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Latest revision as of 22:33, 24 June 2017
ceremonial | ceremonially | ceremonials | ceremonies | ceremoniously | ceremony
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
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Pages in category "Ceremony"
The following 462 pages are in this category, out of 462 total.
1
2
- In the Vedas there is recommendation for animal sacrifice in some sacrificial ceremony, not ordinarily. And that sacrifice is meant for testing the power of chanting mantra
- Snana-yatra - The bathing ceremony of Lord Jagannatha
- The Gayatri initiations may be performed by you. Hold a fire ceremony and give the sacred thread on my behalf
3
A
- A sacrifice is a ceremony performed to please the Personality of Godhead. In the Srimad-Bhagavatam, First Canto, Second Chapter, it is stated that everyone should try to understand whether the Supreme Personality of Godhead is satisfied by his activity
- A twice-born brahmana gains his life by the grace of his parents through the process of purification known as garbhadhana. There are also other processes of purification, until the end of life, when the funeral ceremony (antyesti-kriya) is performed
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- According to authorized sastras, such a jayanti ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayanti is reserved for the day when the Lord appears on the earth
- According to our Vedic civilization, whenever, whenever there is any ceremony, the brahmanas are..., are sumptuously fed. Because brahmanas are considered to be the mouth of the Supreme Personality of Godhead
- According to the four divisions of varna and asrama, ksatriyas and vaisyas are especially advised to perform great ceremonial sacrifices and to distribute their accumulated money very liberally
- According to the Vedic principle, when something is offered to the deities to eat, it is offered in a fire. Therefore a fire sacrifice is necessary in all sorts of ceremonies
- According to the Vedic system, if a person dies during the daytime it is customary for his funeral ceremony to be performed before the sun sets, regardless of whether he is burned or buried
- According to the Vedic system, the garbhadhana-samskara, or the ceremony for giving birth to a child, is observed. When the parents engage their minds in the lotus feet of the Lord & in such a state the child is born, naturally good devotee children come
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to this verse (CC Madhya 16.186 - SB 3.33.6), an offenseless chanter of the holy name is already fit to perform a fire ceremony, even though he is not doubly initiated by the sacred thread ceremony
- According to Vedic civilization, after the birth of the child, there was name-giving ceremony. So that was calculated astrologically, that what kind of name he should be given, because the name should carry some meaning of the activities of his life
- According to Vedic scripture, whenever a child is born there are some ceremonies known as jata-karma and nama-karana, in which learned brahmanas, immediately after the birth of the child, make a horoscope according to astrological calculations
- According to Vedic system there are samskaras, reformatory methods, and when the child is taken for samskara, that is called upanayana. Upanaya means bringing him nearer to understand spiritual life. That is sacred thread ceremony
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After all inauspicious things were driven away by the chanting of the mantra, the Deity's bathing ceremony started. First the Deity was massaged with a large quantity of oil, so that His body became very glossy
- After attending the Ratha-yatra ceremony at Jagannatha Puri, all the devotees remained there for four months, greatly enjoying the company of Sri Caitanya Mahaprabhu by performing kirtana (chanting and dancing)
- After cleansing the rooms and floors such kind of auspicious paintings are done every morning or in every ceremony. In Bhagavad-gita is is said that they are part and parcel of religious life. In most cases these engagements are meant for the women
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After gaining victory in the Battle of Kuruksetra, Maharaja Yudhisthira, the Emperor of the world, performed the Rajasuya sacrificial ceremony
- After having qualified brahmanas recite auspicious Vedic hymns, he (Nanda Maharaja) arranged to have the Vedic birth ceremony celebrated for his newborn child according to the rules and regulations - SB 10.5.1-2
- After leaving your place I went to Chicago and then San Francisco and in both the places the Rathayatra ceremony was very successfully performed
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- After some days Jagannatha Misra inaugurated the primary education of his son by performing the hate khadi ceremony. Within a very few days the Lord learned all the letters and combinations of letters
- After the bathing ceremony of Lord Jagannatha, during the fortnight before the Ratha-yatra ceremony, the body of Lord Jagannatha, having been washed, needs repainting. This is known as anga-raga
- After the bathing ceremony of Sri Jagannatha, which takes place just a fortnight before the Ratha-yatra ceremony, the body of the Lord Jagannatha Deity is repainted, and this takes just about a fortnight to complete. This period is called Anavasara
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the discourse between the dead boy and Sri Caitanya, funeral ceremonies were performed, and Caitanya assured Srivasa Thakura - You have lost one son, but Nityananda Prabhu and I are your eternal sons. We shall never be able to give up your company
- After the end of the battle, Krpacarya again became a member of the royal assembly, and he was called during the birth of Maharaja Pariksit for recitation of auspicious Vedic hymns to make the ceremony successful
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the mangalaratrika ceremony they (Devotees of God) sit down together and sing the glories of the Lord with musical instruments and thus enjoy life
- After the new grains were cut and brought home from the paddy fields, the people began to observe the navanna ceremony everywhere, in the presence of the Lord as Sri Krsna and Baladeva
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- After this, Lord Caitanya Mahaprabhu and all the devotees saw the Ratha-yatra, the car festival ceremony. Caitanya Mahaprabhu Himself danced in front of the car, and after dancing He entered a garden
- After thus encouraging the King, Sarvabhauma Bhattacarya returned home. On the day of Lord Jagannatha's bathing ceremony, Sri Caitanya Mahaprabhu was very happy at heart
- All the demigods are also worshiped on this occasion (of the birth ceremony), as well as the forefathers of the family
- All the devotees engaged in the cleansing ceremony of the Gundica temple and danced in front of the Ratha-yatra chariot, just as they had done in the past
- All the inhabitants of higher planets like Devaloka and Pitrloka were pleased with him (Marutta) for his great sacrificial ceremonies
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Although born in a brahmana family, one becomes a brahmana only after initiation and the sacred thread ceremony
- Although Vasudeva's first son was to be delivered into the hands of Kamsa, the nama-karana ceremony was performed, and thus the child was named Kirtiman. Such names are given immediately after birth
- Animals do not marry but they have sex life, so that means you are animal. You’re not human being. The answer should be like that. Because marriage, this ceremony is not for fun
- Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves & decorate themselves with ornaments and nice garments; then they come before the child & the astrologer to hear of the future life of the child
- Another important procedure is that the most exalted personality in the assembly of such a sacrificial ceremony is first offered worship
- Arati Song, 1968 - The aratrika ceremony which is going on on the bank of the Ganges to receive Lord Caitanya is so beautiful that it is attractive to the people of the world, all people of the world
- Arriving in Kuruksetra, the members of the Yadu dynasty took baths ceremoniously, with self-control, as enjoined in the sastras, & they observed fasting for the whole period of the eclipse in order to nullify the reactions of their sinful activities
- As a Muslim magistrate, you have the right to oppose the performance of Hindu ceremonies, but now you do not forbid them. I cannot understand the reason why
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As long as he remained at home, Dhruva Maharaja performed many great ceremonial sacrifices in order to please the enjoyer of all sacrifices, the Supreme Personality of Godhea
- As previously, Sri Caitanya Mahaprabhu performed the cleansing ceremony at Gundica and chanted the famous verse jagamohana-pari-munda yau. After kirtana ended, He distributed prasadam to all the devotees and also took some Himself
- As soon as he (Kamsa) heard that "Oh, there is danger from my sister," he did not care anything, no relationship, no ceremony, no auspicity, nothing. This is demon. Demon means for his self-interest, he can do anything nonsense
- As there are professional singers, dancers and reciters of prayers in the heavenly planets, so in India still there are professional dancers, blessers and singers, all of whom assemble together during householder ceremonies, especially marriages & birth
- As we have already mentioned, Srila Advaita Acarya, during the generally observed ceremony to offer oblations to the forefathers, invited only Haridasa Thakura
- Asita was one of the members in the snake sacrifice of Maharaja Janamejaya. He was also present during the coronation ceremony of Maharaja Yudhisthira along with other great rsis
- Ask your wife to chant this mantra and you hear it and if possible hold a fire ceremony as you have seen during your marriage and get this sacred thread on your body. Saradia, or any twice-initiated devotee, may perform the ceremony
- At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise
- At the age of four or five years, on an auspicious day called vidyarambha marking the beginning of primary education, there is a ceremony worshiping Lord Visnu, and after that the teacher gives the child a long chalk pencil
- At the beginning of winter, there is a ceremony known as the Odana-sasthi. This ceremony indicates that from that day forward, a winter covering should be given to Lord Jagannatha. That covering is directly purchased from a weaver
- At the sacred thread ceremony of Vamanadeva, the sun-god personally uttered the Gayatri mantra, Brhaspati offered the sacred thread, and Kasyapa Muni offered a straw belt
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Auspicious ceremonies with decorations of the green leaves of palms, coconut trees, betel nut trees and banana trees, and fruits, flowers and leaves are an age-old custom in India
B
- Before a child is conceived, the garbhadhana-samskara is performed. This ceremony molds the mentality of the father in such a way that when he plants his seed in the womb of his wife, he will beget a child whose mind is completely saturated with devotion
- Before Rathayatra, on June 19, there is a ceremony of bathing Lord Jagannatha after which Lord Jagannatha falls sick with fever from too much bathing. Then He takes rest and no one is allowed to visit, but He reappears on Rathayatra day
- Before the birth takes place, or before father and mother unite, there is a ceremony called garbhadhana-samskara, which must be adopted. This garbhadhana-samskara is especially recommended for higher castes, especially the brahmana caste
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Between the Dolayatra ceremony and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Both (Dhaumya and Krpacarya) these learned and perfect priests, assisted by other good brahmanas, were employed by Maharaja Yudhisthira to perform the ceremony
- Both the ceremonies and the sankirtana were going on simultaneously (in the establishment of Krsna-Balarama temple in Vrndavana). The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets
- Buddhimanta Khan personally defrayed all the expenditures for the marriage (between Lord Caitanya and Visnupriya) ceremony
- By constantly visiting this neighboring temple and copying the ceremonies in connection with my own Deities of play, I developed a natural affinity for the Lord
- By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brahmanas, material possessions are purified - SB 10.5.4
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
- By their spiritual powers they (the brahmanas engaged as priests in the sacrificial ceremony of Maharaja Nabhi) could call on the Supreme Personality of Godhead and enable their disciple, Maharaja Nabhi, to see the Lord face to face
C
- Cats and dogs dying, nobody cares. But a human being dying, there are so many ceremonies, mourning, because human life is important
- Ceremonial shows of religiosity are not accepted as genuine. They are all in the mode of darkness; they produce a demoniac mentality and do not benefit human society. BG 1972 purports
- Chanting of holy name is so powerful that he does not require even dependence on those ceremonies. Immediately he becomes - purified
- Chanting of the Hare Krsna maha-mantra is open to everyone, but sometimes nonbelievers come to disturb the ceremony of chanting
D
- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Diwali ceremony can be observed in the temple by illuminating hundreds of candles, in different parts of the temple, and offering special prasad to the Deity
- Do your best to see that one of these big officials comes to Mayapur for the cornerstone ceremony and let me know as soon as possible what arrangements have been made
- Don't think that after the official ceremony of initiation your business and my business is finished. No. The business begins. It is not the finishing; it is the beginning
- During Anavasara, after the Snana-yatra ceremony, Lord Jagannatha is absent from the temple for fifteen days so He can be renovated. This occurs annually
- During autumn, the fields become filled with ripened grain. At that time, the people become happy over the harvest and observe various ceremonies, such as Navanna, the offering of new grain to the Supreme Personality of Godhead
- During installation of the king, the same ceremony takes place. Before the prince or the emperor sits on the throne, the same ceremony, abhiseka ceremony, is performed
- During the festival at the installation ceremony, some people sang and some danced. All the milk, yogurt and clarified butter in the village were brought to the festival
- During the Ratha-yatra ceremony Rupa Gosvami saw Lord Jagannatha. He also saw Lord Caitanya Mahaprabhu dancing and chanting in front of the ratha
- During the Ratha-yatra ceremony, Lord Jagannatha once again comes before the public. Thus for fifteen days after the bathing ceremony, Lord Jagannatha is not visible to any visitors
- During the time of the horse sacrifice ceremony of Maharaja Pariksit, the demigods from other planets were visible even to the common man, due to the sacrificial ceremony
- During this ceremony, Vasudeva gave various ornaments in charity to the brahmanas and endowed them with cows decorated with silken cloths and golden ornaments
E
- Enclosed please find one mantra and thread duly chanted upon by me. Hold a fire ceremony and distribute Prasadam
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Especially during the days of the Jhulana and Janmastami ceremonies, the ladies of India still throng up in the greatest number at the temple of the Lord, where His transcendental eternal form is worshiped
- Especially in this age of Kali, there are no garbhadhana ceremonies; everyone enjoys sex with his wife like a cat or dog
- Even brahmanas, who perform different types of sacrifice, sometimes must kill animals because sometimes animals are sacrificed in such ceremonies. BG 1972 purports
- Even by taking a loan from the bank. The idea is we must finish Vrndavana temple construction work on or before Janmastami ceremony
- Even though animal sacrifices are sanctioned in Vedic ceremonies, men who kill animals for such ceremonies are considered butchers
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
- Every day from pratipat to trayodasi, one should continue the ceremony, to the accompaniment of dancing, singing, the beating of a drum, the chanting of prayers and all-auspicious mantras, and recitation of Srimad-Bhagavatam
- Every year in the month of Vaisakha, when there is a baradola ceremony, this Gopinatha Deity is taken to Krsnanagara. The ceremony is performed with eleven other Deities, and then Sri Gopinathaji is brought back to the temple in Agradvipa
- Everyone should observe the different ceremonies and celebrations of the Lord by all means. One of the most important of these ceremonial functions is called Urja-vrata
- Everyone, at least all the presidents, should be experienced in performing marriage ceremonies
F
- FIRST YEAR BHAKTISASTRI EXAMINATION, September 4th, 1969. Time: 9:00 AM to 12:00 Noon. Janmastami Ceremony - I shall personally examine the papers, and those who will pass will be sent a certificate of Bhaktisastri in due course
- Following the regulative principles of mahabhiseka, Maharaja Ambarisa performed the bathing ceremony for the Deity of Lord Krsna with all paraphernalia, and then he dressed the Deity with fine clothing, ornaments, fragrant flower garlands
- For all devotees chanting, attending arati ceremony, taking prasadam and attending classes is compulsory. If it is possible, everyone may go on sankirtana
- For performing sacrificial ceremonies, one requires sacrificial ingredients, such as flowers, leaves and straw, along with the sacrificial altar and a suitable time - spring
- For the pastimes of the Ratha-yatra ceremony, Lord Jagannatha got aboard one car, and His sister, Subhadra, and elder brother, Balarama, got aboard two other cars
- Formerly the garbhadhana reformatory system was prevalent, but at the present moment there is no such garbhadhana, or seed-giving ceremony. Under these circumstances, no one knows if a man is factually born of a brahmana father
G
- Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasadam, chiefly among the brahmanas
- Gold, jewels, pearls and valuable stones were used in the luxurious royal ceremonies
H
- Handed over the manuscript of Shi Caitanya Mahaprabhu for printing in a three forms book on the occasion of Sri Srimat Sakhi Charan Das Babaji Maharaja's first disappearance ceremony
- Having sex life with wife, there is a great ceremony which is called garbhadhana ceremony, and all the higher caste, brahmana, ksatriyas, vaisyas especially, they are to observe ten kinds of reformative process
- He (a brahmana) should offer oblations to the relatives of the forefathers during the mahalaya ceremonies in the month of Asvina
- He (a child) is born in a pure family. That's all right. But there are other ceremonies, reformatory ceremonies, and this thread ceremony is also one of the ceremonies
- He (Kardama Muni) delivered Santi to Atharva. Because of Santi, sacrificial ceremonies are well performed. Thus he got the foremost brahmanas married, and he maintained them along with their wives
- He (Krsna) therefore asked Maharaja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana
- He (Sankaracarya) was born of a widow; therefore he was not accepted in the society. So when his mother died, he called for the neighbors to help him for the funeral ceremony. Nobody came to help him, because he was considered a bastard
- Here (in SB 3.32.1) Lord Kapiladeva is speaking about the grhamedhis, who have made their aim the materialistically prosperous life, which they achieve by sacrificial ceremonies, by charities and by good work
- His (Dhaumya's) name is mentioned also when the general funeral ceremony was performed after the Battle of Kuruksetra. In the Anusasana-parva of Mahabharata (127.15-16), he gave religious instructions very elaborately to Maharaja Yudhisthira
I
- I am glad to learn that you are coming to San Francisco for the Rathayatra Ceremony, and I am so much obliged to you for contributing each month for the book fund
- I am pleased to learn however that the nice girl who was at the Vyas Puja ceremony is now coming more often. Any person who becomes interested, try to educate him or her rightly. Everything depends on preaching
- I am sending you therefore one copy of Gayatri mantra on a small tape along with specific directions for performing the ceremony. Also enclosed you will find one sacred thread duly sanctified by me and it is for Dharmaraj
- I am so pleased that you will be holding a grand scale Rathayatra Ceremony, and in London also they are planning a very glorious function with at least 5,000 guests participating
- I am very glad to inform you that today we have laid down the cornerstone for our Bombay Center here in Juhu, and the ceremony was very wonderful with many important people attending
- I am very glad to learn that you are planning to celebrate the appearance day of Lord Caitanya with a nice ceremony and installation of the Deities at the grand opening of the New Navadvipa Temple
- I beg to acknowledge receipt of your letter recommending new Brahmin initiates. Perform a fire ceremony and have a feast. Sacred threads are enclosed
- I beg to enclose herewith some newspaper cuttings for your information how we have performed Rathayatra Ceremony in San Francisco, London, Buffalo, Boston and Ohio
- I beg to inform you that I have arranged for the opening of the temple in Vrndavana on Sri Ram Navami day by the 20th of April 1975. Perhaps you know it that the ceremony was to take place on last Janmastami
- I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there
- I have also received some photographs of your Rathayatra Day ceremony, sent to me by Sri Govinda. It appears to be very, very nice, and I am having these photographs reprinted together on one page
- I have full sanction for the marriage of Naranarayana, and you can perform the ceremony on my behalf
- I like this marriage ceremony because it has given practical proof of my ideas that boys and girls of this country better be married and engaged in preaching work
- I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I think you may introduce the ceremony of strolling the Deities round about the temple. If not every evening, then it can be done at least one day per week at a fixed up time
- I understand that the son of Tulasi devi, Karnapura, has chosen coins in his Annaprashan ceremony. It is very nice. I think this boy will earn enough money for spreading Krishna Consciousness
- I was in London from August through December, 1969, and there was our opening ceremony of Deity installation on the 14th December
- I was worshiping in my house. Whatever I was eating, I was offering, and I was following the ceremonies of this Radha-Govinda with my small Deity. That Deity is still existing. I have given to my sister. So then I introduced Ratha-yatra
- I wish to visit the other branches in England. Invite all members of our European centers and make the ceremony very very successful by combined effort
- I wish you to take Sannyas. The ceremony will be performed on Gour Purnima, the 5th March. You can arrange to come immediately
- If he has sufficient means, he should offer nice decorations, nice flowers, nice foodstuffs and observe all ceremonies
- If one is engaged in the transcendental loving service to Vasudeva, then automatically the stage of Brahman realization automatically becomes revealed. So this ceremony is just according to the strict principles of Vaisnava smrti
- If one is not purified by the process of the seed-giving ceremony, or garbhadhana-samskara, he is immediately classified amongst the sudras because only the sudras do not undergo this purificatory process
- If one performs sankirtana-yajna by chanting Hare Krsna, there is no need to arrange elaborate paraphernalia for the prescribed sacrificial ceremonies recommended in the Vedas
- If the members of the KC movement stick to these principles (worshiping Lord Visnu by performing 24 hours kirtana, chanting HK maha-mantra and offering food to Lord Visnu), they will achieve the same result one gains by observing the payo-vrata ceremony
- If the opening ceremony can correspond with the celebration of the Disappearance Day of my Guru Maharaja on December 13rd, that will be auspicious
- Immediately child is born, there is another reformation ceremony; that is called jata-karma. Jata-karma means immediately learned scholar, brahmins, astrologer, will come and they will make the horoscope of the child
- In a big sacrificial ceremony there may be many things accumulated to satisfy the Supreme Personality of Godhead, but if there is no devotion, attachment or love for the Lord, the arrangement is useless
- In a later age, this sati rite became an obnoxious criminal affair because the ceremony was forced upon even an unwilling woman
- In a Vedic society, when the child has been within the womb for three months and for seven months, there is a ceremony the mother observes by eating with neighboring children. This ceremony is called svada-bhaksana
- In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord P of G is worshiped because He is the Supersoul of everyone, & exists both inside & outside like the air. Thus it is He only who awards all welfare to the worshiper
- In all the temples of Vrndavana or outside of Vrndavana, huge quantities of food are prepared in this ceremony (of Govardhana-puja) and are very sumptuously distributed to the general population
- In any auspicious ceremony, such as a marriage ceremony, sacrificial ceremony or puja ceremony, it is auspicious for married women to decorate themselves very nicely with ornaments, fine clothing and cosmetics. These are auspicious signs
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In ceremonies, large amounts of money are spent, but it is suggested that if along with this there is recitation of the wonderful activities of Vamanadeva, certainly the ceremony will be carried out successfully and will be free of all discrepancies
- In different societies there are different ways of dealing with the human body at the time of the funeral ceremony. In some societies the body is given to the vultures to be eaten, and therefore the body ultimately turns to vulture stool
- In every civilized human society there is a ceremony called marriage. And that is also Vedic system, that one should not have any illicit sex life, but one should be combined according to religious rite and live peacefully and execute Krsna consciousness
- In flattering a woman, in joking, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In his (Marutta's) daily performances of the sacrificial ceremonies, some of the inhabitants of the Vayuloka (airy planets) were invited to expedite the cooking work of the ceremony. And the assembly of the demigods in the ceremony was led by Visvadeva
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In household life one is ordered to execute many yajnas and fruitive activities, especially the vivaha-yajna (the marriage ceremony for sons and daughters) and the sacred thread ceremony
- In India higher caste you will find this sacred thread. Sacred thread means when he is accepted, when he is given the second birth, this thread ceremony, there is a thread ceremony
- In London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now
- In one palace the Lord was found bidding farewell to His daughters, and in another He was found receiving a daughter-in-law. People throughout the whole city were astonished to see such pomp and ceremonies
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In our Hindu religion the people are advised to observe some ceremonies. In every religion the same system is there. They go to temple, you go to church, and the Mohammedans, they go to mosque
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In the Bhavisya Purana it is said, "In such a ceremony, if even a candala (dog-eater), simply out of curiosity, sees the Lord on the cart, he becomes counted as one of the associates of Visnu"
- In the Bhavisya Purana there is a statement about observing different ceremonies celebrating the Lord's appearance (birthday) and other transcendental activities
- In the case of Satadruti, however, she was so beautiful that she attracted the whole universe at her marriage ceremony. Indeed, she attracted all the learned and exalted demigods simply by the tinkling of her ankle bells
- In the ceremony (the Sarpa-yajna, to kill the race of serpents), Mahamuni Vyasadeva also was present, and he personally narrated the history of the Battle of Kuruksetra before the King (Janamejaya)
- In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed
- In the evening, after finishing His (Caitanya's) dancing in the yard of the Gundica temple, the Lord observed the arati ceremony. Thereafter He went to a place called Aitota and took rest for the night
- In the families of Thakura Raghunandana Acarya, Thakura Krsnadasa, Navani Hoda and Rasikananda-deva (a disciple of Syamananda Prabhu), the sacred thread ceremony is performed, as it is for the caste Gosvamis
- In the first part of the Gopala-campu the following subject matters are discussed: (3) the dream of mother Yasoda; (4) the Janmastami ceremony; (5) the meeting between Nanda Maharaja and Vasudeva, and the killing of the Putana demon
- In the first part of the Gopala-campu the following subject matters are discussed: (6) the pastimes of awakening from bed, the deliverance of the demon Sakata, and the name-giving ceremony - of Krsna
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (35) the marriage ceremony of Srimati Radharani and Krsna; (36) the meeting of Srimati Radharani and Krsna; and (37) entering Goloka
- In the twelfth vilasa (of Hari-bhakti-vilasa), Ekadasi is described. In the thirteenth vilasa, fasting is discussed, as well as observance of the Maha-dvadasi ceremony. In the fourteenth vilasa, different duties for different months are outlined
- In the varnasrama system, the first ceremony for purification is garbhadhana, which is performed with mantras at the time of sex for propagating a good child
- In the Vedas there are also certain ceremonies especially meant for sexual improvement and promotion to higher planetary systems, where the demigods are enjoying sex
- In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels
- In the Vedic system of marriage, the bride's father receives the large party of the bridegroom and accommodates them in a suitable place for two or three days until the marriage ceremony is performed
- In the Vedic system, as soon as a child is born, especially a male child, the father calls for learned brahmanas, and according to the description of the child's horoscope, the child is immediately given a name. This ceremony is called nama-karana
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In this age, Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for his Vaisnava disciples, with the idea that people should understand that when one becomes a Vaisnava he has already acquired the qualifications of a brahmana
- In this regard (SB 3.33.6), Srila Jiva Gosvami has stated that to become a brahmana one has to wait for purification and undergo the sacred thread ceremony, but a chanter of the holy name does not have to wait for the sacred thread ceremony
- In this sacrifice (the sacrificial ceremony of Maharaja Janamejaya) all the snakes of the world were to be killed
- In Vrndavana you'll find just early in the morning exactly one and a half hours before sunrise, all temples will ding-dang, ding-dang, like this. And people will automatically rise up and go to see the first ceremony. It is very nice
- Indeed, Sarvabhauma Bhattacarya continued, "at the Govardhana-puja ceremony You ate stacks of rice. In comparison to that, this small quantity is not even a morsel for You"
- It is a custom of Vedic culture that whenever there is any auspicious ceremony, one should give valuable cows in charity to the brahmanas
- It is a Vedic system for a householder to call brahmanas and Vaisnavas to eat at ceremonial performances in his house because the brahmanas and Vaisnavas can immunize him from sinful activities
- It is enjoined, you'll find in the Bhagavata, that any family, the brahmins, the ksatriyas & vaisyas, if they give up this garbhadhana-samskara, I mean to say, birth-giving ceremony, then that family turns immediately to the classification of the sudras
- It is indicated herein (CC Adi 17.35) that under such circumstances (nonbelievers come to disturb the ceremony of chanting) the temple doors should be closed. Only bona fide chanters should be admitted; others should not
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is the system, after offering food, to perform bhoga-arati. Advaita Prabhu asked the two brothers, Lord Caitanya Mahaprabhu and Nityananda Prabhu, to come see the arati. The two Lords and all others present went to see the arati ceremony
- It was not clear to me if you at all held a ceremony on a smaller scale. But in any event, we may take it as Krishna's Grace that the difficulty took place at the very beginning of the procession & not later on when the Ratha was in a more populated area
J
- Jambavan, king of the bears, also joined in the ceremony. Sounding his bugle in all directions, he declared a great festival for Lord Vamanadeva's victory
- Jita Garisa Das Brahmacari is duly accepted by me as a second initiated disciple. Hold a fire ceremony and let him hear the tape of the Gayatri mantra chanted by me through the right ear
- Just as Baladeva knocked out the teeth of Dantavakra, the King of Kalinga, during the gambling match at the marriage ceremony of Aniruddha, Virabhadra knocked out the teeth of both Daksa, who had shown them while cursing Lord Siva
- Just as we sometimes perform a marriage ceremony in the temple. What is this marriage ceremony? It is the combination of man & woman, boy & girl. They are already there they are living like friends - what is the use of this marriage ceremony? It is Vedic
- Just like we are opening the temple. This is also nitya-lila. In some brahmanda there is this opening ceremony of temple. When tomorrow we shall open, day after tomorrow it is opened, but day after tomorrow in some brahmanda it is being opened
- Just then, the upala-bhoga ceremony of Lord Jagannatha concluded, and the devotees who had accompanied Lord Caitanya to the temple took Him back home
K
- Karabhajana Muni addresses King Nimi and says, "As such, if by chance or mistake he does something which is forbidden, there is no need for him to perform any purificatory ceremonies"
- Kasyapa Muni continued: If you (Diti) perform this ceremony called pumsavana, adhering to the vow with faith for at least one year, you will give birth to a son destined to kill Indra
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Citraketu was especially pleased. After purifying himself by bathing and by decorating himself with ornaments, he engaged learned brahmanas in offering benedictions to the child and performing the birth ceremony
- King Daksa had insulted him (Lord Siva) in many ways, and thus he had become angry and had frustrated the entire sacrificial ceremony
- King Prataparudra in person, as well as his entourage, allowed the Pandu-vijaya ceremony to be seen by all the associates of Sri Caitanya Mahaprabhu
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Krsna disappeared along with Baladeva prior to the disappearance of Vasudeva, and Arjuna (Vasudeva's nephew) undertook the charge of the funeral ceremony after Vasudeva's disappearance
L
- Last ceremony of Haridasa Thakura
- Let this couple first of all legally marry. After that we bless them by observing a fire ceremony. It is not necessary to burden me with these matters. Please consult with the local GBC
- Lord Brahma is worshiped in marriage ceremonies. In India even today, wedding invitations are still issued with a picture of Lord Brahma on the face of the card
- Lord Ramacandra personally killed Ravana. Mandodari and other wives lamented for Ravana, and in accordance with Lord Ramacandra's order, Vibhisana performed the funeral ceremonies for all the dead in the family
- Lord Ramacandra, whose lotus feet are worshiped by Lord Brahma and Lord Siva, had assumed the form of a human being. Thus He performed the funeral ceremony of Jatayu, who was killed by Ravana
- Lord Visnu, being the ultimate objective of such sacrificial ceremonies, was requested by the wives of the priests to glance over the yajna arena (of Daksa) with His causeless mercy so that the routine work of the yajna might be continued
M
- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Maharaja Prthu specifically thanks those already engaged in such devotional service to the Supreme Personality of Godhead, who is actually the enjoyer of all sacrificial ceremonies and who is also the supreme teacher as antaryami, or Paramatma
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- My father used to observe all the ceremonies befitting my position. Later on, these activities were suspended due to my association in the schools and colleges, and I became completely out of practice
N
- Nanda Maharaja also arranged for worship of the demigods and forefathers (for the Vedic birth ceremony celebrated for his newborn child) - SB 10.5.1-2
- Nanda Maharaja said, "We belong to the twice-born caste, and I am taking this opportunity of your presence. So please perform the name-giving ceremony without external pomp"
- Nanda Maharaja wanted to keep the name-giving ceremony a secret and yet take advantage of Garga Muni’s performing the ceremony
- Narada Muni is the original spiritual master of Vyasadeva, and from Vyasadeva our disciplic succession is coming. Therefore guru is representative of Vyasadeva. On his birthday the ceremony is offered as Vyasa-puja. This is the disciplic succession
- Narada Muni's prophecy prohibited Yudhisthira Maharaja from going to the place where his uncle was staying because even after quitting the body by his own mystic power, Dhrtarastra would not be in need of any funeral ceremony
- Never they prescribed unwanted children like cats and dogs. No. So therefore there was garbhadhana-samskara. Before the father and mother conjugate there is ceremony, garbhadhana, for the higher caste
- Newly collected grains would first be offered to God by the villagers, either individually or collectively, & in either case all the members of the village would partake of the prasadam thus offered to God. Such ceremonies make the people happy
- No process (of reformatory ceremonies) is strictly followed now in any part of the world, and therefore 99.9 percent of the population is naradhama. BG 1972 purports
O
- O King Pariksit, now I (Sukadeva Gosvami) have completely described how Diti performed this ceremony and had good children - the Maruts - and a happy life. I have tried to explain this to you as elaborately as possible
- O most auspicious lady, one should perform all the ceremonies under the direction of learned acaryas and should satisfy them and their priests. By distributing prasada, one should also satisfy the brahmanas and others who have assembled
- On account of the yajana, the brahmana, being the head of society, performs all the Vedic rituals for ksatriyas, vaisyas and sudras. This is called yajana, assisting others in performing ceremonies. The remaining two items are dana and pratigraha
- On hearing Suta Gosvami speak thus, Saunaka Muni, who was the elderly, learned leader of all the rsis engaged in that prolonged sacrificial ceremony, congratulated Suta Gosvami by addressing him as follows
- On hearing the words of Garga Muni, Nanda Maharaja said, "If there is such danger, then it is better not to plan any gorgeous name-giving ceremony. It would be better for you to simply chant the Vedic hymns and perform the purificatory process"
- On the day of the ceremony, the boy again went to the forest and called for Krsna. Krsna appeared and gave him a quart of yogurt. The little boy took this yogurt to his teacher and said, - This is my contribution, sir
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- On this (initiation ceremony) occasion, when you have come here from San Francisco prepared to go to London, so my hearty welcome to you, and please do this missionary work very nicely and Krsna will be pleased upon you
- On Vyasa Puja day we had a very nice ceremony in the temple where the Vyasa Puja booklet was read aloud by Hayagriva, who is travelling with me during this European tour
- Once upon a time, the cowherd men of Vrndavana, headed by Nanda Maharaja, desired to go to Ambikavana to observe the Siva-ratri ceremony. The rasa-lila was performed during the autumn, & after that the next big ceremony is Holi, or the Dolayatra ceremony
- One has to accept a wife because a wife will produce children, and the children in their turn will offer foodstuffs and funeral ceremonies so that the forefathers, wherever they may live, will be made happy
- One may argue that the Vedic activities are based on sacrificial ceremonies. That is true. But all such sacrifices are also meant for realizing the truth about Vasudeva
- One must follow the duties of the month and observe ceremonies like the birthday of the Lord, the three specific dates of fasting Ekadasi, Janmastami, Vamanadvadasi, Sri Ramanavami and Nrsimhacaturdasi
- One rises early in the morning, chants the Hare Krsna mantra, performs arcana by the arati ceremony and worships the Deities. These activities are described in Madhya-lila, Fifteenth Chapter, verse 108
- One should also perform this ceremony on the Mesa-sankranti day and the Tula-sankranti day, in the yoga named Vyatipata, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun
- One should have unflinching faith in God and spiritual master. Don't jump over God, crossing the spiritual master. Then it will be failure. You must go through. We are observing Vyasa-puja ceremony, the birth anniversary of our Guru Maharaja
- One should not misunderstand when a sannyasi takes part in a marriage ceremony. Sri Caitanya Mahaprabhu and Nityananda Prabhu took great pleasure in hearing about the marriage ceremony between the young brahmana and the daughter of the elderly brahmana
- One should please them by offering them clothing, ornaments and cows. This is the ceremony called visnu-aradhana, or worship of Lord Visnu
- Our deity installation ceremony is to be held on the 20th and the function was to begin three days before, namely, the 17th of April. So, instead of the 17th, you can make it the 16th. That will satisfy everyone
- Our first engagement is Krsna consciousness. So in this happy ceremony, I have got my heartfelt blessings upon you. You be happy
P
- Participating in this great ceremony, all the citizens gathered here and there, dressed in colorful new clothing and decorated with ornaments, flower garlands and fragrant scents
- Parvata Muni is a devarsi, or a great sage amongst the demigods, like Narada. He was present along with Narada at the sacrificial ceremony of Maharaja Janamejaya, son of Maharaja Pariksit
- Parvata Muni is also a devarsi, a great sage amongst the demigods, like Narada. He was present along with Narada at the sacrificial ceremony of Maharaja Janamejaya, son of Maharaja Pariksit. In this sacrifice all the snakes of the world were to be killed
- People are very anxious for peace in the world, but there are so many unwanted children born without the benefit of the garbhadhana ceremony, just like the demons (Hiranyakasipu and Hiranyaksa) born from Diti
- Performing such sacrifices, worshiping Vaisvadeva, and performing the ceremony of Baliharana, which all supposedly constitute the goal of life, as well as constructing temples for demigods - these are all symptomized by attachment to material desires
- Perhaps it is a new thing I have introduced, that I take part in the marriage ceremony of my disciples. Actually, I do it because I want to see them without any anxiety
- Prescribed ceremonial sacrifices are especially meant to please Lord Visnu, who is the objective of all such sacrifices and who awards the resultant benedictions
- Presently we are staying in Paris, coming here on the 9th and going back to London on the 15th August 1973. Yesterday we installed the Deities Sri Sri Radha and Krishna and the ceremony was very nice
- Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears
R
- Regarding the abhiseka ceremony, actually it is to be done. There were mlecchas activities. But it does not required to be done because hari nama is going on, but if it is done for the general satisfaction, it will be better
- Regarding using our Temple for marriage ceremonies for the Hindu community, if they contribute something to the Temple they can use the Temple and perform the marriage with their own priest
- Rukminidevi, replied, "As is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage"
S
- Sankhacuda was killed by the Lord during His pastimes at Horika in the month of Phalguna, and the same ceremony is still observed in India by the burning of the effigy of Sankhacuda one day prior to the Lord's pastimes at Horika, generally known as Holi
- Sannyasis should never associate with women, but that does not mean that one who is in the lower stages of life, a young man, should not accept a wife in the marriage ceremony. BG 1972 purports
- Sati said to Lord Siva: I also (like my sisters) desire to decorate myself with the ornaments given to me by my father (Daksa) and go there (the great sacrificial ceremony of Daksa) with you to participate in that assembly
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She appeared as though drinking through her eyes the Supreme Lord, who is the husband of the goddess of fortune, the enjoyer of all sacrificial ceremonies, and the master and Lord of the entire universe
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Since Bhismadeva was without issue, the eldest grandson, namely Maharaja Yudhisthira, was the rightful person to perform this ceremony
- Sisya means voluntarily accepting the ruling. Everyone is free. If I give you some ruling, why should you accept it? Therefore this formal initiation ceremony is performed. He promises - My dear sir, I shall abide by your order
- So far as sacred thread ceremony is concerned, Bhagavad-gita accepts that anyone, from any place, if he is a pure devotee of Lord Krishna, he is above the position of brahmana
- So-called jayanti ceremony
- Sometimes even the devotees of other religious groups take advantage of this auspicious day and enjoy the performance of the ceremony of Janmastami
- Sometimes we are criticized because although I am (Srila Prabhupada) a sannyasi, I have taken part in the marriage ceremonies of my disciples
- Sometimes we take part in a marriage ceremony for our disciples, but this does not mean that we are interested in karma-kanda activities. Sometimes, not knowing the Vaisnava philosophy, an outsider criticizes such activity
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Sri Caitanya Mahaprabhu and His personal associates then went to see the ceremony of Pandu-vijaya. During this ceremony, Lord Jagannatha leaves His throne and gets up onto the car
- Sri Caitanya Mahaprabhu felt Lord Jagannatha's absence (His retirement after the bathing ceremony before Ratha-yatra) from the temple very much
- Sridhara Maharaja on account of his uncertain health condition will not be able to take any active part in celebrating the ceremony, but he has promised to come provided his health permits
- Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for all Vaisnavas according to the rules and regulations
- Srila Jiva Gosvami cites a verse from the Vedic literature which says that there is no necessity of performing sacrificial demonstrations or ceremonial functions
- Srila Sukadeva Gosvami was born a Vaisnava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies
- Such a sacrificial ceremony (Rajasuya sacrifice), being too expensive and also difficult to perform under present circumstances, is now impossible in this age of Kali. Nor can anyone secure the required expert priesthood to take charge of the ceremony
- Such ceremonies are known as karma, and there is no need for a devotee in the transcendental position to execute them. As the ideal king, however, it was King Prthu's duty to perform sacrifices. A compromise was therefore to be worked out
- Such persons (who are very eager to have somarasa) have no faith in liberation from material bondage, and they are very much attached to the pompous ceremonies of Vedic sacrifices. BG 1972 purports
- Sukadeva Gosvami says, "It is just like when the Deity is washed during the performance of the abhiseka ceremony"
- Sukadeva said: Vibhisana, the pious brother of Ravana and devotee of Lord Ramacandra, received approval from Ramacandra, the King of Kosala. Then he performed the prescribed funeral ceremonies for his family members to save them from the path to hell
T
- The abhiseka ceremony for the goddess of fortune was performed according to the regular Vedic principles
- The Apsaras pleased everyone (on the birth ceremony of Arjuna) by their heavenly dances and songs
- The bhatas are a class of brahmanas who go to such ceremonies (marriages and birth ceremonies) to offer blessings by composing poems with references to the Vedic scriptures
- The body of a fully self-realized soul is not accepted as material. Special ceremonies are observed for such spiritual bodies
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmanas properly chanted Vedic hymns to observe the auspicious ceremony, and when they finished and mother Yasoda saw that the child (Krsna) felt sleepy, she lay down on the bed with the child until He was peacefully asleep - SB 10.7.5
- The bride and bridegroom were ceremoniously seated on the chariot, and they started for Dvaraka, accompanied by the bridegroom's party
- The Caturmasya ceremony is observed during the four months of the rainy season in India (approximately July, August, September and October), beginning from Sravana
- The ceremony performed to initiate a disciple into the study of spiritual science is called upaniti, or the function that brings one nearer to the spiritual master
- The ceremony should be observed by chanting Hare Krishna before the fire, offering the clarified butter with the word Saha, and the bride and groom should exchange their garlands before the Lord Krishna deity and promise not to be separated in life
- The cowherd men performed a ceremony whereby they worshiped the cows, brahmanas & Govardhana Hill. At that time Krsna expanded Himself & declared - I am Govardhana Hill. In this way He accepted all the paraphernalia & food offered to Govardhana Hill
- The Deities should be facing East. If you are laying the foundation stone to this temple there is a ceremony which you can observe
- The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and thus would not be separated from them
- The demigods, many great sages & saints including even the four sons of Brahma, and I myself were present at your Rajasuya sacrificial ceremony, but when there was a question of who should be the first person worshiped, everyone decided upon Lord Krsna
- The demigods, the Gandharvas, the Adityas (from the sun globe), the Rudras, the Vasus, the Nagas, the different rsis (sages) of importance, and the Apsaras (the society girls of heaven), all attended the ceremony (the appearance of Arjuna)
- The devotees should fast until evening, when there is a ceremony and offering of a small amount of Ekadasi preparations. The next day, the devotees should celebrate amongst themselves with a small scale feast
- The duty of the spiritual master is to initiate a disciple with the sacred thread ceremony, and after this samskara, or purificatory process, the spiritual master actually begins to teach the disciple about the Vedas
- The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent. The sudras and the woman class do not have to undergo any samskara save and except the ceremony of marriage
- The early morning ceremony still takes place in Indian temples and palaces
- The famous anna-kuta ceremony, performed in Vrndavana especially and also in all other parts of India, was thus introduced by the Lord, and people still follow this path by worshiping Govardhana Hill, where the Lord used to take pleasure in tending cows
- The fire ceremony means fire is also representation of yajna-purusa, and through fire, the yajna-purusa eats, purusottama
- The fortunate inhabitants of Pitrloka, who preside over the funeral ceremonies, made Aryama into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot
- The funeral ceremony of Abhimanyu, the son of Arjuna, was performed by Him (Balarama), as He was the maternal uncle. It was impossible to be performed by any one of the Pandavas, who were all overwhelmed with grief
- The funeral ceremony of Abhimanyu, the son of Arjuna, was performed by Him (Lord Balarama), as He was the maternal uncle
- The funeral ceremony was a necessary duty, although Bhismadeva was a liberated soul
- The garbhadhana ceremony before sexual intercourse was compulsory for persons in the higher grades of society, and it is very scientific. Other processes recommended in the Vedic literature during pregnancy are also very important
- The garbhadhana samskara, the ceremony for begetting a child, must be observed by the higher section of people, namely the dvijas
- The Garbhadhana-samskara is followed by other purificatory processes, out of which the sacred thread ceremony is one. This is performed at the time of spiritual initiation. After this particular samskara, one is rightly called twice-born
- The goddess Aditi said: O master and enjoyer of all sacrificial ceremonies, O infallible and most famous person, whose name, when chanted, spreads all good fortune
- The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile
- The great sages are always anxious to do good to the people in general, and as such the sages headed by Saunaka and others assembled at this holy place of Naimisaranya with a program of performing a great and continuous chain of sacrificial ceremonies
- The great sages performed the bathing ceremony of the goddess of fortune as directed in the authorized scriptures, the Gandharvas chanted all-auspicious Vedic mantras, and the professional women dancers very nicely danced
- The jata-karma ceremony can take place when the umbilical cord, connecting the child and the placenta, is cut. However, since Krsna was brought by Vasudeva to the house of Nanda Maharaja, where was the chance for this to happen?
- The King, (Dusmanta) who knew the laws of marriage, immediately married her (Sakuntala) by chanting the Vedic pranava (omkara), in accordance with the marriage ceremony as performed among the Gandharvas
- The mangalaratrika ceremony is the first worship of the morning. In the aratrika ceremony a light is offered in circles before the Deities, as are a conchshell and flowers and a fan
- The marriage ceremony, for example, is considered to be one of the sacrifices. It is called vivaha-yajna. BG 1972 purports
- The most important ceremony for sense gratification is marriage because sexual intercourse is one of the principal necessities of the material body. Yan maithunadi-grhamedhi-sukham hi tuccham - SB 7.9.45
- The navanna-prasana ceremony is observed as a way of acknowledging the gifts of God
- The nice decorations, ornaments and dress of the wives of the demigods and sages and the cheerfulness of the demigods and sages themselves were all auspicious signs for the ceremony
- The payo-vrata ceremony is performed from the first to the thirteenth day of the bright fortnight of the moon
- The periodic spiritual ceremonies are held for inspiration, and not for exploitation. If there are flaws now because of the age of Kali, they should be rectified, but the institutions must be saved
- The prolonged sacrificial ceremonies undertaken by the sages of Naimisaranya were begun shortly after the demise of Maharaja Pariksit
- The Rakhi Bandhan ceremony observed by you under instruction of Prasad isn't approved by our Vaisnava rituals
- The respect and recognition of Bhismadeva are never to be imitated by artificial means, as it has become a fashion to observe the so-called jayanti ceremony for any and every common man
- The sacred ceremony, upanayana, means he has now come nearer to understand Vedic knowledge. Then he studies Vedas, dvija
- The sacred thread is the sign of those who are competent to study the Vedas from the acarya, or the bona fide spiritual master. Sri Sukadeva Gosvami did not undergo such purificatory ceremonies because he was a liberated soul from his very birth
- The sage Maitreya said: Thus Daksa, the head of all Prajapatis, having been nicely instructed by the SPG, worshiped Lord Visnu. After worshiping Him by performing the prescribed sacrificial ceremonies, Daksa separately worshiped Lord Brahma and Lord Siva
- The sages and brahmanas then performed a ceremonial bathing of Lord Balarama, just as the demigods bathe King Indra when he is victorious over the demons
- The sages headed by Saunaka and others assembled at this holy place of Naimisaranya with a program of performing a great and continuous chain of sacrificial ceremonies
- The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously
- The spiritual master is the representative of Vyasadeva also. According to the Vedic system, on the birthday of the spiritual master, the disciples conduct the ceremony called Vyasa-puja. BG 1972 purports
- The suggested ceremonial gifts for the spiritual master are as follows: grains; fruits; ghee; flowers; clothing and garments; bedding; shoes; umbrellas; asana; sacred thread; utensils; lamp; bead bags; neck beads; incense; ornaments; money
- The supposed followers of the Vedas say that there is nothing beyond the Vedic ceremonies. Indeed, there is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals
- The Supreme Personality of Godhead, is the beneficiary of all kinds of sacrificial ceremonies. Such sacrificial ceremonies are prescribed differently in the scriptures for different ages
- The tears which flowed down from the eyes of Suniti were all-auspicious. This auspiciousness of the abhiseka ceremony performed by his mother was an indication that in the very near future Dhruva Maharaja would be installed on the throne of his father
- The ten processes of reformatory ceremonies, as enjoined in the Manu-smrti, which is the guide to religious principles, are meant for reviving God consciousness in the system of varnasrama. BG 1972 purports
- The Vedic ceremonial paraphernalia, the suitable place, the suitable time, the different grades of articles for performing the ritualistic ceremonies, the Vedic hymns, the process of sacrifice, the priest who is able to perform the sacrifice, the fire
- The Vedic principles recommend that in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat
- The Vedic ritualistic ceremonies and injunctions are not to be discounted; they are means of being promoted to the spiritual platform. But if one does not come to the spiritual platform, the Vedic ceremonies are simply a waste of time
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The whole system is how to approach the lotus feet of Visnu. So this is the last ceremonial performance. Etam samasthaya paratma-nistham. Paratma-nistham, Visnu, to keep firm faith in Him. So it is not a new thing. Purvatamair upasitam mahadbhih
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- Then the thread ceremony for the twice-born was inaugurated, as were the rules to be followed for at least one year after acceptance of the Vedas, rules for observing complete abstinence from sex life, and the vocations in terms of Vedic injunctions
- There are 35 items of devotional service: (21) smelling the incense and flowers offered to the Deity, (22) accepting prasada (food offered to Krsna), (23) attending aratrika ceremony, (24) seeing the Deity, (25) offering palatable foodstuffs to the Lord
- There are 35 items of DS: (31) trying one's utmost to attain Krsna, (32) expecting the mercy of Krsna, (33) performing ceremonial functions with the devotees of Krsna, (34) surrendering in all respects, (35) observing different ceremonial functions
- There are four types of brahmacaris. The first is called savitra, which refers to a brahmacari who, after initiation and the sacred thread ceremony, must observe at least three days of celibacy
- There are many who visit the temple to see Lord Jagannatha regularly every day, and for them His retirement after the bathing ceremony is unbearable
- There are ten different samskaras, or reformatory methods, adopted in the system of varnasrama-dharma, and the name-giving ceremony is one of them
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There is a ceremony which is called garbadhana-samskara, and it is stated in the sastras that if the higher castes do not perform the garbadhana-samskara and beget children like cats and dog, then he immediately comes to the position of sudra
- There is an interesting story of a poor boy who was a student in school. During an annual Father's Day ceremony, the teacher requested the students to give some kind of a contribution
- There is no need for him to perform any purificatory ceremonies. Because the Lord is situated within his heart, He takes compassion for the devotee's accidental mistake and corrects him from within
- There is Rathayatra Festival propogation, and Tamala Krishna wishes that all branches on the Western Coast may conjointly perform this ceremony very pompously. I do not know if you have got any news already, but if you have, please cooperate fully
- There were even invitations from Muslim houses to Hindu houses and from Hindu houses to Muslim houses. Both the Hindus and the Muslims accepted the invitations to go to one another’s houses to attend ceremonial functions
- Thereafter the ceremony of Bhratr-dvitiya was performed
- Thereafter, seeing that Visvarupa was a grown-up youth, Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Him
- These brahmanas (engaged as priests in the sacrificial ceremony of Maharaja Nabhi) were certainly very expert in chanting the Vedic mantras. They were competent in the performance of the Vedic rituals, and over and above this they were Vaisnavas
- These professional men (singers, dancers and reciters of prayers) earn their livelihood by taking charity on such occasions from the homes of the Hindus. Eunuchs also take advantage of such ceremonies to receive charity. That is their means of livelihood
- They (Indians) would not organize a fair or ceremony not connected with the Lord. Nor would they visit a place that was not holy and sanctified by the pastimes of the Lord
- They (Nilambara Cakravarti, Sacimata and Jagannatha Misra) decided that on that very same day, which was very auspicious, they should observe a festival for His (child Nimai's) name-giving ceremony
- They (the marriage party) reached the town of Bhojakata, and the marriage ceremony was peacefully performed
- They (the Vaisnavas) know very well the ceremonials called diksa, pasu-samstha and sautramani. One is permitted to take food after the procedure of diksa and before the animal sacrificial ceremony and the sautramani
- They should hear the tape of me reciting Gayatri mantra into the right ear and the ceremony shall be held only in the association of devotees. I am enclosing one copy of Gayatri mantra tape herewith, as you have requested
- This (CC Madhya 6.101) verse from Srimad-Bhagavatam (SB 10.8.13) was spoken by Garga Muni when he was performing the rituals at Lord Krsna’s name-giving ceremony. He states that the incarnations of the Lord in other ages had been white, red and yellow
- This (Srila Prabhupada attending wedding ceremonies of his disciples) may be astonishing to persons who are not very interested in establishing daiva-varnasrama, the transcendental system of four social orders and four spiritual orders
- This (the offenseless chanter of the holy name is already fit to perform a fire ceremony) is the verdict given by Devahuti, the mother of Lord Kapiladeva, when He was instructing her in pure Sankhya philosophy
- This abhiseka ceremony performed by his (Dhruva Maharaja's) beloved mother was an indication that he would occupy the throne of Maharaja Uttanapada
- This initiation ceremony is a Vedic principle to lead a conditioned soul to the higher level of transcendental life
- This is confirmed herein (SB 4.7.36) by the wife of Daksa: "Without Your presence (Lord Visnu) , the grandeur of this sacrificial ceremony is useless, just as a body without the head, however decorated it may be, is useless
- This is sastra. Five thousand years ago, what was written, that is now becoming true. Now there is no marriage as it was taking formerly, Vedic marriage. The father-mother will select the bride, bridegroom, and there will be gorgeous ceremony & marriage
- This Janmastami ceremony is observed by all Hindus. Irrespective of becoming Vaisnava or not, this ceremony is observed in India every home. Just like in your Western countries the Christmas is observed in every home
- This past weekend in San Francisco there was a gigantic Rathayatra Ceremony just on the order of the one held at Jagannath Puri, and at least 10,000 people were chanting and dancing along with us in full transcendental ecstasy
- This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune
- Those who have been reformed by the garbhadhana ceremony and other prescribed reformatory methods, performed with Vedic mantras and without interruption, and who have been approved by Lord Brahma, are dvijas, or twice-born
- Those who were expert in astrological knowledge and in performance of the birth ceremony instructed King Yudhisthira about the future history of the child. Then, being sumptuously remunerated, they all returned to their respective homes
- Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony
- Thus with great pleasure Lord Sri Caitanya Mahaprabhu passed that night in the temple. After seeing the mangala-arati ceremony in the morning, He started on His journey
- To celebrate the Rasa Lila Ceremony decorate the Deities very nicely with flowers; as many as possible, ornaments, garlands, nice light demonstration, and much distribution of Prasadam
- To set the cart back in its original position required much strength, but this was easily done by the cowherd men. Then, according to the system of the gopa jati, various Vedic ceremonies were performed to appease the calamitous situation
- To take advantage of Garga Muni's presence, Nanda Maharaja wanted to perform the nama-karana ceremonies secretly, without any gorgeous arrangements. Therefore, the opportunity for purification should be regarded as the essential duty of human society
- Today we have got two functions. One function is initiation of a brahmacari, and another function is marriage ceremony of our one disciple Satsvarupa brahmacari and Jadurani brahmacarini
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- Uddipana is induced by Krsna's dwelling place and His paraphernalia of devotional service such as tulasi leaves, devotees, ceremonial performances and Ekadasi
- Unfortunately, unauthorized scholars of the Vedas become captivated by the purificatory ceremonies only, and natural progress is thereby checked. To such bewildered persons of atheistic propensity, Lord Buddha is the emblem of theism
- Unfortunately, unintelligent people bewildered by the grandeur of Vedic yajnas want to see gorgeous sacrifices performed. They want Vedic mantras chanted and huge amounts of money spent for such ceremonies
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
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- Vasisthadeva celebrated the coronation ceremony of the Personality of Godhead Sri Rama. He was present also on the Battlefield of Kuruksetra
- Vasudeva anointed his eyes with black cosmetic, smeared butter over his body and then, along with his eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony
- Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony - birth ceremony
- Vivaha-yajna, the marriage ceremony, is meant to regulate the human mind to become peaceful for spiritual advancement. BG 1972 purports
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- We are having daily artik ceremony many times with kirtan, and there is prasadam distribution, Sankirtan, and so many activities. And our pandel is very big, so if you come there is accommodation for staying
- We are in high brahmana families, we have ceremoniously received the sacred thread, and we are also properly initiated by a spiritual master. But, alas, in spite of all these advantages, we are condemned. Even our observance of brahmacarya is condemned
- We do not allow devotees to perform sacrifices until they are properly initiated in the sacred thread ceremony
- When a relative dies one certainly becomes very much interested in philosophy, but when the funeral ceremony is over one again becomes attentive to materialism
- When bathing the Deity in the abhiseka ceremony with various liquids, such as milk, honey, yogurt, ghee, cow dung and cow urine, it is customary to supply yellow garments
- When Deities are installed, They are washed with milk, yogurt and water, and this ceremony is called abhiseka
- When Garga Muni was so eagerly requested by Nanda Maharaja, he performed the name-giving ceremony as secretly as possible in the cowshed of Nanda Maharaja
- When he went away to take up the renounced order of life (sannyasa), leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyasadeva, fearing separation from him, cried out, O my son
- When Jatayu died, Lord Ramacandra did the duty of a son by performing the funeral ceremony, and then He made friends with the monkeys to deliver Sitadevi
- When Lord Brahma heard the wonderful ceremony going on near his planet, accompanied by music and songs and sounds of "Jaya! Jaya!" he immediately came down to see the function - SB 10.12.35
- When Maharaja Iksvaku was performing his oblations in this ceremony, he ordered his son Vikuksi to go immediately to the forest to bring some pure flesh
- When one is accepted as a brahmana in the sacred thread ceremony under the pancaratrika system, then he is dvija, twice-born. That is confirmed by Sanatana Gosvami: dvijatvam jayate
- When Rupa Gosvami heard a verse uttered by Sri Caitanya Mahaprabhu during the ceremony, he immediately composed another verse dealing with the same subject
- When the (sati rite) rite became a formality only and force was applied upon a lady to follow the principle, actually it became criminal, and therefore the ceremony was to be stopped by state law
- When the father is going to give birth to the child, he has to undergo a ritualistic ceremony, which is called garbhadhana-samskara, seed-giving ceremony. That is the Vedic function. But in the Kali-yuga all these samskaras are not followed strictly
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the King entered the palace, conchshells and kettledrums were sounded, priests chanted Vedic mantras, and professional reciters offered different prayers. But in spite of all this ceremony to welcome him, the King was not the least bit affected
- When the Lord was offered solid food at the age of six months in the anna-prasana ceremony, the Lord indicated His future activities. At this time it was customary to offer the child both coins and books in order to get some indication of the future
- When the most powerful Indra, the King of heaven, saw this, he considered the fact that King Prthu was going to exceed him in fruitive activities. Thus Indra could not tolerate the great sacrificial ceremonies performed by King Prthu
- When the ratha was again being drawn and the chanting resumed, two devotees from Kulina-grama - Ramananda Vasu and Satyaraja Khan - were requested to bring silk ropes every year for the Ratha-yatra ceremony
- When the storm subsides, the work of navigation can take place smoothly. According to the Indian system of navigation, there is a ceremony on the seashore known as the coconut day
- When this vamana-rupa appeared in the form of a vatu, or brahmacari, His sacred thread ceremony was also performed immediately
- When we established a Krsna-Balarama temple in Vrndavana, we were obliged to have Vedic ceremonies enacted by brahmanas because the inhabitants of Vrndavana, especially the smarta-brahmanas, would not accept Europeans and Americans as bona fide brahmanas
- Whenever there is a ceremony for distribution of prasada, the prasada is offered first to the brahmanas, then to the children and old men, then to the women, and then to animals like dogs and other domestic animals
- While all the Pracetas were executing religious rituals and sacrificial ceremonies and thus worshiping the Supreme Personality of Godhead for His satisfaction, the great sage Narada described the transcendental qualities of Dhruva Maharaja
- While the hymns were being chanted, he (Nanda Maharaja) bathed the child (Krsna) with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brahmanas with first-class grains and other food - SB 10.7.13-15
- With the cooperation of the elderly members of the family, he performed the bathing ceremony (abhiseka) for Lord Ramacandra with the water of the four seas and with other substances, just as it was performed for King Indra
- Without good rains, grains cannot be produced, and therefore the people would offer sacrifices to Indra. Lord Sri Krsna, however, stopped this age-old ceremony and advised His father to offer the same sacrifice to the Supreme Lord
- Without knowing that there is a very nice medicine, mrta-sanjivani, they take so many troublesome medicines. Similarly, the great leaders of religious principles, without knowing this Hare Krsna maha-mantra, they take to so many troublesome ceremonies
- Women were advised to worship the Yamaraja, Savitri, Satyavan. Then there was samskaras, purificatory method, out of which the higher class will be sacred thread ceremony
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- Yes, I will come for the ground breaking ceremony because it is special event. So you please send tickets for four of us to come
- You are going to be brahmana, qualified brahmana, this sacred thread ceremony; therefore you should follow all these principles, satyam, saucam, cleanliness...
- You have got tendency for sex life - make it regulated by marriage ceremony. This is Vedic civilization, not that like cats and dogs you meet together and have sex life. No. That is recommended in the Bhagavad-gita
- You have prayed to Me and properly worshiped Me by performing the great payo-vrata ceremony for the sake of protecting your sons. Because of Kasyapa Muni's austerities, I shall agree to become your son and thus protect your other sons
- You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies
- You should also describe the duties to be observed every month, and you should especially describe the observance of ceremonies like Janmastami, Rama-navami and Nrsimha-caturdasi
- You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas
- You take shelter of Krsna's representative. Then this yunjan begins. He will teach you how to practice the bhakti-yoga, how to worship Him, how to think of Him, how to offer obeisances, how to observe the ceremonies
- Your vivid description of the prearrangement of Rathayatra ceremony was so nice and elaborate that it has moved my heart. I thank you very much for grasping the momentum of Krishna Consciousness, by your advanced service attitude