My Body: Difference between revisions
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Latest revision as of 20:46, 25 June 2017
"my body"|"our body"|"our bodies"
Pages in category "My Body"
The following 87 pages are in this category, out of 87 total.
A
- Actually everything belongs to Krsna. We belong to Krsna. My body belongs to Krsna. I am part and parcel of Krsna; therefore my only duty is to serve Krsna
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget
- At the present moment we are not finding out our proper identity. We are seeing to the body. I see you, your body, and you see me, my body. We have no vision of the real person, which is, who is occupying this body
B
- Because the atma is within the body, if I pinch or if you pinch my body, I feel pains and pleasures. As soon as the atma is not there, it will be cut with a chopper, there is no protest
- Buddha philosophy means that this whole existence of our body or our self is the combination of matter. That is the way of thinking of modern scientists also
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
D
- Dadhici said: Just to hear from you about religious principles, I refused to offer my body at your request. Now, although my body is extremely dear to me, I must give it up for your better purposes since I know that it will leave me today or tomorrow
- Deha, deha means this body. Apatya means children. Kalatra means wife. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that
E
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
F
- Father is the cause of the beginning of my body or your body, everyone. So therefore He (Krsna) has no beginning - that He has no father, but He is the supreme father. That is the Christian conception: God is the supreme father
- For example, I am eating... So I am creating some energy, and therefore my body is maintained. So therefore your body is made out of your energy
G
I
- I am eternal part and parcel of Narayana, and it is the duty of the part and parcel to serve the whole - That is correct philosophy. Just like this finger is part and parcel of my body, so it is the duty of the finger to serve the whole body
- I am the eternal soul, but my body is changing. So after changing this body also, I shall remain the same. Simply I shall have another body. This plain truth, there is no difficulty to understand
- I can understand what is going on within my limited body, but I cannot feel what is going on in another's body. I am present throughout my body by my consciousness, but my consciousness is not present in another's body
- I give you one example. Just like this finger is the part and parcel of your body or my body. If this finger is separated from this body, it has no value. Similarly, we being part and parcel of God, Krsna, if we're detached from God, we cannot be happy
- I have got my hair, but I do not know how many hairs I have got. Is not that a fact? Can you count your hairs, how many hairs you have got? So, so many things we do not know even of our body, although I am claiming that - This is my body
- I have got only interest in that particular house where I am living. But the landlord has got interest in so many houses. So Krsna has got interest not only in my body or your body. He has got interest in each & every body. Because He says, sarva-yonisu
- I know the pains and pleasure of my body; you know the pains and pleasure of your body. Therefore, in relationship with your body, you are ksetra-jna, and in relationship with my body I am ksetra-jna
- I love my body. I love my husband's body or wife's body. Why? The real husband, wife or son is within the body. Therefore I love. Then the conclusion is that the soul is important more than the body
- I may be very rich, I may have immense wealth, but if my body and mind is not in order, I am in trouble. So simply material opulence, material wealth will not satisfy us
- I say that it is "my" body. I then extend that possessive concept and say, "It is my hand, my leg," and further, "It is my bank balance, my son, my daughter
- If I ask you how many hairs you have got on your head, you do not know. Similarly, we have got this body. I am claiming my body, but I am not in full knowledge of my own body. And what to speak of knowing your body or other's body?
- If I cannot see at the present structure of my body even the spark, material atom, how we can see God, the Supreme Spirit?
- If I like, I can prepare my body to go to the abode of Krsna, Goloka Vrndavana. That is the function. Human body is meant for that intelligence, that what kind of body I shall have in my next life?
- If our body at present is engaged in the activities of Krsna consciousness, then it is guaranteed that we will have at least a human body in our next life
- If there is some danger I try to protect myself from the danger. That means I love my body. So the next question will be: "Then why don't you love a dead body?"
- If we eat earth transformed into grain, our body is nourished, and it becomes strong. But if we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we imitate the cats and dog, without any discrimination, if we eat, then my next body is ready, the hog's body or the dog's body
- In the lower stage of human life the same misconception is also prominent in the shape of "It is my body," "It is my house," "It is my family," "It is my caste," "It is my nation," "It is my country," and so on
- It is due to my this body and bodily concepts of life, we are suffering or enjoying, so-called enjoying, so-called suffering
- It is very easy to understand how we change our body. We are changing our body every moment, imperceptibly. Imperceptibly, we are changing our body every, every moment, every second. So change of body is a fact
J
- Just like the finger is part and parcel of my body. Its duty is to serve the whole body. Similarly, if we accept, if we understand that, "I am part and parcel of God," then my duty is to serve God
- Just like this finger is the part and parcel of my body. So what is the duty of this finger? To abide by the order of the body. I want: "Finger, you stand like this"; the finger is standing. "You come here," "Yes." That is part and parcel
K
- Krsna's body and my body is the same. If He has become God, so why shall not I become God? But that is not possible. His body is transcendental; your body is not transcendental
- Krsna, as the Supersoul, or Paramatma, knows what is going on in my body, in your body, and in millions and billions of other bodies. Therefore He is the supreme controller. We have our limited energy, but His energy is unlimited
- Ksetra means this body, and ksetra-jna means the knower of the body. Ksetra-jna. Jna means knower. So Krsna says that each and every body can be ksetra-jna. I know about the pains and pleasure of my body; you know the pains and pleasure of your body
M
N
- Na hanyate hanyamane sarire (BG 2.20). This is the authoritative statement, that I am not annihilated on account of my body being annihilated
- Now everyone is mad after bhauma. Bhauma means the land. Because my body, by accident, my body is produced in certain land, therefore I take this land as worshipable. Now it is going on, nationalism
O
- Old man means my body is different - old body. Your body is different. So Krsna giving this very nice example: As the baby is changed into a boy, a boy is changed into a youth, a youth is changed into old man, so this changing is going on
- One intelligent person, he thought, "I shall be free from the touch of Yamaraja by one tactics." What is that? "Stool is very obnoxious. Nobody comes to stool. So let me smear my body, whole body with stool so that Yamaraja will not come and touch me"
- One is in the material world when he thinks, "I am this body, and everything with reference to my body is mine." Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). This is the symptom of material life
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- Our bodies are given to us by the supreme proprietor
P
- Part and parcel means helping the whole. As we have several times explained that this finger is the part and parcel of my body, so it is the duty of the finger always serve the body, whole body. It has no other occupation
- Presently we are wasting our time thinking, "This is my country. This is my nation. This is my body and my family," and so on. Nityam bhagavata-sevaya
S
- Since the King has thus rejected me (Saubhari Muni), I shall reform my body in such a way as to be desirable even to celestial women, what to speak of the daughters of worldly kings
- So far our constitutional position is, we learn from Bhagavad-gita that this distinction is there, that I am the soul and my body is the matter
- So, dasyam sakhyam atma-nivedanam, to offer everything to God - whatever I have got, my body, my money, my... everything
- Socrates was firmly convinced that "Even if I drink this poison... My body will be destroyed, but by destruction of my body, I am not going to be destroyed." He was convinced. So he did not lament
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Sva-dharmam. This is material division. The spiritual is different. So far... I am combination of matter and spirit; so far my body is concerned, there is division. But when I come to Krsna consciousness, it is not like that
T
- The conclusion that we are not these bodies but that the bodies belong to us. Therefore we say - This is my body
- The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence
- The left side of my (Maharaja Yudhisthira's) body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings
- The superior energy and the inferior energy, this is the material world, combination of two energies. Just like this body, your body, my body, everyone's body. What is this? The combination of these two energies
- The Tiloks on the forehead and other parts of the body are symbolic representation of Radha Krishna Temples. In other words by marking Tiloks on all parts of our body we become protected by the Lord from all sides
- The water does not change its chemical compound, but these seasonal changes, my body becomes susceptible to the condition. And therefore the same water sometimes gives me pleasure and sometimes gives me distress
- These false identifications (my body, my house, my family, my society, my nation) are due to the expansions of the false ego. Thus one thinks that he is this or that. Thus the living entity becomes entangled in material existence
- They think this body, "I'm this body, so I'll be hurt, I'll die, I'll this," and so on and so many. Simply anxiety: "How I shall protect my body? How I shall protect my bodily relationship?" everything in connection with the body. Everything asat
- Thinking about this (how to avoid Yamaraja) some time, he decided, "Let me smear my body with stool. Then Yamaraja will not touch me." However, this is simply foolishness
- This creation takes place exactly like your body, my body. The creation of this body takes place at a certain date. That is the beginning of history
- This finger can be said "body," "It is my body." But the real identification of this part of the body is called "finger." Similarly, we may be called God, because we are part and parcel of God - not the original God
- "This is my body. This is my hand. This is my leg. This is my country. This is my mother. This is my father. This is my school." "This is my," I know. I have the concept of "my." But who is conceiving "my"? We have no information where it is
W
- We are called ksetrajna. But the difference is, Krsna knows everything all over the creation; I even do not know what is going on in my body. That is the difference
- We cannot compare that Krsna's body and my body, this body, material, is the same. That is condemned in the Bhagavad-gita, avajananti mam mudha (BG 9.11): "Those who are fools, rascals, they deride at Me, thinking Me as ordinary human being."
- We come and go, and while one is here, he is absorbed in this thought - This is my land. This is my family. This is my body. This is my property
- We have got limited power to expand . . . yena sarvam idam tatam (BG 2.17), and become immediately expanded throughout My body. And He is unlimitedly big. So how much His consciousness is distributed all over the universe, sarva-jna
- We living entities, why we forget? It is a fact that from my past life I have transmigrated to this body. Now I cannot say in my past life what was my body. This is my nature because I change my body
- We love - every one of us. First I love my body because my self is within this body
- We may say that the body is growing, but actually, the fact is, body is changing. It is medically admitted that we are changing our body every second
- We say also "my body," "my finger," "my head," "my hand." And where is that "I"? You are simply thinking, "My, my, my, my," but where is that "I"? But they have no brain
- We say, "This is my body," but what do we know about this body? Some people even claim, "I am God," but they do not even know what is going on within their own bodies
- When the false ego expands, it makes one think. "This is my body, family, society, country," etc
- When the SPG or His confidential servants manifest themselves and preach the message of Godhead, we must not shut the doors and windows of our body and mind; otherwise, the light emanating from the Lord and His servants shall not enter into us
Y
- You ask child, you show him the finger, "What is this?" The child will reply, "It is my finger." The child will never say "I finger." He will say "my." So everything is "mine." "My body," "my head," "my leg." Everything is "mine," but where is the "I"?
- You have got your body, I have got my body, another has got his body. In this way we have got different bodies. So we must understand this is the platform of cultural unity
- Your body or my body, it is always defective without the soul, and it is effective with the soul. This is the conclusion. Therefore Arjuna was chastised by Krsna that: You are giving stress on the body. This kind of conception is for the fools
- Your body, my body, in youthhood it is very beautiful, and in due course of time it will be ugly like me. So this is the work of the time. Similarly, nature's way, there are four ages: Satya-yuga, Treta-yuga, Dvapara-yuga, Kali-yuga. Seasonal changes