|
|
| Line 47: |
Line 47: |
| But this is not the subject matter for the learned scholars. Nānuśocanti paṇḍitāḥ. What is this body? A combination of matter. It is already dead. Because the living soul is there, it is moving, and as soon as the living bo . . . soul is out of this body, it is useless, dead matter. So what is there important talking about this dead body? It is made of this earth, earthly ingredient, bhūmir āpo 'nalo ([[Vanisource:BG 7.4 (1972)|BG 7.4]]), and it will become again. It will go away. Either . . . there are three, how do you say, transformation of this body. One transformation is ash. Another transformation is stool. Another transformation is earth. There are three different types of transformations. Just like Christian people, they bury the body. So, in due course of time you'll find, say, after ten years, your body's finished. It is now earth. The body has become earth. And Hindus, they burn it, so the body becomes ash. And the Parsis, they throw the body to be eaten by the vultures. It becomes stool. This is the last, I mean to say, transformation of this body. And we are so much busy about this ash, stool and earth. Just see how foolish we are. | | But this is not the subject matter for the learned scholars. Nānuśocanti paṇḍitāḥ. What is this body? A combination of matter. It is already dead. Because the living soul is there, it is moving, and as soon as the living bo . . . soul is out of this body, it is useless, dead matter. So what is there important talking about this dead body? It is made of this earth, earthly ingredient, bhūmir āpo 'nalo ([[Vanisource:BG 7.4 (1972)|BG 7.4]]), and it will become again. It will go away. Either . . . there are three, how do you say, transformation of this body. One transformation is ash. Another transformation is stool. Another transformation is earth. There are three different types of transformations. Just like Christian people, they bury the body. So, in due course of time you'll find, say, after ten years, your body's finished. It is now earth. The body has become earth. And Hindus, they burn it, so the body becomes ash. And the Parsis, they throw the body to be eaten by the vultures. It becomes stool. This is the last, I mean to say, transformation of this body. And we are so much busy about this ash, stool and earth. Just see how foolish we are. |
|
| |
|
| Therefore Kṛṣṇa said to Arjuna, gatāsūn agatāsūṁś ca ([[Vanisource:BG 2.11 (1972)|BG 2.11]]). Just like motorcar: with driver or no driver, what is it? It is dead matter. That's all. Why one should be busy about this motorcar? One should be busy about the driver, whether he's paid nicely, whether he's eating nicely, he'll drive. If you don't take care of the driver, simply you wash the car, what is the use? The car will not be moving without driver. Similarly, the whole civilization should be on the basis of understanding the soul. That is civilization. So unfortunately, by the spell of māyā . . . just like this Ajāmila. He's committing sinful activities. He's now rogue, thief, cheater. He doesn't care for that. But he's taking care of the body of the child. He's thinking, "This child will save me when I'll be in danger." There is another verse in the Second Canto:
| |
|
| |
| <div class="quote_verse">
| |
| :dehāpatya-kalatrādiṣu
| |
| :ātma-sainyeṣv asatsv api
| |
| :pramatto teṣāṁ nidhanaṁ
| |
| :paśyann api na paśyati
| |
| :([[Vanisource:SB 2.1.4|SB 2.1.4]])
| |
| </div>
| |
|
| |
| Deha, deha means this body. Apatya means children. Dehāpatya. Kalatra means wife. Dehāpatya kalatrādiṣu ātma-sainyeṣu. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that. "Now I am in a good family. I've got my family members very nice. I've got very strong body. Oh, what do I care, God is dead?" That's all.
| |
|
| |
| So this is our misconception. We are thinking that this paraphernalia—my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine—so I'm thinking that they will give me all protection. No. Therefore, in the Bhāgavata it is said, dehāpatya-kalatrādiṣu asatsv api. He knows that "They will be finished. They cannot give protection to themselves. What protection they'll give to me?" This is knowledge. This is knowledge. Dehāpatya-kalatrādiṣu ātma-sainyeṣv asatsv api pramatta teṣāṁ nidhanam ([[Vanisource:SB 2.1.4|SB 2.1.4]]). He knows that they will be finished, paśyann api na paśyati. He has practical experience, still he does not see. This is called māyā. Māyā means thing is one and he's thinking otherwise. His soldier, the so-called soldier, the protector, will be finished, but still he's depending on him. Suppose a bird is flying with his family in the sky. But if there is some danger, then no other bird can help him. You have to help yourself. Just like aeroplane. If dozens of aeroplane is flying, but if one aeroplane is in danger, no other plane can give him any help. It will fall down and crash. Finished.
| |
|
| |
| So we have to take care of ourself. Daily, we are thinking, "My country, my community"—they're all busy in this way—"they'll save me." No. When death will come, nobody will save you. You remember that. You are challenging, "God is dead." When God will come and make you killed, nobody can save you. So we are so foolish, we are thinking that "God is dead, and I shall continue my life, and my wife, my children, my countrymen, my nation will save me." That is not possible.
| |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
