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Pages in category "Bengal"
The following 267 pages are in this category, out of 267 total.
1
A
- A black snake. In Bengal it is said if a brahmin is black, he is dangerous
- A brahmana from Bengal wrote a drama about the characteristics of Sri Caitanya Mahaprabhu and came with his manuscript to induce the Lord to hear it
- A devotee even wishes to benefit cats and dogs by giving them prasada. Once, when devotees from Bengal were going to see Caitanya Mahaprabhu, a dog began to follow them, and the leader of the party, Sivananda Sena, was giving prasada to the dog
- About two hundred devotees are coming from Bengal. All of them are greatly advanced and specifically devoted to Sri Caitanya Mahaprabhu
- Acaryaratna, Acaryanidhi, Gadadhara Pandita, Jagadananda, Damodara, Sankara, Vakresvara, Kasisvara, Mukunda, Vasudeva, Murari and many other devotees have descended in Bengal to preach to everyone the glories of the holy name of Krsna
- Accompanied by a servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal
- Advaita Acarya Gosani led the party from Bengal. He was followed by Acaryaratna, Acaryanidhi, Srivasa Thakura and other glorious devotees
- After gaining the throne of Bengal (technically called Masnada), he (Nawab Hussain Shah) declared himself Saiyad Husen Ala Uddin Seriph Mukka
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- After sending Sanatana Gosvami back to Vrndavana, the Lord privately consulted with Sri Nityananda Prabhu. He then sent Him to Bengal to preach love of Godhead
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses
- All the devotees of Sri Caitanya Mahaprabhu thus spent four months with Him. Then the Lord bade them farewell, and they returned to Bengal
- All the devotees remained with Sri Caitanya Mahaprabhu continuously for four months. Then the Lord ordered them back to Bengal, and therefore they returned
- All the devotees who resided in Bengal used to visit Jagannatha Puri every year to see the Lord
- Although the Lord told Nityananda Prabhu to stay in Bengal and spread ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who can understand Nityananda Prabhu's ecstatic love
- Although these kayasthas or karanas are considered sudras, they are very intelligent and highly educated. Most of them are professionals such as lawyers or politicians. Thus in Bengal the kayasthas are sometimes considered ksatriyas
- As Rupa Gosvami and Sanatana Gosvami were sent toward Mathura, so Nityananda Prabhu was sent to Bengal to preach extensively the cult of Caitanya Mahaprabhu
- As soon as your body is manufactured, your standard of comfort and discomfort is also manufactured. In Bengal there is a proverb that yetha deoya bhange, kapala yabe sange: "Wherever you go, your fortune will go with you"
- At that time (of Sri Caitanya Mahaprabhu) the Muslim king of Bengal was Nawab Hussain Shah Badasaha
- At that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rupa and Sanatana. They were converted into practically Mohammedan
B
- Ballal Sena's bankruptcy led to his condemnation of the suvarna-vanik class of Bengal
- Be sincere and hard-working. Then the success is sure. Not to be bewildered, misled by the so-called avatara, incarnation. You see? The so-called avataras, they are simply rascals. Especially in Bengal
- Because I (Nawab Hussain Shah) am a meat-eater (yavana), I am used to hunting all kinds of living beings. In this way I am destroying all kinds of living entities in Bengal
- Because Nityananda Prabhu was preaching in Bengal, Sri Caitanya Mahaprabhu had ordered Him not to come to Jagannatha Puri. That year, however, He went with the rest of the party to see the Lord
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the time of Caitanya Mahaprabhu, the suvarna-vanik class was condemned by Ballal Sena, who was then the King of Bengal, due to a personal grudge
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Bhadra means a perfect gentleman, bhadraloka. That is the general etiquette, to address somebody as bhadraloka. Especially in Bengal it is very common word, bhadra. And the other parts also. So bhadra means perfect gentleman
- Both the Kazi and the landholders were under the control of the governor of Bengal, which at that time was known as Suba-bangala
- By killing many living entities, your elder brother has destroyed all Bengal. Now here you are destroying all my plans
- By the mercy of the devotees of Lord Sri Caitanya Mahaprabhu, that poet from Bengal gave up all other activities and stayed with them at Jagannatha Puri. Who can explain the mercy of the devotees of Sri Caitanya Mahaprabhu
- By the order of Sri Caitanya Mahaprabhu, three devotees accompanied Lord Nityananda Prabhu when He returned to Bengal to preach
C
- Caitanya Mahaprabhu asked Nityananda Prabhu to go to Bengal and preach, and He asked the Gosvamis, Rupa and Sanatana, to go to Vrndavana and excavate the lost places of pilgrimage
- Caitanya Mahaprabhu, recently advented in the Age of Kali to propagate this message. By the great fortune of all Bengalis, He appeared in Bengal and blessed the Bengali race. Thus Bengalis can preach His mission and instructions to the entire human race
- Candidasa was born in the village of Nannura, which is also in the Birbhum district of Bengal. He was born of a brahmana family, and it is said that he also took birth in the beginning of the fourteenth century, Sakabda Era
- Chatrabhoga, known now as Chada-khadi, is in the district of Twenty-four Parganas in West Bengal. It is situated near the celebrated village Jayanagara-majilapura. Formerly the Ganges or some of its branches flowed through this region
D
- Desiring to deliver all the people of Bengal, Sri Caitanya Mahaprabhu entered the heart of Nakula Brahmacari
- Devotees from Gauda-desa
- Do not come to Jagannatha Puri every year, but stay in Bengal and fulfill My desire
- During the old days, Pichalada was part of Tamaluka and Bengal. Pichalada is located about fourteen miles south of Tamaluka. The river Rupa-narayana is well known in Tamaluka, and Pichalada was situated on the bank of the Rupa-narayana River
- During this time, all the devotees from different parts of Bengal, and especially from Navadvipa, arrived in Jagannatha Puri
E
- Even after renunciation, he (Rupa Gosvami) returned to Bengal, where he properly divided whatever money he had and gave it to his relatives so that they would not be inconvenienced
- Even fifty years ago, I saw that in the villages of Bengal and the suburbs of Calcutta, people engaged in hearing Srimad-Bhagavatam daily when all their activities ended, or at least in the evening before going to bed. Everyone would hear the Bhagavatam
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
F
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- For many years he (Jayadeva) lived in Navadvipa, then the capital of Bengal
- For six years of the last twenty-four, Sri Caitanya Mahaprabhu traveled all over India, from Jagannatha Puri to Bengal and from Cape Comorin to Vrndavana
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- Formerly many mercantile men from the up-country of India used to go to Bengal, and thus there is a familiar saying, "If you go to Bengal, your fortune will go with you
- Formerly Subuddhi Raya had been a big landholder in Gauda-desa (Bengal). Saiyada Hussain Khan was then a servant of Subuddhi Raya
- Formerly, during the Muslim regime, it (Ambika, a city in the Vardhamana district of West Bengal) was known as Ambuya-muluka. In this city there is a neighborhood called Pyariganja, and that is where Nakula Brahmacari used to live
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Formerly, when all the devotees had arrived from Bengal, they all desired to give Sri Caitanya Mahaprabhu something to eat
G
- Gauda, Bengal is also Gauda, and the Vaisnavas belonging to Sri Caitanya Mahaprabhu's cult, they are called Gaudiya-Vaisnava, Bengali Vaisnava
- Guru Maharaja established sixty-four temples, small and big. Just like I am increasing, he increased. So most of the temples were in Bengal. In Bengal there were about fifty out of sixty-four
H
- He (Rupa Gosvami) collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- He (Sanatana Gosvami) told the Nawab - My dear brother, you are the independent ruler of Bengal. You can act in whatever way you like, and if someone commits a fault, you can punish him accordingly
- He prepared a large jug of it in Bengal, and with great care he has brought it here
- His (Caitanya's) cult should be spread not only in a few villages, or in Bengal, or in India, but all over the world
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His real name was Maladhara Vasu, but the title Khan was given to him by the Emperor of Bengal. Thus he became known as Gunaraja Khan
I
- I (Caitanya) really had no business in coming to Bengal, but I have come just to see you (Rupa and Sanatana) two brothers
- I (Caitanya) shall go to Vrndavana through Bengal and see both My mother and the river Ganges. Now would you two be pleased to give Me permission
- I (Prabhupada) authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Acarya
- I authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Acarya
- I have noted that you also have the aptitude for Bengali language, so you can learn this nicely and then you will be able to preach in Bengal in the native language. It would be very effective. Also, you can chant the Gita-Gan in Bengali
- I ordered Sri Nityananda Prabhu not to leave Bengal, but He has transgressed My order and come to see Me. What can I say
- I remember in, long ago, about sometimes in 1936, my eldest son in Bombay - he was in school - he stood first. So his class friends became envious that "Here is a boy, he is coming from Bengal, and he has stood first." They wanted to fight with him
- In 1434 Sakabda (A.D. 1512), when Lord Nityananda Prabhu was empowered by Lord Caitanya to preach the sankirtana movement in Bengal, Sri Gadadhara dasa was one of Lord Nityananda's chief assistants
- In 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims
- In Bengal a maternal uncle is called mama, and in East Bengal and Orissa, mamu. Thus Jagannatha Cakravarti was known as Mama or Mamu Thakura. Mamu Thakura’s residence was in the district of Faridpur, in the village known as Magdoba
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In Bengal he met Ramadasa Visvasa, who belonged to the kayastha caste. He was one of the king's secretaries
- In Bengal I have two shelters - My mother and the river Ganges. Both of them are very merciful
- In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed
- In Bengal it is said that if one cannot give the identity of his caste, he calls himself a kayastha
- In Bengal the kayastha community is honored almost as much as the brahmana community, but in the up-country of India the kayasthas are considered sudras because they generally eat meat and drink wine
- In Bengal the suvarna-vanik class are always very rich, for they are bankers and dealers in gold and silver
- In Bengal the word ghoda-dimba is used, which means "the egg of a horse." Since a horse never lays an egg, the word ghoda-dimba actually has no meaning
- In Bengal there are priests who guide the suvarna-vanik community, which is also considered a low class. There is little difference between the Sanwadas and the suvarna-vaniks
- In Bengal there are still many places called hari-sabha, which indicates a place where local people gather to chant the Hare Krsna maha-mantra and discuss the pastimes of Lord Krsna
- In Bengal there is a group of people who have invented "kali-kirtana," chanting the name of the demigoddess Kali. What is this nonsense? In the Vedic literature there is no such thing as - kali-kirtana
- In Bengal there is a proverb that even if there are some dead metal utensils but when they are together they make so much noise, so what to speak of living utensils. So this is natural
- In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King (Citraketu) accepted this philosophy, thinking that a disobedient son would be better than no son at all
- In Bengal there is perpetual competition between the devotees of goddess Kali and the devotees of Lord Krsna
- In Bengal there was professional guru. They travel from one house to another. Our paternal guru was coming like that
- In Bengal, it is a proverb, said, that: The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut
- In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the sraddha ceremony for the father. The relationship is never destroyed
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the Bharatavarsa, Bengal is the most important place, and in Bengal, the district Nadia is most important place, because Caitanya Mahaprabhu appeared. Don't take it leniently
- In the course of the narration, I have also told about the drama by the poet from Bengal. Although he was ignorant, because of his faith and humility he nevertheless obtained shelter at the lotus feet of Sri Caitanya Mahaprabhu
- In the material world, sometimes one gives an exalted title to an utterly worthless thing; in Bengal this is known as giving a blind child a name like Padmalocana, which means “lotus-eyed.” One may foolishly call a blind child Padmalocana
- In the northern Indian high country, the kayasthas are accepted as sudras, but in Bengal the kayasthas are considered among the higher castes. It is a fact that the kayasthas came to Bengal from northern India, specifically from Kanyakubja, or Kanauj
- In the place known as Jalesvara, Nityananda Prabhu broke the sannyasa rod of Caitanya Mahaprabhu (CC Madhya 1.97). Mukunda Datta was also present at that time. He went every year from Bengal to see Lord Caitanya at Jagannatha Puri
- In the Ramanuja and Madhva sects of Vaisnavism there are extensive descriptions of the sri, bhu and nila. In Bengal the nila energy is sometimes called the lila energy. These three energies are employed in the service of four-handed Narayana in Vaikuntha
- In the Sixteenth Chapter I have described how Sri Caitanya Mahaprabhu departed for Vrndavana and journeyed through Bengal. He later returned to Jagannatha Puri from Kanai Natasala
- In this verse the word radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow
- In this way Kala Krsnadasa was sent to Bengal, and he was given sufficient quantities of Lord Jagannatha's food remnants to distribute there
- In this way Kalidasa ate the remnants of food left by all the Vaisnavas residing in Bengal
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- In those days (of Caitanya) in Bengal there were many places known as Kanai Natasala, where pictures of the pastimes of Lord Krsna were kept. People used to go there to see them. This is called krsna-caritra-lila
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
- It appears that from the aggression of Baktiyar Khiliji in Bengal until the time of Chand Kazi, Hindus, or the followers of the Vedic principles, were greatly suppressed
- It is a matter of great regret that recently in my birthplace, West Bengal, there are some who are making agitations and various uncalled for remarks without knowing the real facts. All these have pained me to a great extent
- It is said that in the seventeenth and eighteenth centuries, Portuguese businessmen used to come aboard their ships. In those days, Saptagrama, situated on the southern side of Bengal, was very rich and popular
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is said that the dacoits in Bengal used to worship the goddess Kali for fulfillment of their sinful desires to plunder others' property, but they never went to a Visnu temple because they might have been unsuccessful in praying to Visnu
- It is said that when Mangala Thakura was constructing a road from Bengal to Jagannatha Puri, he found a Deity of Radhavallabha while digging a lake. At that time he was living in the locality of Kandada, in the village named Ranipura
- It was My (Caitanya) decision to go to Vrndavana through Bengal in order to see My mother and the river Ganges
J
- Jagadananda Pandita replied, "Who tells You all these false stories? I never brought any oil from Bengal"
- Jayadeva was born during the reign of Maharaja Laksmana Sena of Bengal, in the eleventh or twelfth century of the Saka Era. His father was Bhojadeva, and his mother was Vamadevi
- Jiva Gosvami was informed that all the manuscripts that had been collected from Vrndavana and sent to Bengal for preaching purposes were plundered near Visnupura, in Bengal, but later he received the information that the books had been recovered
- Jiva Gosvami was very kind to the Gaudiya Vaisnavas, the Vaisnavas from Bengal. Whoever went to Vrndavana he provided with a residence and prasadam. His disciple Krsnadasa Adhikari listed all the books of the Gosvamis in his diary
- Just like Arjuna, the prime minister for Nawab Hussain Shah of Bengal - namely Sakara Mallika, who was later known as Sanatana Gosvami, one of the chief disciples of Caitanya - represented himself as a materialistic fool before Caitanya
- Just like in our India, especially in Bengal, sometimes they say a dull-brained man, "Oh, you have got cow dung within your brain. You have no brain substance." Actually a man becomes intelligent by the greater amount of brain substance
K
- Kalidasa ate the remnants of food of as many Vaisnavas as there were in Bengal
- Karna was defeated many times, not only by Arjuna but also by Bhimasena. He was the king of the kingdom of Bengal, Orissa and Madras combined. Later on he took an active part in the Rajasuya sacrifice of Maharaja Yudhisthira
- Krsnadasa Kaviraja was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan, in Bengal - CC Intro
- Ksira-curi Gopinatha is situated in Remuna, about four miles away from the Balesvara (Balasore) station on the Northeastern Railway, formerly known as the Bengal Mayapura Railway
L
- Later, you (Rupa Gosvami) can go from Vrndavana to Jagannatha Puri through Bengal (Gauda-desa). There you will meet Me (Caitanya) again
- Let us therefore send Krsnadasa to Bengal. Saying this, they kept Krsnadasa engaged in the service of the Lord and gave him assurance
- Lord Caitanya Mahaprabhu eventually arrived at a village named Ramakeli. This village is situated on the border of Bengal and is very exquisite
- Lord Caitanya, who started this movement five hundred years ago in Bengal, India, He immediately informs you that our real identity, real constitutional position, is that we are part and parcel of Krsna, or God
- Lord Sri Caitanya Mahaprabhu sent Nityananda Prabhu from Jagannatha Puri to Bengal, which is known as Gauda-desa, and Lord Nityananda Prabhu overflooded that country with the transcendental loving service of the Lord
M
- Meanwhile, all the devotees journeyed from their homes in Bengal to see Sri Caitanya Mahaprabhu
- Missionary in charge of Bengal
- Most of the devotees of Lord Caitanya lived in Bengal and Orissa. Thus they are celebrated as Gaudiyas and Oriyas
- Most of the devotees of Lord Caitanya were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa. There are still many hundreds of thousands of His followers in Bengal and Orissa
N
- Nityananda Prabhu traveled on many pilgrimages with the sannyasi. It is said that for many days He lived at Mathura with him, & at that time He heard about Lord Caitanya Mahaprabhu's pastimes in Navadvipa. Therefore He came down to Bengal to see the Lord
- Nityananda Prabhu was sent to Bengal to preach extensively the cult of Caitanya Mahaprabhu
O
- On the way to Vrndavana via Bengal, there was an incident wherein some cloth was exchanged with Puri Gosani. Sri Ramananda Raya accompanied the Lord as far as the city of Bhadraka
- Once a friend of Bhagavan Acarya's from Bengal wanted to recite a drama that he had written that was against the principles of devotional service, and although Bhagavan Acarya wanted to recite this drama before Lord Caitanya Mahaprabhu
- Once while Srila Gadadhara dasa Prabhu was returning to Bengal from Jagannatha Puri with Nityananda Prabhu, he forgot himself and began talking very loudly as if he were a girl of Vrajabhumi selling yogurt, and Srila Nityananda Prabhu noted this
- One person should go to Bengal and inform them about the auspicious news of Your return to Jagannatha Puri. Upon hearing this, Sri Caitanya Mahaprabhu replied, "Do whatever you decide"
- One thing is that at least in Bengal they do not require much information because this Caitanya Movement is their movement. It is simply a plea
- Other preparations included a very delicious churned curd and a variety of sandesa sweetmeats. Indeed, all the various eatables available in Bengal and Orissa were prepared
P
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Paramananda Puri replied, "I also wish to stay with You. Therefore I have come from Bengal, Gauda, to Jagannatha Puri"
- Patasaha (of CC Adi 17.195) refers to the king. Nawab Hussain Shah, whose full name was Ala Uddin Saiyad Husen Sa, was at that time (A.D. 1498-1521) the independent King of Bengal
- Practically speaking you were my first disciple, and I think it is Bhaktivinode's desire that my first disciple shall go to Bengal and revive Krishna Consciousness there
- Process of concocting an incarnation of God has become an ordinary business, especially in Bengal. Any popular personality with a few traits of mystic powers will display some feat of jugglery and easily become an incarnation of Godhead by popular vote
R
- Raghunatha dasa could not accompany them, for they were so famous that he would have been caught immediately
- Ramakeli-grama is situated on the banks of the Ganges on the border of Bengal. Srila Rupa and Sanatana Gosvamis had their residences in this village
- Ramanujacarya, Visnu Svami, Madhvacarya, Nimbarka - there are four Vaisnava sampradayas. So they were all sannyasis. Now, directly, our sampradaya is Madhva-Gaudiya-sampradaya. Gaudiya-sampradaya means the Vaisnavas of the Bengal
- Regarding against propoganda, it is going on practically everywhere, especially Bengal. So we have to work very sincerely and Krishna will give us protection
S
- Sacidevi and Jagannatha Misra, with the newborn child, were honored by Sita Thakurani. Similarly, while Sita Thakurani was returning home, she was also honored by Sacidevi and Jagannatha Misra. That was the system in respectable families of Bengal
- Sanatana Gosvami said, "You (Nawab Hussain Shah) are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Sarvabhauma Bhattacarya, please show me, one after another, all of Sri Caitanya Mahaprabhu's devotees who are coming from Bengal
- Some distinguished fiction writer in Bengal concluded that the Krsna of Vrndavana, that of Mathura and that of Dvaraka were different personalities. Historically there is no truth in this conclusion
- Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal
- Sometimes it is said in Bengal that those who cannot claim any particular class belong to the kayastha class
- Sometimes the word Bhattathari is misspelled in Bengal as Bhattamari
- Specifically, He (Caitanya) sent Rupa Gosvami and Sanatana Gosvami to Vrndavana and Nityananda to Bengal and personally went to South India. In this way He kindly left the task of preaching His cult in the rest of the world to the ISKCON
- Sri Caitanya Mahaprabhu appeared in the land of Bharata-varsa, specifically in Bengal, in the district of Nadia, where Navadvipa is situated
- Sri Caitanya Mahaprabhu had ordered Lord Nityananda to stay in Bengal, but nevertheless, because of ecstatic love, Lord Nityananda also went to see Him
- Sri Caitanya Mahaprabhu informed Sanatana Gosvami, "Srila Rupa Gosvami was here for ten months. He left for Bengal just ten days ago"
- Sri Caitanya Mahaprabhu ordered Nityananda Prabhu, "Go to Bengal and, without restriction, manifest devotional service to the Lord, Krsna consciousness"
- Sri Caitanya Mahaprabhu replied, "Although some of them live in Bengal and some in other states, they have all come here to see the Ratha-yatra festival"
- Sri Caitanya Mahaprabhu said to Jagadananda Pandita, "My dear Pandita, you have brought Me some oil from Bengal, but since I am in the renounced order, I cannot accept it"
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Lokanatha Gosvami was a personal associate of Sri Caitanya Mahaprabhu and a great devotee of the Lord. He was a resident of a village named Talakhadi in the district of Yasohara (Jessore), in Bengal. Previously he lived in Kacnapada
- Sri Ramananda Raya belonged to the karana class, which is the equivalent of the kayastha class in Bengal. This class is regarded all over India as sudra
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Srila Bhaktivinoda Thakura says that Ambuya-muluka is the present Ambika, a city in the Vardhamana district of West Bengal
- Srila Rupa Gosvami had been delayed in Bengal for a year because he was dividing his money among his relatives to situate them in their proper positions
- Srila Rupa Gosvami took leave of all the devotees of Sri Caitanya Mahaprabhu and returned to Vrndavana by the path through Bengal
- Srila Sanatana Gosvami, the elder brother of Srila Rupa Gosvami, was a most important minister in the government of Hussain Shah, the ruler of Bengal, and he was considered a most brilliant gem in that assembly
- Srila Sivananda Sena guided all the devotees of Lord Caitanya who went from Bengal to Jagannatha Puri, and he personally bore all the expenses for their journey. This is described in the Caitanya-caritamrta, Madhya-lila, Chapter 16, verses 19 through 27
- Svarupa Damodara Gosvami instructs the poet from Bengal to hear Srimad-Bhagavatam from a pure Vaisnava and learn from him
- Svarupa Damodara, the Lord’s (Caitanya's) secretary, did not allow him (Bhagavan Acarya) to do so - he wanted to recite a drama before Lord Caitanya Mahaprabhu which was against the principles of devotional service written by his friend of Bengal
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- That boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it
- That chapter also describes how Svarupa Damodara Gosvami rejected the drama of a poet from Bengal and established the glories of the Deity
- That the people of Orissa and Bengal eat fish in their private homes is a fact. But they do not offer anything like that to the Lord Jagannatha. The Lord is offered all nice foodstuffs as we are striving to do in our all our temples here
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan in Bengal
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The brahmana poet from Bengal was an offender in the estimation of Svarupa Damodara Gosvami, for although the poet had no knowledge of the Absolute Truth, he had nevertheless tried to describe it
- The following Vaisnavas were present with Srila Rupa Gosvami: Govinda; Isana; Sri Govinda; the magnanimous Vani Krsnadasa; Sri Uddhava, who occasionally visited Bengal; and many others
- The full name of the Nawab of Bengal (Hussain Shah) was Alauddina Saiyada Husena Saha Seripha Makka, and he ruled Bengal for twenty-three years, from 1420 to 1443 Sakabda Era - A.D. 1498 to 1521
- The Gosvamis were ministers in the government service of Bengal, and Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed
- The King said to the Bhattacarya, "I have heard that a great personality has come from Bengal and is staying at your home. I have also heard that He is very, very merciful"
- The Lord specifically advised Nityananda Prabhu, "You should not come here again and again. You will have My association in Bengal"
- The Lord's four devotees considered, "We want a person to go to Bengal just to inform Sacimata about Sri Caitanya Mahaprabhu's arrival at Jagannatha Puri"
- The name of Lord Nityananda is very famous in Bengal
- The next day, all the devotees asked Sri Caitanya Mahaprabhu, "Please give permission for a person to go to Bengal"
- The next morning he met Kamalakara Pippalai, who was formerly an inhabitant of the village Khalijuli in the Sundaravana forest area of Bengal and was a pure Vaisnava, a great devotee of Lord Jagannatha; thus he immediately gave him charge of the worship
- The Pathana soldiers said, "You are all rogues. One of you belongs to the western lands, one to the district of Mathura, and the other two, who are trembling, belong to Bengal"
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The point is that this Nawab had been an ordinary menial servant of Subuddhi Raya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world
- The priests who guide the Kalawaras and the Sanwadas are called Sanodiya brahmanas. Srila Bhaktivinoda Thakura states that the word sanoyada in Bengal indicates suvarna-vanik
- The son of Rupesvara, who was named Padmanabha, moved to a place in Bengal known as Naihati, on the bank of the Ganges
- The twenty-first devotee of Sri Nityananda in Bengal was Krsnadasa Brahmana, who was a first-class servant of the Lord
- The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal
- The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that part of Bengal
- The word Radha-desa comes from the word rastra, or - state. From rastra the corrupted word radha has come. The part of Bengal on the western side of the Ganges is known as Radha-desa. Another name is Paundra-desa or Pendo-desa
- The word visvasa (in CC Madhya 16.175) refers to a secretary. This title is generally found among the kayastha caste in the Hindu community. In Bengal, the title visvasa is still used by the kayasthas
- The word visvasa means - faithful, and a visvasi is a person in whom one can place faith. Sri Bhaktivinoda Thakura states that during the Muslim reign in Bengal, there was a secretariat entitled visvasa-khana
- Their (Dvija Haridasa and his two sons Sridama and Gokulananda's) village, Kancana-gadiya, is situated within five miles of the Bajarasau station, the fifth station from Ajimaganja in the district of Mursidabad - in West Bengal
- There (Naihati, in Bengal) he (Padmanabha) had five sons, of whom the youngest, Mukunda, had a well-behaved son named Kumaradeva, who was the father of Rupa, Sanatana and Vallabha
- There are many Vaisnava families in Bengal whose members, although not actually born brahmanas, act as acaryas by initiating disciples and offering the sacred thread as enjoined in the Vaisnava tantras
- There are only a few Sanskrit verses, and these have been explained in the Bengali vernacular. What is the difficulty in understanding
- There are other religious ceremonies and methods of worship, particularly in Bengal, where the greatest of all such ceremonies is held, called Durga-puja
- There have been many imitation incarnations in Bengal since the appearance of Lord Caitanya, but any impartial devotee or learned man can understand that Lord Caitanya Mahaprabhu was accepted as an incarnation of Krsna...
- There is a class of so-called devotees called prakrta-sahajiyas who think that Nityananda Prabhu is an ordinary human being. They have spread the news that Caitanya ordered Nityananda to return to Bengal from Orissa just to marry and beget children
- There is a common saying in Bengal that God has ten hands. This means that He has control everywhere - in the eight directions and up and down. If He wants to take everything away from us with His ten hands, we cannot protect anything with our two hands
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- There is a special preparation in Bengal wherein chipped rice is mixed with curd and sometimes with sandesa and mango. It is a very palatable food offered to the Deity and then distributed to the public
- There is a special reference for the maintenance of Bengali Vaisnavas. A Gaudiya Vaisnava is a Bengali Vaisnava. Most of the devotees of Lord Caitanya at that time were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa
- There is actually no difference between Lord Jagannatha and Sri Caitanya Mahaprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Sri Jagannatha
- There was some delay because of the death of Anupama, and therefore when Rupa Gosvami went to Bengal to see the devotees there, he could not get in touch with them because they had already left
- Thereafter, Sri Caitanya Mahaprabhu called for all the devotees and asked them to return to Bengal. In this way, He bade farewell to them
- These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal
- They (the Bhattatharis) allure others to supply women for their camp, and they cheat many women and keep them within their community. In this way they increase their population. In Bengal also there is a similar community
- They said, "Dear Lord, although the King of Bengal, Nawab Hussain Shah, is very respectful toward You, You have no other business here. Kindly depart from this place"
- They say that the Kirtan tune is the specific gift of Bengal, and that is a fact. So why not utilize this tune in the Western countries under the able guidance of such expert musician as George
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- This Gopala Cakravarti lived in Bengal. His duty as chief tax collector was to collect 1,200,000 coins to deposit in the treasury of the emperor
- This is certainly a great offense against Nityananda Prabhu (to spread the news that Caitanya Mahaprabhu ordered Nityananda to return to Bengal from Orissa just to marry & beget children). Such an offense is called pasanda-buddhi, or an atheistic remark
- This is the sublime science of devotional service as propounded by Sri Caitanya Mahaprabhu, who appeared 500 years ago in West Bengal, India, to propagate the movement of Krsna consciousness
- This means that by the grace of Krishna, not only our Mayapur Candrodaya Mandir has become very popular all over Bengal, side by side you have also become the attractive feature in Bengal
- This person from Bengal has washed My feet within the temple of the Personality of Godhead. Not only that, but he has drunk the water himself
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (3) Madhya-gauda (Madhya Pradesh), (4) Maithila (Bihar & part of Bengal) and (5) Utkala - part of Bengal & the whole of Orissa
- Thus all the Vaisnavas from Bengal went to Jagannatha Puri. By chance, they arrived on the day when Lord Jagannatha performs pastimes in the water
- Thus Kala Krsnadasa went to Bengal, and he first went to Navadvipa to see mother Saci
- Thus Rupa Gosvami became the object of love and affection for all the devotees of the Lord, including those who came from Bengal and those who resided in Orissa
- To distinguish themselves clearly from the Tattva-vadi branch of Madhva's descendants, the Vaisnavas of Bengal prefer to call themselves Gaudiya Vaisnavas
- To visit Vrndavana, the Lord went to Gauda-desa (Bengal). On the way, King Prataparudra performed a variety of services to please the Lord
- Try to make Bhagavata Darsana a regular monthly journal. We have got enough material. Simply it has to be translated to Bengali. Either from old Back to Godheads or from our books
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- We are trying to construct a city (our Mayapur City in W. Bengal) where people from all over the world can come to visit and live according to the Vedic tenets of "simple living and high thinking"
- What about heavenly planets, Svargaloka, Janaloka, Maharloka, Tapoloka? In Bengal there is one word, ghorardim, means "no value." Just like horse. Horse never give any egg, but it is said, - It is as good as the egg of horse
- When a man is ghostly haunted - in Bengal it is called bhute pava - and he speaks nonsense, even his father is before him, he wants to attack his father without any respect. Madman, crazy
- When He (Lord Caitanya) propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa
- When he first met Lord Caitanya, Srila Rupa Gosvami Prabhupada was engaged as a minister in the Muhammadan government of Bengal
- When Jiva Gosvami wanted to go to Mathura from Bengal, he requested permission from Srila Nityananda Prabhu
- When Jiva Gosvami was still present, Srila Krsnadasa Kaviraja Gosvami compiled his famous Caitanya-caritamrta. Later, Srila Jiva Gosvami inspired Srinivasa Acarya, Narottama dasa Thakura and Duhkhi Krsnadasa to preach Krsna consciousness in Bengal
- When Nityananda Prabhu was ordered to go to Bengal to preach, Sri Ramadasa and Gadadhara dasa were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda
- When Rupa Gosvami and Anupama met Caitanya Mahaprabhu at Benares, they heard about Sanatana Gosvami’s travels from Him, and thus they returned to Bengal
- When Sanatana Gosvami came from Bengal, he met Lord Caitanya at the house of Tapana Misra, where Lord Caitanya remained continuously for two months to teach him devotional service
- When Sanatana Gosvami went from Bengal to Benares, due to the political situation he did not go along the public road
- When Sri Caitanya Mahaprabhu reached Vidyanagara, Bengal, on the way to Vrndavana, He stopped at the house of Vidya-vacaspati, who was the brother of Sarvabhauma Bhattacarya
- When Srikanta Sena returned to Bengal and delivered this message, the minds of all the devotees were very pleased
- When Srila Rupa Gosvami returned from Jagannatha Puri to Bengal, Sanatana Gosvami went from Mathura to Jagannatha Puri to see Sri Caitanya Mahaprabhu
- When Srinivasa Acarya went to see Raghunatha dasa Gosvami, the Gosvami blessed him by embracing him. Srinivasa Acarya requested his blessings for preaching in Bengal, and Srila Raghunatha dasa Gosvami granted them
- When there was a Maharashtrian invasion of Bengal, the family of Kanu Thakura was scattered, and after the invasion one Harikrsna Gosvami of that family came back to their original home, Bodhakhana, and re-established the Pranavallabha Deity
- While He (Lord Caitanya) was contemplating accepting the sannyasa order, it so happened that Kesava Bharati, a sannyasi of the Mayavadi school and resident of Katwa (in Bengal), visited Navadvipa and was invited to dine with the Lord
- While Sanatana Gosvami was imprisoned in Bengal, a letter arrived from Srila Rupa Gosvami
- Whole Bengal was a garden. It was so nice
- Within this universe, this earth is the best planet, and on this planet the land of Bharata-varsa is the best; in the land of Bharatavarsa, Bengal is still better, in Bengal the district of Nadia is still better, and in Nadia the best place is Navadvipa