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Showing below up to 50 results in range #1,551 to #1,600.

1551. A diseased person, he has to be brought into the healthy condition of life, to cure the disease. So just a man, when he's diseased and when he's healthy, from external feature, the same
1552. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
1553. A diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of learning, Sarasvati; and a person wanting a beautiful wife may worship the goddess Uma, the wife of Lord Siva. BG 1972 purports
1554. A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues
1555. A diseased person needs both proper medicine and a proper diet, and therefore the Krsna consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Krsna maha-mantra, and the diet of prasadam
1556. A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
1557. A disobedient person, however great he may be, is ignorant of his own self, of the Supreme Brahman, and Paramatma and the Personality of Godhead, due to a vacant heart. Therefore there is no hope of perfection of life for him.. BG 1972 purports
1558. A disordered society cannot satisfy either the members of the society or the Lord
1559. A disparity exists in the original reality - between the Lord and His devotees - and is reflected here not only in the relations between parents and children in human society but even in the animal kingdom
1560. A distinction is made between the liberated condition of a personalist and that of an impersonalist, and there (in the Priti-sandarbha) is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage
1561. A distressed man, when he is put into opulence, may forget God (Krsna), but a jnani, who knows the real position of God, will never forget Him
1562. A doctor, medical man. He diagnoses according to the symptom. He finds out the cause. So symptom is required, not that a man has become diseased or healthy by birth. No
1563. A doctor has forbidden his patient to take any solid food, and if the patient is asking, "Give me some solids," and if you give him solid food in charity, then you are not doing good to him. That is ignorance
1564. A doctor may order, "In the morning, take this medicine; in the evening, take that medicine." It is not a change of the doctor's orders. It is simply that according to the time, the doctor's orders call for a particular medicine
1565. A dog, he cannot go to a guru. That is not possible. But a human being, he must. Abhigacchet. It must. It is not optional, that "I may go, or I may not." No, you must. That is the injunction. That is the Vedic injunction. Acarya-parampara
1566. A dog, unless it has got a nice master, it is street dog. A street dog. It has no value. Anyone can kill, and it has no shelter, loitering in the street
1567. A dog (We have been given chance to understand God. But if you don't understand, then next life you become a dog)?
1568. A dog accompanied Sivananda Sena and the devotees, and that dog was so fortunate that after seeing the lotus feet of Lord Caitanya Mahaprabhu, it was liberated and went back home, back to Godhead
1569. A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
1570. A dog can mate with a bitch before the public eyes without hesitation, but if a human being does so the act will be considered a public nuisance, and the person will be criminally prosecuted
1571. A dog can swim in the water, but if a dog dives in the ocean and someone wants to cross the ocean by holding the dog's tail, he is certainly fool number one. A dog cannot cross the ocean, nor can a person cross the ocean by catching a dog's tail
1572. A dog cannot be educated to understand God but a man can be. So if this human life is misused in the matter of animal propensities then it is a great loss. His propensities for understanding God should be aroused that is real education
1573. A dog cannot live independently. He must have a master. Then he is happy. Is it not? Otherwise it is street dog
1574. A dog cannot thrive without having a master, and for the sake of pleasing the master, dogs offend many people
1575. A dog cannot understand that you are not this body. So similarly, if the human being cannot understand that he is not this body, what is the difference between him and the dog?
1576. A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
1577. A dog is afraid whether another dog is coming, so the so-called civilized men, they are also afraid - "Whether Englishmen are coming to attack? Whether Germany . . .? Therefore there must be atomic bomb. I shall throw. Therefore you must give me tax."
1578. A dog is also becoming a father. The such kind of father-becoming is not recommended in the Vedic civilization. Just become a real father to give the real benefit to the son. Then you become a father. This is called varnasrama-dharma
1579. A dog is never happy without a master. Then it is a street dog. That is the difference between household dog and a street dog
1580. A dog is not afraid of having sex on the street, in front of everyone. We hide it in a nice apartment. That's all. But the activity is the same. There is no difference
1581. A dog is running from this side to that side. So he's feeling some pleasure. Similarly, we also, so-called civilized man, we are also running on a car, this side and this side. You see? So the same thing - the dog's race
1582. A dog is running here and there on four legs, and you are running on four wheels. Is that progress?
1583. A dog is thinking, "I am very strong dog. I am this." And another man - "I am Englishman. I am . . ." So what is the difference? Mentality is the same
1584. A dog may eat out of a garbage can, and a human being may eat on a golden plate, but this does not mean that they are engaged in different activities. In either case, both the dog and the man are taking food into their bodies
1585. A dog may have sex in the street, and a human being may have sex in a very nice bed in a secluded place, but that does not change the activity
1586. A dog must find out a nice master. Otherwise it is a street dog; its condition is not very good. Similarly, a sudra means he must have a nice paying master. Otherwise his life is at risk
1587. A dog or a cat or a cow, if he crosses the road right or left, it is not subject to the law. Therefore all laws, all scriptures, all regulation - everything - is meant for the human being, not for the cats and dogs
1588. A dog or hog cannot understand what kind of miserable life he is passing. He actually thinks that he is enjoying life, and this is called the covering or illusive influence of material energy
1589. A dog thinks that he is the body. He cannot think that he is not the body, he is the soul. That is not possible. Because he is born, he is entrapped in such a body, they cannot think that the animal, the cat and dog, is different from the body
1590. A dog will dance, a cat will dance, a child will dance. There is no necessity of preliminary qualification for understanding this process, because it is from the spiritual platform. It is from the spiritual platform
1591. A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
1592. A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
1593. A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
1594. A drop from the ocean of Your (Caitanya's) mercy can drown great mountains like Sumeru and Mandara. Since these two gentlemen are little hills by comparison, it is no wonder that they are being drowned in the ocean of Your mercy
1595. A drop of ocean water has all the properties of the ocean itself, and we, although minute particles of the Supreme Whole, have the same energetic properties as the Supreme
1596. A drop of seawater is as good as the seawater in quality - the whole seawater is also salty, the drop of seawater is also salty - similarly, we have got all the chemical composition, or qualities, of God. Now, God is eternal; therefore we must be eternal
1597. A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
1598. A drop of the sea water is also the same, qualitatively. The same chemicals. Similarly, we, being part and parcel of Krsna, we are not subjected to the material condition
1599. A drowning man with a heavy weight on his head is sure to go down more swiftly than those who have no heavy weight
1600. A drunkard, for example, or a person with heart disease, sometimes feels that the land is moving. Similarly, the reflections of trees in a flowing river also appear to move. These are the actions of maya