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| {{terms|"as soon as we get a car, however rotten it may be, we think that it is very nice"}} | | {{terms|"as soon as we get a car, however rotten it may be, we think that it is very nice"}} |
| | {{1080 videos navigation|Formerly every brahmana used to learn these two sciences, Ayur-veda and Jyotir-veda|0981|Adanta means unbridled, uncontrolled. Go means indriya or senses. Materialistic persons, they cannot control their senses. They are servant of the senses, godasa. Go means indriya, and dasa means servant|0983}} |
| | [[:Vanipedia:Category:Prabhupada 0982 - in all Languages|''' This page has been translated in many languages.''']] |
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| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti}} |
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| [[Category:As Soon As]] | | [[Category:As Soon As]] |
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| [[Category:Very Nice]] | | [[Category:Very Nice]] |
| [[Category:Identification]] | | [[Category:Identification]] |
| [[Category:Pages for Live Video]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1972]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in USA, New Vrndavana]] |
| | [[Category:Prabhupada Speaks - Pages with Videos]] |
| | [[Category:Describing Human Society - videos]] |
| | [[Category:Explanatory Stories - videos]] |
| | [[Category:Characteristics of Creation - videos]] |
| | [[Category:Krsna's Omnipotence - videos]] |
| | [[Category:Influence of a Devotee - videos]] |
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| Our position is that I am soul, I have been given a nice car—it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice, (laughter) and identify with that car. "I have got this car, I have got that car." One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification. | | Our position is that I am soul, I have been given a nice car—it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice, and identify with that car. "I have got this car, I have got that car." One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification. |
| </div> | | </div> |
| | | {{youtube_right|SJlWrzArC2U|As Soon As We Get a Car, However Rotten it May Be, We Think that it is Very Nice <br />- Prabhupāda 0982}} |
| | <mp3player>https://s3.amazonaws.com/vanipedia/clip/720905SB-NEW_VRINDABAN_clip3.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:720905 - Lecture SB 01.02.06 - New Vrindaban, USA|720905 - Lecture SB 01.02.06 - New Vrindaban, USA]] | | [[Vanisource:720905 - Lecture SB 01.02.06 - New Vrindaban, USA|720905 - Lecture SB 01.02.06 - New Vrindaban, USA]] |
| </div> | | </div> |
| <div class="text"> | | <div class="text"> |
| So Bhāgavata says yasyātma-buddhiḥ kuṇape tri-dhātuke, I am not this body. This is a vehicle. Just like we ride on a car, drive car, so I am not this car. Similarly, this is a yantra, car, mechanical car. Kṛṣṇa or God has given me this car, I wanted it. That is stated in the Bhagavad-gītā, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati [[Vanisource:SB 10.84.13|SB 10.84.13]]. "My dear Arjuna, the Lord as Paramātmā is sitting in everyone's heart," bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā [[Vanisource:SB 10.84.13|SB 10.84.13]], "and He is giving chance to the living entity to travel, to wander," sarva-bhūtāni, "all over the universe." Yantrārūḍhāni māyayā, riding on a car, driving a car given by the material nature. So actual our position is that I am soul, I have been given a nice car—it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice, (laughter) and identify with that car. "I have got this car, I have got that car." One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification. | | So Bhāgavata says yasyātma-buddhiḥ kuṇape tri-dhātuke, I am not this body. This is a vehicle. Just like we ride on a car, drive car, so I am not this car. Similarly, this is a yantra, car, mechanical car. Kṛṣṇa or God has given me this car, I wanted it. That is stated in the Bhagavad-gītā, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). "My dear Arjuna, the Lord as Paramātmā is sitting in everyone's heart," bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā ([[Vanisource:BG 18.61 (1972)|BG 18.61]]), "and He is giving chance to the living entity to travel, to wander," sarva-bhūtāni, "all over the universe." Yantrārūḍhāni māyayā, riding on a car, driving a car given by the material nature. So actual our position is that I am soul, I have been given a nice car—it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice, (laughter) and identify with that car. "I have got this car, I have got that car." One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification. |
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| So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ [[Vanisource:SB 10.84.13|SB 10.84.13]]. One who thinks this body as himself, as self, and bodily relations, sva-dhīḥ, "They are my own, my brother, my family, my nation, my community, my society," so many things, my, I and mine. Misconception of "I" as this body and misconception of "my" in relationship with body. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ [[Vanisource:SB 10.84.13|SB 10.84.13]]. Bhauma ijya-dhīḥ, bhūmi, bhūmi means land. Ijya-dhīḥ, ijya means worshipable. So at the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brāhmaṇa, " "I am kṣatriya, " "I am śūdra, " "I am this, those...," so many. This is very strong and bhauma ijya-dhīḥ, that because I am identifying to a certain type of body, and wherefrom the body has come out, the land is worshipable. That is nationalism. So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ [[Vanisource:SB 10.84.13|SB 10.84.13]], yat-tīrtha-buddhiḥ salile, and tīrtha, place of pilgrimage. | | So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). One who thinks this body as himself, as self, and bodily relations, sva-dhīḥ, "They are my own, my brother, my family, my nation, my community, my society," so many things, my, I and mine. Misconception of "I" as this body and misconception of "my" in relationship with body. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Bhauma ijya-dhīḥ, bhūmi, bhūmi means land. Ijya-dhīḥ, ijya means worshipable. So at the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brāhmaṇa, " "I am kṣatriya, " "I am śūdra, " "I am this, those...," so many. This is very strong and bhauma ijya-dhīḥ, that because I am identifying to a certain type of body, and wherefrom the body has come out, the land is worshipable. That is nationalism. So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]), yat-tīrtha-buddhiḥ salile, and tīrtha, place of pilgrimage. |
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| We go, we take bath in the river, like the Christians, they take bath in the Jordan River, or Hindus, they go to Hardwar, take bath in the Ganges, or Vṛndāvana, they take bath. But they think by taking bath in that water, his job... his job is finished. No. Actually the job is to go to such pilgrimages, holy places, to find out experience spiritual advancement. Because many spiritually advanced men, they live there. Therefore one should go such places and find out the experienced transcendentalist, and take lessons from him. That is really going to pilgrimage. Not that simply going and take bath and business finished. No. So | | We go, we take bath in the river, like the Christians, they take bath in the Jordan River, or Hindus, they go to Hardwar, take bath in the Ganges, or Vṛndāvana, they take bath. But they think by taking bath in that water, his job... his job is finished. No. Actually the job is to go to such pilgrimages, holy places, to find out experience spiritual advancement. Because many spiritually advanced men, they live there. Therefore one should go such places and find out the experienced transcendentalist, and take lessons from him. That is really going to pilgrimage. Not that simply going and take bath and business finished. No. So |
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| :yat-tīrtha-buddhiḥ salile na karhicij | | :yat-tīrtha-buddhiḥ salile na karhicij |
| :janeṣv abhijñeṣu... | | :janeṣv abhijñeṣu... |
| :[[Vanisource:SB 10.84.13|SB 10.84.13]] | | :([[Vanisource:SB 10.84.13|SB 10.84.13]]) |
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| Abhijñe, one who knows. (indistinct) we should approach person who knows things very well, abhijñaḥ. Kṛṣṇa is abhijñaḥ, svarat. So similarly Kṛṣṇa's representative is also abhijñaḥ, naturally. If one associates with Kṛṣṇa, if one talks with Kṛṣṇa, he must be very abhijñaḥ, very learned, because he takes lessons from Kṛṣṇa. Therefore Kṛṣṇa's knowledge is perfect, therefore, because he takes knowledge from Kṛṣṇa, his knowledge is also perfect. Abhijñaḥ. And Kṛṣṇa talks. It is not that it is fictitious, no. Kṛṣṇa—I have already said—that Kṛṣṇa is sitting in everyone's heart and He talks with the bona fide person. Just like a big man, he talks with some bona fide person, he doesn't waste his time talking with nonsense. He talks, that's a fact, but he does not talk with nonsense, he talks with the bona fide representative. How it is known? It is stated in the Bhagavad-gītā, teṣāṁ satata-yuktānām [[Vanisource:BG 10.10|BG 10.10]]. | | Abhijñe, one who knows. (indistinct) we should approach person who knows things very well, abhijñaḥ. Kṛṣṇa is abhijñaḥ, svarat. So similarly Kṛṣṇa's representative is also abhijñaḥ, naturally. If one associates with Kṛṣṇa, if one talks with Kṛṣṇa, he must be very abhijñaḥ, very learned, because he takes lessons from Kṛṣṇa. Therefore Kṛṣṇa's knowledge is perfect, therefore, because he takes knowledge from Kṛṣṇa, his knowledge is also perfect. Abhijñaḥ. And Kṛṣṇa talks. It is not that it is fictitious, no. Kṛṣṇa—I have already said—that Kṛṣṇa is sitting in everyone's heart and He talks with the bona fide person. Just like a big man, he talks with some bona fide person, he doesn't waste his time talking with nonsense. He talks, that's a fact, but he does not talk with nonsense, he talks with the bona fide representative. How it is known? It is stated in the Bhagavad-gītā, teṣāṁ satata-yuktānām ([[Vanisource:BG 10.10 (1972)|BG 10.10]]), who is bona fide representative. |
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