Formality: Difference between revisions
Visnu Murti (talk | contribs) (New page: formal | formalism | formalists | formalities | formality | formality's | formalized | formally) |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
formal | formal | formalities | formality | formality's | formally | ||
[[Category:Official]] | |||
[[Category:Conformity]] | |||
[[Category:Ceremony]] | |||
[[Category:Duties, Principles, Rules, and Responsibilities - Umbrella Category]] | |||
[[Category:Ceremonies and Functions - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 05:39, 25 June 2017
formal | formalities | formality | formality's | formally
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
C
F
I
P
Pages in category "Formality"
The following 123 pages are in this category, out of 123 total.
1
2
A
- According to Viraraghava Acarya, candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- After this, he (Sukadeva Goswami) became completely self-satisfied. Thus he was not dependent on any formal process
- All the samskaras, purificatory processes, are not mere formalities or social functions only, but they are all for practical purposes and can be successfully performed by expert brahmanas like Dhaumya and Krpa
- Although for reasons of external formality Sri Caitanya Mahaprabhu refused to see King Prataparudra because he was a king, King Prataparudra became one of the Lord’s most confidential devotees by the Lord’s special mercy upon him
- Although formally Srila Narada Rsi is his spiritual master, Srila Vyasadeva is not at all dependent on a spiritual master because in essence he is the spiritual master of everyone else
- Although in every department the presence of the proprietor is felt by the worker, the physical presence of the proprietor in every department is a formality only
- Although the dealings between the Lord and His devotee are always very simple and open, there is formality. All these things happen because of the connection between the Lord and the devotee
- Although you are not formally initiated, you have associated with our devotees in the New York temple, and it has acted. The seed is already there in you and it has to be helped to grow and fructify
- An intimate relationship sometimes makes a person overstep formal etiquette. Thus Paramesvara actually pleased the Lord in His heart by his simple and affectionate behavior
- Arjuna and Krishna were friends but still Arjuna submitted himself formally as Krishna's disciple. This is essential. We should take example from these great Personalities
C
- Caitanya Mahaprabhu does not follow the formality, only the sannyasis should be the spiritual master. Anyone who knows the science of Krsna, he can be spiritual master
- Candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Caste priest, caste gosvami, caste spiritual master - simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help
F
- For formality's sake, when a man is lying on his deathbed, his relatives come to him, and sometimes they cry very loudly, addressing the dying man - Oh my father, Oh my friend or Oh my husband
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- Formal acceptance of sannyas, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord
- Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures
- From this verse (SB 4.24.30) it appears that Lord Siva blesses the asuras simply for the sake of formality. Actually he loves one who is devoted to the Supreme Personality of Godhead
- Fruitive workers first perform some pious activities and then formally or officially offer the results to Visnu
G
- Gopinatha Acarya replied, "Sri Krsna Caitanya Mahaprabhu does not rely on any external formality. There is no need for Him to accept the sannyasa order from a superior sampradaya"
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
H
- Haridasa said, "My dear Lord, what You have spoken deals with external formalities. I do not accept it"
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He (Sarvabhauma Bhattacarya) suggested that the Lord be elevated to the Sarasvati community. However, Gopinatha Acarya pointed out that the Lord does not depend on any external formality
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- Hindu, Muslim, or whatever you may be, everyone accepts there is God. So we are teaching not to formally accept there is God, but know what is God and love Him. So those who are interested for higher knowledge of God, they'll take it
I
- I (Narada) began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world
- I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on
- I have no objection if Aravinda stays in my room for a few days more before returning to USA. Of course, it is not proper formal etiquette, but if he is insisting, what can be done?
- I think George does not require to become my formal disciple because he is already more than my disciple. He has sympathy for my movement and I have all blessings for him
- If he is prepared to discuss seriously how religion is becoming degraded all over the world, then it is worthwhile. Religion is now being taken as a formality
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- Ignorant men think of the body as the self; bodily connections with others are accepted as kinsmanship; the land in which the body is obtained is the object of worship; and the formalities of religious rituals are considered ends in themselves. BG 1972 p
- In Bhagavad-gita Arjuna accepted Lord Krsna as his spiritual master, although there was no necessity of such a formal declaration
- In material existence there are many regulative principles and formalities
- Initiation is formality
- It is no use to approach professional spiritual masters as a matter of formality or custom. Attainment of spiritual perfection can never be possible without undergoing spiritual discipline
- It is no use to approach such professional spiritual masters as a matter of formality or custom. Attainment of spiritual perfection can never be possible without undergoing spiritual discipline
- It is very dangerous for such a person to have intimate relationships with mundane people or to become intimately related with women. This formality is to be observed by anyone who is serious about going back home, back to Godhead
- It will be a formal education and they will get degree. It will be open for everyone, including those who have already entered our temples, they may also participate. But, the subject matter should not be different from what is in the temples
K
- King Nanda said, "He (Garga Muni) also said that formerly this boy saved the world from an unregulated condition, and He (Krsna) saved all honest men from the hands of the dishonest thieves"
- Krishna is actually husband of every woman. There was no necessity of formal marriage. But still Krishna played like husband by asking them to become naked
- Krsna consciousness movement is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life
L
- Lord Sri Krsna, Lord Sri Rama and Lord Sri Caitanya Mahaprabhu, all incarnations of Godhead, accepted formal spiritual masters, although by Their transcendental nature They were cognizant of all knowledge
- Lower animals have knowledge only of their hunger and thirst. They have no acquired knowledge, no vision. Their behavior exhibits no dependence on formalities
O
- O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality
- On the day for extracting the soma juice, King Yudhisthira very respectfully received the special priest who had been engaged to detect any mistake in the formalities of the sacrificial procedure
- One has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- Ordinary devotees bound up by the formalities of Vedic rites cannot enter deep into confidential loving service to the Lord, and thus their realization remains imperfect. Sometimes they even fall victim to the calamity of impersonalism
- Our main business is preaching. Either do it as a grhastha or as sannyasi, it does not matter. This is only formality. The real work is preaching
P
- Paintings should be like the Deities, formal and worshipful. This type of painting is sentimental and not authorized. Paintings should be as our artists in New York are doing. Do not introduce any new styles
- People are engaged formally. Their temple, church, is sometimes simply formality. Their real business is how to satisfy their senses
- People claim to follow a certain type of religion, saying formally, "I am Hindu," "I am Muslim," "I am Christian," "I am this or that," but actually no one follows the principles enunciated in religious scriptures. This is the disease of this age
- Prime state of ecstasy annihilated all other formalities and social conventions, and thus they (queens) escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Sri Krsna
R
- Regarding the land, if it cannot be transferred then you should give the use of the land to ISKCON with a formal lease for 99 years with an option to renew
- Religion does not mean the so-called rituals. That is formalities, they're also required, but the real purpose of religion is to abide by the orders of the Supreme Personality of Godhead. That is religion
- Religion is not formalities and ritualistic ceremonies. Religion means how to awaken the normal condition, to become lover of God. That is normal condition
- Religion is now being taken as a formality. People generally have no real conception of God. Ours is a tangible connection with God. We know who is God and how to serve Him. Everything is fact
S
- Simply I love you and you love me, formality, but there is no service, that is not real love
- Sisya means voluntarily accepting the ruling. Everyone is free. If I give you some ruling, why should you accept it? Therefore this formal initiation ceremony is performed. He promises - My dear sir, I shall abide by your order
- So-called followers of Vedic principles simply accept the Vedas formally, but they act against Vedic principles. This is symptomatic of this Age of Kali
- Sri Caitanya Mahaprabhu said, "I feel shameful to disclose the activities of My heart. Nonetheless, I shall be done with all formalities and speak from the heart. Please hear"
- Sri Rupa Gosvami advises, that devotees who have already tasted the nectar of devotion should be very careful to protect devotional service from such dry speculators, formal ritualistic elevationists and impersonal salvationists
- Such nondevotees are compared to chained animals, for they are not able to go beyond the jurisdiction of the formalities of a certain type of faith. In the Bhagavad-gita they are condemned as veda-vada-rata
- Sukadeva Gosvami never accepted any formal spiritual master, nor did he undergo any formal reformatory performances. His father, Vyasadeva, was his natural spiritual master because Sukadeva Gosvami heard Srimad-Bhagavatam from him
- Svakiya is the relationship with Krsna as a formally married husband, and parakiya is the relationship with Krsna as a paramour
- Symptom of love means when one is eager to render some service to the beloved. That is love. Simply I love you and you love me, formality, but there is no service, that is not real love
T
- Taking of sannyasa order is in one sense only a formality. I was preaching and writing for eight or nine years as Vanaprastha and then in 1959 I took sannyasa. So if after a few years as Vanaprastha your behavior is ideal sannyasa can be considered
- That is the best form of religion which, performing, one becomes elevated to devotional service of the Lord - Not religious formalities. One has to test by the result. Phalena pariciyate
- That system of religion which teaches development of God Consciousness is first class. We have to estimate by the result, and not by the formalities. So this movement, KC, very quickly develops this God Consciousness, and it is very easy to adopt it
- The change of dress is only a formality. Lord Caitanya did not accept the name of a sannyasi, and in this age of Kali the so-called sannyasis should not change their former names, following in the footsteps of Lord Caitanya
- The descendants of Vrsni and Bhoja formally took permission from the brahmanas and ate the prepared foodstuff
- The difference is a matter of formality on the strength of renunciation. The sannyasis are held in high estimation on the strength of practical renunciation
- The fact is that when you have decided to get yourself married, I think without the formalities of taking consent from your parents, you can get yourself married legally
- The formal processes are necessary for those who are expected to reach the stage of complete liberation, but Sri Sukadeva Gosvami was already in that status by the grace of his father
- The karmis view the formalities as a means of advancing in religion, economic development, sensual satisfaction and liberation. Although these are only material results of following religious principles, the karmis consider them everything
- The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry
- The Krsna consciousness movement issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction
- The Lord indicated that in the Mayavadi sampradaya there are many so-called sannyasis who, even though illiterate & unintelligent, hear Vedanta-sutra from their spiritual master just as a matter of formality. Although they listen, they do not understand
- The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance
- The rituals (to prepare oneself for the next life simply by hearing Srimad-Bhagavatam) are not formal, but there are also some favorable conditions, which are required to be carried out
- The sannyasa order is to be accepted from another sannyasi. Although the Lord (Caitanya) was independent in all respects, still, to keep up the formalities of the sastras, He accepted the sannyasa order from Kesava Bharati
- The sannyasi dress is actually an attraction for material formality. Sri Caitanya Mahaprabhu did not like such formality, but He wanted the essence of it - service to Mukunda. Such determination in any condition is paratma-nistha. That is required
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The social and the scriptural rules and regulations were followed. So when a child is born the astrologer is called. Still that system is followed. But due to this Kali-yuga the astrologer has also become a false, and this has become a formality
- The women will try to become independent of the protection of men, and marriage will be performed as a matter of formal agreement between man and woman. In most cases, the children will not be taken care of properly
- The words of Sri Krsna Caitanya Mahaprabhu are firm and convincing, and I accept them as true. In this Age of Kali, one cannot be delivered from the material clutches simply by formally accepting the renounced order
- The words “Bhaktivedanta Book Trust” have been omitted. Formally they were there on all the books. It is understood from Ramesvara that you removed these words. Why did you do this?
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals and social formalities and conventions, but all such activities are directed toward satisfying one's own senses
- There should be a formal contract signed by both parties at each marriage, voting that there will be no separation and that man and wife will work cooperatively in Krishna Consciousness
- There was no necessity of formal marriage. But still Krishna played like husband by asking them to become naked. In the spiritual world there is no cohabitation; simply by such emotion in transcendental ecstasy the desire is fulfilled
- There will be no difference between our temples and the Institute, but the Institute will be official for the general mass. It will be a formal education and they will get degree
- Therefore the conclusion is that the formal separation between Spiritual Sky and ISKCON should be concluded immediately. You are requested to make Spiritual Sky a separate entity and apart from ISKCON at the earliest possible
- They (others who are not the topmost transcendentalists but are in a lower status) discuss such (transcendental) activities of the Lord formally with the aim of merging into His existence
- They (veda-vasis) have recently made a rule in their group to formally observe daily sacrifice; they simply ignite a small fire and offer something whimsically, but they do not strictly follow the sacrificial rules and regulations mentioned in the Vedas
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- This is now formal accepting of sannyasa, but real sannyasa purpose will be fulfilled when you'll be able to induce the people of the world dancing like you. That is real sannyasa. This formal dress is not sannyasa
- This is to formally introduce Mr. Surrendra Kumar, a good friend of our Society. He will be traveling in the west and I request you to give him a respectful reception
- Those who are completely dedicated to the lotus feet of Krsna in service are actually sannyasis. As a matter of formality, the devotee accepts the sannyasa dress as previous acaryas did. He also accepts the three dandas
- Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier
- Two birds are born, two eggs: one male, one female, from the very beginning. We are also born brother and sister. But human society does not allow sex between brother and sister. Still formality is there. Human life is advanced
W
- We should concentrate on training these children up in Krishna Consciousness, not so much by formal, academic education--a little reading, writing, mathematics, that's all
- When the (sati rite) rite became a formality only and force was applied upon a lady to follow the principle, actually it became criminal, and therefore the ceremony was to be stopped by state law
- Woman class, are taken less intelligent, they should be given protection, but they cannot be elevated. But here in the Bhagavad-gita, Lord Krsna surpasses all these formalities. He is giving facility to everyone, never mind what he is
Y
- You have accepted the importance of the spiritual master for making advancement in spiritual life. Now that you have been formally initiated, you are linked up with all the great Vaishnava acharyas
- You have asked me what are the formalities that you have to observe for recruiting Krishna devotees in India, and the first principle is that you have to become a pure devotee of the Lord. Then you can attempt to convert others to become devotees
- You should know that the value of accepting a bona fide spiritual master is more than we can calculate. It is not a mere formality