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- A great authority like Bhisma has explained that love of Godhead means completely giving up all so-called love for any other person
- A great commander can also become bhagavata, a great merchant can become also bhagavata, and a great Brahmin, learned scholar, he can also become bhagavata. There is no restriction
- A great deal (Books)
- A great deal (Conversations)
- A great deal (Lectures)
- A great deal (Letters)
- A great devastating fire created by Bali Maharaja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Samvartaka fire, which appears at the time of dissolution
- A great devotee of God in modern times, Sri Narottama dasa Thakura, has sung like this: "To visit holy places of pilgrimage is another bewilderment of the mind because devotional service to the Lord at any place is the last word in spiritual perfection."
- A great devotee of Krsna, the son of Vasudeva, is a great soul very rarely to be found. Prahlada Maharaja's attachment for Krsna will be explained in the next verse (SB 7.4.37). Krsna-graha-grhitatma
- A great devotee of Lord Caitanya Mahaprabhu was called Ramananda Raya because he was governor of Madras and very rich. There are still many holders of the title raya-Raya Bahadur, Raya Chaudhuri and so on
- A great devotee prayed, "I am a little surprised, however, that although Krsna is the husband of the goddess of fortune, His body is often marked with the nail pricks of ordinary society girls"
- A great devotee prays, - When will I be able to think of You constantly? My mind is always dragging me about, but as soon as I am able to fix my mind on the lotus feet of Krsna, it becomes clear
- A great dramatist, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan. Practically, the name which is given on the book, the hero title, he's the hero
- A great hero in India named Baji Rao became a victim of a woman during the time of Maharashtrian politics, and he was defeated
- A great journey is indicated in this verse (BG 8.21). We have to be able to penetrate outer space, traverse the material universe, penetrate its covering, and enter the spiritual sky. Paramam gatim - that journey is supreme
- A great man, if you give him little service, he rewards you more than you expect. And what to speak of Krsna? He is the greatest of all. If you give Him little service, He gives you more than you expect. That is a fact
- A great mystic yogi, Durvasa Muni, offended the great devotee Ambarisa Maharaja. The sage Durvasa was to be chastised by the Sudarsana cakra of the Lord. Even though the great mystic directly approached the Lord, he was never excused
- A great personality, Arjuna, belonged to the royal family & was a great warrior & an intimate friend of Krsna's, constantly living with Him, after hearing this process of yoga from Krsna face-to-face, said, - My dear Krsna, it is not possible to follow
- A great personality like Cyavana Muni has the temperament of always wanting to be in a superior position. Such a person cannot submit to anyone
- A great personality means to accept the supreme great; he is a great personality. Not that fool who declares himself "I am the great." He is a rascal
- A great personality named Trivikramacarya, who was a resident of Visnumangala, became Madhvacarya’s disciple, and his son later became Narayanacarya, the composer of Sri Madhva-vijaya
- A great personality very much advanced in Krsna consciousness may not expose himself by the signs of a sannyasi. To cover himself, he may live like a restless child or a dumb person
- A great saint, the father of Srila Vyasadeva, Parasara Muni, has specifically mentioned that devotional service to the Lord can ultimately be awakened in human society by the discharge of duties in accordance with the varnasrama system
- A great saintly acarya has sung: When will my mind be cleared of all contamination so I will be able to see Vrndavana as it is
- A great saintly acarya has sung: when will I be able to understand the literatures left by the Gosvamis so that I will be able to know of the transcendental pastimes of Radha and Krsna
- A great scientist may make discoveries in atomic energy for the quick destruction of the world, but he has to undergo the reactions of his work by rotating in the cycle of repeated births and deaths under the superhuman law of material nature
- A great scientist may make discoveries in atomic energy for the quick destruction of the world and may be awarded the best prize in recognition of his service (or disservice)
- A great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt. So Krsna consciousness is so nice that you accept without understanding any philosophy or science about it - this, it will act
- A great soul may forgive offenses, but Krsna does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet
- A great soul who has fully surrendered to the Supreme Lord after understanding Him fully and after repeatedly undergoing austerities and penances for many, many lives is very rare
- A greater mrdanga. We are chanting, playing our mrdanga. It is heard within this room or little more. But this mrdanga will go home to home, country to country, community to community, this mrdanga
- A green bird entering into a big green tree. We cannot distinguish the bird from the tree, but they both continue to exist
- A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery
- A grha-vrata is the same as a grhamedhi
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A grhastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter
- A grhastha-brahmana partaking of the varnasrama-dharma institution can secure various types of paraphernalia to worship Lord Visnu through his honest labor
- A grhastha enjoys sex life in this life as well as in the next, but a grhamedhi does not know what the next life is about because he is simply interested in sex in this life
- A grhastha is a person who lives with family, wife, children and relatives but has no attachment for them
- A grhastha is not meant to enjoy sex life without restriction. Indeed, the whole purpose of Vedic life is to become free from sexual indulgence
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- A grhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the Supreme Lord and His incarnations as these activities are described in Srimad-Bhagavatam and other Puranas
- A grhastha or ksatriya cannot properly execute his responsibilities without the association of his wife
- A grhastha should always remember that one who is endeavoring to accumulate more money than necessary is to be considered a thief and is punishable by the laws of nature
- A grhastha should be very much affectionate toward lower animals, birds and bees, treating them exactly like his own children
- A grhastha should not indulge in killing animals or birds for sense gratification. He should provide the necessities of life even to the dogs and the lowest creatures and should not exploit others for sense gratification
- A grhavrata, one who has taken a vow to execute family duties, has no chance to become Krsna conscious. This is because most grhavratas are guided by sense gratification and therefore gradually glide down to the darkest regions of material existence
- A gross materialist, whether he be an empiric philosopher, a scientist, a psychologist or whatever, cannot attain such success (in mystic perfection and merging of oneself in the activities of the soul & Supersoul) through blunt efforts and word jugglery
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- A guru, or spiritual master, can be anyone who is well conversant with the science of Krsna
- A guru is a brahmana by qualification, and he can turn others into brahmanas according to the sastric principles and brahminical qualifications. Brahmanism is not a question of heredity
- A guru is called also an acarya, or a person who has personally assimilated all the essence of sastras and has helped his disciples to adopt the ways
- A guru is mahajana because he knows what is religion and what is the law given by God. Therefore he's mahajana. How he has become mahajana? Because he is following the previous mahajana. That's all. It is not difficult. Evam parampara-praptam
- A guru is necessary. In the Bhagavad-gita, when Krsna and Arjuna were talking as friends, there was no conclusion. So Arjuna decided to accept Krsna as his guru
- A guru is necessary. Like Arjuna, everyone is perplexed about his best course of action. Nobody can decide by himself
- A guru is necessary for him, not for some asirvada, for curing some material disease or getting some gold. No. He has no necessity for guru. Guru is necessary for that person who is inquisitive about understanding Brahman. Jivasya tattva-jijnasa
- A guru may have hundreds of disciples, hundreds of servants, but he doesn't have to pay them. They are serving out of spiritual love, and the guru is teaching without receiving a salary. This is a spiritual relationship
- A guru must be a direct representative of Krsna who distributes the instructions of Krsna without any change. Thus only the most fortunate persons come in contact with the guru
- A guru or bhakta does not aspire that he is going to Vaikuntha, Krsna. "Never mind." But their only desire, his only desire, is that to serve the predecessor acarya and live with devotee. That's all
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A guru should be accepted as God. That is the injunction of all sastras
- A guru should not become a guru, a father should not become a father, a mother should not become a mother, nobody should become relatives, kinsmen, if one cannot save his son, his disciple, his friend from the imminent danger of birth and death
- A hard heart is compared to a lightning bolt, to gold and to shellac. The lightning bolt is very strong and never becomes soft. Similarly, the hearts of those who are engaged in severe austerities and penances do not become very easily softened
- A hard worker can present a jugglery of words before an audience, but can never know the Supreme Personality of Godhead in His personal feature
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A healthy man, he thinks, "I am enjoying," but he does not see that even he is now healthy, he will be an old man, he will be attacked with disease, he will die, and still he thinks, - I am healthy
- A healthy man, if he is in the society of contamination, is it not his life is very risky? He may be contaminated and infected by disease any moment
- A healthy man is engaged in healthy activities, and the diseased man is engaged in diseased activities. The diseased man is also lying down, and the healthy man is also lying down. There is vast of difference
- A hellish civilization artificially increases the conditions of life, and existence becomes intolerable for everyone
- A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere
- A highly advanced Vaisnava devotee is a friend to all living entities, and consequently he is a friend to his enemies also. In fact, he does not consider anyone to be his enemy
- A highly advanced Vaisnava lives in such a way that no one can understand what he is or what he was. Nor should attempts be made to understand the past of a Vaisnava
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A highly elevated devotee can bind Me, the Supreme Personality of Godhead, in his heart by love. Wherever he looks, he sees Me and nothing else
- A highly elevated person born in a brahmana family cannot be a spiritual master unless he is a devotee of the Lord
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A highly qualified devotee can have the facility of material enjoyment and at the same time execute love of God. This, however, was a special case for Dhruva Maharaja
- A hill appears cloudy from a distance, and one who does not know may speculate that the hill is a cloud. Actually, it is not a cloud; it is a big hill. One has to learn from authority that the sight of a cloud is not actually a cloud but a hill
- A hill is not a smoky cloud, but it appears to be one from a distance because of our imperfect vision. In imperfect or smoky realization of the Absolute Truth, spiritual variegatedness is conspicuous by its absence
- A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog
- A hog, he is working day and night to find out where is stool. He likes stool. He eats stool and becomes very fatty. He enjoys
- A hog begets, at a time, one dozen children. What you beget? You are afraid of begetting one child even. This contraceptive method. But they are not afraid. They beget one dozen children at a time, twice in a year
- A hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling
- A hog is eating stool, but he's thinking that "I am enjoying, very nice." He's becoming fat. This is called illusion
- A hog is eating stool. He's enjoying the pleasure of eating. And a human being eating very nice palatable food, he's also enjoying the same pleasure. There is no difference
- A horse named Uccaihsrava, which was as white as the moon, was generated. Bali Maharaja desired to possess this horse, and Indra, the King of heaven, did not protest, for he had previously been so advised by the Supreme Personality of Godhead
- A horse named Uccaihsrava was generated (during the churning of the ocean of milk). This horse was taken by Bali Maharaja. Then there appeared Airavata and other elephants that could go anywhere in any direction, and she-elephants also appeared
- A host of Gandharvas is always engaged in chanting the glories of Lord Ramacandra. That chanting is always extremely auspicious. Hanumanji and Arstisena, the chief person in Kimpurusa-varsa, constantly hear those glories with complete attention
- A house or car is always different from its owner, but because of attachment the conditioned soul thinks it to be identical with him
- A household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A householder, after fifty years of age, would retire from the association of woman as a vanaprastha to be trained to live alone without the association of woman
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A householder attached to family life can easily give up such a life of sex indulgence if he has been trained in the principles of the life of a brahmacari
- A householder does not mean he gets license to legalize prostitution. That is not householder. Householder can simply have sex life to beget nice child, that's all, no more
- A householder has to distinguish between a male and female, otherwise he cannot be a householder
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A householder mahatma has only one aim: how to attain the perfectional stage of love of God
- A householder should chant the holy name of Krsna in the morning, at midday and in the evening. Then he will be able to cross beyond nescience
- A householder should endeavor to earn money for the execution of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasada. A householder should earn money for this purpose
- A householder who dishonors such holy orders is a great offender
- A householder who receives guests or visitors with cruel glances, as if to burn them to ashes, is put into the hell called Paryavartana, where he is gazed at by hard-eyed vultures, herons, crows and similar birds
- A huge arrangement exists for producting large-scale industrial & agricultural products, but all these products are meant for sense gratification. Therefore despite such productive capacities there is scarcity because the population is full of thieves
- A huge mass of material body with so many mountains, so many seas, oceans, skyscraper houses, cities, towns, countries, it is floating just like a swab, cotton swab, in the air. So if one understands how it is floating, that is knowledge
- A human being's activities should be centered only on devotional service to Lord Krsna. That is the verdict of all Vedic literatures, and all saintly people have firmly concluded this
- A human being's only business is inquiring from a bona fide spiritual master about extrication from the entanglement of karma-bandha-phansa
- A human being, he should learn about the Bhagavata-dharma from the beginning of his kaumara age, not that keep it aside, "When I shall become old man, then I shall read the scriptures." No. Kaumara, from the boyhood. Kaumara acaret prajnah
- A human being, if he does not become Krsna conscious, that means knowingly, he is taking poison, and he must die. Janiya suniya visa khainu. Sometimes I do not know what is poison. Just like child does not know. He may take. But he'll not be excused
- A human being, if he tries, if he consults books of knowledge just like Bible or Bhagavad-gita or similar other scriptures, he can know what is God, how great He is, how omnipotent He is, and what is our relationship with God
- A human being, so-called human being with two hands and two legs, but they're animals who do not accept the authority of scripture and do not accept the existence of God, so Bhagavad-gita very nicely describes them, naradhamah
- A human being, there is law, because human being is intelligent. So you cannot kill any other human being. You cannot murder. Then you'll be hanged
- A human being born in the land of Bharata-varsa has the special prerogative to develop Krsna consciousness
- A human being can attain perfection in life by self-realization through the Vedic literature and its practical application. This is possible especially for a human being born in India, the land of piety
- A human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duties
- A human being can become philosopher. But the, so long I'm in the bodily concept of life, I'm in the line of cats and dogs. So how we can become philosopher? There is no question of philosopher. But they're philosophizing, means bluffing
- A human being endowed with knowledge certainly commits sin if he kills or torments insignificant creatures, who have no discrimination
- A human being engaged in Krsna consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Krsna consciousness
- A human being has got extra intelligence. That extra intelligence than the animal is meant for realizing himself, not to live like cats and dog. That is not human form of life
- A human being has imperfect senses. So how can he teach perfect knowledge? Suppose you see the sun as a disc. You have no means to approach the sun
- A human being has no need to kill animals because God has supplied so many nice things. If one indulges in meat-eating anyway, it is to be understood that he is acting in ignorance and is making his future very dark. BG 1972 purports
- A human being is a living entity, and the devotees in the spiritual world are also living entities, but in the human beings who are not Krsna conscious the real symptoms of life are absent
- A human being is born due to union of the father and mother, but a civilized human being has another birth by contact with a spiritual master, who becomes the actual father
- A human being is called rational animal. If you come to the rationality, that is required. If you remain also another animal, another type of animal, that will not help you
- A human being is called rational animal. If you come to the rationality, that is required. If you remain also another animal, another type of animal, that will not help you. You have to become actually human being
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sutra, or the philosophy of Vedanta-sutra, athato brahma jijnasa
- A human being is especially meant to attain liberation from the bondage of birth, death, old age and disease
- A human being is expected to follow the rules and regulations of varna and asrama; otherwise he cannot escape punishment by Yamaraja
- A human being is fit to inquire as to whether he is this body or something else. This can be understood very easily. I am not this body, because at the time of death the body remains - although everyone cries, - Oh, the poor man is gone
- A human being is inclined to hear good narrations and stories, and therefore there are so many books, magazines and newspapers on the market to satisfy the interests of the developed soul
- A human being is meant to be trained according to certain principles to revive his original knowledge. Such a methodical life is described as tapasya
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A human being is not meant for wasting his time like animals, simply eating, sleeping, mating and defending. That is animal life. The extra intelligence of human beings should be utilized how to understand - what I am? I am a spirit soul
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A human being is required to accumulate daivi sampat, or spiritual assets; otherwise, the next alternative, asuri sampat, or material assets, will overcome him disproportionately, and thus one will be forced into the entanglement of different miseries
- A human being is sometimes restricted in sense gratification due to certain circumstances, such as disease, but such proscriptions are for the less intelligent - CC Preface
- A human being is sometimes restricted in sense gratification due to certain circumstances such as disease, etc., but this is not the prescription
- A human being is therefore advised to associate with spiritually advanced personalities
- A human being is thus impeded (by the desires for acquiring a house, possessing land, having children & becoming prominent in society, the affection for community & the place of birth & the hankering for wealth) in his progress toward self-realization
- A human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer grhastha life because there is a concession for sex
- A human being must be conscious of the fact that all foodstuffs, namely grains, vegetables, milk, water, etc. - the prime necessities of life - are supplied for mankind by the Lord
- A human being must be educated to understand his past life and how he can endeavor for a better life in the future
- A human being must be trained in the above-mentioned (in SB 7.11.8-12) thirty qualities; otherwise, he is not even a human being. Then, among such qualified persons, the varnasrama process should be introduced
- A human being must follow some religious principles. If he does not follow any religious principles, he is no better than an animal
- A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why
- A human being or a demigod or very exalted person cannot manufacture dharma. That is not possible. Real dharma is given by the Supreme Personality of Godhead, Krsna, and that real dharma is stated in the Bhagavad-gita
- A human being performs sinful actions simply for sense gratification. This is not good. Because of such sinful actions, one receives another body in which to suffer as he is suffering in his present body because of his past sinful activities
- A human being should actually be interested in understanding atma-tattva, the truth of atma, the spirit soul, and Paramatma, the supreme soul. Those who are interested in atma-tattva worship the Supreme Personality of Godhead
- A human being should be considerate. Everyone has got religion. Either he is Hindu or Muslim or Christian, it doesn't matter, there must be discrimination between sinful activities and pious activities
- A human being should be given chance to understand the philosophy of life. And that is Vedas
- A human being should be inquisitive to know these things: Who I am? Wherefrom I have come? Where I have to go? Why I am put into this uncomfortable position
- A human being should be inquisitive to know these things: Who am I? Why am I put into this condition of working very hard to get only a few grains? Why am I in this uncomfortable situation? Where did I come from? Where do I have to go
- A human being should be trained to perform yajna. Yajnad bhavati parjanyah - BG 3.14
- A human being should eat prasada offered to the Deity and should enjoy sex life according to the Vedic injunctions. He should engage himself in the business of Krsna consciousness, he should save himself from the fearful condition of material existence
- A human being should not only become a strict vegetarian but should also become a devotee of the Lord
- A human being should realize the aim of his life, and this direction is given in all Vedic literatures, and the essence is given in Bhagavad-gita. BG 1972 Introduction
- A human being should realize the aim of human life. This direction is given in all the Vedic literature, and the essence is given in the Bhagavad-gita. Vedic literature are meant for the human being and not for the cats and dogs
- A human being supposed to be controlled. That is human life. The more you control, you become perfect. And though, the more you become loose, you are animal. That is the difference
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A human being who goes to a place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow
- A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow. BG 1972 purports
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A human being who is not interested in Krsna consciousness is condemned herewith as a nara-pasu - a two-legged animal
- A human civilization is advanced when its people follow the catur-varnya system, the system of four orders of life
- A human life is especially meant for this purpose (to understand the Supreme Personality of Godhead, Visnu), and one has to go through all kinds of penances and austerities and set aside the propensity for sense gratification
- A human society is meant for elevation to spiritual knowledge so that all of the people can be freed from the clutches of birth, death, old age and disease
- A humble God-centered life is more valuable than a colossal hoax of a life dedicated to godless altruism or socialism
- A humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself. He thinks that by accepting such things he will offend the lotus feet of the Lord
- A humble devotee who may not be a great sage, but simply by his implicit acceptance of the Lotus Feet of the Lord as the goal of his life means that he is under the protection of yogamaya
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- A hungry man is eating, he's getting strength, and his hunger is being satisfied. So he can understand himself. Nobody requires to certify. Similarly bhakti, Krsna consciousness, is so perfect that pratyaksa avagamam, one can understand directly
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- A hunter spread his net. So some little birds, they fell down in the net and they are crying
- A husband and wife establish a relationship by marriage, and then they live together. In a similar way, human life is meant for reestablishing our relationship with God. The material world means forgetfulness of this relationship
- A husband is the supreme demigod for a woman
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A husband represents the Lord as the object of worship for a woman
- A husband should be so enlightened that he should become the spiritual master of his wife in order to enlighten her in the advancement of Krsna consciousness
- A jail superintendent had only an ordinary education, or practically no education, and he was certainly not supposed to be very advanced in spiritual knowledge. But just to satisfy him, Sanatana praised him as a very learned scholar of the scriptures
- A jaundice patient doesn't taste sugar as sweet, but if he continues to take sugar candy, then he'll have the real taste for it, sweet, not bitter. So he has to continue to eat sugar candy continually. Sravanam, kirtanam. Then he'll have the taste
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A jivan-mukta knows how he has become conditioned; therefore he tries to purify himself and return home, back to Godhead. The eternally conditioned soul is eternally conditioned because he is controlled by the mind
- A jnana-bhakta, or one whose devotion is mixed with the monistic viewpoint, is not a pure devotee. Although Maitreya was a devotee, his devotion was mixed
- A jnani knows, "So why shall I bother myself for these temporary designation?" That is jnani. He is jnani. He is man in knowledge
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A joker's activities simply arouse laughter, and a person who tries to repay the spiritual master or teacher of the transcendental message of Krsna becomes a laughingstock just like a joker because it is not possible to repay such a debt
- A juggler, a magician or one who speaks nonsense as an academic career is not a guru. Rather, a guru is one who presents Bhagavad-gita, Krsna's instructions, as it is
- A juggler or magician displays many wonders with his acts and arts. He can become a cow by his magical tactics, and yet he is not that cow; but at the same time, the cow displayed by the magician is not different from him
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A karma-yogi views everything in relation to the Absolute, and therefore he engages everything in the transcendental service of the Absolute. He observes all living entities as so many transcendental servitors of the absolute Godhead, Sri Krsna
- A karmi's material opulence and a devotee's material opulence are not on the same level
- A karmi's opulence is destroyed, but the opulence of a devotee is never destroyed. A devotee becomes more and more opulent as he increases his devotional service to the Lord
- A karmi's possessions are achieved as a result of karma, but those of a devotee are arranged by the Supreme Personality of Godhead just to facilitate his devotional activities
- A karmi, a business man, is improving his business. Just like in your country there are..., there were many great business brain-Mr. Henry Ford, Rockefeller. So they concentrated their attention how to earn money. They are also called yogi in that way
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- A karmi, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A karmi may work very hard to acquire a million dollars, but as soon as he gets a million dollars he desires another million. For the karmis, there is no end of desire. The more the karmi gets, the more he desires
- A karmi must be envious because he wishes to enjoy material pleasures to their fullest extent. That is the material disease
- A karmi or a jnani, regardless of his greatness, has no faith in Lord Visnu, His holy name or His devotional service
- A karmi tries to he happy within this material world by changing from one body to another. His objective is bodily comfort, either in this planet or in another
- A kindhearted devotee is called dina-natha, protector of the poor, ignorant mass of people
- A king's duty is to give protection to his citizens and levy taxes from them for his livelihood
- A king's son does not mix with anyone else; he simply takes lessons from the appointed teachers. How is it then that this boy, who was only five years old, was so Krsna conscious
- A king, governor or president should not take the opportunity to occupy his post without also discharging his duty. He must teach the people within the state how to observe the divisions of varna and asrama
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A king becomes famous by his acts of charity, performances of yajnas, protection of the surrendered, etc
- A king controls and rules in various ways among citizens; similarly, one who can control his senses is the king of his senses. He is a svami or gosvami. The svamis and gosvamis are therefore sometimes addressed as maharaja, or king
- A king gives protection to every one of his citizens, for that is his duty, but he especially protects his own circle of men. This is not unnatural
- A king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. BG 1972 purports
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A king is always accompanied by his ministers, secretaries and commanders, and Lord Visnu is also accompanied by His followers - the demigods, great sages, saintly persons and so on. He is never alone
- A king is always associated with his secretary, his commander, his servant and so much paraphernalia
- A king is always protected by his instructor guru
- A king is always protected by seven elements - his instructor (svami or guru), his ministers, his kingdom, his fort, his treasury, his royal order and his friends
- A king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brahmanas' source of income is contribution because they are rendering transcendental service
- A king is not alone. He first has his spiritual master, the supreme guide. Then come his ministers, his kingdom, his fortifications, his treasury, his system of law and order, and his friends or allies
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A king is supposed to be appointed by the Supreme Personality of Godhead to look after the interests of his particular planet
- A king is supposed to be representative of God. So unless he has got godly character, saintly character, great devotee, how he can become the head of a state?
- A king like Maharaja Yudhisthira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord Krsna
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A king named Kasiraja wanted to fight with Lord Krsna, and consequently he took shelter of Lord Siva to acquire the power to fight the Lord. Being pleased with his worship, Lord Siva helped him fight Krsna
- A king or governmental head must therefore be so competent to rule over the state that the citizens will worship him as God in human form. That is the perfectional stage for the head of any government or state
- A king or governmental official should be so well qualified that he acts as a father, maintainer and protector of the citizens because of affection and love
- A king or ksatriya is not allowed to levy taxes on brahmanas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects
- A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government
- A king should give protection to the citizens for their development to the highest standard of life, and he can therefore levy taxes from them
- A king should not simply give orders to his dependents because he is supreme; sometimes he must follow their instructions. Similarly, the dependents should depend on the king. This mutual dependence will make everyone happy
- A king should protect brahminical culture and should be very alert to the welfare of his citizens; he should not be greedy due to attachment to material enjoyment
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A kingdom, state or empire must be governed under the instructions of saintly persons and brahmanas like the Kumaras
- A knowledgeable person knows that when Krsna or His incarnation descends upon the material world, the Supreme Lord maintains His transcendental position. He is not an ordinary man, nor is He forced into the material world due to karma
- A krsna-bhakta has no desire for his own personal benefit. He is completely protected by the Supreme
- A krsna-bhakta knows that his friend and protector in all respects is Krsna, who is able to do anything for His devotee
- A ksatriya's business is not to beg. A brahmin can beg. A brahmin can accept charity, but ksatriya cannot accept any charity from anyone else, neither he can come down to do business like the vaisyas. That is not
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A ksatriya, however pious he may be, has to fight enemies. He cannot avoid it. BG 1972 purports
- A ksatriya, is highly qualified when he is fierce in giving punishment to wrongdoers
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A ksatriya can become a landholder and earn his livelihood by levying taxes or collecting rent from tenants. A vaisya can accept agriculture or general trade as an occupational duty
- A ksatriya cannot tolerate insults on the principle of fighting. Bhismadeva therefore promised that the next day he would kill all five Pandavas with special weapons made for the purpose
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A ksatriya government should engage people in performing yajna, studying the Vedas and giving charity. Thus the people will receive their necessities for life very easily, and there will be no disturbances in society
- A ksatriya is allowed to kill only for maintenance of the law and order of the state; he is not allowed to kill or commit violence without reason
- A ksatriya is also twice-born like a brahmana, and his duty is to give protection to the helpless
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A ksatriya is not supposed to refuse to battle or gamble when he is so invited by some rival party. Under such obligation, Arjuna could not refuse to fight because he was challenged by the party of Duryodhana. BG 1972 purports
- A ksatriya is one who saves the citizens from being injured
- A ksatriya is profited, either dead or alive. That will be explained. Because in a fighting, I mean to say, real religious fighting, on principle it is a ksatriya is not responsible for killing
- A ksatriya king is generally accustomed to accept more than one wife; therefore Maharaja Pariksit also inquired about His (Krsna's) number of wives
- A ksatriya king is proud to give protection to the surrendered souls. This attitude of a king is called isvara-bhava, or factual power to give protection in a righteous cause
- A ksatriya may speak lies. That is allowed, because he has to be diplomat, politician. But a brahmin, oh, he's not allowed to speak lie. This is the system, caste system or varnasrama system
- A ksatriya must be tolerant in all circumstances, especially on the battlefield. Thus Bali Maharaja asserted that he was not at all afraid of death, although he was threatened by such a great personality as the King of heaven
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A ksatriya never goes back from the promise, never refuses any challenge. If a ksatriya is challenged by somebody that, "I want to fight with you," oh, he cannot refuse
- A ksatriya never slains anybody who is sleeping. Ksatriya's business is to challenge, and if the other party has no weapon, he supplies weapon
- A ksatriya or a rich man is sometimes visited by persons who are in need of money. When they are asked for a donation, it is the duty of the possessor of wealth to give in charity in consideration of the person, place and time
- A ksatriya should be so trained up, when there is fight, he must come out, forward. Not that he will sit down in his secluded place and poor man will fight. No. He should come forward as leader, - Come on
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- A ksatriya who dies in the battlefield for the right cause, he goes to the heaven. If he conquers over the enemy, he enjoys the kingdom. And if he dies... But the cause must be right
- A ksatriya who is fighting for the real cause, as sanctioned by the dharma-sastras, then both ways he's profited. If he becomes victorious, he's profited, but if he's killed in the battle, he's also profited
- A laborer cannot claim to be a proprietor of a thing just because he has worked hard to manufacture it
- A lamb at home, a lion in the chase." (laughter) When you are chasing, you must be a lion. (laughter) But when you come home, you do not try to chase the devotees
- A landholder named Ramacandra Khan was the zamindar of that district. He was envious of Vaisnavas and was therefore a great atheist
- A large quantity of the remnants of food from Lord Jagannatha was brought in for distribution. Ramacandra Puri ate sumptuously, and then he wanted to find faults in Jagadananda Pandita
- A laymans sentimental expression about religious problems is not a practical understanding of religious problems. Religion as we have explained means the orders of God, therefore it must be scientifically studied
- A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly even before he begins teaching. BG 1972 purports
- A leader must be peaceful, self-controlled, austere, pure, tolerant, honest, wise, learned and religious
- A leader of the man, if he is ideal, the followers also become ideal. And if the leader of the society or country is not an ideal man, then the followers or the countrymen or the members of the society, they are also of the same type
- A leader should train the people as brahmanas, ksatriyas, vaisyas and sudras and engage them in various occupational duties, thus helping them progress toward Krsna consciousness
- A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized person, who has actually seen the truth, should retire from all material activities
- A learned and gentle brahmana is the embodiment of nature's mode of goodness. Among the beasts, the cow is the embodiment of this same mode of goodness
- A learned brahmana should become a teacher, a priest and a recipient of charity. A bona fide brahmana is authorized to accept such professions
- A learned brahmin, even though qualified academically and other brahminical qualification, but his only disqualification is that he is not a devotee, then he is not even equal to the person who is born in a family of dog-eaters, but he is a devotee
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A learned man takes the essence of knowledge from all places, just as a bumblebee collects honey from each and every flower
- A learned man treats all women except his wife as his mother, looks on others' property as garbage in the street, and treats others as he would treat his own self
- A learned man who has thoroughly studied the scriptures cannot hesitate to accept Sri Krsna as the Supreme Personality of Godhead. If such a man argues about this matter, certainly he must be doing so to agitate the minds of his opponents
- A learned person's vision enables him to see them all equally. How is this? He does not see the body but the soul, the spiritual spark (Brahman). He thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A learned person sees everyone equally on a spiritual basis, and a learned person, a devotee, wants to see everyone developed in Krsna consciousness
- A learned scholar, therefore, cannot understand the gopis' ecstatic feelings, which are firmly fixed upon the original form of Lord Krsna as the son of Nanda Maharaja
- A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations
- A learned scholar who has studied the Vedas and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Krsna is the origin of everything in both the material & spiritual worlds. BG 1972 purports
- A learned scholar who has studied the Vedas perfectly becomes firmly fixed in the devotional service of the Supreme Lord. BG 1972 purports
- A learned scholar who has studied the Vedas perfectly can never be deviated by any amount of nonsensical commentaries or by fools. BG 1972 purports
- A less advanced person has to go to the temple, and as long as he does not go to the temple he is unable to see the form of the Lord
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A letter has just been received here from Syamasundara, about selling jewels. I do not approve of our Temples purchasing jewels
- A liberated man and even a common man may realize impersonal Brahman or localized Paramatma, yet they may not understand God's personality from the verses of Bhagavad-gita, which are being spoken by this person, Krsna. BG 1972 purports
- A liberated person - one who has completely understood that he is not the body but a spirit soul - disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A liberated person engaged in devotional service to the Lord may be seen by others to be engaged in the household duties of the material world, but since his consciousness is fixed in Krsna, he does not live within this world
- A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. BG 1972 purports
- A liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within
- A liberated person like the Kumaras becomes angry when restricted in the discharge of duties for serving the Supreme Personality of Godhead
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hrsikesa, Sri Krsna the Personality of Godhead
- A liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and there is no distinction between himself and the Supreme Lord, although both of them retain their individuality
- A liberated person who has no material body can go anywhere and everywhere; therefore a living entity is called sarva-ga, which indicates that he can go anywhere and everywhere
- A liberated person who hears about the loving affairs of Radha and Krsna is not inclined to have lusty desires
- A liberated soul is a person who has sufficient knowledge of this material world and is therefore unattached to the bodily conception of life
- A liberated soul is never bewildered by a mistaken idea, so why did Naradaji ask all those questions just like an ordinary man with a poor fund of knowledge? There was such bewilderment in Arjuna also, although he is eternally the associate of the Lord
- A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? BG 1972 purports
- A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell
- A life in this material world is like a blazing forest fire. No one goes to set fire to the forest, yet the fire takes place. Similarly, everyone wants to be happy in the material world, but the miserable conditions of material life simply increase
- A life is called miserly because one cannot properly utilize the assets of the human form of life
- A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A lila-avatara is an incarnation of the Lord who performs a variety of activities without making any special endeavor. He always has one pastime after another, all full of transcendental pleasure
- A lion cannot think, "Since I am king of the forest, let me sleep, and all the animals will come into my mouth." That is not possible. - No, sir. Although you are a lion, you must go search for your food
- A lion is sleeping. If he does not work, he'll also starve. He'll also starve. And what to speak of cats and dogs. So this is not possible. Therefore, there is sva-dharma. Sva-dharma means, you are in brahminical quality, your work is this
- A list of fourteen of the principle Gopis, the first eight are called Astasakhi
- A list of incarnations is given in SB which are: (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava (Parasurama), (20) Raghavendra, (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha (25) Kalki
- A list of incarnations is given in Srimad-Bhagavatam & they are: (1) Kumaras, (2) Narada, (3) Varaha, (4) Matsya, (5) Yajna, (6) Nara-narayana, (7) Kardami Kapila, (8) Dattatreya, (9) Hayasirsa, (10) Hamsa, (11) Dhruvapriya or Prsnigarbha, (12) Rsabha
- A list of the anomalies for this age is given in the Twelfth Canto of this work. And so this age is very difficult for those who want to utilize this life for self-realization
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (1) Visnu Tirtha - Soda-matha, (2) Janardana Tirtha - Krsnapura-matha, (3) Vamana Tirtha - Kanura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (4) Narasimha Tirtha - Adamara-math, (5) Upendra Tirtha - Puttugi-matha, (6) Rama Tirtha - Sirura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (7) Hrsikesa Tirtha - Palimara-matha, and (8) Aksobhya Tirtha - Pejavara-matha
- A literature presented to the people, to the public for reading, which are even grammatically incorrect, but because there is glorification of the Lord, it can produce revolution. It can purify the whole human society
- A little ailments of the son, the father is thinking, "Oh, my son my die. I may be separated." It is the sign of intense love. Not always that the son is dying immediately, you see, but he's thinking like that. Separation
- A little cooperation
- A little dal, a little rice, some vegetable and a few chapatties is a substantial diet, along with a little fruit and milk. Two cups of milk a day is sufficient
- A little distance from Yatana-vata is a temple of Gaura-Nityananda established by Sasibhusana Niyogi Mahasaya of Calcutta
- A little elevated from speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes - within and without
- A little elevated from status of sense gratification, one is engaged in mental speculation for the purpose of getting out of the material clutches
- A little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants - brothers. That is our philosophy
- A little higher grade of life, they try to understand about some religious principle, and they are generally become religious for some gain, some material gain
- A little inattention will retard our devotional service for the time being. Yet any service rendered to the Supreme Personality of Godhead is never lost
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