Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami: Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami"…')
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="compilation">
<div id="facts">
<div id="facts">
{{terms|"We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami"}}
{{terms|"We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī"}}
{{notes|}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{complete|ALL}}
{{first|02Apr12}}
{{first|02Apr12}}
{{last|02Apr12}}
{{last|06Apr12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:So Far As I Am Concerned (Prabhupada)]]
[[Category:So Far As I Am Concerned (Prabhupada)]]
[[Category:Our Concern (Disciples of SP)]]
[[Category:We Do Not]]
[[Category:We Do Not]]
[[Category:My Talking (Prabhupada)]]
[[Category:My Talking (Prabhupada)]]
[[Category:Our Talking (Disciples of SP)]]
[[Category:Anything]]
[[Category:Anything]]
[[Category:Except]]
[[Category:Except]]
Line 22: Line 24:
[[Category:Remain]]
[[Category:Remain]]
[[Category:Always]]
[[Category:Always]]
[[Category:Foolish]]
[[Category:Foolishness of a Devotee of God]]
[[Category:Men]]
[[Category:Foolish Men]]
[[Category:Our Men (Disciples of SP)]]
[[Category:We Do Not]]
[[Category:We Do Not]]
[[Category:My Talking (Prabhupada)]]
[[Category:Talking of a Devotee of God]]
[[Category:I Am Simply (Prabhupada)]]
[[Category:I Am Simply (Prabhupada)]]
[[Category:What Is]]
[[Category:What Is]]
[[Category:Vyasadeva]]
[[Category:Vyasadeva]]
[[Category:Sukadeva Gosvami]]
[[Category:Sukadeva Gosvami]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1976]]
[[Category:Prabhupada Speaks - in Europe, France - N. Mayapur]]
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
Line 38: Line 44:
<div class="heading">And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī. That's all.
<div class="heading">And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī. That's all.
</div>
</div>
<span class="link">[[Vanisource:Room Conversation -- August 3, 1976, New Mayapur (French farm)|Room Conversation -- August 3, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The whole world is becoming CIA. (laughter) We can say, that "All right, the Americans have sent their CIA, but why the Germans business there? They are also CIA?" And where is... Soon the Russians also will join, the Polish also will join, everyone will join.</p>
 
<p>Bhagavān: Africans.</p>
 
<p>Prabhupāda: Yes.</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/760803R2-NEW_MAYAPUR_clip.mp3</mp3player>
<p>Harikeśa: They can't say the Russians are CIA. (laughs)</p>
<span class="link">[[Vanisource:Room Conversation -- August 3, 1976, New Mayapur (French farm)|Room Conversation -- August 3, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">
<p>Prabhupāda: No. We have got potency to force everyone to join. The Russians have already imperceptibly joined—they have praised my books. That is imperceptible, what is called?</p>
Prabhupāda: No. We have got potency to force everyone to join. The Russians have already imperceptibly joined—they have praised my books. That is imperceptible . . . what is called?
<p>Harikeśa: Ajñāta-sukṛti.</p>
 
<p>Prabhupāda: Ah. In East Germany also, they have placed order. So this is joining. Just like for us, if you bring any other literature, we throw it away immediately. We take it as useless. Actually it is. We have nothing to learn from them, anything. All bogus. Either he's scientist or astronomer, or..., we know they are talking all bogus things. There may be some truth. Even that truth is there when a child speaks, there is some truth. When a child speaks to his parents, there is some truth, otherwise where is the question of talking? So little portion truth is there, everywhere. But when they talk of big, big things—they are going to Mars and scratching sand there—that we don't believe. That we don't believe. When they talk of this tape recorder, some electronic machine, joining together and it is working, that much care you can take. But when you speak of so many things, that millions of years there were germs and germination, now they are trying to come out, and it is all vacant—these are all bogus, we don't accept. Talking too much. In Bengal it is called yatap(?) When the same child speaks something too much, "Ah, stop." To the extent of his capacity, that's all right. But if you talk more than that, then you are rascal. So they are doing that now. Because they have got some electronic success, or they have manufactured some jet plane, or these, they are now thinking "Now we have owned over the whole world situation." That is nonsense. They are thinking like that: "Now we have control over the world world." That is yatam,(?) speaking more than their capacity. And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī. That's all. Tṛpyanti neha kṛpaṇā bahu... These things have been discussed in the Śrīmad-Bhāgavatam by Prahlāda Mahārāja, that in the material world, the only pleasure is sex. There is no pleasure. Always working hard like asses, that's all, everyone. Not only in one. Life after life, life after life. This is material. And... (children outside yelling) So why they are here?</p>
Harikeśa: ''Ajñāta-sukṛti.''
<p>Bhagavān: Children?</p>
 
<p>Prabhupāda: Yes.</p>
Prabhupāda: Ah. In East Germany also, they have placed order. So this is joining. Just like for us, if you bring any other literature, we throw it away immediately. We take it as useless. Actually it is. We have nothing to learn from them, anything. All bogus. Either he's scientist or astronomer or . . . we know they are talking all bogus thing. There may be some truth. Even that truth is there when a child speaks, there is some truth. When a child speaks to his parents, there is some truth; otherwise where is the question of talking? So little portion truth is there, everywhere. But when they talk of big, big things—they are going to Mars and scratching sand there—that we don't believe. That we don't believe. When they talk of this tape recorder, some electronic machine, joining together and it is working, that much care you can take. But when you speak of so many things, that millions of years there were germs and germination; now they are trying to come out, and it is all vacant—these are all bogus. We don't accept. Talking too much. In Bengal it is called ''yatam'' When the same child speaks something too much, "Ah, stop." To the extent of his capacity, that's all right. But if you talk more than that, then you are rascal. So they are doing that now. Because they have got some electronic success, or they have manufactured some jet plane, or these, they are now thinking, "Now we have owned over the whole world situation." That is nonsense. They are thinking like that: "Now we have control over the world world." That is ''yatam'', speaking more than their capacity. And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī. That's all. ''Tṛpyanti neha kṛpaṇā bahu'' . . . ([[vanisource:SB 7.9.45|SB 7.9.45]]). These things have been discussed in the ''Śrīmad-Bhāgavatam'' by Prahlāda Mahārāja, that in the material world, the only pleasure is sex. There is no pleasure. Always working hard like asses, that's all, everyone. Not only in one . . . life after life, life after life.
<p>Bhagavān: I'll tell them... (to devotee outside) Those children out there, their terrible screaming's disturbing Prabhupāda.</p>
<p>Harikeśa: They're all the way down the road.</p>
<p>Bhagavān: Get them all off the road.</p>
<p>Prabhupāda: This is the trap of māyā, to keep them captivated by sex attraction. All these living entities who are in this material world, beginning from the higher planetary system down to the ants and germs and flies. This is the primary enjoyment, sex. The central attraction is sex. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). The human being, the same sex desire, they decorate it in a different way. But the central point is the same. "So all right, why? It is enjoyment, why you are forbidding?" Saintly persons say, yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham. It is a pleasure of itching sensation. Itching sensation, when you itch, it is very pleasing. But bahu-duḥkha-bhājaḥ ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Aftereffect is very bad, suffering. Itching, if you itch more, it aggravates, sometimes causes so many other by-products and so on, so on. That is fact. But everyone knows it, that "I may enjoy sex pleasure now; the aftereffect will be very bad." Bahu-duḥkha-bhājaḥ. But why people do it again and again? Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Those who are kṛpaṇa-kṛpaṇa means not brāhmaṇa—those who are not trained up as a brāhmaṇa, they cannot tolerate this itching sensation. They become victimized and the aftereffect is very, very bad. So either illicit or not illicit... They know it. The modern civilization, they have adopted the means of killing. First of all, they try to stop pregnancy by contraceptive method, and still if it is not stopped, then kill. And if he's still born, then again they put up in a box and go away. You know this?</p>
<p>Harikeśa: Yes, the baby, they put it in a closet and lock the door and walk out.</p>
<p>Hari-śauri: Oh, in Japan.</p>
<p>Prabhupāda: Yes, that is happening in Japan and other places. They put, and when the obnoxious smell comes, they open it and they find. Mother has become so kind. They put in a box and lock it up.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 02:45, 21 July 2021

Expressions researched:
"We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī"

Conversations and Morning Walks

1976 Conversations and Morning Walks

And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī. That's all.


Room Conversation -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: No. We have got potency to force everyone to join. The Russians have already imperceptibly joined—they have praised my books. That is imperceptible . . . what is called?

Harikeśa: Ajñāta-sukṛti.

Prabhupāda: Ah. In East Germany also, they have placed order. So this is joining. Just like for us, if you bring any other literature, we throw it away immediately. We take it as useless. Actually it is. We have nothing to learn from them, anything. All bogus. Either he's scientist or astronomer or . . . we know they are talking all bogus thing. There may be some truth. Even that truth is there when a child speaks, there is some truth. When a child speaks to his parents, there is some truth; otherwise where is the question of talking? So little portion truth is there, everywhere. But when they talk of big, big things—they are going to Mars and scratching sand there—that we don't believe. That we don't believe. When they talk of this tape recorder, some electronic machine, joining together and it is working, that much care you can take. But when you speak of so many things, that millions of years there were germs and germination; now they are trying to come out, and it is all vacant—these are all bogus. We don't accept. Talking too much. In Bengal it is called yatam When the same child speaks something too much, "Ah, stop." To the extent of his capacity, that's all right. But if you talk more than that, then you are rascal. So they are doing that now. Because they have got some electronic success, or they have manufactured some jet plane, or these, they are now thinking, "Now we have owned over the whole world situation." That is nonsense. They are thinking like that: "Now we have control over the world world." That is yatam, speaking more than their capacity. And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyāsadeva, by Śukadeva Gosvāmī. That's all. Tṛpyanti neha kṛpaṇā bahu . . . (SB 7.9.45). These things have been discussed in the Śrīmad-Bhāgavatam by Prahlāda Mahārāja, that in the material world, the only pleasure is sex. There is no pleasure. Always working hard like asses, that's all, everyone. Not only in one . . . life after life, life after life.