) virat body
- The planetary systems are considered to form different bodily parts of that universal form of the Lord. Persons who cannot directly engage in the worship of the transcendental form of the Lord are advised to think of and worship this universal form
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The poet said, "Lord Jagannatha is a most beautiful body, and Sri Caitanya Mahaprabhu, who is exceptionally grave, is the owner of that body"
- The present verse of the Mukunda-mala-stotra (MM 2) states that the color of the Lord's body is blackish, like that of a new cloud. Also, His body is very soft. Softness of the body is a sign of a great personality
- The ritualistic ceremonies and sacrifices, when properly conducted, are the various limbs of My body, the unseen good fortune proceeding from pious or spiritual activities constitutes My mind
- The sastras state that the following bodily features indicate a great personality: fineness in five places - the skin, the hair on the head, the bodily hair, the teeth, and the fingertips. All these features are present in the body of the Lord
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- The sunshine is the imitation of the brahmajyoti that is coming out of the body of the Supreme Lord
- The Supreme Lord is the total body, and the demigods are different parts of that body. Thus if one worships the Supreme Lord, he need not worship the demigods, for the Supreme Lord is in the hearts of all demigods
- The Supreme Lord is the total body, and the demigods are the different parts of that body. Consequently, by worshiping the Supreme Lord, one does not need to worship the demigods. The Supreme Lord becomes fixed in the heart of the devotee immediately
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Person has an eternal spiritual body. If one tries to distinguish between the body and the soul of the Supreme Personality of Godhead, he commits a great offense
- The Supreme Person must be present everywhere. His body existed before the creation; otherwise He could not be the creator. If the Supreme Person is a created being, there can be no question of a creator
- The Supreme Personality of Godhead does not need to descend in order to kill any strongly built body; He comes down just for the sake of His devotees
- The Supreme Personality of Godhead has a huge government, and He requires assistants. The demigods are considered His bodily limbs. These are the descriptions of Vedic literature
- The Supreme Personality of Godhead is decried by the Mayavadi philosophers, who are almost demons. They say that God has no head, no form, no existence and no legs, hands or other bodily limbs
- The Supreme Personality of Godhead is omnipotent and omniscient. Therefore, because a material body can be neither omnipotent nor omniscient, the Lord’s body is surely not material
- The Supreme Personality of Godhead is the creator of everything, and although the living entities are not created but exist with the Lord eternally, their bodies are created, whereas the Supreme Lord's body is never created
- The vaidurya diamond is especially meant for the Personality of Godhead, but one who achieves the liberation of bodily equality with the Lord is especially favored with such diamonds on his body
- The varieties of the transcendental Lord - His body, His form, His dress, His instruction, His words - are not manufactured by the material energy, but are all confirmed in the Vedic literature
- The whole creation is the body of the Supreme Lord, and we created beings, or anything that is created, are but a small part of that body. The parts of the body are never equal to the whole. This is never possible
- The word sarva-saundarya-sangraham is used. No one can say that the body of the Lord is wanting in beautiful parts. It is completely purnam
- The word sattvaya indicates that the form of the Lord is not material. It is sac-cid-ananda-vigrahah. Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). His body is different from our material bodies
- The word srjami is significant herein (BG 4.7). Srjami cannot be used in the sense of creation. because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. BG 1972 purports
- The words satvata-sastra-vigraham indicate that the sac-cid-ananda (BS 5.1) body of the Lord can never be accepted to be made of maya
- The wounds created on the body of the Lord by the sharpened arrows of Bhismadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire
- Their (the followers of the Patanjali yoga system) position is even more abominable than that of those who want to merge into the Lord’s effulgence. These yogis meditate on the four-handed Visnu form of the Lord in order to merge into His body
- Their (the varied expansions of the Personality of Godhead) bodies, composed of eternity, bliss and knowledge, are everlasting; there is no chance of their decaying, for they are not creations of the material world
- Then a brahmana brought a flower garland, placed the garland on Nityananda Prabhu's neck and smeared sandalwood pulp all over His body
- Then concentrate upon pranava omkara or the limbs of the body of Visnu, as recommended herein (in SB 2.1.19) by Sukadeva Gosvami, the great authority
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are certain characteristics of different limbs which are considered to be very auspicious and are fully present in the body of the Lord
- There are innumerable universes, and within one breath of the Maha-Visnu these universes are inhaled and dissolved within His body. How then can a living entity become God? God is not so cheap
- There are two kinds of sayujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord's body is even more abominable than merging into His effulgence
- There is a king in the sun planet. We may call him sun-god or something like, but there is a predominating personality. He has got his personal effulgence, body. Just like fire has got effulgence, heat and light, similarly, he is the fiery god
- There is actually no difference between Lord Jagannatha and Sri Caitanya Mahaprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Sri Jagannatha
- There is no difference between the Supreme Lord and His body, but the conditioned soul, although eternal, is different from his body
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There is no distinction between the body and the soul of Lord Jagannatha, for Lord Jagannatha is sac-cid-ananda-vigraha (BS 5.1), just as the body of Krsna is sac-cid-ananda-vigraha
- There is no objection either to applying the jewels to Their bodies with beeswax or to swinging them in the public functions in the temple on Sunday, so long there is very nice jhulan or swing being profusely decorated
- There was nothing besides the two of them, namely the Personality of Maha-Visnu and Brahma himself, born of the bodily part of the Lord
- Thereafter, when He inhales, all the universes again enter His body
- These constitute the virat-rupa, the gigantic material form of the Lord, on which all living entities repose. Thus I have explained the wonderful expanse of the external body of the Lord
- These voidists and impersonalists take to different types of austerities, either to attain the stage of nirvana, which means finishing the material conditions of life, or to attain oneness by merging into the body of the Lord
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- They (the Visnu forms of worship) are different spiritual centers of meditation on the transcendental limbs of the body of Visnu. The worshipable Deity in the temple of Visnu is identical with Lord Visnu by the inconceivable potency of the Lord
- They both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- This body is neither eternal nor blissful nor all-awareness. Therefore this body is different from God's body
- This cosmic manifestation, the material world, is also Your body. This total lump of matter is agitated by Your potent energy known as kala-sakti, and thus the three modes of material nature are manifested
- This entire material creation comes from the body of the SP of G and at the time of annihilation again enters into Him. This process of creation and dissolution is made possible by the breathing of the Maha-Visnu, who is only a plenary portion of Krsna
- This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced
- This incarnation as a woman, Mohini-murti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"
- This path of self-realization, which is difficult to understand, has now been lost in the course of time. Please know that I have assumed this body of Kapila to introduce and explain this philosophy to human society again
- This vast form is considered the external body of the Lord, created by His energy and qualities. It is generally called the virat-rupa
- This visible cosmic manifestation is a demonstration of Your own creative energy. Since the countless varieties of forms within this cosmic manifestation are simply a display of Your external energy, this virat-rupa (universal body) is not Your real form
- Those who are Krsna conscious are very intelligent, because they are not interested in gaining entrance to any planet where there is death. They will reject a long duration of life in order to attain a body like God's
- Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
U
- Uddhava was in a transcendental position, and he was selected to be the factual representative of God in His bodily absence from the vision of the world. Such a devotee of God is never affected by material strength, intelligence or even renunciation
- Unintelligent people think that the Supreme Lord accepts a body composed of the material energy
- Upstarts and unbelievers cannot have any access to this transcendental vision (by which one can see God's body), for they lack the required submission to the will of the Lord
V
- Vamanadeva expanding His body and extending His steps, occupied the entire planetary system
- Vidhi-bhakti, or regulated devotional service by the limbs of the body (namely the eyes, the ears, the nose, the hands and the legs, as already explained), is now stressed in relation to the mind, the impetus for all activities of the limbs of the body
W
- We can get the body like God; we can get the body like the dog. Therefore the best intelligent person should try to endeavor to get the next body like God. That is Krsna consciousness movement
- We can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the sastras
- We can understand from Brahma-samhita that the brahma-jyotir, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We can understand from Brahma-samhita that the brahmajyoti, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We do not fulfill the mission of life, then again there will be annihilation of the whole creation and we will have to stay within the body of Visnu for millions and trillions of years. Again we will have to come
- We have got limited power to expand . . . yena sarvam idam tatam (BG 2.17), and become immediately expanded throughout My body. And He is unlimitedly big. So how much His consciousness is distributed all over the universe, sarva-jna
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- When Dhruva Maharaja personally saw the Supreme Personality of Godhead face to face, he was very much agitated in awe and respect, and it appeared as if he were drinking the entire body of the Lord with his eyes
- When He exhales, all the universes are created, and when He inhales, they all return into His body. In this way so many universes and Brahmas are coming and going
- When one differentiates between the body and the soul of the Supreme Personality of Godhead, he immediately becomes an offender
- When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannatha and His body as being completely spiritual
- When Ramacandra returned to Ayodhya, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Brahma, other demigods glorified the activities of the Lord in great jubilation
- When Rsabhadeva saw that He was simply being disturbed by traveling throughout the world, He decided to lie down in one place like a python. Thus He ate, drank, & He passed stool & urine and smeared His body with them so that people would not disturb Him
- When the cosmic creation is annihilated, the living entities, who are indestructible by nature, rest in the body of Maha-sankarsana. Sankarsana is therefore sometimes called the total jiva
- When the demigods and demons, by the strength of their arms, rotated Mandara Mountain on the back of the extraordinary tortoise, the tortoise accepted the rolling of the mountain as a means of scratching His body, and thus He felt a pleasing sensation
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When the twenty-three principal elements were set in action by the will of the Supreme, the gigantic universal form, or the visvarupa body of the Lord, came into existence
- When this cosmic manifestation is dissolved, all living entities enter the supreme body of the Lord, Garbhodakasayi Visnu, who merges within the body of Maha-visnu
- When Vamanadeva appeared from the womb of His mother, He appeared in the form of Narayana, with four hands equipped with the necessary symbolic weapons, and then immediately transformed Himself into a brahmacari. This means that His body is not material
- When you go to God, you must have a body like God. Just like if you want to enter into the water, then you must have a body like a fish. Otherwise you cannot enter into the water
- While an ordinary living being changes his body when he transmigrates from one species of life to another, the Lord never changes His body: He appears in His original body, without any change
- While He (Rsabhadeva) was wandering about, a wild forest fire began. This fire was caused by the friction of bamboos, which were being blown by the wind. In that fire, the entire forest near Kutakacala and the body of Lord Rsabhadeva were burnt to ashes
- While there is a vast difference between the ordinary living entity and his body, there is no difference between the Lord and His body because He is pure spirit. In other words, there is no distinction between His body and His soul
- With the perspiration produced from His own body, the Lord filled half the universe with water. He then lay down on that water, on the bed of Lord Sesa
- Within this egglike universe is the universal form of the Lord as the virat-purusa. All the different planetary situations are parts of His body
- Worship of the Lord is also performed by the ingredients born from the bodily limbs of the Lord, and yet the worshiper, who is himself a part of the Lord, achieves the result of devotional service to the Lord
Y
- Yajna (sacrifices) are offered to Visnu. Yajna means the body of Visnu. His body is not material; therefore He should not be taken to be an ordinary boar
- You are in complete illusion, for you have distinguished between the body and the soul of His Lordship (Lord Jagannatha or Sri Caitanya Mahaprabhu). That is a great offense
- You are moving in Your form of the personified Vedas, and in the hair holes of Your body the oceans are submerged. For certain reasons (to uplift the earth) You have now assumed the form of a boar
- Your bodily joints are symbols of various other sacrifices performed in twelve days. Therefore You are the object of all sacrifices called soma and asoma, and You are bound by yajnas only
- Your body is lying within the vast water at the bottom of the universe, and thus You are known as Garbhodakasayi Visnu