We are born in a particular family, particular circumstances, particular taste. Everything. That is kāraṇam. What is the . . . why there are differences? Kāraṇaṁ guṇa saṅgo 'sya. The kāraṇa, the reason is because we are associated with a particular type of modes of nature. Just like a person, at this time he'll be pleased to come here to understand this Bhāgavata-dharma. At the same time, another person will be pleased to go to a brothel or to a liquor shop. Why? The kāraṇaṁ guṇa-saṅgo 'sya. The reason is that he's interested with the particular modes of nature. So Bhāgavata-dharma means, even one is in the most lower stage of association, he can be raised to the highest stage. That is called bhāgavata-dharma. The beginning of this chapter was,
- kaumāra ācaret prājño
- dharmān bhāgavatān iha
- durlabhaṁ mānuṣaṁ janma
- tad apy adhruvam arthadam
- (SB 7.6.1)
Arthadam means the purpose of life. So those who are not taking part of bhāgavata-dharma from the beginning of life, their artham is different, and whereas a person taken to bhāgavata-dharma, artham is different. The bhāgavata-dharma artham, bhāgavata-dharma artham is to go back to home, back to Godhead. And the material life artham: sense gratification. This is the difference. They do not know that there is life after death and there is eternal life, there is eternal happiness. They do not know. Kāraṇaṁ guṇa saṅgo 'sya.
So this type of happiness, different types of happiness, and distress also. Actually, in this material world there is no happiness; everything is distress. But on account of our ignorance we accept distress as happiness. That is called māyā.