Offering to Krsna: Difference between revisions
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Latest revision as of 23:23, 25 June 2017
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
O
Pages in category "Offering to Krsna"
The following 350 pages are in this category, out of 350 total.
9
A
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- A man may question, "How it has become prasadam? It is bhata, rice." No. Because it is offered to Krsna, therefore it has changed its quality from inferior to superior
- A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Krsna direct service
- Above all, the offering (of Krsna) should be made with an attitude of love. BG 1972 purports
- After an exchange of greetings according to the social etiquette befitting the position of the Pandavas and Lord Krsna, Krsna was offered an exalted seat
- After mangala-arati, the Deity is supposed to wash His teeth by using a twig; therefore a twig must be offered. (7) Water must be offered for washing the Deity’s feet. (8) Arghya should be offered. (9) Water for acamana should be offered
- After offering Him a nice place to sit, she (Kubja) worshiped Lord Krsna in a manner just suitable to her position
- After offering his guests (Krsna, Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) nice sitting places, the brahmana (Srutadeva) began to dance, waving around his wrap
- After offering the pulp, he meditates outside the temple door. In the meantime, Lord Krsna, having eaten the pulp, leaves the plate empty
- After touching the hand of Krsna, Rukmini said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life"
- Akrura expected blessings from Krsna's hands. He knew that Indra, who is the King of heaven & the master of the three worlds - the upper, middle & lower planetary systems - was blessed by the Lord simply for offering a little water which Krsna accepted
- All (five rasas) combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body
- All activities - whether verbal, physical, or mental - are transcendental if offered to the Lord with love and devotion
- All the great kings and emperors used to come before Him (Krsna), offer their gifts and pay obeisances with their helmets at the feet of the Lord
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All these demigods who are so highly elevated in their position, they have requested me (Prahlada). That means God can be pacified even by me. Otherwise how they recommend? So whatever qualification, intelligence I have got, I may offer Krsna
- All were offered to the Lord, and the remnants of the foodstuff were distributed amongst the gathering citizens. So it was not like a dry reception of these modern days
- Always think of Me and become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- An offering would make Krsna very glad. If He eats what we offer, our life will be successful, for we will actually make friends with Krsna
- Another interpretation is that Krsna closed His eyes because He simply took Putana to be His nurse. Putana came to Krsna just to offer her breast for the Lord to suck
- Another name of the Supreme Personality of Godhead is Uttamasloka, which means that He is offered prayers with selected verses
- Any part of the world, anybody can secure and offer to Krsna. "Krsna, I have nothing to offer You, I am very poor. Please accept this." Krsna will accept. Krsna says, tad aham asnami, "I eat." So main thing is bhakti, affection, love
- Any person who is in Krsna consciousness has dedicated his life for the satisfaction of Krsna, the origin of all Visnu forms, and by offering worship and prasada daily, he becomes the best performer of yajna
- Anyone who puts on the garlands which were offered to Krsna, there is no question of being conquered by the spell of material energy
- Anyone with a simple heart of gratefulness must be Krsna conscious and offer devotional service to the Lord
- As a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna. Atma-nivedanam means offering Krsna everything, including one's body, mind, intelligence and whatever one may possess
- As Arjuna, we should accept Krsna as the SP of Godhead and do as He says (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- As for sodasopacara, the sixteen ingredients, one should (1) provide a sitting place (asana), (2) ask Krsna to sit down, (3) offer arghya, (4) offer water to wash the legs, (5) wash the mouth, (6) offer madhu-parka, (7) offer water for washing the mouth
- As for sodasopacara, the sixteen ingredients, one should (13) offer incense, (14) offer a lamp, (15) give good food, and (16) offer prayers
- As for sodasopacara, the sixteen ingredients, one should (8) bathe the Lord, (9) offer garments, (10) decorate the Lord’s body with ornaments, (11) offer sweet scents, (12) offer flowers with good fragrance, like the rose or campaka
- As the Lord advises in the Bhagavad-gita, "Whatever you do, do it for Me; whatever you eat, first offer it to Me; whatever charity you want to give, first give it to Me; and whatever austerities and penances you want to perform, perform them for Me"
- As was the Vedic custom, the King offered Krsna and Balarama honey and fresh, washed garments. He was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes
- As watering the root of a tree immediately distributes water to every part of the tree, so an offering made to Krsna, or any action done for Krsna, is to be considered the highest welfare work for everyone
B
- Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra
- Bali Maharaja offered Lord Krsna and Balarama the best seat he had in his possession, and when both Lords were seated comfortably, he began to wash Their lotus feet
- Because brahmanas are considered to be the spiritual masters of society, they offered their blessings to Krsna and His family on account of Krsna's release. They also asked Maharaja Nanda to give them some charity on that occasion
- Because it has been offered to Me with devotion and love - that is required. Therefore we do not allow anyone to cook who is not a devotee. Krsna does not accept anything from the hands of a nondevotee. Why should He accept? He is not hungry
- Because of this Syamantaka jewel, there was a misunderstanding between King Satrajit and the Yadu dynasty Later the matter was settled when Satrajit voluntarily offered Krsna his daughter, Satyabhama, along with the Syamantaka jewel
- Before laying the Deity down, a pot of milk and sugar should be offered to Him. After taking this thick milk, the Deity should lie down and should be offered betel nuts and spices to chew
- Being a mahatma does not mean that one wears a big beard and a particular type of dress. No, this awareness must be there. Whatever we have should be offered to Krsna
- Being very pleased, the celestial dancing girls (Apsaras) danced in jubilation, the best of the Gandharvas sang songs, and the great sages, demigods, Manus, Pitas and fire - gods offered prayers to satisfy the Lord
- BG 9.27: "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." Grhasthas should spend extra money only for the KC movement
- Bhagavad-gita says that if you take the remnants of foodstuff after offering sacrifice, you become freed from all contamination. Otherwise, one who cooks to eat personally without offering to Krsna is simply eating sinful reactions. This is our position
- Bhakta, devotees, they know that everything belongs to Krsna; now it should be offered to Krsna. That is real service
- Brahma said, "If a person always keeps in touch with You (Krsna) by hearing and chanting Your glories and offers the results of his work for Your satisfaction only, he very easily and happily attains entrance into Your supreme abode"
D
- Devotees pray that if simply by offering something as an enemy Putana got so much benefit, then who can measure the benefit of worshiping Krsna in love and affection? Therefore only Krsna should be worshiped, for so much benefit awaits the worshiper
- Devotees take prasadam after offering it to Krsna. That is called sacrifice. Whatever you offer to Krsna or Visnu is called sacrifice
E
- Each word is full of meaning. Cintamani, prakara, sadmasu, kalpa, vrksa. So Krsna should be offered by chosen words. Uttama-sloka, very nicely arranged
- Even by killing vegetable, you are also as sinful as killing animal. But because we offer to Krsna, therefore we are not sinful. Krsna wants it
- Even if one does not accept all the Vaisnava principles, but still takes the remnants of foodstuff offered to Krsna, or Krsna-prasadam, he will gradually become qualified to rise to the platform of a Vaisnava
- Even the poorest of devotees in any part of the world can secure a small flower, fruit or leaf and a little water, and if these offerings, and especially tulasi leaves and Ganges water, are offered to Krsna with devotion, He is very satisfied
- Even though Bakasura's sister planned to kill Krsna when He was an infant by applying poison to her breast and offering it to Krsna to suck & thus die, still that heinous woman received salvation & was elevated to the same platform as Krsna's own mother
- Every part of Their (Krsna's cowherd boy and calf expansions') bodies, from Their feet to the top of Their heads, was fully decorated with fresh, tender garlands of tulasi leaves offered by devotees - SB 10.13.49
- Everyone rises early in the morning to offer worship to the Deities. The devotees prepare nice food for Krsna, they decorate the temple, make garlands, go out chanting, and sell books
- Everyone should give up his false proprietorship over worldly possessions and offer everything to Krsna. This is the teaching of the Krsna consciousness movement
- Everyone should offer up the fruits of his occupational duty to the lotus feet of the Lord Visnu , or Krsna." That is why the Vedic system is called varnasrama - literally, "social organization with a spiritual perspective
- Everything belongs to Krishna, and the sooner we return whatever we have got to Krishna, the better it is. That is our normal life
- Everything belongs to Krsna. The sooner you offer to Krsna whatever you have got, that is your triumph
F
- First of all, we offer to Krsna, and then we take it. What is the difficulty? There is no difficulty, but you become purified
- For an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good eatables, a devotee knows that Krsna is the supreme enjoyer and that He eats all that is offered to Him in devotion. BG 1972 pur
- For example, eating is necessary, & one wants some palatable dishes to satisfy his sense of taste. So in that case, for the satisfaction of Krsna rather than for the satisfaction of the tongue, some palatable dishes may be prepared and offered to Krsna
- For the Krsna consciousness movement, there are three sinful activities which are prohibited - namely illicit sex, intoxication, and eating food other than the prasada offered to Krsna
- For worshiping Krsna, there is no impediment. If you want to worship other demigod, there are so many things required. But for worshiping Krsna the poorest man in the world, any part of the world, he can offer his love, his offering to Krsna
- From the excellence of the arrangements, Madhavendra Puri understood by deduction that only the best food was offered
- From this incident (of SB 10.11.10-11) one should learn that for anything offered to Krsna with love and affection, Krsna can reciprocate many millions of times over, both materially and spiritually. The basic principle involved is an exchange of love
H
- Hanuman became successful by rendering personal service to Lord Ramacandra. Arjuna became successful by being a friend of Krsna. And Bali Maharaja became successful simply by offering all of his possessions to Krsna
- Hanuman, who attained perfection simply by becoming the servant of Lord Rama; Arjuna, who attained perfection simply by being a friend of Krsna's; and Bali Maharaja who attained perfection simply by offering whatever he had in his possession
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Arjuna) is asking Lord Krsna, the supreme spiritual master, to make a definite solution. He offers himself to Krsna as a disciple. He wants to stop friendly talks. BG 1972 purports
- He (florist) offered a nice seat to Krsna and Balarama and asked his assistant to bring out flowers, betel nuts and pulp of candana. The florist's welcome greatly satisfied the Lord
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (King Bahulasva) offered the guests (Krsna, Narada and others) nice flower garlands, sandalwood pulp, incense, new garments, ornaments, lamps, cows and bulls. In a manner just befitting his royal position, he worshiped each one of them in this way
- He (Krsna) accepts from everyone everything that is offered to Him in pure devotional service because He is the well-wisher for one and all
- He (Krsna) did not feel any surprise that the Kesi demon was killed so easily, but the demigods in the sky were amazed, and out of their great appreciation they offered Krsna greetings by showering flowers
- He (Nanda Maharaja) gave so many cows just for the welfare of his wonderful child (Krsna), and the brahmanas in return bestowed their heartfelt blessings. And the blessings offered by the able brahmanas were never to be baffled
- He (Sudama) enjoyed varieties of food by offering it to the Lord and then taking it as prasadam
- He (Sudhama) was thinking, “How can I offer such an insignificant thing to Krsna?” and he simply bowed his head
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He (Yudhisthira) offered Lord Krsna various kinds of yellow silken garments and presented heaps of jewelry and ornaments before Him for His use
- Hearing the vibration, Yamaraja appeared and received Sri Krsna with all respectful obeisances. Yamaraja could understand who Krsna and Balarama were, and therefore he immediately offered his humble service to the Lord
- Here (in BG 9.26) Lord Krsna, having established that He is the only enjoyer, the primeval Lord, and the real object of all sacrificial offerings, reveals what types of sacrifices He desires to be offered. BG 1972 purports
- Here is nice rose flower, it is manufactured by Krsna's energy, let it be offered to Krsna. This is self-realization
- His (Krsna's) purpose was to teach that we need not satisfy the various demigods in charge of the various departments of cosmic affairs; instead we must offer sacrifices to the Supreme Lord, for the Lord is the master and all others are His servants
- How King Satrajit offended the Yadu dynasty and how he later came to his senses and offered his daughter and the Syamantaka jewel to Krsna are described as follows
- Human society must learn to offer sacrifices not only with clarified butter, but also with other manufactured goods in the propagation of the Lord's glory, and that will bring about perfection in human society
I
- I asked my father, "Oh, I shall worship Krsna. Give me." So my father gave me Radha-Krsna, so I, whatever I was eating, I was offering Them. So the statement of the sastra and my practical experience corroborates
- I beg to acknowledge receipt of the following presentation for my Lord Sri Sri Radha Krsna. One handkerchief cloth finely embroidered in colors for offering with Aratrik, one set of clothes for the Deities, and ISKCON bullets - sweetballs
- I never expected anything from You, - Bali Maharaja said. "But I understand that You wanted something from me, and now I have offered You everything." "Yes," the Lord said
- If a businessman is in possession of thousands and thousands of dollars, and if he has to offer all this to Krsna, he can do it. This is work for Krsna. BG 1972 purports
- If He actually has no hand, how can He extend His hand millions of miles to accept an offering? Goloka Vrndavana is many trillions and trillions of miles away, but Krsna can accept whatever we offer
- If I go to your house, and if you want to offer me something to eat, you will ask me what I wish to eat. That is the etiquette. So similarly, we have to offer Krsna what Krsna likes to eat
- If Krsna says that "You give me meat," then we can offer Krsna meat also. But Krsna does not say that. Krsna says, "Give Me fruits, flowers, grains." So we have no quarrel with the meat-eaters. Let them do whatever he likes
- If one daily sees the Deity in the temple, makes offerings by worshiping the Deity, chants the holy name of the PG, & preaches about the glorious activities of God as much as possible, he thus becomes attached to Krsna. This attachment is called asakti
- If one is puffed up with false prestige, thinking - I have so much opulence, and I am giving something to Krsna - one's offering will not be accepted by Krsna
- If Putana attained the greatest achievement, what then is to be said of those who had natural devotion for Krsna as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child - SB 10.6.35-36
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If someone partakes of the remnants of offerings to Lord Krishna, then he is sure to come back to Krishna Consciousness again at one time or another
- If the devotee happens to be a very poor man, the Lord will accept even the most meager offering. The worship of Lord Visnu or Krsna is very simple, and it can be executed by anyone in this world
- If the devotee offers something to the Lord (Krsna), it acts for his own interest because whatever a devotee offers the Lord comes back in a quantity a million times greater than what was offered
- If there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Krsna. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant
- If we can control the tongue not to touch anything which is not offered to Krsna, and if we do not allow the tongue to talk anything except Krsna, Hare Krsna maha-mantra, then you become the greatest yogi
- If we offer him a piece of fruit, a leaf and water with love, saying, "Krsna, I am so poor that I cannot secure anything. I have secured this fruit and a leaf. Kindly accept them." Such an offering would make Krsna very glad
- If you can contribute this one son to Krishna for preaching His Glories, you will be doing the greatest service to your family, to your country, and to the people in general
- If you chant about Krsna, if you think about Krsna, if you offer worship to Krsna, if you engage yourself with some service to Krsna, if you offer everything for Krsna, you'll see Krsna always, twenty-four hours. This is the process
- If you collect for yourself even patram without offering to Krsna, if you take, you are responsible for killing
- If you offer Krsna little things... Krsna is not hungry; Krsna is providing food for everyone. Eko yo bahunam vidadhati kaman. But Krsna wants your love, your devotion. Therefore He is begging little patram puspam phalam toyam
- If you offer to Krsna, then you are conscious that these foodstuffs, these grains, these fruits, these flowers, this milk, it is given by Krsna. I cannot produce it. In my factory I cannot produce all these things
- If you prepare nice foodstuff with all these ingredients (pulses, grains, wheat, milk), and offer to Krsna, then it's purified. Then you are free from all sinful activities. Otherwise, even if you kill vegetable, you are sinful because it has got life
- If you utilize things for sense gratification, then you go to the darkest region of this material atmosphere. And the same thing, if you offer to Krsna, it becomes spiritual
- If you want to offer me something, you inquire that "What shall I offer you? What do you like?" Similarly, if you invite Krsna to live in your house or temple, then you should ask Krsna, "Sir, what can I offer You?" Krsna said, patram puspam phalam toyam
- If, without my asking, a little sweet rice is given to me, I can then taste it and make a similar preparation to offer my Lord Gopala
- In Bhagavad-gita (BG 9.26) the Lord (Krsna) says: "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it"
- In contrast, the process of renouncing the results of one’s activities by offering these results to Krsna is not considered uncontaminated, because, although such a process implies that one recognizes Krsna as the Supreme Person
- In order for us to learn the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got to Krsna
- In order to instruct us the principle that everything belongs to God, this is the beginning, that we should try to offer whatever we have got
- In performing his prescribed duties as king, Maharaja Ambarisa always offered the results of his royal activities to the Supreme Personality of Godhead, Krsna, who is the enjoyer of everything and is beyond the perception of material senses
- In the Bhagavad-gita Krsna frankly says that He accepts vegetables, fruits, flowers, etc. One should not offer Lord Vasudeva anything other than what is prescribed herein by the great authority Narada Muni
- In the Gaura-ganoddesa-dipika (52), it is said: Sandipani Muni, who formerly offered the sacred thread to Krsna and Balarama, later became Kesava Bharati
- In the higher sense, everything belongs to Krsna, but if we offer everything to Krsna, we will be elevated. This is a sublime and proven way for advancement in pure life
- In your country, the Deity should not go without shirt. Gaura-Nitai may wear turbans. Nothing should be offered to Krishna unless it is prepared by the devotees themselves
- Indra, along with other demigods, offered opposition to Krsna and Satyabhama for taking away the (Parijata) tree, but in order to please His favorite wife Satyabhama, Krsna became determined and adamant, so there was a fight
- It (offering results of the activities to Krsna) still involves one in activities on the material platform. Since such activities are within the material universe, Sri Caitanya Mahaprabhu considered them external
- It is also Krishna's Grace that I got good father, and a good Spiritual Master, and in my old age also, Krishna has favored me with so many good children. So when I feel I see that Krishna is so kind upon me, so I offer my obligations unto Him
- It is best that one eat only the remnants of foodstuff offered to Krsna. A person in Krsna consciousness does not eat anything which is not first offered to Krsna. BG 1972 purports
- It is confirmed in the Bhagavad-gita that the Lord can be worshiped even by one's profession, if it is sincerely offered for the pleasure of the Lord
- It is forbidden, those who are nondevotee, those who are not initiated, those who are not chanting regularly, their offering to Krsna will not be accepted. We must be very careful. We must know our position
- It is not that we should simply take things from Krsna and offer Him nothing. Everyone is taking something from God, so why not give something
- It is not wonderful, therefore, that all the transcendental controllers surrender to Him (Krsna) and make all offerings of worship
- It is recommended by the Lord in the Bhagavad-gita that one who is charitably disposed and desires to derive the benefit of his charity should offer his gifts to please Krsna
- It is said in Bhagavad-gita that one can never give up work at any time. Therefore he who works for Krsna and does not enjoy the fruitive results, who offers everything to Krsna, is actually a renouncer. BG 1972 purports
- It is said of Krsna's devotees that if they offer even a little water or a tulasi leaf in devotion to Lord Visnu, Lord Visnu is so kind that He will sell Himself to them
- It is said there that those who are sober devotees can offer their submission to Krsna in three ways: 1) samprathanatmika, very feelingly offering prayers; 2) dainyavodhika, humbly submitting oneself; 3) lalasamayi, desiring some perfectional stage
- Items of devotional service, when directly offered to Krsna, constitute the highest attainment of life. This is the verdict of the revealed scriptures
K
- King Bhismaka of Vidarbha wanted to offer Krsna his daughter, Rukmini, but Rukmi, the eldest of his five sons, objected. Therefore Bhismaka withdrew his decision and decided to offer Rukmini to the King of Cedi, Sisupala, who was a cousin of Krsna's
- King Nagnajit presented himself before the Lord, "You (Krsna) are self-sufficient and pleased with Your personal opulences, so how can I offer You anything? And how could I please You by such an offering?"
- Krsna accepts anything from a devotee. "Whatever is offered to Me by My devotee," He accepts. The same thing for a devotee. Don't you see the point
- Krsna accepts everyone's devotional service if it is offered with love and affection
- Krsna addressed her, "O tall young woman, who are you? Tell Me, for whom are you carrying this sandalwood pulp in your hand? I think you should offer this sandalwood to Me, and if you do so I am sure you will be fortunate"
- Krsna can accept anything if it is offered by a devotee, and a devotee can accept any prasada, even if it is spicy. Hiranyakasipu gave his son poison (and the son offered it to Krsna), and the son drank it as nectar
- Krsna comes as arca-vigraha, a form conveniently presented by the Supreme Lord in order for us to see Him. The result is that if we concentrate upon the image and make offerings with love and devotion, Krsna will respond through the image
- Krsna does not say, "Give Me meat. Give Me eggs. Give Me fish." No. He says, patram puspam phalam toyam yo me bhaktya prayacchati. So if you are devotee, you cannot take anything which is not offered to Krsna. I should offer to Krsna what He wants
- Krsna has form, but a form not like us. That is param bhavam. He is present everywhere. He can accept anything, wherever you offer
- Krsna has no hunger. Even if He is hungry, He can fulfill it Himself. He doesn't require your help. But He accepts your foodstuff because you offer Him with bhakti. That is the main thing
- Krsna has no need of food, since He already possesses everything that be, yet He will accept the offering of one who desires to please Him in that way. BG 1972 purports
- Krsna is not hungry, but Krsna wants to make you devotee. That is the main point. Yo me bhaktya prayacchati. That is the main principle. If you offer Krsna little things... Krsna is not hungry; Krsna is providing food for everyone
- Krsna is the enjoyer of sacrificial offerings. Yet although His Lordship eats the oblations offered in the fire, my dear King, He is still more satisfied when nice food made of grains and ghee is offered to Him through the mouths of qualified brahmanas
- Krsna is the Lord of all kinds of threes & is independently supreme by achievement of all kinds of fortune. He is worshiped by the eternal maintainers of the creation, who offer Him the paraphernalia of worship by touching their helmets to His feet
- Krsna is the Supersoul of all living creatures, so He could understand the mind of Satya. He was also very much pleased with the respectful worship of the King in offering Him a sitting place, eatables, a residence and so on
- Krsna is the ultimate resting place and source of everything. Everything is done by Him, everything belongs to Him, and everything is offered to Him. He is the ultimate objective, and whether acting or causing others to act, He is the ultimate doer
- Krsna is unlimited, so your service cannot reach Him perfectly. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts. That is the beauty of Krsna
- Krsna is very kind. If you offer something to Krsna, He eats the offering. It is not that He's not eating. He is, but at the same time keeping it for you as it was offered. He's not like us. If you give me something to eat, I'll finish the whole plate
- Krsna is very pleased with His devotees and their offerings. Therefore in the Bhagavad-gita (BG 9.26) the Lord says: “If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it
- Krsna said, "If a devotee offers Me the most insignificant things a little flower, a little piece of leaf, a little water but saturates the offering in devotional love, then not only do I gladly accept such an offering, but I eat it with great pleasure"
- Krsna said, "If a person is not a devotee, even though he may offer Me (Krsna) very valuable things, I do not like to accept them. I actually accept only things offered to Me in devotion and love"
- Krsna says (BG 9.27): "All that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." If Krsna takes, that is the perfection of charity
- Krsna says in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- Krsna says in the Bhagavad-gita (BG 9.27): Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform - do that, O son of Kunti, as an offering to Me - Krsna
- Krsna says, "My devotee, with affection," yo me bhaktya prayacchati. Krsna is not hungry. Krsna has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete
- Krsna says, Persons engaged in the worship of demigods are not very intelligent, although such worship is indirectly offered to Me
- Krsna teaches in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- Krsna took up one of the wheel of the chariot and came before, "Now, Bhisma, you stop this fighting; otherwise I will kill you." Bhisma at once gave up his arrow, and he offered, - All right. Kill me
- Krsna was not a beggar, nor was He in need of clothing, but by this request He indicated that everyone should be ready to offer Krsna whatever He wants. That is the meaning of Krsna consciousness
- Krsna was pleased with Kaliya & his wives. Immediately after hearing His order, the snake and his wives began to worship Him with great offerings of nice garments, flowers, garlands, jewels, ornaments, sandal pulp, lotus flowers and nice eatable fruits
- Krsna's arca-murti or Deity, or idol, whatever you call, and we are offering flowers and fruits and cooked foodstuff, whatever we can get by the mercy of Krsna. And we offer it, Krsna, You have kindly sent this foodstuff
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
- Krsna's wives personally washing His lotus feet, offering Him betel nuts, massaging His legs to relieve them of fatigue, fanning Him to make Him comfortable, offering all kinds of scented sandalwood pulp, oils and aromatics
- Krsna, Balarama and Uddhava offered him obeisances in turn and were offered appropriate sitting places. When all were comfortably seated, Akrura washed their feet and sprinkled the water on his head
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- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Let the palatable dishes be prepared, but unless they are offered to Krsna one should not accept them for eating
- Lord Krsna and the sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) passed through many villages and towns, and everywhere the citizens would receive them with great respect and offer them articles in worship
- Lord Krsna decided to go to the house of Kubja, the hunchback woman who had pleased Him by offering Him sandalwood pulp when He was entering the city of Mathura
- Lord Krsna in the Bhagavad-gita (BG 9.27) says that whatever we do, whatever we undergo as penance, whatever we sacrifice, whatever we eat or whatever we give in charity must be offered to Him. That is the way of utilizing our borrowed energy
- Lord Krsna is offered, according to the Bhagavad-gita (BG 9.26), vegetables, flowers, fruits, grains, milk, etc. BG 1972 purports
- Lord Krsna says in Bhagavad-gita (BG 9.23-24): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- Lord Krsna tells Uddhava, "My dear friend, if someone offers Me the best thing in his possession, or anything which is very pleasing to him, he will be eternally benefitted"
- Lord Krsna, the Supreme Personality of Godhead, is offered sublime, poetic prayers by those trying to attain His favor
- Love means taking and giving also. If we just take from someone and give him nothing in return, that is not love - it is exploitation. It is not that we should just continue eating without ever offering anything to Krsna
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- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Madhu-parka, a small bowl containing madhu (honey, a little ghee, a little water, a little sugar, yogurt and milk) should be offered. This is called madhu-parka-acamana. (11) One should place wooden slippers before the Lord
- Meat, fish & eggs should not be offered to Krsna. If He desired such things as offerings, He would have said so. Instead He clearly requests that a leaf, fruit, flowers & water be given to Him, & He says of this offering, "I will accept it." BG 1972 pur
- Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. BG 1972 purports
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants
- My dear son of Kunti, whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give in charity, and whatever austerities you perform, all the results of such activities should be offered to Me, Krsna, the S P of Godhead
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- Nanda-kisora is Krsna. So this is full surrender. "My dear Nanda-kisora, whatever I have got, now I am offering everything to You."
- Narada Muni replied: My dear King, those who stay at home as householders must act to earn their livelihood, and instead of trying to enjoy the results of their work themselves, they should offer these results to Krsna, Vasudeva
- Now there are innumerable devotees who are offering Krsna with love and faith, patram puspam phalam toyam. Just like in this temple, we are offering to the Deity according to the order of Krsna some preparation made of patram puspam phalam toyam
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- O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me. BG 9.27 - 1972
- Offering blessings to the newborn child, Krsna, the wives and daughters of the cowherd men said, "May You become the King of Vraja and long maintain all its inhabitants" - SB 10.5.12
- On the sakhya-rasa platform, the devotee sometimes offers the Lord service and sometimes makes Krsna serve him in exchange
- One can produce many nice preparations to offer Krsna - grain, fruit, flowers and milk. Why should one indulge in unnecessary meat-eating and maintain horrible slaughterhouses? What is the use of smoking and drinking tea and coffee?
- One may ask that "You are offering to Krsna. Krsna is the supreme spirit, how you are offering material things, these flowers?" But they do not know that actually there is nothing as material
- One need only chant Hare Krsna, accept the remnants of foodstuffs offered to Krsna, have some discussion on books like Bhagavad-gita and Srimad-Bhagavatam, and engage oneself in Deity worship. These four will make one happy. BG 1972 purports
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One should accept as prasadam, food, the remnants of offerings to Krsna. BG 1972 purports
- One should also offer a flame, incense and so on (to the deity of Lord Krsna), while ringing a bell, as prescribed. This is called worship of the Lord
- One should eat remnants of foodstuffs that are offered to Krsna. This is also the philosophy of Bhagavad-gita, wherein Krsna says: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. - BG 9.26
- One should follow the regulative principles of purascarana & accept Krsna prasada, rejecting foodstuff which is not offered to Krsna. Lord Caitanya also cautioned that one should not indulge in defaming a devotee who has the actual symptoms of a devotee
- One should not be attached to the result of his work, but the result should be offered to Krsna. BG 1972 purports
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- One should not eat anything which is not offered first to Krsna. 26) One should not fail to offer fresh fruit and grains to Krsna, according to the season
- One should offer everything to the Lord. 31) One should offer a favorite article (as food or a garment). 32) One should take all kinds of risks for Krsna's benefit. 33) In every condition, be a surrendered soul. 34) Pour water on the tulasi tree
- Only Kamsa was morose; he neither clapped nor offered benediction to Krsna. Kamsa resented that the trumpets and drums should be played for Krsna's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly
- Our philosophy is different. We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Krsna. We want to offer everything to Krsna
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- People are working hard day and night to enjoy some results. A person in bhakti-yoga works hard day and night but offers the results to Krsna
- Please see that the schedule of offerings is done regularly without any break. To worship the Deity or to worship Panca-tattva means that there can be no upsetting of the schedule of offerings
- Prahlada, while instructing his childhood friends at school, stated that hearing of the Lord, chanting, remembering, worshiping, praying, serving, making friends with Krsna, and offering everything to Him constituted the highest spiritual knowledge
- Prasadam, Food prepared specifically for offering to the Lord, the remnants of which are taken by the devotees
- Preparing nice, simple vegetable dishes, offering them before the picture or Deity of Lord Krsna and bowing down and praying for Him to accept such a humble offering, enable one to advance steadily in life. BG 1972 purports
- Putana had no affection for Krsna; rather, she was envious and wanted to kill Him. Nonetheless, because with or without knowledge she offered her breast, she attained the highest achievement in life
- Putana Raksasi - she also offered Krsna poison. But Krsna is so nice that He thought, "She took Me as My mother," so He took the poison & delivered her. Krsna does not take the bad side. A good man does not take the bad side - he takes only the good side
- Putana was always hankering for the blood of human children, and with that desire she came to kill Krsna; but because she offered her breast to the Lord, she attained the greatest achievement - SB 10.6.35-36
- Putana, she also apparently came as lover of Krsna, to offer her breast for sucking; but the internal desire was how to kill Krsna. But that is also taken indirect love, indirect love
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- Ramananda Raya quoted a verse from Bhagavad-gita: "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me" - BG 9.27
- Ramananda Raya quoted the verse (CC Madhya 8.60) from the Bhagavad-gita stating that the results of one’s occupational duty may be offered to Lord Visnu or Krsna
- Ramananda replied (Caitanya) with this verse (CC Madhya 8.60) from the Bhagavad-gita (BG 9.27), which instructs that while remaining in the system of varnasrama-dharma one may offer the results of his activities to Lord Sri Krsna in loving service
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna - SB 10.13.64
- Rukmini continued, "In the Vedas it is stated that although You (krsna) have no material hands and legs, You accept everything offered in devotion by the devotees. You have no material eyes and ears, but still You can see and hear everything everywhere"
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- Sahadeva said, "Just as by watering the root of a tree one automatically waters the branches, twigs, leaves and flowers, so by offering the first worship to Krsna we shall satisfy everyone present in this meeting, including the great demigods"
- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- Sahadeva said, "These four principles of progressive life can be executed by the mercy of Krsna only. He should therefore be offered the first worship in this great sacrifice, and no one should disagree"
- She (Radharani) always offers Krsna a kind of intoxication by Her sweet talks, and She is always prepared to fulfill His desires
- Similarly, everything belongs to Krsna. The sooner you offer to Krsna whatever you have got, that is your triumph
- Simply offer all your talents and energies in this service of the Lord and know that Krsna promises that for one who surrenders fully unto Him, He fully protects such devotee from all kinds of material distresses and sinful reactions
- Since He (Lord Krsna) is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- Sincerely, seriously, they (young princesses) offered their hearts to Krsna's lotus feet with unalloyed devotional attitude. As the Supersoul in everyone's heart, Krsna could understand their uncontaminated desire, He agreed to accept them as His wives
- So by offering everything to Krsna, nobody is loser. You must always remem... They are gainer, the best gainer. Because after all, everything belongs to Krsna
- So Krsna consciousness movement means it is the beginning of offering everything to Krsna. Then it is successful. Try to satisfy Krsna
- So you cannot see at your present status the God. But you can see His form, and the business will be done. If you offer everything, Krsna will eat. Business will go on
- So, the real explanation is that you take which is offered to Krsna. That is nice philosophy. Killing you have to do, either you kill vegetable or animal, killing you have to do. Therefore our proposition is that you take the prasadam of Krsna
- Sometimes unscrupulous commentators distort the meaning of what is clearly stated here (in BG 9.34): that all devotional service should be offered to the Supreme Personality of Godhead, Krsna. BG 1972 purports
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Srutadeva, being not at all rich, offered only mattresses, wooden planks, straw carpets and so on to his distinguished guests, Lord Krsna and the sages (Narada and others), but he welcomed them to the best of his ability
- Sudama thought, "I simply offered Him (Krsna) a morsel of chipped rice, and in exchange He has given me opulences greater than the opulence of the King of heaven"
- Sukadeva Gosvami prays, - I offer my worship to the Supreme Personality of Godhead, for simply by remembering Him, simply by glorifying Him, or simply by seeing Him, so many benefits follow
- Sukadeva Gosvami said, "Maharaj Ambarisa was able to offer very nice prasadam to Krsna because he was a king and had no scarcity of finance. He used to offer Krsna the most royal dishes and would then taste the remnants as Krsna-prasadam"
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- That (how offering this capati to Krsna, and Swamiji said namo brahmanya devaya, and it becomes spiritual) we have to understand by the result. Phalena pariciyate. If you eat this spiritual food, you'll get spiritual strength
- That (some prasadam are too spicy) is also due to not appreciating, but the cook should have consideration. Krsna must be offered first-class foodstuffs. So if he offers something last class, he is not performing his duty
- The best food is the remnant of what is offered to the Supreme Personality of Godhead. BG 1972 purports
- The bhakta, the devotee, knows that everything belongs to Krsna and should therefore be offered to Krsna. This is real service
- The brahmanas thereafter began to offer oblations to the sacrificial fire with yogurt, butter, kusa grass and water. They worshiped the Supreme Personality of Godhead for the good fortune of the child (Lord Krsna)
- The central point is to love Krsna and offer Him service, but that service may be of variety
- The children, they are also chanting Hare Krsna, they are offering obeisances, they are offering a lamp, they are playing some instrument, all these things will never go in vain
- The citizens arrived before the Lord (Krsna) with their respective presentations, offering them to the fully satisfied and self-sufficient one, who, by His own potency, incessantly supplies others
- The comparison is made herein (SB 1.11.4-5) that making offerings to the Lord is something like offering a lamp in the worship of the sun-god
- The devotional process is very nice, and it can be executed in a happy mood. God accepts only the love with which things are offered to Him. BG 1972 purports
- The drummers began to beat their kettledrums, and the brahmanas offered Vedic hymns. In this way, both in the heavens and on earth, everyone began to perform his own duties, glorifying the Lord (Krsna) - SB 10.12.34
- The eating process is the same, but if you eat directly then you become materialistically encumbered. If you offer to Krsna, however, and then take it, then you become freed from all contamination of material life. That is stated in Bhagavad-gita
- The flower garlands, betel nuts, sandalwood pulp and other fragrant cosmetic articles offered to the Lord (Krsna) would be distributed by Him
- The gopis assembled there spoke among themselves, "What sort of austerities and penances we must have undergone in our previous lives! We must have worshiped the Supreme Personality of Godhead, offered different kinds of sacrifices and made charities"
- The gopis do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Krsna
- The gopis think: "I have offered this body to Lord Krsna. He is its owner, and it brings Him enjoyment"
- The gopis, being naturally very affectionate to Krsna, began to offer Him yogurt mixed with their tears, and they poured incessant blessings upon Him
- The important element, in preparation, in serving and in offering, is to act with love for Krsna. BG 1972 purports
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The karmis sometimes offer the results of their activities to Lord Vasudeva, and this offering is called karmarpanam. These are considered to be fruitive activities, for the karmis consider Visnu to be one of the demigods like Lord Siva and Lord Brahma
- The Lord can see with His hands, He can hear with His eyes, He can accept offerings with His legs, and He can create with His mouth
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The Lord Himself says in Bhagavad-gita (9.27): "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me"
- The Lord replied, "This is external. You had better tell Me of some other means." Ramananda replied, "To offer the results of one's activities to Krsna is the essence of all perfection"
- The Lord says that if one brings such an offering in devotion, He will accept it and eat it. When Krsna eats, the entire world becomes satisfied
- The messenger said, "(Anyone who surrenders unto Your lotus feet is immediately immune to the reactions of sinful life) We therefore offer ourselves wholeheartedly unto Your shelter, and we hope that Your Lordship will now give us full protection"
- The nine kinds of devotional service are hearing, chanting, remembering Krsna, offering service to Krsna’s lotus feet, offering worship in the temple, offering prayers, working as a servant, making friendship with Krsna and surrendering to Krsna
- The offering on the metal plate was personally offered by Advaita Acarya to Krsna
- The people of Mathura, who are very big capitalists, also brought various presentations and offered them before the Deity in devotional service
- The perfection is that whatever is offered to Krsna you should accept. That is perfection. You cannot say. "I like this, I don't like this." So long as you make such discrimination, that means you have not appreciated what prasada is
- The point is that we should offer something to Krsna with devotion. It is not that Krsna is hungry and is asking for food. No, He is feeding everyone, supplying everyone with all the necessities: eko bahunam yo vidadhati kaman - Katha Upanisad 2.2.13
- The point is, a perfect devotee does not make any discrimination. Whatever is offered to Krsna is nectar. That's all
- The population has a right to use goods only after offering them to the Supreme Personality of Godhead. This is the process of accepting prasada. Unless one eats prasada, he is certainly a thief
- The priest there presented Him with garlands and prasadam that had been offered to Lord Jagannatha. This pleased Caitanya Mahaprabhu very much
- The process is that whatever we offer to the Deity, that is offered to guru. And guru offers to his guru. In this way goes to Krsna. We don't directly offer Radha-Krsna. No. We have no right. Neither He accepts in that way
- The real devotee first offers his surrender to Krsna with his body, mind and words and then uses his body, mind and words for the service of Krsna as Krsna desires
- The santas, being always in a compact of love with the SPG, Govinda (the giver of all pleasures), or Mukunda (the giver of liberation), or Krsna (the all-attractive person), cannot accept anything without first offering it to the Him. BG 1972 purports
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me (Krsna); whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled. BG 5.12 - 1972
- The tree which has produced this flower, he is benefited because he is offering his energy. Krsna consciousness means offering one's energy to Krsna. The energy is derived from Krsna; it should be offered to Krsna
- The word balibhih (in SB 10.5.10) indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali
- The word used here (in NBS 14) is bhojanadi, which indicates the four propensities of eating, sleeping, defending, and mating. As the devotee does not eat anything that has not been offered to Krsna, so he does not sleep more than is absolutely necessary
- Their (members of the Yadu dynasty) ambition was to offer Krsna perpetual devotion with faith. All the members of the Yadu dynasty were great devotees
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Then the Lord (Krsna) personally entered the city accompanied by elderly relatives and invalid brahmanas with their wives, all offering benedictions and singing the glories of the Lord. Others also praised the glories of the Lord
- There are many nice things offered to Krsna - garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts - but a humble Vaisnava, thinking his body material and nasty, does not accept such preparations for himself
- There in the house of the demon, all the princesses kidnapped by Narakasura at once became alert upon seeing the Lord, the friend of the distressed. They looked upon Him with eagerness, joy and shyness and offered to be His wives
- There is work, there must be some result. That is our experience. We cannot do anything which has no result. But if that result is offered to God, Krsna, then it is without result. So that work is not stopped
- There must be an asana, a sitting place before the altar. This asana is for the spiritual master. The disciple brings everything before the spiritual master, and the spiritual master offers everything to the Supreme Personality of Godhead
- These children, they are dancing, they are offering obeisances, they are offering a flower. They do not know what they are doing, but it will not go in vain. This is Krsna consciousness. These things are becoming assets, one after another
- They (the inhabitants of Vraja) offered their blessings to the child (Krsna) for His wonderful deed of killing Putana - 10.6.42
- They (the inhabitants of Vrndavana) were very fond of Krsna, and as soon as they heard that the demon Putana had been killed by Krsna, they offered blessings to the little child out of affection
- They (the queens) engaged in seating Him (Krsna) on a nice couch, worshiping Him with all kinds of paraphernalia, washing His lotus feet with Ganges water, offering Him betel nuts and massaging His legs
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- This is our Krsna consciousness movement. We offer to Krsna the patram puspam - flower, vegetables, grains, milk product - and we take prasadam. This is our movement
- This process entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him. These nine items of devotional service, when directly offered to Krsna, constitute the highest attainment of life
- This process entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- This Society is, according to our capacity, offering Krsna the best foodstuff. Not that because He says patram puspam, therefore we offer Him patram puspam. No. We offer Him to our best capacity - the best, That should be the motto
- This vow of rejecting anything which is not offered to Krsna is actually renunciation. And by such renunciation one is able to satisfy the demands of the senses
- Those who will offer Me the prayers composed by Lord Siva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence
- Transcendental loving service to the Lord (Krsna) in one of the five principal relations, namely santa, dasya, sakhya, vatsalya and madhurya, is graciously accepted by the Lord when offered to the Lord in genuine love and affection
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- Uddhava said, "Although to accept the invitation offered by Narada as primary is quite appropriate, at the same time, my Lord, it is Your duty to give protection to the surrendered souls. Both purposes can be served if we understand the whole situation"
- Understanding the mind of Sudama Vipra, the Lord (Krsna) said, “My dear friend, I am certainly not in need of anything, but if My devotee gives Me something as an offering of love, even though it may be very insignificant, I accept it
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- We are offering Krsna, according to the ritualistic process, and you see the taste of the food is changed immediately. That is practical
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We can enjoy taking prasadam of Krsna, because He is the proprietor, bhokta, enjoyer. So everything should be given first to Krsna, and then you take the prasadam. That will make you happy
- We cannot offer the Lord that which He has not ordered. The Personality of Godhead, Sri Krsna, cannot be offered anything beyond the range of good foodstuffs like rice, dal, wheat, vegetables, milk and milk preparations, and sugar
- We do not encourage impious activity. That is not the meaning. But phalena pariciyate. Because you offer the result of your activities to Krsna, that becomes pious. Sa vai pumsam paro dharmo yato bhaktir adhoksaje
- We have nothing to offer Krishna because He is the Proprietor of everything that be. But when He sees that a living entity is trying to serve Him, that is appreciated
- We have to offer to Krsna what He likes, and then we'll take prasada. Krsna likes Radharani. Therefore all the gopis, they are trying to push Radharani to Krsna. "Krsna likes this gopi. All right, push Her." That is Krsna consciousness
- We know the simple truth, that everything belongs to Krsna. So let everything be offered to Krsna. That's all
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- We should eat sattvika, and that is also after offering to Krsna. Then we are free from all sinful reactions. And if you want to implicate yourself in sinful activities, then you can eat whatever you like
- We should not claim that God is formless and that He has no eyes, no head or whatever. Actually it is stated in the Vedas that Krsna has no hand but that He can accept our offering. This means that He has no material hand
- We want to serve Krsna. We want to offer everything to Krsna. We do not want to enjoy anything ourself. That is Vaisnavism
- What devotion we can offer to Krsna? He's unlimited. He's kindly accepting our little service. That's all. Don't be proud of becoming a great devotee. That is the cause of falldown
- What the devotee actually offers the Lord (Krsna) is not needed by the Lord, for He is self-sufficient
- Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding. BG 9.23 - 1972
- Whatever else we eat cannot be offered to Him (Krsna), since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods. BG 1972 purports
- When a thing is offered to the Spiritual Master, he immediately offers to the Lord. That is the system & as we come by parampara system, it is our duty to go through the right channel - namely, first the Spiritual Master, then Lord Caitanya & then Krishna
- When he (Narakasura) was killed by the Lord and the Lord entered the house of the demon, all the princesses were enlivened with joy and offered to become His wives because the Lord is the only friend of the distressed
- When he (the brahmana) had decided to go to Krsna, he asked his wife if she had anything in the home that he could offer to Krsna, because he must take some presentation for his friend
- When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity
- When it is offered to Krsna. Yes. Therefore we offer flowers to Krsna. We are doing service to the flowers
- When Krsna approached him (the King of Kosala), he offered the Lord a suitable sitting place and articles for reception. Everything appeared very elegant. Krsna also offered him respectful obeisances, thinking him to be His future father-in-law
- When Lord Brahma, after having stolen all Krsna’s calves and cowherd boys, returned and saw that the calves and boys were still roaming with Krsna, he offered this prayer (SB 10.14.11) in his defeat
- When Lord Caitanya Mahaprabhu was residing in Jagannatha Puri, many poets and devotees used to come to Him and offer their different kinds of poetry
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When mother Yasoda saw all the universes within Krsna's mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices
- When someone engages in Lord Krsna's devotional service for the satisfaction of the senses and instead acquires a taste for serving Krsna, he gives up his material desires and willingly offers himself as an eternal servant of Krsna
- When something is offered to the Lord it is for the benefit of the devotee, for the Lord does not need service from anyone. To give an example, if one's face is decorated, the reflection of one's face in a mirror is also seen to be decorated
- When Sudama went there, the brahmanas refused to offer anything, but the wives of the brahmanas, upon hearing that Sri Krsna wanted some foodstuff, immediately took many palatable dishes and went to offer them to Sri Krsna
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the citizens received the news of the Lord's (Krsna) arrival, they all felt unlimited happiness and came to welcome Him, taking gifts in their hands to offer
- When we create any loving transaction with any boy or girl, man or woman, we give and take. Thus Krsna is teaching us how to give and take. Krsna is begging us: Try to love Me. Learn how to love Me. Offer something to Me
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- While they (the cowherd women) were blessing child Krsna in this way, they offered a mixture of turmeric powder, oil, yogurt, milk and water. They sprinkled this mixture not only on the body of child Krsna but on all other persons who were present there
- Why are we worshiping Krsna in the temple by offering Krsna so many comforts, dressing Him, decorating Him, and giving Him nice food
- Would Krsna ever attack His own grandfather, Ugrasena, or His teacher, Sandipani Muni? These were some of the arguments by Arjuna to Krsna. BG 1972 purports
Y
- You are Krsna's servant, you have dedicated your life to serve Him, how you can offer anything which He does not like? "Anything and everything" does not mean beyond the jurisdiction of His permission
- You can offer everything to Krsna under His permission, or His representative's permission, not whimsically. Is that clear? Yes. Because you are Krsna's servant, you have dedicated your life to serve Him
- You do not require to become very rich man. The poorest of the poor can offer Krsna something. What is that? Patram puspam phalam toyam: little flower, little fruit, a little leaf, a little water. Everyone can collect a little flower, a little water
- Your progress should be steady on the spiritual platform. So we shall discuss this point more. The time has passed. So Prahlada Maharaja will explain that why one should offer everything to Krsna. That we shall discuss in the next meeting