Category:Agriculture
agricultural | agriculturalist | agriculturalists | agriculture | agriculturist | agriculturists
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
C
F
G
K
O
R
T
V
Pages in category "Agriculture"
The following 143 pages are in this category, out of 143 total.
2
A
- A first-class brahmana does not accept any rewards from his disciples or yajamanas. Practicing austerities and penances, he instead goes to the agricultural field and collects food grains left by the agriculturalists to be collected by brahmanas
- A government exacts various taxes from the citizens, such as income tax and sales tax, which the citizens are able to pay by their different material activities: agriculture, trade, industry and so on
- A huge arrangement exists for producting large-scale industrial & agricultural products, but all these products are meant for sense gratification. Therefore despite such productive capacities there is scarcity because the population is full of thieves
- A ksatriya can become a landholder and earn his livelihood by levying taxes or collecting rent from tenants. A vaisya can accept agriculture or general trade as an occupational duty
- A perfect human society advanced in knowledge must learn how to produce first-class food simply by agriculture and protection of cows
- A person possessing an agricultural field may employ another person to produce food grains from it, but because the grains are produced from the land, they are considered the property of the owner of the land
- A picturesque scene of green paddy fields enlivens the heart of the poor agriculturalist, but it brings gloom to the face of the capitalist who lives by exploiting the poor farmers
- A vaisya also earns money honestly through agriculture, cow protection and some trade. If a sudra gets money, however, he will spend it lavishly, without discrimination, or simply accumulate it for no purpose
- A vaisya can satisfy the Supreme Godhead by properly executing his occupational duties - engaging himself in producing foodstuffs, giving protection to cows, and trading if necessary when there is an excess of agricultural production
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- After my (Narada Muni) departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys, flower gardens, nursery gardens and natural forests
- Agricultural community
- Agriculture and cow protection are the way to become sinless and thus be attracted to devotional service. Those who are sinful cannot be attracted by devotional service
- Agriculture and distribution of the foodstuff are the primary duties of the mercantile community backed by education in Vedic knowledge and trained to give in charity
- Agriculture is the noblest profession. It makes society happy, wealthy, healthy, honest, and spiritually advanced for a better life after death. The vaisya community, or the mercantile class of men, take to this profession
- Agriculture, cow protection, trade. No industry. Krsna never says industry, trade
- All economic development of the state by trade, commerce, agriculture and industries must be fully utilized in relation to the above principles, otherwise all so-called economic development becomes a source of degradation
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Ample food grains can be produced through agricultural enterprises, and profuse supplies of milk, yogurt and ghee can be arranged through cow protection
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- Any discrepancy in sacrifices spoils the whole show, and the result is uncertain, like agricultural enterprises. The good result of tilling the paddy field depends on providential rain, and therefore the result is uncertain
- As an alternative, a brahmana may also take to the vaisya's occupational duty of agriculture, cow protection, or trade. He may depend on that which he has received without begging, he may beg in the paddy field every day
- As for the ksatriyas, they are supposed to be the kings of the land, and the land should be distributed to the vaisyas for agricultural activities, cow protection and trade
- As soon as the process of yajna is stopped, the earth will withhold all productions -- vegetables, trees, plants, fruits, flowers, other agricultural products and minerals
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day
B
- Balarama represents plowing the land for agriculture and therefore always carries in His hand a plow, whereas Krsna tends cows and therefore carries a flute in His hand. Thus the two brothers represent krsi-raksya and go-raksya
- Because the ksatriyas had to rule the people, it was necessary for them to have money and prestige. But the vaisyas were satisfied with agricultural produce and milk from the cow, and if by chance there were excess, trade was allowed
- Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities
- Bhagavad-gita recommends that we perform yajna, sacrifices. By the performance of yajna, sufficient clouds gather in the sky, and when there are sufficient clouds, there is also sufficient rainfall. In this way agricultural matters are taken care of
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
E
- Education means nobody can live independently. One takes titles in education degrees, "agriculturist." But he does not go to the field actually to act as agriculturist
- Even the illiterate agriculturist would be a participant in the knowledge of Vedic literature, despite a considerable lack of academic qualifications
- Even you produce from your land, that is also God's mercy, because for agriculture, for example, if there is no rain, you cannot produce anything. Now, rain, you have no control over rain
- Everyone can understand that we drink the milk of cows and take the help of bulls in producing agricultural products
F
- Factory means ruination. Factory means destruction. And agriculture means construction. The father is going to the factory, and the children are starving-destruction
- First of all, we are united, husband and wife. Then we want a nice apartment or house, grha. Then, to maintain the house, we require a field, field of activity. Generally, formerly, they were agricultural. So you must have income
- Food production you can do by agriculture, krsi, and by giving protection to the cows. So if you get sufficient food grains, like rice, wheat, pulses, and sufficient milk - from milk you get yogurt, butter, ghee - then your all food problem is solved
- For a human being, agricultural produce, fruits and milk are sufficient and compatible foodstuffs. The human society should give more attention to animal protection
- Formerly there was no industry - people generally depended on agricultural work - therefore the mercantile community, they used to produce food grains and distribute them, and protection of cow was their duty
H
- Human society must give protection to the cows and encourage agriculture - krsi-go-raksya-vanijyam vaisya-karma svabhavajam - BG 18.44
- Human society's means of living is clearly mentioned here (in SB 3.6.32) as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc
I
- If an agricultural field is cultivated again and again, the power of its production decreases, and whatever seeds are sown there are lost
- If one becomes very rich through his professional activities, through trade or through agriculture, this does not mean that he is spiritually advanced. To be spiritually advanced is different from being materially rich
- If one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord
- If the Lord is sitting in the hearts of nondevotees, why are they not moved to become devotees? It may be answered that the stubborn nondevotees are like the barren land or alkaline field, where no agricultural activities can be successful
- In Bhagavad-gita the vaisyas are described as the natural agriculturalists, the protectors of cows, and the general traders. When Lord Sri Krsna incarnated Himself at Vrndavana, He took pleasure in becoming a beloved son of such a vaisya family
- In essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra. Specifically a grhastha should engage in agricultural activities to earn money
- In the agricultural fields there may be many mice, flies and other creatures that disturb production, and sometimes they are killed by pesticides. In this verse, however, such killing is forbidden
- In the Bhagavad-gita (BG 18.44) there is a clear injunction that cows should be protected: krsi-goraksya-vanijyam vaisya-karma svabhava-jam - The duty of vaisyas is to produce agricultural products, trade and give protection to cows
- In the Bhagavad-gita, it is said that the vaisyas are meant to deal in agriculture, cow protection and trade. In the age of Kali, the degraded vaisyas, the mercantile men, are engaged in supplying cows to slaughterhouses
- In the divisions of human society, no one division is important to the exclusion of the others. Of these divisions, the ksatriyas are the administrative and military class; the vaisyas are the mercantile and agricultural class
- In the Vedic age a man was sometimes called upon to beget sons in the womb of a lesser man's wife for the sake of better progeny. In such an instance, the woman is compared to an agricultural field
- In this way the King founded many types of villages, settlements and towns and built forts, residences for cowherdsmen, stables for the animals, and places for the royal camps, mining places, agricultural towns and mountain villages
- It is not a fact that jungles and trees attract clouds and rain, because we find rainfall over the sea. Human beings can inhabit any place on the surface of the earth by clearing jungles and converting land for agricultural purposes
- It is the duty of the vaisyas. Krsi-go-raksya-vanijyam vaisya-karma svabhava-jam. It is the duty of the vaisyas to protect the cows, to increase agricultural activities and trade
K
- Krsna advises to live village life, agriculture, and utilize time for understanding your spiritual life
- Krsna and Balarama taught us (the duties of a vaisya) by Their personal behavior. Krsna took care of the cows and played His flute, and Balarama took care of agricultural activities with a plow in His hand
- Krsna explained to His father, "The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result - success in agricultural work"
- Krsna identified Himself with the vaisya community because Nanda was protecting many cows & Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows & banking
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
- Ksatriya business is royal family, and vaisya, they are agriculturist, traders, krsi-go-raksya, and protection of cows. These three business, livelihood of the vaisya
L
- Lord Krsna said, "The proper duty of the vaisya community is agriculture, trade and protection of the cows; and the proper duty of the sudras is service to the higher classes, namely the brahmanas, ksatriyas and vaisyas"
- Lord Krsna said, "We belong to the vaisya community, and our proper duty is to farm, to trade with the agricultural produce, to protect cows or to take to banking"
M
- Maharaja Nanda replied, "We are arranging, therefore, to pacify King Indra, because he has very kindly sent us clouds to pour down a sufficient quantity of rain for successful agricultural activities. Water is very important"
- Man's activities in agriculture, mining, farming, industries, gardening, etc., were all on the same scale as they are now, even previous to the present creation, and the same activities will remain as they are, even in the next creation
- Many may claim that in the modern age material scientists have helped increase agricultural yield. But we fearlessly proclaim that it is precisely such atheistic views that have brought the world to the present acute food crisis
- Many trees are useful because they produce fruits and flowers, but many other trees are unnecessary. They could be used as fuel and the land cleared and used for agriculture. When the government is negligent, less grain is produced
- Men are busy killing cows that are the source of yogurt, milk and ghee, they are cutting down all the trees that supply honey, and they are opening factories to manufacture nuts, bolts, automobiles and wine instead of engaging in agriculture
N
- Nanda is said to have possessed 9 hundred thousand cows, & at the time of Krsna (about 5000 years ago) the tract of land known as Vrndavana was flooded with milk and butter. Therefore God's gifted professions for mankind are agriculture & cow protection
- Nanda Maharaja belonged to the vaisya community, the agriculturalist community
- Nanda Maharaja was a landholder for King Kamsa, but because by caste he was a vaisya, a member of the mercantile and agricultural community, he maintained thousands of cows
- Nobody is going to grow food grain. Then why you'll not starve? It is your fault. You are producing tire tube and iron instrument. You are neglecting agriculture
- Now the whole world is suffering for drought. There is scarcity of rain. And if the rain is stopped for one or two years more, there will be havoc. It is already there, havoc. In India there is famine, because they are more, mostly agriculturists
P
- People are inclined to offer yajna because unless sacrifices are offered there will be insufficient rain (yajnad bhavati parjanyah (BG 3.14)), which will hamper agricultural activities
- Progressive human civilization is based on brahminical culture, God consciousness and protection of cows. All economic development of the state by trade, commerce, agriculture and industries must be fully utilized in relation to the above principles
S
- Save time and utilize for advancing in Krsna consciousness. That is perfect life. Just like Vrndavana. Vrndavana life means agriculturist - cowherd boys, uneducated girls, cows and calves and tree, fruits. This is Vrndavana. The center is Krsna
- Simply by expert cooking, hundreds and thousands of palatable dishes can be prepared from agricultural produce and milk products. This is indicated here (in sb 10.7.13-15) by the words annam maha-gunam
- Society's means of living is clearly mentioned here as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc. Industry is an artificial means of livelihood, and large-scale industry especially
- Such men (professional singers, dancers and reciters of prayers) never become servants or engage themselves in agriculture or business occupations; they simply take charity from neighborhood friends to maintain themselves peacefully
- Suppose you have got a piece of land as agriculturist, and you produce your food grain in large quantity or small quantity. It doesn't matter. Similarly, this body we are utilizing
T
- The agriculturist, the cultivator, takes the land from the king or the government. He pays little tax, and he works on it
- The barriers around an agricultural field sometimes break due to heavy torrents of rain. Similarly, the unauthorized atheistic propaganda in the Age of Kali breaks the boundary of the Vedic injunctions. Thus people gradually degenerate to godlessness
- The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society
- The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars
- The conception of Vedic civilization was that people used to be satisfied on agricultural produce and for three months working during rainy season. So they get some agriculture produce and they used to eat the whole year
- The corner land of the parikrama road may be applied for acquisition. We shall use it for agricultural purposes. Sometime back they approached us for acquiring that land. Now you can seriously do this
- The damsels in Vrajadhama were girls born of the vaisya class, and they engaged in protecting cows and producing agriculture. Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas
- The demons set fire to the cities, villages, pasturing grounds, cowpens, gardens, agricultural fields and natural forests
- The duties of the vaisyas, who are engaged in visa, are stated as cow protection, agriculture and business. We have already discussed that the human being can safely depend on the cow and agricultural land for his livelihood
- The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart
- The land is in your possession, you can cultivate as you like. Similarly, this body is land, & I am the tiller. I am the krsaka, or agriculturist. So by using the land, I can become spiritually advanced or I can become materially advanced. It is up to me
- The mercantile community should always follow the directions of the brahmanas and engage in such occupational duties as agriculture, trade, and protection of cows
- The poor agriculturalist takes advances from the capitalist & sells his produce at a lower price. Hence when food grains are produced abundantly the farmers become financially stronger, & thus the capitalist becomes morose at being unable to exploit them
- The sastra recommends: the vaisya section of humanity should arrange for the food of the entire society through agricultural activities & should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The sea water must be distilled. It must be made into sweetness. Then such rainfall will give you some effect in producing agricultural production and so many things
- The social classes can be further characterized as follows: (3) He who is engaged in agriculture, herding cows and carrying out a trade or business is called a vaisya
- The spot where we now find Sri Radha-kunda was an agricultural field during the time of Caitanya Mahaprabhu. A small reservoir of water was there, and Sri Caitanya bathed in that water and pointed out that originally Radha-kunda existed in that location
- The third class, vaisya. Vaisya means produce food grain, krsi, agriculture, not produce food in the slaughterhouse. No. Slaughterhouse, even the sixth-class, seventh-class men. . . They did not know how to produce food, how to live
- The vaisya section of humanity should arrange for the food of the entire society through agricultural activities and should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The vaisya's duty is to produce food grains, agriculture, and give protection to the cows, and if you have got surplus foodstuff, you can make trade where there is shortage
- The vaisyas (people engaged in agriculture and commerce) are recommended in the Bhagavad-gita to produce grains and give protection to cows
- The vaisyas are meant for producing agricultural products, trading them and distributing them
- The vaisyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord
- The vaisyas, or the mercantile class of men, trade in commodities, protect cows and develop agricultural produce. The sudras, or laborer class, serve the higher classes because they themselves are not very intelligent
- The Vrndavana people were ordinary men, agriculturists, taking care of the cows. They were not Vedantists, not philosopher, not scientist. Ordinary. But what is their credit? The credit is nobody could love Krsna excelling them. That was their credit
- The worker or the agriculturist owns the land, and he works there, and according to his labor he enjoys the fruits. Similarly, we have been given this body as the field of activity. Every one of us, not only human being, but also other living entities
- Their wealth was in milk, yogurt, clarified butter and many other milk products, and by trading their agricultural products, they (the inhabitants of Vrndavana) were rich in various kinds of jewelry, ornaments and costly garments
- There are enough barren lands that are not suitable for agricultural use that are lying unused in Allahabad District
- There must be the sanction of the Supreme Personality of Godhead. Nanda Maharaja therefore advocated that in order to get good results for agricultural activities, they must satisfy Indra, the superintending deity of the rain supply
- They burned hermitages of saintly persons, important mines that produced valuable metals, residential quarters of the agriculturalists, the mountain villages, & the villages of the cow protectors, the cowherd men. They also burned the government capitals
- This is the duty of the mercantile class of men: to improve agriculture, to give protection to the cows, krsi-go-raksya. And vanijyam. And if you have got excess food, you can trade, vanijyam. This is the business
- Those who are interested in producing means of living or foodstuff in the society, say, the mercantile, the agriculturist, they should give protection to the cows. That is very essential, that milk is so important thing
- Those who tend to produce food by agricultural methods, protect cows and other animals and engage in trade are called vaisyas, or merchants
- Trade is meant only for transporting surplus produce to places where the produce is scanty. But when traders become too greedy and materialistic they take to large-scale commerce and industry and allure the poor agriculturalist
V
- Vaisya who can actually give protection to the cows and produce agricultural products and trade. And sudras, ordinary laborer class. There must be divisions. They must be trained up
- Vaisya, he has got also specific duty. What is that? Cow protection and agriculture. That is the duty of vaisya
- Vaisyas should earn their livelihood through agriculture and cow protection, and sudras should maintain their livelihood by serving the three higher classes
- Vaisyas, they have to take three kinds of profession: agriculture, trade, and cow protection
W
- When the bull and the cow are in a joyful mood, people of the world are also in a joyful mood. The reason is that the bull helps production of grains in the agricultural field, and the cow delivers milk, the miracle of aggregate food values
- When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart. But the real fact is that humanity must depend on agriculture and subsist on agricultural produce
- When the government neglects agriculture, which is necessary for the production of food, the land becomes covered with unnecessary trees
- When they (the Pracetas) came out (of the water), they saw that everything had been neglected due to the King's (Pracinabarhisat) absence. They first observed that food grains were not being produced and that there were no agricultural activities
- When traders become too greedy and materialistic they take to large-scale commerce and industry and allure the poor agriculturalist to unsanitary industrial towns with a false hope of earning more money
- When we consider the past condition of the agriculturalist in the village, we can see how opulent he was, simply because of agricultural produce and protection of cows
- Where there is Krsna, where there are cows, where there is agriculture, that is Vrndavana
- Why you are making big, big plan of big, big factories? You take to this process for your economic problem solved. Krsna advises, krsi-go-raksya-vanijyam vaisya-karma svabhava-jam (BG 18.44). This is the agriculture, cow protection, trade. No industry
- With good rains, the farmer's business in agriculture flourishes
Y
- You can have practical solutions of all problems such as social, religious, cultural, political, economic as well as agricultural and industrial - from the Bhagavad-gita. It is possible only simply by assimilating it by direct perception
- You cannot change your destiny. Now, take for example, there are so many agricultural improvement. Does it mean that there is no person who is needy? There are so many needy person. But has the agricultural education improved their lot? No