This saṅkīrtana, golokera prema-dhana: this is a gift from the spiritual sky. So Narottama dāsa Ṭhākura says:
- golokera prema-dhana,
- hari-nāma-saṅkīrtana,
- rati nā janmilo kene tāya
- (Iṣṭa-deve Vijñapti)
He is lamenting that, "This spiritual sound vibration is so nice that it can give us relief from these material pangs, but I have no attraction for them." Rati nā janmilo kene tāya. "Why I'm not attracted?" Viṣānale, divā-niśi hiyā jvale: he says that "In the material existence, my heart is always burning." Everyone who is engaged in material activities, full of anxieties and hard warning. There is no doubt about it. Nobody can say: "Oh, I am very well situated." No, he is not well situated; therefore he is trying to be well situated by some artificial means of intoxication. That's all. He wants to divert his attention, but that is not perfect. Just like if you remain in the fire, you cannot avoid the temperature. So the only means is, as Narottama dāsa Ṭhākura says, that so long you are engaged in chanting and making these transcendental vibrations, then you'll feel comfortable; otherwise it is not.
So here it is stated, our subject matter is sinful activities and how to check them. If we do not check, if we do not become free from sinful activities, then we will have to undergo this cycle of birth and death. That is our problem. But foolish people, they do not understand this, that what is the problem of life. The problem of life is not to live very so-called comfortably for twenty years or fifty years. No. You are eternal, you have to search out the ways by which you can be eternally situated in comfortable life. That is your problem. Not that for the time-being you are feeling artificially. It is not at all comfortable, because in the material world nobody can be comfortable. It is impossible. The threefold miseries are always troubling us, but because we are fools we are thinking that we are comfortable. We are not comfortable at all. The adhyātmic, the miseries inflicted by natural influence—excessive heat, excessive cold, śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14)—these are practical.