I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijnasa
"font-size:95%;">Expressions researched:</b></span>
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"I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā"
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"mw-headline" id="Lectures">Lectures</span></h2>
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"sub_section">
"mw-headline" id="Nectar_of_Devotion_Lectures">Nectar of Devotion Lectures</span></h3>
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"quote">
You don't forget yourself by simply satisfying your senses. Kāmasya nendriya-prītir (SB 1.2.10). Don't be satisfied simply when you see that your senses are satisfied. No. Jīvasya tattva-jijñāsā. One should be forward to understand what he actually is. The same, same story, that I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā.
"quote_link">
730111 - Lecture NOD - Bombay
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"text">
This question was discussed with a great professor in Moscow. He said: "Swāmījī, after finishing this body, everything's finished, what I am. That's all. This is the position." But actually that is not. Therefore Sanātana Gosvāmī first of all inquired this question, grāmya-vyavahāre kahe paṇḍita. "Ordinary behavior, my neighbors, they call me very learned scholar, but I am such a scholar that I do not know what I am." Ke āmi kene more jare tāpa . . . "Why I am put into this miserable condition of life—birth, death and disease and old age?
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And threefold miseries—ādhyātmika, ādhibhautika, ādhidaivika?" And the whole struggle is to minimize our miserable condition of life. The struggle is going on, whole day: work, day and night. What is the purpose? Ātyantika duḥkha nivṛtti: to minimize our miserable condition of life. "So why I am put into this miserable condition of life although I do not know . . . I do not want it? So what I am? What is my position?"
</p>
That is Bhāgavata decision. The . . . you don't forget yourself by simply satisfying your senses. Kāmasya nendriya-prītir (SB 1.2.10). Don't be satisfied simply when you see that your senses are satisfied. No. Jīvasya tattva-jijñāsā. One should be forward to understand what he actually is. The same, same story, that I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā.
</p>
</div>
</div>
</div>
Page Title: I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijnasa Compiler: Soham Created: 2024-01-12, 15:30:18.000 Totals by Section: BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0 No. of Quotes: 1
"mw-headline" id="Nectar_of_Devotion_Lectures">Nectar of Devotion Lectures</span></h3>
</div>
"quote">
You don't forget yourself by simply satisfying your senses. Kāmasya nendriya-prītir (SB 1.2.10). Don't be satisfied simply when you see that your senses are satisfied. No. Jīvasya tattva-jijñāsā. One should be forward to understand what he actually is. The same, same story, that I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā.
"quote_link">
730111 - Lecture NOD - Bombay
</p>
</div>
"text">
This question was discussed with a great professor in Moscow. He said: "Swāmījī, after finishing this body, everything's finished, what I am. That's all. This is the position." But actually that is not. Therefore Sanātana Gosvāmī first of all inquired this question, grāmya-vyavahāre kahe paṇḍita. "Ordinary behavior, my neighbors, they call me very learned scholar, but I am such a scholar that I do not know what I am." Ke āmi kene more jare tāpa . . . "Why I am put into this miserable condition of life—birth, death and disease and old age?
</p>
And threefold miseries—ādhyātmika, ādhibhautika, ādhidaivika?" And the whole struggle is to minimize our miserable condition of life. The struggle is going on, whole day: work, day and night. What is the purpose? Ātyantika duḥkha nivṛtti: to minimize our miserable condition of life. "So why I am put into this miserable condition of life although I do not know . . . I do not want it? So what I am? What is my position?"
</p>
That is Bhāgavata decision. The . . . you don't forget yourself by simply satisfying your senses. Kāmasya nendriya-prītir (SB 1.2.10). Don't be satisfied simply when you see that your senses are satisfied. No. Jīvasya tattva-jijñāsā. One should be forward to understand what he actually is. The same, same story, that I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā.
</p>
</div>
</div>
</div>
Page Title: I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijnasa Compiler: Soham Created: 2024-01-12, 15:30:18.000 Totals by Section: BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0 No. of Quotes: 1
You don't forget yourself by simply satisfying your senses. Kāmasya nendriya-prītir (SB 1.2.10). Don't be satisfied simply when you see that your senses are satisfied. No. Jīvasya tattva-jijñāsā. One should be forward to understand what he actually is. The same, same story, that I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā.
730111 - Lecture NOD - Bombay </p> </div>
This question was discussed with a great professor in Moscow. He said: "Swāmījī, after finishing this body, everything's finished, what I am. That's all. This is the position." But actually that is not. Therefore Sanātana Gosvāmī first of all inquired this question, grāmya-vyavahāre kahe paṇḍita. "Ordinary behavior, my neighbors, they call me very learned scholar, but I am such a scholar that I do not know what I am." Ke āmi kene more jare tāpa . . . "Why I am put into this miserable condition of life—birth, death and disease and old age? </p>
And threefold miseries—ādhyātmika, ādhibhautika, ādhidaivika?" And the whole struggle is to minimize our miserable condition of life. The struggle is going on, whole day: work, day and night. What is the purpose? Ātyantika duḥkha nivṛtti: to minimize our miserable condition of life. "So why I am put into this miserable condition of life although I do not know . . . I do not want it? So what I am? What is my position?" </p>
That is Bhāgavata decision. The . . . you don't forget yourself by simply satisfying your senses. Kāmasya nendriya-prītir (SB 1.2.10). Don't be satisfied simply when you see that your senses are satisfied. No. Jīvasya tattva-jijñāsā. One should be forward to understand what he actually is. The same, same story, that I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijñāsā. </p> </div> </div> </div>
| Page Title: | I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijnasa |
| Compiler: | Soham |
| Created: | 2024-01-12, 15:30:18.000 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0 |
| No. of Quotes: | 1 |