Appreciation of a Devotee of God: Difference between revisions
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Latest revision as of 15:51, 6 July 2020
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
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Pages in category "Appreciation of a Devotee of God"
The following 33 pages are in this category, out of 33 total.
A
- A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anasakti
- Advanced devotees can understand and appreciate the different varieties of devotional service reciprocated with the Supreme Personality of Godhead
- All the devotees are now appreciating the presence of their Spiritual Master by following His instructions although He is no longer physically present. This is the right spirit
- All the devotees present so greatly appreciated this verse that they expressed their gratitude to Sri Rupa Gosvami for his transcendental recitation
K
- Krsna agreed to be bound by mother Yasoda after she had given up trying to bind Krsna with ropes. This is another appreciation made by Sukadeva Gosvami in his narration of the pastimes of Krsna before Maharaja Pariksit
- Krsna also reciprocated the feelings of the Pandavas. Maharaja Pariksit, as a pure devotee of Krsna, could appreciate Krsna's transcendental reciprocation of the feelings of His devotees, & thus he himself also was overwhelmed with the dealings of Krsna
M
- Maharaja Prthu specifically appreciated the position of the Kumaras because they maintained the brahmacarya vow from the very beginning of their birth. Prthu, expressed his great appreciation of Vaisnavism by addressing the Kumaras as vaisnava-sresthah
- Many of these people (Mayavadi sannyasis, prakrta-sahajiyas, etc.) go there to solve their economic problems by becoming beggars. Although anyone living in Vrndavana somehow or other is benefited, the real Vrndavana is appreciated only by a pure devotee
O
- Of course, he (Damodara Pandita) should have known that the Lord (Caitanya) is the Supreme Personality of Godhead and is free to act in any way. There is no need to warn Him, and such an action is not very much appreciated by advanced devotees
- Only the devotee can appreciate that, "This prasadam is not ordinary foodstuff. It is Krsna's remnant of." Therefore, he understands Krsna
S
T
- That is the sign of devotee: appreciation (of) the activities of devotee. This appreciation means a devotee who is actually freed from all contamination, he does not find any fault with other devotee
- The appearance of Lord Caitanya is both significant and confidential. He can be appreciated only by pure devotees and only through the process of devotional service
- The Brahma-samhita (Bs 5.38) says: Although Krsna's transcendental form is presented as black, devotees who are in love with the Supreme Personality of Godhead appreciate the Lord as Syamasundara, having a very beautiful blackish form
- The difference is appreciated by great Vaisnavas because they can understand the difference between love of Krsna and lust
- The following verse (CC Madhya 8.76) is cited from Srimad-Bhagavatam (SB 10.8.46), wherein Maharaja Pariksit voices his appreciation of Nanda Maharaja’s and mother Yasoda’s intense love for Krsna
- The Lord (Krsna) is also known as Giridhari or Girivara-dhari. Because Krsna, for the sake of His devotees, lifted Govardhana Hill, the devotees appreciate the Lord's inconceivable strength
- The Lord is appreciated by such would-be devotees as the eternal transcendental form, chief of all self-realized souls, the supersoul, the supreme Brahman
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- This (CC Madhya 8.75) is a statement made by Sukadeva Gosvami (SB 10.12.11), who appreciated the good fortune of the cowherd boys who played with Krsna and ate with Him on the banks of the Yamuna
- This scene (Mother Yasoda binding child Krsna because of His disturbance) is very much appreciated by pure devotees, for it shows how much greatness there is in the Supreme Person, who plays exactly like a perfect child
U
- Uddhava remained in Vrndavana to observe the activities of the gopis there. When he saw the ecstatic love for Krsna in separation manifested by the gopis, he appreciated their supreme love and therefore expressed his feelings in this verse - SB 10.47.60
- Unless one is on the transcendental platform of being a Vaisnava or on the highest platform of material goodness (as a brahmana), he cannot appreciate the Supreme Personality of Godhead