Does Not Come: Difference between revisions
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Latest revision as of 02:36, 25 June 2017
"does not come"|"do not come"|"doesn't come"
Pages in category "Does Not Come"
The following 86 pages are in this category, out of 86 total.
A
- According to the Vedas, there are two ways of passing from this world - one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns - BG 8.25-26
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- Anyone knows that nothing takes place automatically unless one living force adjusts the materials. The house does not come automatically, although the ingredients are there
- As long as materialistic scientists and philosophers do not come to the right conclusion, certainly they will hover above the material field, bereft of proper understanding of the Absolute Truth
- As long as the proportion of devotional service does not come to the right point, there is a chance for an occasional exhibition of worldliness
- Attraction means you have to engage your mind. Mayy asakta-manah. Attraction does not come in the air. The mind, mind fully engaged in something, is called attraction
B
- Because the Mayavadis are great offenders and atheistic philosophers, the holy name of Krsna does not come from their mouths
- By nature's law, by God's order, it (Pacific Ocean) does not come beyond its limit. Within the limit it is. But Caitanya Mahaprabhu says that there is an ocean of transcendental bliss, which is increasing
D
- (Darwin's) theory that combination of matter makes a situation when living symptoms come out. No, from chemical, life has not come; from life, chemical has come. This is real theory
- Death means when the consciousness does not come back again to this gross body and enters another gross body. This period is called death
E
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even if he (a person) follows the rules and regulations and moral principles and ultimately does not come to the stage of understanding the Supreme Lord, then all his knowledge becomes spoiled. BG 1972 purports
F
- Foolishness will continue so long as he does not come to the platform of understanding self-realization. Otherwise, all these universities and institution for imparting knowledge, their continuation of that same ignorance and foolishness
- Freedom does not come so automatically. Just like you are diseased. You are under the control of fever or some other painful condition, under some disease. So you have to undergo some penance
G
- Gandhi or Vinobha or Vivekananda or Aurobindo, they did not come in the parampara system. They have made themselves important by their own ideas. That we want to check. Therefore we are presenting Bhagavad-gita As It Is
- Generally, it so happens that when one goes to church for profit, and the money doesn't come, he concludes that approaching God is nonsense, and he gives up all connection with church. That is the danger of approaching God with ulterior motives
- God offers the conditioned soul a material body for his so-called enjoyment, but if one does not come to his senses and enter into spiritual consciousness, God again puts him in the unmanifested condition as it existed in the beginning of the creation
I
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If anyone comes to Me - mam upetya: he does not come back again. Where? To this place - duhkhalayam asasvatam. This place is the abode of miseries. Everyone knows, but they have been befooled by so-called leaders
- If anyone, after speculating for hundreds of thousands of lives, does not come to the point that Krsna is the Supreme PG and that one has to surrender there, all his speculation for so many years and lives is a useless waste of time. BG 1972 purports
- If because of laziness one does not come to know Krsna conclusively, one will be misguided about the cult of devotion, like those who declare themselves advanced devotees and imitate the transcendental symptoms sometimes observed in liberated souls
- If he has no connection with Nityananda and if he does not come to the Krsna consciousness, his vidya, or his so-called academic education, and kula, and birth in high family or great nation, will not protect him, because nature's law will act
- If I go to preach, and in association with others, if I fall down, then my business will be finished. So they do not come. Only Vaisnava comes at the risk of their falldown. They do not fall down, but they go even to the hell to deliver
- If one does not come to Krsna consciousness, he may be relieved for the time being from the reactions of sinful activities, but he will again commit transgressions
- If one does not come to the platform of spontaneous service in the beginning, he must adopt regulative service according to the instructions of the spiritual master. This regulative service is called vaidhi bhakti
- If one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere
- If one does not come to this platform (of Krsna consciousness), he must continue in material existence perpetually, sometimes in the upper planets and sometimes in the lower planets
- If one does not come to this stage, simply by academic education he says: "It should be like this. The interpretation should be like this," he's simply wasting time. Frog philosopher
- If one very strictly performs the various duties of religion but does not ultimately come to the platform of surrendering to the Supreme Lord, his methods of attaining salvation or elevation are simply a waste of time and energy
- If we do not come to the stage of sattva-guna in this human life, then, as Narottama dasa Thakura sings, hari hari viphale janama gonainu - there is no profit in gaining this human form of life
- In spite of repeated punishment by Yamaraja, they (the conditioned souls) do not come to their senses, but continue to live within the material condition, committing sinful activities again and again
- In the morning the dogs are barking. He's also thinking master: "Why you are coming here?" Whatever little power he has got, he's asserting his mastership: "Don't come here." The same mentality
- It is not by education or grammatical knowledge you can learn anything. No. It is by the grace of the SPG. And that grace comes down through the grace of guru. That grace also does not come directly. We should not be neglecting this point
K
- Krishna devi may not come with you because she is in mature condition. If you think your absence at this stage will not be advisable for Krishna devi's mature stage, then don't come
- Krsna did not come to establish the so-called Hindu religion or Muslim religion or Christian religion. No. He came to establish real religion. Real religion means we have to submit, surrender to the real person
- Krsna did not come to reorganize the so-called dharmas
- Krsna did not come to reorganize the so-called dharmas: Hindu dharma, Muslim dharma, Christian dharma, Buddha's dharma. No. According to Srimad-Bhagavatam it is said, dharmah projjhita-kaitavo 'tra
- Krsna says in Bhagavad-gita, "After giving up this body, one who knows Me in truth does not come back again to this material world to accept a material body." Then what happens to him? He goes to Krsna, back home, back to Godhead
- Krsna wants this, that - These rascals they are suffering in this material condition of life, three miserable condition, and still, they are so rascal, they do not come to their senses
L
- Let death there be. So long death does not come, let me enjoy and have sense gratification - That has become the standard of civilization at the present moment. But real problem is how to conquer death
- Let them do whatever nonsense they are doing. Let them chant and take prasada. We don't mind what they are doing. That is later on. When I was chanting in Tompkinson Park I never asked them that "Don't come here. You are drinking"
O
- One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. BG 1972 purports
- Our proposition is that a living being coming from the living being. Brahma is living being, or Adam is living being. Then the living being does not come from matter
S
- Since a devotee has nothing to do with any kind of material possession, he does not come under the control of goddess Kali, or the goddess Durga
- So by nature we should be always engaged in pleasure potency. But then why you are in this miserable condition? This question must arise in human form of life. If it does not, then he has not come to the perfection of human life
- So long one does not come to this point (Krsna is everything), it is to be understood that he has no shelter. And because he has no shelter, he has to come down again. Again to the opening of hospital and giving medicine
- So long they do not come to this platform of understanding atma-tattva, whatever rascal they are doing, simply defeat, that's all. Parabhava. Simply frustration and defeat
- So long we do not come to the platform of understanding that, "I am spirit soul; I am part and parcel of the Supreme Spirit," we are in the ignorance - in different forms
- Such (sages with imperfect mind) great sages also have their disciplic successions, but they are not authorized because such knowledge does not come directly from the independent Supreme Personality of Godhead, Narayana
- Suddha-bhakta means they do not come to the material world. Anyabhilasita-sunyam, the suddha-bhaktas, nitya, nitya-siddha, they do not come to this material world. They are everlastingly liberated soul, engaged in the service of Narayana
- Suppose you are doing business; that is also tapasya. You have to work very hard. Money does not come so easily. Then you get some money. So it is also the result of your tapasya
T
- The acid and alkali, they also come from life. Or if it does not come from the life, the product is made by another life
- The Bhagavata says, so long you do not come to the platform of understanding yourself, whatever you are doing, it is simply defeat. Zero. Zero has no value
- The conclusion is that Rudra is not exactly Lord Visnu but rather a transformation of Visnu. Therefore, he does not come within the category of the visnu-tattvas
- The different varieties of life and of material existence do not come about by chance and necessity; they are different arrangements made by the Supreme Lord in terms of the pious and impious activities of the living entities
- The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial
- The fortune does not come to everyone and anyone. Out of millions of persons. Therefore, who have taken Krsna, who have understood Krsna in tattvatah, as far as his knowledge is concerned, he is very, very fortunate
- The fruits are meant for human being. The tiger does not come to eat your fruits. So tiger's food is another animal. Man's food is fruit, food grains, milk products
- The karmis, the rascals, he knows also that he will die - at least, theoretically accept - but he wants to enjoy, since the death does not come, to the fullest extent. That is the present condition of the society
- The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna
- The potency of Krishna Consciousness movement does not come from some outward showing, no, it is the transcendental sound vibration of Hare Krishna Mantra and the words of Bhagavad-Gita, Srimad-Bhagavatam, like that
- The real identity of the living entity is that he is an eternal servant of the Supreme (CC Madhya 20.108). As long as one does not come to this conclusion, he must be in ignorance
- The skin of deer is specially used in yoga-asana because it has got some medical effect that snakes do not come. If you sit down on that particular skin, the snakes and reptiles will not come there. That is the purpose. You'll not be disturbed
- The state does not come to you for nothing just to trouble you, but if you live according to the state law there is no question of unhappiness
- The Supreme Personality of Godhead does not come directly in touch with this prakrti, but the form by which He touches this prakrti, that is Lord Siva
- The Vedic ritualistic ceremonies and injunctions are not to be discounted; they are means of being promoted to the spiritual platform. But if one does not come to the spiritual platform, the Vedic ceremonies are simply a waste of time
- The whole plan of creation is made in that way (to go back to Krsna), and one who does not come to his senses suffers in the material world by pangs inflicted by the illusory energy of the Lord
- The “falldown” of Jaya and Vijaya occurred in a particular millennium; they do not come down in every millennium to act as demons. To think that some associates of the Lord fall down from Vaikuntha in every millennium to become demons is incorrect
- There are many things which do not come within the jurisdiction of our sense of logic
- There is no possibility of becoming happy within this material world. The father and the sons are eternal, but if a living entity does not come to the platform of his eternal life of bliss and knowledge, there is no question of happiness
- They did not come. They're not willing to become devotee. They want to be God - by intoxication. You see? This nonsense theory is killing so many persons
- They have finished already science. Now if they do not come to God, then they are finished. They have nothing to say any more
- This is not the case with KC (as in the world without completely construct the building it's useless), for even if one does not come to the perfectional point, whatever work he does is his permanent asset, & he can begin from that point in his next life
- To stop death, to stop birth, is not possible unless one comes to Krsna consciousness. Unless one does not come to the position of loving Krsna, there's no question of freedom. That is the nature's law. We have forgotten Krsna
W
- We are all mudhas, for unless we are mudhas, we do not come into the material world. From Brahma down to the smallest ant, we are all mudhas of different degrees
- When one is perfectly Krsna's devotee, he does not come back. But if there is a little deficiency, then there is a possibility of coming back
- Where I am master? I am servant of the dictation of maya, the rules and regulation of material nature. Where is my mastership? - This intelligence does not come
- Who do not come God consciousness, they remain demons, and their business is just like Kamsa, Ravana - simply making plan how to kill God, or kill Krsna. That's all. "There is no God." That is their propaganda. "I am God." That's all