Category:Eternal Happiness
Pages in category "Eternal Happiness"
The following 71 pages are in this category, out of 71 total.
A
- Actually, we are trying to get because we are eternal. We are trying to get eternal happiness
- After attaining the divine life, one can enjoy happiness eternally
- As the materialist has centered round the sex, this way, that way, similarly the transcendentalist, their center is Krsna. That is the difference. So if you want to enjoy life making Krsna as the center, that is eternal happiness
B
- Because we are eternal - nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13) - we should be after eternal happiness, eternal benefit. That should be our business
- Best achievement of life is the how to stop this getting material body again. Spiritual body, that is happiness. Then you will get eternal happiness, blissful life
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- By our nature we want to be very blissful, always happy. That is our nature. And we can possess, revive our nature of eternal happiness, provided we try to get it in this human form of life
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
E
- Eternal happiness, imperishable happiness, eternal life accompany DS. Therefore, realization of Brahman, or eternity, or imperishability is included in devotional service. This is already possessed by a person who is engaged in DS. BG 1972 purports
- Every living being is searching after happiness, but no one knows where eternal and unlimited happiness is obtainable
- Every living entity is eternal. He's interested with eternal happiness. He's not interested, I mean to say, temporary happiness
- Every living entity must search for eternal happiness, not temporary happiness. The words satyam param dhimahi (SB 1.1.1) indicate that one should search for the Absolute Truth, not the relative truth
F
H
- Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary
- Happiness means, which is eternally possible. That is happiness. And we are trying to give people that happiness which will never be exhausted. That is our objective of happiness
- He's not seeking after where is eternal happiness. Temporarily, he's seeking here, seeking there. Bhutva bhutva praliyate. In this way his life is finished, seeking ananda, and he gets another body, another term
- He's trying to be happy, but they do not know what is eternal happiness. We're also trying for happiness, but our aim is eternal happiness
- How we can get that eternal life, eternal nature, eternal happiness and eternal knowledge - the Bhagavad-gita is meant for that purpose. If you are interested for eternity, then Bhagavad-gita is very congenial
I
- I want eternal happiness, I want complete knowledge, I want eternal life also. That is the ultimate end of yoga system
- If anyone is serious about attaining eternal happiness . . . just like this patient in the hospital is following the physician's instruction - he has to follow it, voluntarily. This is called austerity
- If I am eternal, whether it is possible to get an eternal body? Or eternal happiness? That is the problem of human society
- If I am nitya, eternal, then I should be interested in eternal happiness. But the eternal happiness is not possible to enjoy by this body
- If one agrees to put himself under the guidance of a devotee of God, he can also understand the science of God and can become like the transcendental pure devotee of the Lord and thus get his liberation back to Godhead, back home for eternal happiness
- If this relationship (between God and the living being) continues, then real happiness exists eternally between the master and servant
- If we want to continue our eternal life, then we require eternal happiness. Without happiness our life is not worth
- If you accept austerity in this life and don't behave like cats and dogs and hogs, simply for sex pleasure, then the result will be that your existence will be purified, by which you'll realize eternal happiness, anantam, which has no end no beginning
- If you really want happiness, then you purify your existence and you'll get continued eternal happiness of bliss and knowledge. This should be the aim of human life
- If you touch electricity, immediately you become electrified. That is natural. Similarly, Nityananda is eternal happiness. If you touch Nityananda some way or other, then you become also eternally happy
- In the Vedas it is said that one who observes the caturmasya vow will attain eternal happiness in the heavenly kingdom
- It (the money needed to spread this movement) should be used for Krsna, and that will cause our eternal happiness
- It is the business of the guru, to deliver this disciple, sisya, from this blazing fire of samsara, samsrti, bandha, conditioned life, to save him from that position and give him the eternal happiness
K
- Krsna comes to canvass the conditioned soul that, "For eternal happiness, for eternal dealings, you come to Me in My eternal place." Yad gatva na nivartante tad dhama paramam mama - BG 15.6
- Krsna Himself says. Ksipram bhavati dharmatma sasvac-chantim nigacchati. Santi means he very soon he attains that perfect eternal happiness. Perfect peaceful life, eternal life, blissful life, he very soon attains
- Krsna is always trying. He's coming Himself as the Supreme Lord, He's coming as a devotee, He's sending His representative simply to canvass to come to the cintamani-prakara-sadmasu kalpa-vrksa (Bs. 5.29), where there is eternal happiness, desire trees
R
- Real happiness means when we come to the platform to be engaged in Krsna's activities, tapo divyam putraka yena. Then you will get eternal happiness
- Real transcendentalists are hungry for this happiness, and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the man hungry for eternal absolute happiness cannot be satisfied by any amount of material happiness
- Restlessness is there because we are searching after that eternal happiness. We are trying to find out in one place, and when it is finished we try to go to another place
- Rsabhadeva addressed His sons, sons, "My dear boys," that - if you want perpetual, eternal happiness, nonbreaking happiness, then you try to purify your existence, and for that, you try to accept some austerity
- Rsabhadeva advised that, - If you want eternal pleasure, eternal happiness, then you do not try to misuse your this valuable body simply for meeting the demands like cats and dogs
S
- Sanatana means "eternal." Thus, Sanatana Gosvami was interested in the eternal happiness of the living entities more than just the temporary happiness of their temporary body and mind
- Sankirtana should be done by you in the streets and at gatherings and in this manner display what is this Krsna consciousness movement and how it is for everyone's eternal welfare and happiness
T
- Tapasvi means those who are seeking after eternal happiness. Karmis, yogis, there are many tapasvis. But real tapasvi . . . tapo divyam (SB 5.5.1). Divyam means transcendental
- That goal of life - everyone is searching after happiness, but where I can get uninterrupted happiness, eternal happiness, blissful happiness? That you have to search out. That is the direction of Srimad-Bhagavatam
- The devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee enters into eternal happiness. BG 1972 purports
- The eternal happiness which the living being wants is obtainable in the kingdom of God, but the forgetful living beings under the influence of the material modes have no information of the kingdom of God
- The illusioned living entity who, in his search for eternal happiness, tries to extract happiness from this material world, which is not only full of miseries but is also transient and flickering
- The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness
- The spirit soul is eternal, therefore he has got to come to the platform of eternal happiness, eternal life and full knowledge. That is the perfection of life
- The topmost Vaikunthaloka is called Goloka Vrndavana. So if you are fortunate enough to take shelter in one of these (Vaikuntha) planets (in the Brahman effulgence), then you are eternally happy in blissful condition of knowledge
- The whole Vedic civilization is based on this point, how to get liberated and enjoy eternal happiness
- There are different kinds of yogis, but the yogi means the person who wants to connect himself with the eternal happiness
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There is life, ananda-cinmaya-rasa. Not jadananda. This is jadananda. In the material world, the material happiness is jada. There is no life. But there is a place which is full of eternal happiness
- There is no happiness actually, eternal happiness, transcendental happiness, in enjoying this life, or this youthful age, or family, society. There is no happiness, no transcendental happiness
- They do not know that there is life after death and there is eternal life, there is eternal happiness. They do not know. Karanam guna sango 'sya
- This requires knowledge, intelligence that, "If I am eternal," "I am not destroyed even this body is destroyed." Then you should seek after eternal happiness. Why temporary? That is not in your interest
- This word rama is explained in the sastra that one who is expert in enjoying eternal happiness, he is perfect yogi. Not flickering happiness
- Those who are transcendentalist, they are also seeking happiness, that is real happiness, spiritual happiness, eternal happiness. They enjoy unlimited happiness
- To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
W
- We should act according to superior advice in order to attain eternal happiness and go back to Godhead
- We should be searching after eternal happiness, eternal life, eternal engagement. That is success of life. And if we hanker after temporary things, that is not very good intelligence
- Why falls down? Anadrta-yusmad-anghrayah. Because they have no information of the shelter of the lotus feet of the Lord. Unless you come to that point, then there is no possibility of eternal happiness
Y
- You are hankering after happiness, pleasure. So when your existential condition will be purified and you will be placed in the transcendental platform, at that time you will enjoy eternal happiness
- You are hankering after happiness. That happiness, brahma-sukha, eternal happiness, you will get by practicing tapasya. So don't believe, don't make friendship with your restless mind. This is the instruction
- You are not hundred years or sixty years, fifty years. You are soul. You are eternal. So what is your eternal life? How you can become eternally happy? How you can have eternal life? That is your problem
- You are now the same Personality of Godhead that You were in Your previous birth. Your identity is inconceivable eternal happiness