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- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A person who accepts the path of devotional service, at the end he reaches the supreme abode. BG 8.28 - 1972
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are composed of the three qualities (goodness, passion and ignorance)
- A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- A person who always desires to serve Krsna is interested in ways to convince people that there is a Supreme Personality of Godhead & that the Supreme Personality of Godhead is Krsna. That is his ambition. It doesn't matter whether he is in heaven or hell
- A person who appropriates another's legitimate wife, children or money is arrested at the time of death by the fierce Yamadutas, who bind him with the rope of time and forcibly throw him into the hellish planet known as Tamisra
- A person who associates with the Supreme Personality of Godhead or His representative becomes free from all material attachments and is thus liberated
- A person who assumes himself to be a great devotee but mentally is thinking of something else is duplicitous. One who is not duplicitous is called sadhu
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A person who beats an empty husk of wheat cannot get grain, and one who engages simply in speculative knowledge cannot achieve the desired result of self realization. The only gain is trouble
- A person who becomes well-known due to his spotless character is called famous
- A person who begins a spiritual life in Krsna consciousness, his asset will go with him. Never mind, in this body we may be little uncomfortable. A spiritually advanced man, or a person in Krsna consciousness, is never in discomfort
- A person who can affect the mind of everyone is called predominating
- A person who can always put his enemy into calamities is called powerful
- A person who can control his senses fully is called vasi, or self-controlled. In this connection it is stated in the Srimad-Bhagavatam
- A person who can draw out the spiritual portion from this material world and who can live alone, depending only on the Supreme Spirit, not on the material world, is called a paramahamsa
- A person who can perform various types of work at once is called clever. In this connection one of the gopis said
- A person who can speak meaningful words and with all politeness and good qualities is called vavaduka, or fluent
- A person who can speak sweetly even with his enemy just to pacify him is called a pleasing talker. Krsna was such a pleasing talker that after defeating His enemy, Kaliya, in the water of Yamuna, He said
- A person who can tolerate all kinds of offenses from the opposite party is known to be forgiving
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A person who cannot see is called blind, one who cannot walk is called lame, one who has no hands is called helpless, one who cannot speak is called dumb, and one who cannot hear is called deaf
- A person who chants the holy name of Krsna once can counteract the resultant actions of more sinful activities than he is able to perform
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who chants the two syllables ha-ri has already studied the four Vedas - Sama, Rg, Yajur and Atharva
- A person who commits murder is envious of himself and also the person he has killed, for the result of committing murder is that he will be arrested and hanged
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A person who continues to work until his desired goal is achieved is called steadfast
- A person who desires elevation to the heavenly planets worships various demigods, and material nature may be pleased to offer such devotees their desired positions
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- A person who desires unalloyed devotional service to Lord Krsna, who is praised by transcendental sound vibrations, should always hear about His glorification & transcendental qualities. This will surely kill all kinds of inauspiciousness in the heart
- A person who directly applies these nine principles (hearing, chanting, remembering, etc.) in the service of the Lord is to be understood as a greatly learned man who has assimilated the Vedic literatures very well - SB 7.5.24
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A person who does not approach God, but regularly makes his duties perfectly, what does he get? What does he get, religious? He does not get any benefit of his life
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who does not have Vedic knowledge always acts in ignorance of what he has done in the past, what he is doing at the present and how he will suffer in the future. He is completely in darkness
- A person who does not have a chaste wife accepted by religious principles always has a bewildered intelligence
- A person who does not know what is God or one who does not try to understand what is God, he's animal
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who does not take to the path of liberation yet carefully executes economic development and sense gratification loses everything
- A person who does not understand things as they are laments. In the material condition we are simply changing bodies all the time; that is our disease. It is not that we always change to a human body
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who executes his occupational duty properly for one hundred births becomes qualified to occupy the post of Brahma, and if he becomes more qualified, he can approach Lord Siva
- A person who follows the Ratha-yatra car when the Rathas (Deities) pass in front or from behind, even if born of a lowly family, will surely be elevated to the position of achieving equal opulence with Visnu
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A person who goes to the Supreme Personality of Godhead for material gain is gradually purified in association with the Supreme Lord. Thus he becomes free from all material desires and is elevated to the platform of spiritual life
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who has actually established his relationship with Krsna can no longer act on the material plane, and his personal character cannot be criticized
- A person who has attained firm faith is a real candidate for advancing in Krsna consciousness
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who has attracted the attention of the spiritual master by his sincere service likes to dance and chant with similarly developed Krsna conscious devotees. The spiritual master authorizes such a devotee to deliver fallen souls all over the world
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- A person who has developed bhava in devotional service. Such a person thinks of himself as the most wretched, and his only satisfaction is in thinking that some day or other Krsna will be kind enough to favor him by engaging him in devotional service
- A person who has developed from faith to the stage of bhava, states that such a person is never agitated even if there are causes for agitation. Nor does such a person waste his time even for a moment; he is always anxious to do something for Krsna
- A person who has extraordinary bodily strength is called baliyan
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- A person who has got unflinching faith in Krsna and similar unflinching faith in guru, to him, to such person the Vedic knowledge becomes revealed immediately
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person who has lost a great sum of money may think that he is lost, but actually he is not lost-only his money is lost
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A person who has no connection with Krsna consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person who has not become vipra, born of a very low family, candala, svapacam varistham - svapacam, svapacam means . . . sva means dog, a dog-eater's family, lowest family - if he is qualified in DS, he is better than a person who is a vipra
- A person who has once offenselessly chanted the holy name of God becomes immediately eligible to perform Vedic sacrifices. One should not be astonished by this statement of Srimad-Bhagavatam
- A person who has taken to Krsna consciousness even by sentiment and has fallen, he has great benefit, because once he has taken to Krsna consciousness, Krsna becomes attached to him. That is ajnata-sukrti
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who has understood little value of this Krsna consciousness, he should take this movement very seriously and distribute to the fallen souls. That is the best work
- A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam immediately can achieve the results of pious activities which are obtained through ten thousand performances of sacrificial rites
- A person who identifies with his material body cannot understand the talks between Sri Ramananda Raya and Sri Caitanya Mahaprabhu
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- A person who in this life is proud of his eminent position, and who heedlessly sacrifices animals simply for material prestige, is put into the hell called Visasana after death. There the assistants of Yamaraja kill him after giving him unlimited pain
- A person who indulges in sex indiscriminately - even with animals - is taken after death to the hell known as Vajrakantaka-salmali
- A person who is Krsna conscious prays to the Lord - My dear Lord, when shall I be fully absorbed in Your thoughts or Your service
- A person who is a Negro, Chinese, Indian, etc. are they different species of life making up the 400,000 species?
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who is a householder but is initiated by a sannyasi has the duty to spread Krsna consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Krsna consciousness
- A person who is a nondevotee has no good qualifications because he acts on the mental platform. One who acts on the mental platform has to change his standard of knowledge periodically
- A person who is a very rigid student of bona fide acarya, he becomes next acarya
- A person who is able to attain this transcendental qualification is called jivan-mukta, liberated, even though he is apparently in material conditions. This liberation is achieved by one who constantly engages in the transcendental loving service of God
- A person who is actually Krsna conscious is kind to everyone. Therefore one tenet of our philosophy is "No meat-eating." Of course, people may not accept this. They will say, - Oh, what is this nonsense? Meat is our food. Why should we not eat it
- A person who is actually a devotee of Krsna does not care about so-called public opinion and Vedic or philosophical literatures
- A person who is actually a follower of Srila Bhaktivinoda Thakura must immediately accept the request of Lord Caitanya Mahaprabhu by offering respectful obeisances unto His lotus feet and thus beg from Him the Hare Krsna maha-mantra
- A person who is actually advanced in self-realization protects his energy by controlling the senses
- A person who is actually learned and sane does not claim to be God but tries to understand God, making distinctions between spirit and matter
- A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses
- A person who is addicted to the chanting of the Hare Krsna mantra very easily gets the opportunity to serve the Supreme Personality of Godhead. There is no need for such a person to understand the grammatical jugglery in which Mayavadi sannyasis indulge
- A person who is advanced in Krsna consciousness always feels separation from Krsna because such a feeling of separation excels the feeling of meeting Krsna
- A person who is already cleansed of all tinges of sinful life engages without deviation or duality of purpose in the transcendental loving service of the Lord
- A person who is always absorbed in Krsna consciousness is called a devotee of Krsna
- A person who is always absorbed in thought of Krsna within himself, he is greater than all such big, big yogis. Greater than the greatest yogi
- A person who is always engaged in auspicious welfare activities for everyone is known as all-auspicious
- A person who is always engaged in the service of the Lord or is always thinking and planning how to serve the Lord is to be considered completely liberated at present and in the future. His going home, back to Godhead, is guaranteed. BG 1972 purports
- A person who is always subjected to the rules and regulations of repeated birth and death cannot accommodate anything beyond materialistic ideas
- A person who is always thinking of Krsna in devotion is the topmost of all yogis
- A person who is born in a brahmana family but has no brahminical qualifications is called a brahma-bandhu
- A person who is born in a sudra family can become greater than a brahmana simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees
- A person who is born into a responsible family - such as a ksatriya, or a government servant - but who neglects to execute his prescribed duties according to religious principles falls down at the time of death into the river of hell known as Vaitarani
- A person who is cent-percent engaged in the service of the Lord is the emblem of all knowledge. Such a devotee of the Lord in full perfection of devotional service is also perfect by the qualification of the Personality of Godhead
- A person who is chanting Your holy name must have performed all kinds of penances and sacrifices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. BG 1972 purports
- A person who is chief among all important persons is called all-honorable
- A person who is completely free from all sinful contamination, such person can become a pure devotee of God
- A person who is completely free from sinful activities, such person can become a devotee, a lover of God
- A person who is completely ignorant of the science of God cannot be considered learned
- A person who is condemned by a brahmana or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born
- A person who is constantly engaged in chanting the holy name and who feels transcendental pleasure, being engaged in devotional service, is certainly awarded the facilities of devotional service, and is never given just mukti
- A person who is constantly engaged in devotional service to Krsna and who chants His holy name becomes so transcendentally attached to the chanting that his heart becomes softened without extraneous endeavor
- A person who is constantly engaged in reading literature enunciating the cultivation of Vaisnava devotional service is always glorious in human society, and certainly Lord Krsna becomes pleased with him
- A person who is constantly in Krsna consciousness, he is sadhu; he is saintly person. Sadhur eva sa mantavya
- A person who is detached from the modes of material nature remains just like the sun reflected on water. When the sun is reflected on water, the movement of the water or the coolness or unsteadiness of the water cannot affect the sun
- A person who is devoid of God consciousness, however he may be qualified from the material point of view, the scripture says that his qualification will not help him in doing things which are not desirable
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A person who is directly surrendered to Lord Krsna, or Visnu, in unalloyed devotional service is immediately promoted to the spiritual planets. Lord Siva and other demigods attain these planets after the destruction of this material world
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A person who is engaged in devotional service in full Krsna consciousness is to be understood to be doing the best service to the whole world and to be pleasing everyone in the world
- A person who is engaged in the worship of the Deities can minimize his stock of sinful reactions coming from many, many previous births
- A person who is equipoised in all circumstances is never bewildered. Prahlada Maharaja is a perfect example of a dhira
- A person who is faithful to Krsna and who controls the senses can easily attain perfection in the knowledge of Krsna consciousness without delay. BG 1972 purports
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God known as Vaikuntha
- A person who is fully Krsna conscious, and is fully satisfied by his acts in Krsna consciousness, no longer has any duty to perform. BG 1972 purports
- A person who is fully absorbed in Krsna Con. is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature. BG 4.24 - 1972
- A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature
- A person who is fully satisfied in himself, without any hankering, and who is not agitated even in the presence of serious cause for distress, is called self-satisfied
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A person who is honest can always see Krsna everywhere. Krsna says, "Try to understand Me. Try to see Me everywhere." By way of facilitating this method, the Lord says, raso 'ham apsu kaunteya: I am the taste of water
- A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many thousands of years
- A person who is in perfect knowledge of Vedanta becomes a servitor of the Supreme Lord, who is the maintainer and sustainer of the whole cosmic manifestation
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A person who is intelligent and able to understand the philosophy of Krsna consciousness naturally gives up everything and takes to the shelter of Krsna
- A person who is interested in inquiring about transcendental subjects, krsna-katha, makes a paramahamsa very glad. Therefore Kapiladeva was very glad to hear that His mother was eager to receive information on how to be delivered from material bondage
- A person who is interested to enquire about the transcendental subject matter, krsna-katha, then the person who is questioned, he becomes very glad
- A person who is lusty cannot satisfy his mind even if he has enough of everything in this world, including rice, barley and other food grains, gold, animals and women. Nothing can satisfy him
- A person who is not Krsna conscious, or God conscious, he is basically a mad man and requires treatment
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean, which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires. BG 2.70 - 1972
- A person who is not disturbed even in a situation of reverses is called steady. This steadiness was observed in Krsna in connection with His killing the demon known as Bana
- A person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals
- A person who is not indulging in illicit sex life or intoxication and other things has to live a comparatively simpler life... One will live much simpler life, agreed. But at the same time, would it change some complex things?
- A person who is not purified by the prescribed process of samskara is called asamskrta
- A person who is not self-controlled will not be happy even with possessing the three worlds
- A person who is not so transcendentally situated has no good qualifications, because he is sure to be taking refuge in his own mental concoctions
- A person who is not so transcendentally situated has no good qualifications, because he is sure to be taking refuge in his own mental concoctions. BG 1972 purports
- A person who is not the son of a doctor and has not attended a medical college is sometimes able to practice medicine
- A person who is not trained in Krsna consciousness cannot become completely free from the desire for sinful activities
- A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- A person who is not yet a devotee of the Supreme Personality of Godhead but who desires to serve the Supreme Lord receives the benedictions of the demigods, headed by the chief demigod, Lord Siva
- A person who is overly affected materially may take advantage of this movement and become intimately associated with it. In this way the confused and frustrated inhabitants of this material world may find the highest happiness in association with devotees
- A person who is passionate and ignorant cannot direct his activities on the right path. Only the man in the quality of goodness can help to a certain extent
- A person who is properly purified and initiated by the spiritual master worships the Supreme Personality of Godhead, Krsna, by chanting this mantra, the Kama-gayatri with the kama-bija
- A person who is puffed up by education has no humility and therefore does not seek the protection of a bona fide spiritual master. He thinks that he does not require a spiritual master and that he can achieve the perfection by his own efforts
- A person who is puffed up by so-called education and who has no humility does not seek the protection of a bona fide spiritual master
- A person who is respected and worshiped by all kinds of human beings and demigods is called sarvaradhya or all-worshipable
- A person who is searching after the Supreme Absolute Truth, the Personality of Godhead, must certainly search for it up to this, in all circumstances, in all space and time, and both directly and indirectly
- A person who is situated in Brahman realization, if he is put into association with devotees in pure devotional service, will immediately become attracted to the personal feature of the Lord
- A person who is situated in KC and is engaged with determination in the process of chanting Hare Krsna (maha-mantra), should be considered to be in the transcendental position, even if by chance or accident he is found to have fallen. BG 1972 purports
- A person who is situated in pure consciousness, he's not afraid. We have got very practical example in the life of a great philosopher, Greek philosopher, Socrates
- A person who is situated in the mode of goodness is certainly more intelligent than others. Therefore he can practice the brahminical activities
- A person who is situated on the platform of knowledge no longer has any duties to perform
- A person who is situated on the platform of pure consciousness, he's not disturbed by all these miseries (due to other living entities, mental and bodily agony). That is the symptom. He's not disturbed
- A person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, and thus he is completely eligible to enter into the spiritual kingdom
- A person who is too attached to materialistic family life - home, family, wife, children and so on - cannot develop Krsna consciousness
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A person who is too much attracted to externals cannot understand the deep meaning of these dealings of Sri Caitanya Mahaprabhu (and Gadadhara Pandita). If one therefore becomes disrespectful to Gadadhara Pandita, he will surely be vanquished
- A person who is too much sexually inclined may suffer many times from venereal disease and have to undergo treatment, but still he will go to a prostitute again. This is avaidha stri-sanga, illegitimate sex
- A person who is trained in Krsna consciousness from childhood naturally becomes disinclined toward the material way of life, and at the age of fifty he gives it up
- A person who is unable to bear another's distress is called compassionate
- A person who is unaffected by attachment and envy is said to possess equilibrium
- A person who is very cruel is regarded as dead even while living, for while he is living or after his death, everyone condemns him - SB 10.2.22
- A person who is very cunning and always youthful, expert in joking and without anxiety, and who can keep his girlfriends always subjugated, is called dhira-lalita
- A person who is very eager to accept sannyasa, who is detached from worldly activities, who has no desire for any kind of material facilities, and who is thus saved from repeated birth and death is known as Asrama
- A person who is very eager to maintain his family and kinsmen simply by black methods certainly goes to the darkest region of hell, which is known as Andha-tamisra
- A person who is very enthusiastic in military activities and expert in releasing different kinds of weapons is called heroic
- A person who is very envious, proud, easily angered, restless and complacent is called dhiroddhata by learned scholars
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A person who is very fond of dressing himself is called lalita, or a meticulous dresser. This characteristic was found in Krsna in two ways
- A person who is very much attached to material activity is called visayi. A visayi is an enjoyer of visaya, which means eating, sleeping, mating and defending
- A person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. This dhira-prasanta trait of Krsna was exhibited in His dealings with the Pandavas
- A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul
- A person who knows the science of God, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A person who knows the science of Krsna is factually a bona fide spiritual master
- A person who knows what is spiritual and what is material and who is firmly fixed in the spiritual position can be jagad-guru, the spiritual master of the entire world
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Krsna direct service
- A person who performs sinful activities performs them with his body, mind and words. Therefore three order carriers from Yamaraja came to take Ajamila to Yamaraja's abode
- A person who personally practices the tenets of religion as they are enjoined in the sastras and who also teaches others the same principles is called religious
- A person who properly performs his regulative duties according to varna and asrama but does not develop his dormant attachment for Krsna or awaken his taste for hearing and chanting about Krsna is certainly laboring fruitlessly
- A person who remains steadfast in his family duty or so-called social or family obligation but does not take to Krsna consciousness receives no profit
- A person who sees one spirit soul in every living being, whether a demigod, human being, animal, bird, beast, aquatic or plant, possesses knowledge in the mode of goodness. BG 1972 purports
- A person who sees that the Lord is sitting as Paramatma in everyone's heart and that everything is depending or existing on the transcendental energy of the Supreme Lord is in the highest devotional position
- A person who shows adequate respect to a spiritual master, a brahmana and an old person is to be understood as being respectful
- A person who shows unwarranted wrath toward a guest in his house is put into the hell called Paryavartana
- A person who simply chants the holy name of Krsna once becomes perfect and should be regarded as a Vaisnava. This is confirmed by Srila Rupa Gosvami in his Upadesamrta
- A person who sometimes exhibits humility and bashfulness is called shy
- A person who surrenders unto Him (Krsna) by utilizing the chance to associate with the pure devotee, spiritual master or other authorized incarnations of Godhead, like Prthu Maharaja, is saved by Krsna. Then his life becomes successful
- A person who surrenders unto the lotus feet of the Lord and engages fully in His service is no longer indebted to anyone. In other words, he has no obligations to fulfill except executing devotional service
- A person who takes birth in such a family (of learned and devoted brahmanas or a family of rich vaisyas) has a good chance to practice devotional service and improve his spiritual condition
- A person who tolerates all kinds of troubles, even though such troubles appear to be unbearable, is called forbearing
- A person who tries to understand Krsna with full knowledge and devotion by following in the footsteps of previous acaryas conversant with scientific knowledge of the Supreme Lord is praiseworthy
- A person who understands his constitutional position as a fragment of the Supreme Lord and engages himself in devotional service with all seriousness at once becomes immortal
- A person who understands his subordinate position can attain the highest stage of loving service to the Lord
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A person who wants to enjoy family life or the worldly life of so-called enjoyment is compared to the camel
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A person who works very hard, no matter in what occupation, and who offers the result of the work to the service of the Supreme Personality of Godhead, Krsna, is called a karma-yogi
- A person who works very hard for others only, forgetting his personal interest available in the human form of life, is compared to the ass
- A person who worships the demigods and gives up Lord Vasudeva is like a man who gives up the protection of his mother for the shelter of a witch
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands
- A person whose tongue never describes the qualities & holy name of the SPG, whose heart never throbs as he remembers Krsna & His lotus feet, and whose head never bows in obeisances to the Supreme Lord must be brought before me (Yamaraja) for punishment
- A person whose word of honor is never broken is called truthful
- A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perplexities but should approach a spiritual master. This is the purport of this verse (BG 2.7). BG 1972 purports
- A person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits
- A person with a poor fund of knowledge cannot understand the Supreme Personality of Godhead. Since one can form only an impersonal idea on the strength of one's material senses, the Lord is known as Adhoksaja
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna
- A person without Krsna consciousness is no better than dry wood or a dead body. He is understood to be dead while living, and after death he is punishable by Yamaraja
- A person without devotional service who simply wants to know things (kevala-bodha-labdhaye) gains only dry speculative knowledge but no spiritual profit - SB 10.14.4
- A person working in Krsna consciousness is the perfect yogi, because his mind is always absorbed in Krsna's activities. Sa vai manah krsna-padaravindayoh. BG 1972 purports
- A petari is a kind of big basket that is carried in pairs on the ends of a rod balanced over the shoulders. The man who carries such a load is called a bhari
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- A philosopher accuses an economist of being a cheater, and an economist may accuse a philosopher of being a cheater when he comes in contact with money. In any case, this is the condition of material life
- A philosopher and writer of many books on religious principles may also accept an exalted post in a government which denies all the moral codes of the sastras
- A philosopher at least thinks that "Why shall I work so hard for this, only a glass of . . .?" So therefore he is a little better than these karmis. Karmi, jnani. And they are restless, because they are falsely thinking that they will get some benefit
- A philosopher is better than a laboring man, a mystic is superior to a philosopher, and of all the mystic yogis, he who follows bhakti-yoga, constantly engaging in the service of the Lord, is the highest. Sri Isopanisad directs us toward this perfection
- A philosopher is not a philosopher if he does not agree with other . . . if he does not agree other philosophers. So in this way, you are perplexed. Therefore it is advised, we should accept the authority, and then we shall be benefited
- A physician may sometimes advise the extrication of such useless eyes from their sockets so that one can be relieved of the constant trouble
- A physician who knows how to diagnose a disease prescribes medicine accordingly. If the disease is very serious, the medicine must be strong
- A picturesque scene of green paddy fields enlivens the heart of the poor agriculturalist, but it brings gloom to the face of the capitalist who lives by exploiting the poor farmers
- A piece of iron is certainly not fire, but when the iron is made red-hot, certainly it has the quality of fire through its burning capacity
- A pig has a certain type of body, and his eatable is stool. This is destined. You cannot change it - "Let the pig eat halava." That is not possible
- A pilgrimage site becomes a holy place because of the presence of the saintly persons
- A pious king as Maharaja Yudhisthira at once became perturbed when there were such inhuman symptoms as greed, anger, irreligiosity and hypocrisy rampant in society
- A pious king like Maharaja Pariksit should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow
- A pious man is faithful to the Lord, for he is guided by the bona fide brahmana and Vaisnava following the religious principles. These three guiding principles should be the aim of life
- A pious man lives long. Impious man dies very soon. Even one who is pure devotee, he can prolong his duration of life more than what is destined for him
- A pious man who is simply eager to know the science of Krsna also approaches the Supreme Lord. Out of these four classes of men, the last is praised by Krsna Himself in the Bhagavad-gita
- A pious or religious man is generally inclined to worship deities in various temples
- A place immediately becomes Vaikuntha whenever the holy topics of the Personality of Godhead are discussed by pure devotees. This is the process of sravanam kirtanam visnoh (SB 7.5.23), chanting and hearing about the Supreme Lord Visnu
- A place of misery and temporality
- A planmaker is thus forced to accept another body in one of the 8,400,000 species of life according to the fruits of the work he has performed
- A player knows everything, but still he plays on the stage in such a way that others do not understand him
- A poet who does not know the grammatical regulative principles, who is unfamiliar with metaphorical ornaments, especially those employed in drama, and who does not know how to present the pastimes of Lord Krsna is condemned
- A poison known as kalakuta will be generated from the ocean of milk, but you should not fear it. And when various products are churned from the ocean, you should not be greedy for them or anxious to obtain them, nor should you be angry
- A policeman knows that he is not working independently but under government orders. This knowledge is required in order that the policeman, who has some power, will not think that he has become God
- A politician or so-called nationalist who is inordinately attached to the land of his birth will certainly be reborn in the same land after ending his political career
- A politician was so ignorant of the codes of God that he writes: I do not believe in any such ceremonies, and to submit to them, even as a matter of form, would be hypocrisy and an attempt to delude ourselves and others... I have no religious sentiment
- A polluted woman is doing all household work, but she is always thinking when she will meet with her paramour at night. This example. Similarly, we may be engaged in different material activities, but if we keep our faith in Krsna, then it will save us
- A poor fund of knowledge cannot comprehend the existence of an original personal form of the Lord when He is expanded in everything
- A poor man, begging from door to door, he cannot become God, as it is misconceived, daridra-narayana. Why Narayana can be daridra? What is this nonsense? He is the richest
- A poor man in want of water digs a well and undertakes the trouble of digging. Similarly, those who are poor in transcendental realization speculate on the mind or meditate by controlling the senses
- A poor man is seldom puffed up with false pride, and he may be freed from all kinds of infatuation. He may remain satisfied by whatever he gets for his maintenance by the grace of the Lord
- A poor man may desire to have a thousand dollars in the bank, but a rich man who has millions has no such desire. If Krsna is the Supreme Personality of Godhead, why should He have desires
- A poor man may go to church and pray - My dear Lord, please give me some money
- A poor man may try to earn money by hard labor, but one who is a very, very rich man's son, why should he labor? The father's money is sufficient. Similarly, a devotee, a sincere devotee, he is under the protection of Krsna
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A poor man receives sadhus very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house
- A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy
- A poor man without any employment or occupation may undergo so many troubles in life, but if by chance the same man gets a good service under the government, he at once becomes happy
- A portion of the airy atmosphere is turned into forms, and the forms constitute the power of electricity or heat. Heat produces the smell of the aroma of the earth, and the gross earth is produced by such aroma
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- A post office there is named Devananda-pura. Jhadu Thakura used to worship the Deity of Sri Madana-gopala. The Deity is still worshiped by one Ramaprasada dasa, who belongs to the Ramayet community
- A pound of milk fresh from the milk bag of a cow is sufficient to feed an adult with all vitamin values, and therefore saints and sages live only on milk
- A poverty-stricken man, by association with saintly persons, very soon becomes uninterested in material desires, and the dirty things within the core of his heart are cleansed away - SB 10.10.17
- A poverty-stricken man, therefore, is unable to perform harmful, envious activities. In other words, such a man automatically gains the results of the austerities and penances adopted voluntarily by saintly persons - SB 10.10.16
- A poverty-stricken man cannot become unnaturally fat by eating more and more. And on account of not being able to eat more than he requires, his senses are not very turbulent. When the senses are not very turbulent, he cannot become violent
- A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus his false prestige is vanquished - SB 10.10.15
- A powerful Vaisnava who has converted others into Vaisnavas is to be worshiped, but because of material contamination
- A powerful pure devotee of the Lord can deliver not only his personal self but also many others in his association
- A practical example is Dhruva Maharaja, who at the end of his tapasya was fully satisfied. When the Lord wanted to give Dhruva a benediction, Dhruva refused it. Svamin krtartho'smi varam na yace - CC Madhya 22.42
- A practical example of a condemned species of life is the dog. Dogs are so condemned that they never show any sympathy to their contemporaries
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A prakrta-bhakta cannot understand that Vrndavana is always transcendental. Therefore Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas
- A prakrta devotee, or neophyte devotee, is still on the material platform. He certainly engages in worshiping the Deity, but he cannot appreciate the activities of a pure devotee
- A preacher-devotee is meant to show mercy to innocent persons, whom he can elevate to devotional service
- A preacher has to see 4 classes of men, or 3. First of all isvara, the Supreme Person. Then tad-adhinesu, those who have taken shelter of isvara. Balisesu, means those who have no sufficient knowledge. And dvisatsu, a class of men who are envious of God
- A preacher is generally a topmost devotee, but in order to meet the general populace, he has to come to distinguish between devotees and nondevotees. Otherwise, an advanced devotee makes no such distinctions
- A preacher is giving real sense. To awaken this sense, Krsna had to come personally. And he is doing the same work: "Surrender to Krsna." How much great service it is
- A preacher is so exalted. He hasn't got to follow any regulation
- A preacher must face many impediments. Not only is he sometimes cursed, but sometimes he must also suffer personal injury
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A preacher should always be tolerant
- A preacher should personally understand these truths (that God is the supreme enjoyer, He is the proprietor of everything, and that He is the best well-wisher) and preach them to everyone. Then there will be peace and tranquillity all over the world
- A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures
- A pretender is bewildered by the external energy of the Supreme Personality of Godhead, and one should either reject him from any position, or taking compassion upon him, teach him, if possible, to resume his original position
- A pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment. It may be said that such attachment gives the pretender hope that he may eventually rise onto the platform of pure devotional service
- A pretentious religious system manufactured by one who willfully neglects the prescribed duties of his order of life is called abhasa (a dim reflection or false similarity)
- A priest's first duty is to see that his disciples benefit spiritually and materially by all means. Then he is satisfied. A priest should never be interested in performing Vedic rituals for his personal benefit
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- A priest should never be interested in performing Vedic rituals for his personal benefit
- A priori
- A priori idea means
- A priori we are not born with knowledge of what is right?
- A prison will never be vacant, for there are many prospective criminals who will fill the prison cells, even if the present criminals are freed by the government
- A prisoner, criminal, is living in the prison house since a long time, and if you raise this question, "In the beginning, how he became a criminal," is that very intelligent question
- A prisoner cannot go out of the prison house naturally, but somehow or other he arranges to jump over the wall and goes away. Then he becomes a criminal for further imprisonment
- A professional Bhagavatam reciter is one who is not in the disciplic succession or one who has no taste for bhakti-yoga
- A professional man who makes a business out of reciting the Bhagavatam illegally is certainly not a representative of Sukadeva Gosvami. Such a man's business is only to earn his livelihood
- A professional speaker cannot impress transcendental ecstasy within the hearts of the listeners. However, when a realized soul who is engaged in the service of the Lord is speaking, he has the potency to inject spiritual life within the audience
- A professional thief, he has gone to the prison several times. He has been punished. Still, he commits the same thing, again goes to the jail
- A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord
- A program of reception is full of sincerity, on the part of both the receiver and the received
- A program of so-called family planning is needed. The householder who associates with woman under scriptural restrictions, after a thorough training of brahmacarya, cannot be a householder like cats and dogs
- A progressive brahmana must necessarily become a Vaisnava, for a Vaisnava is a self-realized, learned brahmana
- A progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called prema in different transcendental variegatedness called rasas (tastes)
- A prominent figure in the history of the Mahabharata, Vidura was conceived by Vyasadeva in the womb of the maidservant of Ambika, mother of Maharaja Pandu. He is the incarnation of Yamaraja. Being cursed by Manduka Muni, he was to become a sudra
- A proper place and time is selected to receive a respectable personage
- A properly initiated Vaisnava may be imperfect, but one who chants the holy name of the Lord offenselessly is all-perfect
- A prostitute has no reputation for good womanly qualities. Similarly, the tongue, which is given to the human being for chanting the Vedic hymns, will be considered a prostitute when engaged in chanting some mundane nonsense
- A prostitute is called dasi, and wife is called dharma-patni. These are distinction. There are distinction of dresses also, according to Vedic way of life. The prostitute would separate the hair here, not in the middle
- A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas. Although passing for a Vaisnava, his only business is earning money in the dress of a Vaisnava
- A pseudo incarnation of Krsna once told his disciple that he had emptied himself by giving him all knowledge and was thus spiritually bankrupt. Such bluffers speak in this way to cheat the public
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A public leader, a politician, he's thinking that - Without me, all the members of my nation will die. So let me work day and night. Up to the point of my death or up to the point until I am killed by somebody, I have to work so hard
- A puffed-up person cannot understand the science of Krsna. A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A purascarana is a ritualistic ceremony performed under the guidance of an expert spiritual master or a brahmana. It is performed for the fulfillment of certain desires
- A pure, uncontaminated devotee of the Lord is worthy to have all the benedictions that can be offered by the demigods. He does not have to worship the demigods separately for such benedictions
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