Category:Explained in the Bhagavad-gita
Pages in category "Explained in the Bhagavad-gita"
The following 352 pages are in this category, out of 352 total.
A
- A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse - BG 4.7. BG 1972 purports
- Action in KC has to be executed in accord with the examples of previous bona fide devotees. This is recommended in the 15th verse (of BG 4). Why such action should not be independant will be explained in the text to follow. BG 1972 purports
- Actual human form of life, actual business of human form of life, begins from this inquiry: brahma-jijnasa. So this brahma-jijnasa is being explained in the Bhagavad-gita, - What is Brahman
- Actually the demigods, they cannot accept anything from you. But the sacrificer, he approaches a demigod for quick result for material benefit and these things will be explained in the Eighth Chapter of the Bhagavad-gita
- After explaining the above (BG 5.27-28) principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or yoga, known as astanga-yoga. BG 1972 purports
- After the baby's body I had a boy's body; then I had a youthful body, and now I am in this body. Where are those bodies? They are gone now. This is a different body. It is explained in BG that when I give up this body, I will have to accept another body
- All their (the brahmanas) activities are childish because they do not know the purpose of the Vedas, as it is explained in the Bhagavad-gita: to understand Krsna
- All variegatedness is expanded (in the abode of Krsna) as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven (of BG). BG 1972 purports
- All-pervading feature of the SP of Godhead is explained in Bhagavad-gita (BG 10.42), wherein the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- Although the living entity is completely different from the material body, he somehow becomes related. This also is explained. BG 1972 purports
- Although we have a tendency to lord it over material nature, we should know that we are not the supreme controller. This is explained in Bhagavad-gita. BG 1972 Introduction
- An analytical study of the soul and the body has been very graphically explained by Lord Krsna. BG 1972 purports
- An individual person may be situated in one place, but the sun, even though a similar individual entity, is present on the head of every individual person. In Bhagavad-gita this is explained
- Any other action devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore
- Any other action devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore. BG 1972 purports
- Anyone who represents Krsna, he is also guru. That will be explained in the Fourth Chapter. Evam parampara-praptam imam rajarsayo viduh
- Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, Krsna has explained in a negative definition what is the characteristic of the soul
- Arjuna was only superficially offensive because (as has already been explained in the Second Chapter of BG) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. BG 1972 purports
- Arjuna was put into ignorance on the Battlefield of Kuruksetra just to question Krsna about the problems of life so that the Lord could explain them for the benefit of future generations of human beings & chalk out the plan of life. BG 1972 Introduction
- As explained in Bhagavad-gita (BG 7.5), jiva-bhutam maha-baho: the whole world is energy released from the supreme source, the Personality of Godhead, who, it is further stated in Bhagavad-gita, acts in superior energies and inferior energies
- As explained in Bhagavad-gita (BG 9.25), yanti deva-vrata devan. Those interested in being elevated to the higher planetary systems (Devaloka or Svargaloka) must prepare to do so
- As explained in Bhagavad-gita (BG 9.7), the material creation takes place at intervals by the will of the Lord, and in the periods between dissolution and creation, the living entities and the material energy remain dormant in Him
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
- As explained in Bhagavad-gita, it is not by any father or mother that the living entity is given his birth. The living entity is a completely separate identity from the so-called father and mother
- As explained in Bhagavad-gita, mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10). The activities of the material world suggest that behind them is the superintendence of the Lord
- As explained in the Bhagavad-gita, the separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego
- As explained in the Eleventh Chapter of the Bhagavad-gita, Krsna has spread Himself all over the universe in many personalities through specific powers, known as vibhuti
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
- As explained in the Thirteenth Chapter of Bhagavad-gita, there are two souls within the body. The body is called ksetra, and there are two ksetra jnas, or occupants of the body, namely the Supersoul (Paramatma) and the individual soul
- As is explained in the Seventh Chapter (of BG), beyond this (the material nature) there is another, superior nature - the living entity. BG 1972 purports
- As long as one is not strong enough to fight the illusory energy, there may be accidental falldowns. But when one is strong enough, he is no longer subjected to such falldowns, as previously explained. BG 1972 purports
- As long as the body exists one can thoroughly study the Vedic instructions, and thus at the end of life one can achieve perfection. This is explained in Bhagavad-gita (BG 8.6): yam yam vapi smaran bhavam tyajaty ante kalevaram
- As soon as the living entity returns to his original, spiritual form and understanding, he immediately surrenders to the supreme form, the Personality of Godhead. This is explained in Bhagavad-gita (BG 7.19). Bahunam janmanam ante jnanavan mam prapadyate
- As soon as there is a small discrepancy in a demon's behavior, mother Durga immediately punishes the demon so that he may come to his senses. This is explained by Lord Krsna in Bhagavad-gita
- As the Lord explains in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- As will be explained in the Seventh Chapter (of BG), the Lord has, primarily, two energies - the spiritual (or superior) and the material (or inferior). BG 1972 purports
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
B
- Because one cannot understand, therefore He has explained karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. And He has explained also the meaning
- Being completely transcendental to the material conception, Lord Rsabhadeva states that His heart is composed of dharma. Dharma is explained in Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- Beyond the existence of the body are the Paramatma and atma within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gita
- Bhagavad-gita and all the Vedic literatures fully explain that the Supreme Personality of Godhead, Krsna, appears in human society as an ordinary human being but acts very uncommonly for the well-being of the entire world
- Bhagavad-gita clearly explains that this catur-varnyam system was established by Krsna, but He is outside of this system. When Krsna comes as an incarnation, He does not come as a member of any social order, not as a brahmana or anything else
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavad-gita explains that there are three kinds of charity - charity in the mode of goodness, passion and ignorance. A person in the mode of goodness knows where charity should be given
- Bhagavad-gita, as it was understood by Arjuna, is also explained (BG 10.12-13), but there are many foolish men who do not follow in the footsteps of Arjuna in understanding the spirit of Bhagavad-gita
- Bhakti-yoga or Krsna consciousness is the ultimate perfection of all yogas, as will be explained in the next verse (BG 6.47). BG 1972 purports
- Bhavena, or bhava, is a very important factor in the practice of yoga or in any spiritual process. Bhava is explained in Bhagavad-gita (BG 10.8). Budha bhava-samanvitah: one should be absorbed in the thought of love of Krsna
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse (of BG 13.27). Whatever is created is but a combination of the living entity and material nature. BG 1972 purports
- Both Paramatma and the impersonal Brahman are within the Supreme Person. It is explained in the Seventh Chapter (of BG) that material nature is the manifestation of the inferior energy of the Supreme Lord. BG 1972 purports
- Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction
- Brahman or Paramatma has no locus standi without the Supreme Lord Krsna. This is thoroughly explained in the Bhagavad-gita
- Buddhi-yoga is clearly explained in Chapter Ten, verse ten, as being direct communion with the Lord, who is sitting as Paramatma in everyone's heart. But such communion does not take place without devotional service
- By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gita, and at the same time He can remain within the box of His devotees as their worshipable Deity
- By such (samadhi) practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself, as it is explained in the Bhagavad-gita concerning the highest perfectional stage of samadhi
D
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Devotional service in Krsna consciousness is the sign of liberation from this material entanglement, and this will be explained in the Eighteenth Chapter (of the Bhagavad-gita). BG 1972 purports
- Devotional service to the Supreme Personality of Godhead is explained in the Bhagavad-gita, where the Lord says that a self-realized person is always in the transcendental state known as brahma-bhuta, which is characterized by joyfulness
- Dharma, or occupational duty, can be established in its full four parts as explained in Bhagavad-gita
- Dhruva Maharaja had already been instructed how to practice the eightfold yoga system, which is known as astanga-yoga. This system is explained in our Bhagavad-gita As It Is, in the chapter entitled, "Dhyana-yoga
- Divine nature has been explained in various ways from the very beginning (of BG). Now Krsna is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be proper and improper action
E
- Economy will not suffer, but economy will be simplified because we have made some artificial economy. Actually, in the Bhagavad-gita we find the economic problem is solved by producing food grains
- Even a little energy expended in the service of the Lord gives one immense transcendental profit. This is explained in the Bhagavad-gita: sv-alpam apy asya dharmasya trayate mahato bhayat
- Experienced persons in Krsna consciousness can act in such a way that others will follow, and this is explained in the following verse (BG 3.21). BG 1972 purports
F
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- For getting out of these material clutches one has to take shelter of Visnu - not of Lord Brahma nor Lord Siva. It is explained in the BG: kamais tais tair hrta-jnanah yajante anya-devatah (BG 7.20). Anya-devatah means Lord Siva and Lord Brahma and others
- For the impersonalists, the syllable om is identical with Brahman. Krsna here (in BG 8.11) explains the impersonal Brahman in which the renounced order of sages enter. BG 1972 purports
- From the other explanations of the previous verses (BG 9.1-10) in this chapter (of BG), it is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. BG 1972 purports
G
- God does not die, so I also shall not die. That is my position. That is explained in Bhagavad-gita (2.20): na jayate mriyate va kadacit. Describing the soul, Krsna says that the soul is never born (na jayate), and if one is not born how can he die
- God is explaining Himself. Why don't you take advantage of it?
- God's reference is there in the Vedic literatures, and God Himself appeared, and He explained Himself in the Bhagavad-gita
H
- He (Krsna) explained that all individual persons, including the Lord Himself, are eternal individuals; they were individuals in the past, they are individuals in the present, and they will continue to remain individuals in the future. BG 1972 purports
- He (Krsna) is different from this material manifestation, yet everything is resting on Him. This is explained here (in BG 9.5) as yogam aisvaram, the mystic power of the Supreme Personality of Godhead
- He (Krsna) is the cause of this extension of this material world. This is already explained by the Lord Himself: aham sarvasya prabhavah. "I am the origin of everything." BG 1972 purports. BG 1972 purports
- He (Krsna) still further manifests Himself as Ksirodakasayi Visnu, and that Visnu enters into everything-even into the minute atom. This fact is explained here (in BG 9.8). He enters into everything. BG 1972 purports
- He is in the paramahamsa stage, the highest perfectional stage of life. The transcendental position of Lord Siva is also explained in Bhagavad-gita - 2.52-53
- He is revealing. Read Bhagavad-gita. You understand Him. He is explaining Himself. What you want more?
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here is the verse (BG 11.55) which clearly explains the process by which one can attain success in his spiritual activity: devotional service. BG 1972 purports
- His (Krsna's) energies are also multifarious, and His internal energies are superior and external energies inferior in quality. They are explained in the Bhagavad-gita (7.4-6) as the para and the apara prakrtis
- How can the all-powerful Lord take birth, seemingly like an ordinary man? The matter is explained in the Bhagavad-gita (4.6), where the Lord says, ajo 'pi sann avyayatma bhutanam isvaro 'pi san, prakrtiḿ svam adhisthaya sambhavamy atma-mayaya
- How can you overpower the material energy? It is not possible. That is explained in Bhagavad-gita. It is not possible to overcome the stringent laws of material nature. Krsna says, - It is My energy; I am the controller. But one can surrender unto Me
- How does one understand Krsna's birth and activities in truth? This is explained in the Eighteenth Chapter of Bhagavad-gita: bhaktya mam abhijanati, yavan yas casmi tattvatah, tato mam tattvato jnatva, visate tad-anantaram
- How he (the living entity) is put into different bodies is explained here (BG 13.22). It is due to association with the different modes of nature. BG 1972 purports
- How Krsna is acting in different potencies is also explained in Bhagavad-gita. BG 1972 Introduction
- How one can attain the highest devotional perfection of association with the Supreme Personality of Godhead has been thoroughly explained in this chapter. BG 1972 purports
- How one can attain to the supreme transcendental knowledge simply by the performance of transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita
- How one can stay in the transcendental position, even in this body, in full Krsna consciousness, is explained in this verse (BG 14.20). BG 1972 purports
- How that original source is for everything, that is explained in the Bhagavad-gita, Bhagavata also. Krsna says in the Bhagavad-gita that - I am the source of everything. I am the source of happiness, I am the source of distress
- How the living entity comes into contact with material nature, how he is delivered by the Supreme Lord through the different methods of fruitive activities, cultivation of knowledge, and the discharge of devotional service are explained. BG 1972 purports
- How the soul is being transferred. These things are all explained in the Bhagavad-gita. Just like we cannot see the flavor, but when the flavor passes through carried by the air, we can smell. Similarly, we can smell how the soul is being transferred
- How to do this work (for the Supreme Lord) has already been explained in the fifty-fifth verse of the Eleventh Chapter. BG 1972 purports
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
I
- I (Krsna) shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world
- If I pinch your body, He feels that I am pinching somebody, as Paramatma. These things are explained in the Bhagavad-gita
- If the mind is directly engaged in the service of the Lord constantly, then there is no chance of the senses becoming engaged in other ways. This mental attitude has already been explained. BG 1972 purports
- If they accept that everything comes from the living being, then they will have to accept God. So they want to avoid this. "Everything matter." But that is not the fact. Origin is life - that is explained in the BG. Krsna says, aham sarvasya prabhavah
- If we do not take to Krsna consciousness, our life is very risky. Everything is explained in Bhagavad-gita. Therefore, to learn how to become free from the miserable condition of material existence, Bhagavad-gita As It Is is the preliminary study
- If we read the entire Bhagavad-gita every day, all eighteen chapters, in each reading we shall find a new explanation. That is the nature of transcendental literature
- If you actually want santi, then you have to accept this formula of santi as enunciated in the Bhagavad-gita: that Krsna, or God, is the enjoyer, only enjoyer. He is the complete whole
- If you don't accept Krsna's works, which are very plainly explained in the Bhagavad gita, then you have to remain in this mrtyu-samsara-vartmani. It is very plain truth. There is no doubt about it
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate
- Ignorance is removed perfectly by the discharge of devotional service. This is already explained in the previous verse by the Lord. Now by His grace, Arjuna is accepting Him as the Supreme Truth, in concordance with the Vedic injunction. BG 1972 purports
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Bhagavad-gita (BG 7.12) it is very nicely explained that although the modes of goodness, passion and ignorance are born of the Supreme Personality of Godhead, He is not subject to them
- In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)
- In Bhagavad-gita the Lord has explained His (Krsna's) position clearly, but the demoniac atheistic student squeezes out an interpretation to suit his own purpose and misleads unfortunate followers into the same mentality
- In Bhagavad-gita the Supreme Personality of Godhead has explained that the material energy and spiritual energy both emanate from Him. The material energy is described as me bhinna prakrtir astadha (BG 7.4), the eight separated energies of the Lord
- In Bhagavad-gita, all the yoga systems, karma-yoga, jnana-yoga and bhakti-yoga, are explained. BG 1972 purports
- In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In Bhagavad-gita, many yoga systems are explained, but the bhakti-yoga system is considered highest of all. Ultimately, all yogas end in bhakti-yoga. The ultimate conclusion of jnana-yoga and hatha-yoga is bhakti-yoga
- In Bhagavad-gita, the Lord has explained in all respects how one can elevate his living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. BG 1972 purports
- In every scripture, every Veda, devotional service is the objective. That is explained in Bhagavad-gita. BG 1972 purports
- In spite of performing apparently material activities, spiritualized persons are free from the bondage of work. This process is explained in the seventh verse of the fifth chapter of Bhagavad-gita
- In the beginning of the Fifteenth Chapter (of BG), the banyan tree of this material world was explained. The extra roots coming out of it were compared to the activities of the living entities, some auspicious, some inauspicious. BG 1972 purports
- In the Bhagavad-gita (BG 2.40) the Lord has explained such contact (with God's energies) in the following words: Endeavors in devotional service are never baffled. Nor is there failure
- In the Bhagavad-gita (BG 9.10), the Supreme Personality of Godhead has verily explained that the material nature is only an order-carrying agent of His. She is one of the different potencies of the Lord, and she acts under His direction only
- In the Bhagavad-gita everything explained: four kinds of men begins God consciousness. And what kind of man he is? Sukrtina, one who has background of pious life, not the rogues and rascals. Little pious activities one who has done. Ajnata-sukrti
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance
- In the Bhagavad-gita it is explained that the five elements earth, water, fire, air and ether constitute the gross energy of the Absolute Truth and that there are also three subtle energies, namely, the mind, intelligence and false ego
- In the Bhagavad-gita, the Lord explains His personal rays (brahma-jyotir), the dazzling effulgence of His personal form
- In the Bhagavad-gita, this fact is very nicely explained in the Ninth Chapter, wherein the Lord (Krsna) says, "In My impersonal form I am spread all over the material energy; everything is resting in Me, but I am not there"
- In the Bhagavad-gita, three principal subjects have been explained by Lord Sri Krsna, namely karma-yoga, jnana-yoga and bhakti-yoga, but one can reach the Vaikuntha planets by the practice of bhakti-yoga only
- In the Bhagavata it is explained, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). You cannot manufacture a religious sect. That is rascaldom
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the Kena Upanisad it is stated that the Supreme Brahman is the rest for everything, and Krsna has already explained that everything is resting on Him. BG 1972 purports
- In the Ninth Chapter (of the Bhagavad-gita), also, the devas, or godly, and the asuras, the ungodly, or demons, were explained. BG 1972 purports
- In the previous chapters (of Bhagavad-gita) it has been explained that there are many processes by which to get out of the material entanglement. And, up to the 13th Chapter, we have seen that DS to the Supreme Lord is the best way. BG 1972 purports
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by buddhi-yoga, or devotional service, was also explained therein. BG 1972 purports
- In the Seventh and Eighth Chapters of Bhagavad-gita, pure devotional service to the Lord has been explained, apart from the yoga of knowledge and mystic yoga or fruitive activities. BG 1972 purports
- In the Sixth Chapter (of BG) the subject of yoga is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. BG 1972 purports
- In the Sixth Chapter of Bhagavad-gita, the hatha-yoga system of meditation is explained, and Arjuna, who was highly elevated, said that he could not concentrate his mind in this way
- In the Srimad-Bhagavatam, in Bhagavad-gita, everything is there about Krsna. Anyone can understand if he's little intelligent. And as soon as you understand Krsna, then you are liberated person
- In the Third Chapter (of BG), it was explained that a person who is situated on the platform of knowledge no longer has any duties to perform. BG 1972 purports
- In the Third Chapter (of BG), verse thirteen, Sri Krsna explains that only the remains of sacrifice are purified and fit for consumption by those who are seeking advancement in life and release from the clutches of the material entanglement. BG 1972 pur
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the Vedic literature, you won't find something different in Bhagavad-gita and some things different in Isopanisad or something is different in the Vedas. No. They are the same thing is explained in different languages in different scriptures
- In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here
- In this chapter it will be also explained that out of the two knowers, one is fallible and the other is infallible. One is superior and the other is subordinate. BG 1972 purports
- Increased attachment for the Supreme Personality of Godhead is advised in all sastras. That is the only way of detachment from material existence and is explained in Bhagavad-gita (BG 2.59) as param drstva nivartate
- Isvara (the Supreme Lord), jiva (the living entity),prakrti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal. BG 1972 Introduction
- It has also been explained (in the Thirteenth Chapter of BG) that it is due to association with the modes of nature that the living entity is entangled in this material world. BG 1972 purports
- It has been explained (in the Thirteenth Chapter) that it is due to association with the modes of nature that the living entity is entangled in this material world
- It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. BG 1972 purports
- It is also explained in the Bhagavad-gita that for one who has actually come to the spiritual platform, the first symptom visible will be that he is always joyful
- It is also explained that the Paramatma, or the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller and He is giving direction
- It is clearly explained in the Bhagavad-gita (BG 10.8), where Krsna says, mattah sarvam pravartate: "From Me, everything emanates"
- It is explained by Krsna in the Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies"
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): Behold My (Krsna's) mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, My Self is the very source of creation
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me
- It is explained in Bhagavad-gita that if one eats food grains without offering them to the Supreme Personality of Godhead, Yajna, he is a thief and liable to be punished
- It is explained in Bhagavad-gita Yajnarthat karmano 'nyatra: one should perform karma only for the purpose of satisfying the Supreme Lord, otherwise one is bound by the action and reaction of karma
- It is explained in the Second Chapter (BG) that the living entity is transmigrating from one body to another just as one changes dress. This change of dress is due to his attachment to material existence. BG 1972 purports
- It is explained in the Tenth Chapter (of Bhagavad-gita). You know, all, Krsna as param brahma param dhama pavitram paramam bhavan. Arjuna is addressing Krsna as person, bhavan. This bhavan sabda, this word is used, "person"
- It is not that one can meditate or concentrate on an impersonal objective. To try to do so is simply a waste of time, for it is unnecessarily troublesome, as explained in Bhagavad-gita
- It is said in the Fourth Chapter of the Bhagavad-gita anyone who knows the appearance and activities of the Supreme Lord Krsna is freed from the clutches of material nature and goes back home, back to Godhead
- It is sometimes found that even demoniac persons who are envious of Krsna take to the profession of explaining BG in a different way to make business, but anyone who desires actually to understand Krsna must avoid such commentaries on BG. BG 1972 pur
- It is sometimes found that persons who are worshiping Krsna in a different way, take to the profession of explaining BG in a different way to make business, but anyone who desires actually to understand Krsna must avoid such commentaries on BG. BG 1972 p
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- Krsna consciousness is the easiest process of executing yoga principles. This will be thoroughly explained in the next chapter (of BG). BG 1972 purports
- Krsna explained in Bhagavad-gita (7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna explained in Bhagavad-gita (7.4-5): O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all living entities who are struggling with material nature and are sustaining the universe
- Krsna explains in the BG 9.10: This material nature, which is one of My energies, is working under My direction, O son of Kunti, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again
- Krsna explains in the Bhagavad-gita: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me - BG 7.15
- Krsna has no false ego, for He does not identify Himself with the false and temporary body. His body is always eternal; He descends to this world in His own original, spiritual body. This is explained in Bhagavad-gita as param bhavam
- Krsna is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be the pravrtti and what should be nivrtti, proper and improper action
- Krsna is explaining Himself in the Bhagavad-gita so much. Don't bother very much to know Krsna. That is not possible. Simply increase your unalloyed love for Krsna. That is perfection of life
- Krsna is explaining Himself in the Bhagavad-gita, Krsna is sending His representative acarya to teach you, and Krsna is within yourself trying to teach you if you are actually serious. Then where is the difficulty?
- Krsna is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease
- Krsna is the master of our senses, everyone's senses. That will be explained in the Thirteenth Chapter, that ksetra-jnam capi mam viddhi sarva-ksetresu bharata
- Krsna is there, and Krsna is explaining Himself, "I am like this." But unfortunately we'll not understand Krsna, but we'll try to speculate what is God. This is our disease
- Krsna's superior energy is completely opposite in quality to material nature. Superior and inferior nature are explained in the Seventh Chapter (of BG). BG 1972 purports
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- Life also came from life; matter also came from life. That is explained in the Vedanta-sutra: janmadyasya yatah. And it is explained in BG also: aham sarvasya prabhavah (BG 10.8). So there is no difficulty
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Krsna elaborately explained karma-yoga, or work in Krsna consciousness, in this Third Chapter. BG 1972 purports
- Lord Krsna explains in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Lord Krsna explains that all actions and reactions that take place in this phenomenal world are the actions and reactions of this combination of ksetra and ksetrajna, or nature and the enjoyer of nature
- Lord Rsabhadeva's heart is hrdayam yatra dharmah. The characteristic dharma is also explained in Bhagavad-gita: surrender unto the Supreme Personality of Godhead
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- Material activities are being carried on by His different potencies. The Lord is always neutral in the material activities of the created world. This neutrality is explained here (in BG 9.9). BG 1972 purports
- Material nature cannot produce any variety of manifestations without the contact of the Supreme Personality of Godhead. This is very nicely explained in Bhagavad-gita
- Mayavadi philosophers cannot understand these simple facts (that understanding Krsna is the ultimate goal of the Vedas) explained in the Bhagavad-gita, and yet they are very proud of being Vedantis
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- No one should deride a devotee for some accidental falldown from the ideal path, for, as is explained in the next verse (BG 9.31), such occasional falldowns will be stopped in due course, as soon as a devotee is completely situated in KC. BG 1972 pur
- Nobody can say that we are completely different from God, and nobody can say we are completely one with God. We are both, one and different. These things are to be understood analytically like this, as it is explained here - in BG 10.3
- Now, in this chapter (the fourteenth chapter of Bhagavad-gita), the Supreme Personality explains what those modes of nature are, how they act, how they bind and how they give liberation
- Now, this simple fact, as it is explained in the Bhagavad-gita, that dehino 'smin yatha dehe kaumaram yauvanam jara (BG 2.13), the change of body is taking place every moment. Every moment
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- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of BG. BG 1972 pur
- One should know very well that any activity besides yajna is the cause of material bondage. That is explained in Bhagavad-gita (3.9): yajnarthat karmano 'nyatra loko 'yam karma-bandhanah
- One who considers Visnu to be a demigod is certainly mistaken and misled. How this is so is explained in Bhagavad-gita: Deluded by the three modes, the whole world does not know Me who am above the modes and inexhaustible
- One who has not properly heard from the spiritual master or who does not follow the regulative principles is not fit for chanting (kirtana). This is explained in the Bhagavad-gita (BG 2.41): vyavasayatmika buddhir ekeha kuru-nandana
- One who is intelligent, he should try to understand that "What kind of body am I going to get next?" That is intelligence. So that is also explained in the Bhagavad-gita, what kind of body you can get
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- Papa means "sinful." All our material desires are to be taken as papa-bija, or the seeds of sinful desires. The Bhagavad-gita explains that our sinful desire is that we do not surrender unto the Supreme Lord
- People do not know what is the next step in evolution, but that is explained in Bhagavad-gita (9.25). Yanti deva-vrata devan. As the next step in evolution, one may, if one desires, go to a higher planetary system
- Prthu Maharaja says, gunaih sva-karmabhih. This phrase is explained in Bhagavad-gita. Catur-varnyam maya srstam guna-karma-vibhagasah
- Pure devotional activities are of one variety only. And how these devotional activities can be coordinated with our daily, active life has been explained in Bhagavad-gita
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- Satyam param dhimahi. If one is after truth, he'll appreciate truth wherever it is. Every point, from any angle of vision, those who are searching after truth, everything is explained - primarily in the BG, and elaborately in the Srimad-Bhagavatam
- Sei purusa maya-pane kare avadhana. Simply by His (Krsna's) glance, material nature is impregnated with all living entities. According to their karma and fruitive activity, they emerge in different bodies. That is the explanation given by the BG - 2.13
- Seventh Chapter (BG) particularly explains how one can become a fully Krsna conscious person. The beginning of Krsna consciousness is association of persons who are Krsna conscious. BG 1972 purports
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: (Bhakti-rasamrta-sindhu 1.2.234) one can understand the Supreme Personality of Godhead only through devotional service. This is also explained by God Himself in Bhagavad-gita - BG 18.55
- Simply by becoming an academic scholar one cannot understand the Vedic statements; one has to approach the real authority who has received the Vedic knowledge by disciplic succession, as clearly explained in the Bhagavad-gita
- So long you are in the material world, such problems will come and go. They're not permanent. That is explained in the Bhagavad-gita: agamapayinah anityah tams titiksasva bharata. These problems, they'll come and they will go, just like seasonal changes
- Some less intelligent men say that Bhagavad-gita is not meant for householders, but such foolish men forget that Bhagavad-gita was explained to Arjuna, a grhastha (family man), and spoken by the Lord in His role as a grhastha
- Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita
- Spiritual life leads us to our original constitutional position free from all designations. This is explained in the Bhagavad Gita as brahmabhutah status
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following explanation in his Tathya. The word sravana refers to giving aural reception to the holy name and descriptions of the Lord's form, qualities, entourage and pastimes as explained in SB, BG etc
- Srila Sukadeva Gosvami was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gita this alertness is very lucidly explained
- Srila Vyasadeva is advised by Srila Narada to expand this idea in the Bhagavatam. In the Bhagavad-gita also the same idea is explained: surrender fully unto the lotus feet of the Lord. That is the only business of the perfect human being
- Such interpreters (who care nothing for Lord Krsna or Arjuna) explain the verses of the Bhagavad-gita in their own way and postulate all sorts of rubbish in the name of the Gita. Such interpreters believe neither in Sri Krsna nor in His eternal abode
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- Taking it for granted that Arjuna might not know how to practice sat-cakra-yoga, the Lord explains the process in the following verses
- Tattva means the Absolute Truth. Now, so far tattva is concerned, you'll find in the Bhagavad-gita that Krsna is the supreme tattva, Absolute Truth
- That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things
- That is being explained, that we don't want to stop sleeping, but minimize it
- That is explained in Bhagavad-gita and without knowing God he will have to transmigrate from different types of body sometimes like big tree, sometimes ant, sometimes dog, sometimes man, sometimes tiger this is required - fate
- That is the indirect hint given by Krsna to Arjuna (Anyone who has completely surrendered unto Krsna is no longer obliged to anyone) in this verse (BG 2.38), and the matter will be more clearly explained in the following verses. BG 1972 purports
- That the highest conception of yoga perfection is Krsna consciousness is clearly explained in this verse (BG 2.61). And, unless one is Krsna conscious, it is not at all possible to control the senses. BG 1972 purports
- That which is relative, temporary and far away from the Absolute Truth is called maya, or ignorance. This illusion is exhibited in two ways, as explained in the Bhagavad-gita
- The absolute knowledge explained by the Lord to His mother is described by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- The aim of life is to become free from all the contaminations, even sattva-guna contamination. This has been explained in the Bhagavad-gita very nicely in the Fourteenth Chapter, how to become not contaminated, disinfected
- The answer is there in the Bhagavad-gita, that anyone who is simply engaged in Krsna consciousness, for his necessities of life Krsna will look after. Krsna is looking after for everyone's maintenance. Eko yo bahunam vidadhati kaman
- The answer is to search the Absolute Truth, Who is the Source of all emanation. This Absolute Source of emanation is explained preliminarily in the Bhagavad-gita, and explicitly in the Srimad-Bhagavatam
- The attainment of spiritual perfection by different spiritualists is explained in the Bhagavad-gita, wherein the Lord says that He grants the perfection the devotee desires in proportion to the devotee's surrender unto Him
- The authentic scriptures describe the transcendental activities, features, form and qualities of Krsna, and Krsna explains Himself in the Bhagavad-gita, the most authentic scripture in the world
- The beginning of BG is to give lesson that we are not this body. It will be later on explained that the spirit soul, or the real person, is within this body. Just like we are here. We are within this shirt and coat, but we are not the shirt and coat
- The Bhagavad-gita explains everything very nicely, how to become Krsna conscious, how to worship Krsna, how to understand Krsna. Everything is explained there very lucidly
- The Bhagavad-gita, Fourth Chapter explains that you cannot understand Bhagavad-gita by your own interpretation. You must follow the instruction of the original speaker of Bhagavad-gita
- The body exists because of the presence of the Supreme Lord and the jiva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gita
- The body itself is the chariot, and the living entity is the owner of the body, as explained in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. The owner of the body is called the dehi, and he is situated within this body, specifically within the heart
- The brahmanas must keep clean externally by bathing regularly, and within by always chanting Hare Krishna. The symptoms of the brahmana are explained in the Bhagavad-gita and one should cultivate these qualities in their devotional service
- The commentaries given by devotees of the Lord are bona fide. No one can explain Bhagavad-gita, or give perfect knowledge of Krsna if he is envious. BG 1972 purports
- The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the Bhagavad-gita. BG 1972 purports
- The creation is nondifferent from the Lord, and still He is not in the creation. This is explained in the Bhagavad-gita
- The description of the banyan tree is further explained here (in BG 15.2). Its branches are spread in all directions. BG 1972 purports
- The different kinds of living entities vary according to the modes of material nature, as explained in Bhagavad-gita and other Vedic literature
- The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita. BG 1972 Introduction
- The entire matter is explained in Bhagavad-gita, as quoted above: the Lord reserves the right of not being exposed to everyone
- The entire population is again extinguished simply to be re-created. This process is explained in Bhagavad-gita (BG 8.19) as repeated creation and annihilation: bhutva bhutva praliyate
- The Fourteenth Chapter of Bhagavad-gita nicely explains how one can free oneself of contamination by the material modes. Now Kapiladeva advises, - Mother, if you want to get rid of the contamination of material nature, you should associate with a sadhu
- The function of the the avaranatmika-sakti is explained in the Bhagavad-gita by the word mayayapahrta-jnanah - BG 7.15
- The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere
- The highest perfectional stage of understanding Vedic culture is explained in the Bhagavad-gita, in the Fifteenth Chapter (15.15), where the Lord says that the purpose of all the Vedas is to understand Him - Lord Krsna
- The industries and other ugra-karma has come from the Western countries. But by this way people will never be happy. That is very elaborately explained in the Sixteenth Chapter of the Bhagavad-gita. Duspura akanksa
- The influence of maya is also explained in Bhagavad-gita as insurmountable. But insurmountable maya can be overcome simply by Krsna consciousness
- The instructions of Sri Isopanisad are more elaborately explained in the Bhagavad-gita, sometimes called the Gitopanisad, the cream of all the Upanisads
- The jiva are explained in the Bhagavad-gita as part and parcel of Krsna. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but, but in quality they are fire
- The knowledge explained in this chapter (BG 14) is proclaimed by the Supreme Lord to be superior to the knowledge given so far in other chapters. BG 1972 purports
- The Krishna Consciousness movement is the means for promoting the human being to that status. This is a great science, and it is elaborately explained in the Bhagavad-gita
- The Krsna consciousness movement is essential in human society, for it offers the highest perfection of life. How this is so is explained fully in the Bhagavad-gita. BG 1972 Preface
- The linking processes that elevate one from bondage to material contamination is clearly explained in Bhagavad-gita (18.66), where Krsna says, sarva-dharman parityajya mam ekam saranam vraja: "Abandon all varieties of religion and just surrender unto Me"
- The living beings are in quality like the supreme controller. For instance, the Lord has control over the universal affairs, over material nature, etc., as will be explained in the later chapters of Bhagavad-gita. BG 1972 Introduction
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The Lord explains (here in BG 4.6) His prakrti or His form. Prakrti means nature as well as svarupa, or one's own form. BG 1972 purports
- The Lord explains in the Bhagavad-gita that there is nothing superior to Him and that the impersonal Brahman is subordinately situated as a manifestation of His personal rays
- The Lord has explained the field of activities & the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul & the Supersoul respectively. BG 1972 purports
- The Lord says here (in BG 9.29) distinctly, "mayi te," "in Me." Naturally, as a result, the Lord is also in them (who are situated in Him). This is reciprocal. This also explains the words: asti na priyah/ye bhajanti. BG 1972 purports
- The Lord's birth on the face of the earth is certainly very mysterious, & therefore it is difficult for ordinary men to believe in His birth. How can the all-powerful God take birth, seemingly like an ordinary man? The matter is explained in the BG - 4.6
- The Lord's descent from His transcendental abode is already explained in the 6th verse (of BG). BG 1972 purports
- The Lord, by His partial representation, creates a body of innumerable universes and again enters each of those universes as Garbhodakasayi Visnu. His coming in contact with maya is explained in the Bhagavad-gita by a comparison between air and the sky
- The mahatma is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter (of Bhagavad-gita). BG 1972 purports
- The material nature is explained as follows by Lord Krsna in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- The mission for which Krsna appears is here (in BG 4.9) further explained. When He comes with some mission, there are some activities. Of course there are some philosophers who do not believe that God comes as an incarnation
- The most highly praised form of yoga performance mentioned here (in BG 6.46) is bhakti-yoga, and this is still more clearly explained in the next verse (BG 6.47). BG 1972 purports
- The objective of the Vedas is explained in Bhagavad-gita. Vedais ca sarvair aham eva vedyah: (BG 15.15) the objective of the Vedas is to understand Krsna, the Supreme Personality of Godhead
- The other class of men work in Krsna consciousness (two classes of men, one being inclined to understand the Self by empirical, philosophical speculation), as it is explained in the 61st verse of the Second Chapter. BG 1972 purports
- The owner of the body, is eternal, but not the body. In so many ways, Krsna is explaining about the material condition of this body. But those who are not very intelligent, with poor fund of knowledge, it is very difficult for them to understand
- The Personality of Godhead is very emphatically explained in the Bhagavad-gita in connection with the verse brahmano hi pratisthaham (BG 14.27)
- The prakrti is the external energy of the Supreme Lord, and the purusa is the Supreme Lord Himself, and that is explained in Bhagavad-gita. Since this manifestation is material, it is temporary. BG 1972 purports
- The principles by which an incarnation of the SPG descends explained (in BG 4.7) by Lord Himself: Whenever & wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- The process of changing one's nature at the critical moment of death is here (in BG 8.6) explained. How can one die in the proper state of mind? BG 1972 purports
- The process of changing one's nature at the critical moment of death is here explained. A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- The processes of eating in different modes are explained in the Bhagavad-gita, wherein it is stated that those who eat rice, wheat, vegetables, milk products, fruit and sugar are situated in the elevated quality of goodness
- The prominence of some certain mode of nature is manifested in one's dealings, in his activities, in eating, etc. All this will be explained in later chapters (of BG). BG 1972 purports
- The qualities mentioned herein (BG 16.1-3) are explained as transcendental qualities meant for making a person progress in spiritual understanding so he can get liberated from the material world. BG 1972 purports
- The real position, as explained by the Lord Himself, is that although nothing can exist without Him, it is not a fact that everything is Him. He is different from everything
- The Sixteenth Chapter of Bhagavad-gita fully explains how the demons engage in sinful activities for the destruction of the populace
- The SPG says in Bhagavad-gita (9.4): "By Me, in My (Krsna's) unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This explains the philosophy of simultaneous oneness & difference, known as acintya-bhedabheda
- The subject of the Bhagavad-gita entails the comprehension of five basic truths. First of all, the science of God is explained and then the constitutional position of the living entities, jivas. BG 1972 Introduction
- The Supreme Godhead here explains the different kinds of austerity and penance. First He explains the austerities and penances practiced by the body. BG 1972 purports
- The transcendental vibration of omkara is explained in BG 9.17: I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rg, the Sama and the Yajur Vedas
- The transcendental vibration omkara is explained in the Bhagavad-gita, Chapter Eight, verse thirteen
- The tree of material existence is explained in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upwards and whose branches are downwards
- The ultimate goal in practicing yoga is now clearly explained (here in BG 6.15). BG 1972 purports
- The unintelligent cannot understand how things are taking place. The beginning of knowledge can be established by understanding what the Lord explains here (in BG 15.12). BG 1972 purports
- The vasudeva status is also explained in Bhagavad-gita as ksetra-jna, which refers to the knower of the field of activities as well as the Superknower
- The Vedic conclusion is accepted by all acaryas, and those who are against this conclusion (becoming a pure devotee of Krsna is the topmost perfection of all religious principles) are only veda-vada-ratas, as explained in the Bhagavad-gita
- The Vedic culture is respected all over the world, and there are people everywhere eager to understand it. The highest perfectional stage of understanding Vedic culture is explained in the Bhagavad-gita, in the Fifteenth Chapter - 15.15
- The world (jagat) has emanated from the Supreme; therefore it is not mithya, but it is temporary. That is also explained in Bhagavad-gita (8.19): bhutva bhutva praliyate
- The world beyond the twenty-four elements (5 gross material elements, 3 subtle material elements, 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure, & mahat-tattva) is not inexplicable, for it is explained in the BG as eternal
- There are different kinds of charities, as will be explained later on (in this chapter 16 of BG), charity in the modes of goodness, passion and ignorance. Charity in the mode of goodness is recommended by the scriptures. BG 1972 purports
- There are many duratmas who claim to have realized themselves as Brahman and yet are unable to conquer material desires. In the Bhagavad-gita it is clearly explained that an absolutely self-realized soul becomes completely aloof from all material desires
- There are many examples given of how we are to utilize those things which are set aside for us by the Lord. This is also explained in Bhagavad-gita. BG 1972 Introduction
- There are many persons who envy Krsna because He (Krsna) has explained in Bhagavad-gita that He is the Supreme and that nothing is above Him or equal to Him. BG 1972 purports
- There are many varieties of philosophers trying to search for the ultimate cause under different names and forms, but they are unable to find the Supreme Personality of Godhead, Krsna, who explains in Bhagavad-gita that He is the origin of everything
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There is a difference between the Supersoul and the individual soul, and this is explained in the Bhagavad-gita, Fifteenth Chapter, wherein the Lord says that although He is situated with the living entity in the same body, He is superior
- There is great need of this Krsna consciousness movement. People are so fallen, they are reluctant to even to hear about this Bhagavad-gita, where everything is explained. They are living like animals. So it is our duty to awaken them
- There is no culture. There is no standard social life. Simply hodgepodge. So this Krsna consciousness movement is the only hope to bring everything in proper order. Everything is explained in the Bhagavad-gita
- These activities (according to the three modes of material nature) are very nicely explained in verses 1 through 6 of the Seventeenth Chapter of Bhagavad-gita
- They (the nondevotees) have a poor estimation of the potency of the Lord. In the Bhagavad-gita it is explained by the Lord Himself that people with a poor fund of knowledge deride the supreme personality of the Lord, taking Him to be a common man
- This (SB 7.15.50) is explained in Bhagavad-gita (BG 9.21): When those who follow the pravrtti-marga have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This bewilderment (of Krsna's behavior) is explained by the Lord Himself (Krsna) in the Bhagavad-gita - 9.11
- This conception of the Lord and the earth as father and mother is explained in Bhagavad-gita (BG 14.4). Conditioned souls are devoted to the motherland in which they take their birth, but they do not know their father
- This devotional attitude is explained in the Bhagavad-gita: a devotee is never distressed in reverse conditions of life, nor is he overjoyed in favorable conditions
- This is explained in BG 9.10: This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings
- This is explained in Bhagavad-gita as param drstva nivartate; (BG 2.59) i.e., one ceases to accept lower grade things when one is situated in a superior condition
- This is explained in Bhagavad-gita: everything is resting on Him, the Supreme Lord, but that does not mean that the Supreme Lord is also everywhere. This mysterious position has to be understood by highly advanced devotees
- This is explained in the Bhagavad-gita: kamais tais tair hrta-jnanah prapadyante ’nya-devatah (BG 7.20). "A person who loses his intelligence because of greed and lust forgets the Supreme Personality of Godhead and takes shelter of the demigods"
- This is very nicely explained in the Bhagavad-gita: "One who is actually learned in Krsna consciousness becomes a lover of everyone in the universe." Unless one is situated on the Krsna conscious platform, there is no question of universal brotherhood
- This is very nicely explained in the Gita, in the Thirteenth Chapter: "I am expanded all over. That is My impersonal feature." Krsna is everywhere in His impersonal feature, but still He is a person
- This knowledge is far, far superior to all other processes of knowledge thus far explained, and knowing this many attained perfection. Thus it is expected that one who understands this Fourteenth Chapter will attain perfection
- This same understanding (of SB 10.3.15-17) is explained by the Lord Himself in Bhagavad-gita (BG 9.4): By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them
- This self-centered egoism of the materialistic living entities is the cause of their being conditioned by the other paraphernalia and continuing their bondage of material existence. In the Bhagavad-gita this self-centered egoism is very nicely explained
- This stage of life is explained in Bhagavad-gita as abhayam sattva-samsuddhih: every living entity is factually completely dependent on the mercy of the Lord, but unless one is in the pure state of existence, he cannot be established in this position
- This verse (BG 14.26) is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature. BG 1972 purports
- This verse (BG 7.8) explains how the Lord is all-pervasive by His diverse material and spiritual energies. BG 1972 purports
- This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature
- Those who do not accept Krsna as He is and Bhagavad-gita as it is should not try to explain Bhagavad-gita whimsically and become offenders. BG 1972 purports
- To act in Krsna consciousness, one has to follow the leadership of authorized persons who are in a line of disciplic succession as explained in the beginning of this chapter (BG 4). BG 1972 purports
- To eliminate any doubts in the mind of ordinary persons like us, Arjuna inquired that, Krsna, You are my friend. We are almost of the same age. How do you say that You explained this Bhagavad-gita millions and millions of years ago to the sun-god
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To make him (Arjuna) desireless the Lord preached the Bhagavad-gita, in which the ways of karma-yoga, jnana-yoga, hatha-yoga and also bhakti-yoga were explained
- Transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita. It is explained there that through performance of work with transcendental results, everything becomes spiritualized
V
- Variegatedness is expanded as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven
- Vimarsana, however, is also explained in Bhagavad-gita (BG 15.15), where Krsna says, vedais ca sarvair aham eva vedyah: the purpose of Vedic study is to understand the Supreme Personality of Godhead
- Vratam means that one should take a vow as explained in Bhagavad-gita, amanitvam adambhitvam, without hankering for personal respect and without being proud of one's material position
W
- We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita
- We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita. BG 1972 Introduction
- We are not meant for death, neither we are meant for birth. That is explained in the Bhagavad-gita. Na jayate na mriyate va: "The spirit soul is never born, neither he dies." Nityah sasvato
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita
- We must know thoroughly how Krsna is acting. That is all explained in the Bhagavad-gita. If we study Bhagavad-gita very carefully, as it is, we can understand
- We should learn how to act from Bhagavad-gita, which explains everything for human understanding. Thus we can become happy even in this age of Kali
- What I am, then you have to study in this way, whether you are this body or you are something else. Is it not? So that is in the beginning of the Bhagavad-gita explained, dehino 'smin yatha dehe kaumaram yauvanam jara
- What is material nature? This is also explained in Gita as inferior prakrti, inferior nature. The living entity is explained as the superior prakrti. BG 1972 Introduction
- What is the benefit of going to Krsna? Krsna says, that if you go back to home, back to Godhead, Krsna, then you haven’t got to come again and accept this temporary, material body and suffer. This whole thing is explained in the BG. Read very carefully
- What is the nature of this illusion, and how can it be overcome? That is also explained in Bhagavad-gita: daivi hy esa guna-mayi mama maya duratyaya mam eva ye prapadyante mayam etam taranti te
- What is the symptom of possessing soul? First of all try to understand. That is explained in the Bhagavad-gita. The presence of soul can be perceived when there is consciousness on the body. This is the proof
- What is your relationship with God, what is your duty, what is your ultimate goal of life - these things are all very nicely explained in the Bhagavad-gita. But unfortunately, so-called scholars and so-called wise men misinterpret the whole thing
- What kind of dehanta, change of body, that depends on you. You are preparing your own body; I am preparing my body. So that is explained in the Bhagavad-gita
- Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord
- When he (the living entity) is freed from the bodily conception, he can engage in devotional service, which is his actual position of freedom from the clutches of maya. This is all explained in the following verse from the Bhagavad-gita - BG 7.14
- When he understands this basic principle of knowledge, then further knowledge can be advanced. That is explained very nicely step by step in this book, Bhagavad-gita
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- Who is the supreme worshipable object, Krsna, how He is supreme worshipable object, that is explained in this (seventh) chapter
- Why do such persons (devotees) hold open class? It is explained here (in BG 18.71) that although everyone is not a devotee, still there are many men who are not envious of Krsna. They have faith in Him as the Supreme Personality of Godhead. BG 1972 pur
- Why the illusory energy of Krsna, takes away the knowledge of the Mayavadi philosophers is explained in the Bhagavad-gita by the use of the words asuram bhavam asritah, which refer to a person who does not agree to the existence of the Lord
- Within the heart the Supreme Personality of Godhead resides as the Supersoul. This situation is also explained in Bhagavad-gita: the Supersoul rests beside the individual soul and acts as a witness
- Without being bhakta, nobody will understand Bhagavad-gita. It is not possible. Bhagavad-gita means to understand Krsna. So although everything is explained there, but it is on the bhakti line, not in any other line