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Krsna consciousness movement is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life

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"is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life"

Lectures

Bhagavad-gita As It Is Lectures

Our request is that this movement, at least it has come to your country in South Africa, and you are welcome. So try to understand this movement, how much it is important. It is not a sentimental movement, neither a so-called . . . it is actually religious movement, but not so-called religious movement, simply some sentiments and formalities.

Kṛṣṇa came, He left behind Him this instruction of Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). We can consult Bhagavad-gītā at any time and we can associate with Kṛṣṇa. Kṛṣṇa and Kṛṣṇa's instruction—nondifferent. When you read Bhagavad-gītā, you'll, if you read very seriously, you will feel Kṛṣṇa is present before you, and He is instructing.

But unfortunately, although Kṛṣṇa personally appeared and He left behind Him this Bhagavad-gītā to be read by the human society and make his life progressive and be liberated from this material condition of life, we did not care for it. Therefore Śrī Caitanya Mahāprabhu five hundred years ago, again He appeared as a devotee, not as Kṛṣṇa. He is Kṛṣṇa, but He appeared as a devotee of Kṛṣṇa to teach us how to become devotee of Kṛṣṇa. Again this movement is started to enlighten the human society how to come to his original position of Kṛṣṇa consciousness.

So our request is that this movement, at least it has come to your country in South Africa, and you are welcome. So try to understand this movement, how much it is important. It is not a sentimental movement, neither a so-called . . . it is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life. And you see practically how by this movement all over the world different section of people from different nationality, different religious group, they are feeling one, oneness in Kṛṣṇa consciousness. Just try to see the potency of the movement. So take it very seriously. Take it very seriously and . . . you have to take it seriously; otherwise you are doomed. Otherwise you are doomed, because you do not know how the laws of nature is working upon you. You feel that you are under the laws of nature. That you cannot avoid. That is not possible. But you do not know how the laws of nature is working. That is your ignorance.

That information you will get from Bhagavad-gītā. The beginning of Bhagavad-gītā says, tathā dehāntara-prāptir dhīras tatra na muhyati. This is the first instruction. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptiḥ (BG 2.13). As in this life we have seen I was a child, I was a baby, I was a boy, I was a young man, now I am old man. So I have changed so many bodies. And . . . but I know that I was a child, I was a boy. But where is that body? Where is that child's body? Where is that young man's body? Where is that boy's body? This is gone. Now I have got another body. Therefore it is concluded, when this body is finished I'll get another body. How you can refute this logic? I have changed so many bodies within my experience. Therefore this is also within my experience. When this body, this old body will be finished, I'll get another body. That is the first instruction of Kṛṣṇa. Tathā dehāntara-prāptiḥ (BG 2.13). You'll get another body.

Now, Kṛṣṇa says tathā dehāntara-prāptiḥ, we have to change to another body. But we do not know what is that body. We are not prepared. Just like here I am, Johannesburg. So I know, from here I'll have to go to Nairobi. That I know. And we are making arrangement. But if as human being one does not know what is going to happen next life, then what kind of human being he is? Where is the difference between cats and dogs? The dog does not know, neither he can be instructed, neither he is able to take the instruction. But why the human being should remain like dog? This is the problem.

Page Title:Krsna consciousness movement is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life
Compiler:SharmisthaK
Created:2022-09-20, 07:50:47
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1