Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries: Difference between revisions

No edit summary
No edit summary
 
Line 19: Line 19:
[[Category:Based On]]
[[Category:Based On]]
[[Category:The Purpose Of...]]
[[Category:The Purpose Of...]]
[[Category:Becoming]]
[[Category:Becoming Immortal]]
[[Category:Immortal]]
[[Category:But Not]]
[[Category:But Not]]
[[Category:Asat]]
[[Category:Asat]]
Line 28: Line 27:
[[Category:Other]]
[[Category:Other]]
[[Category:Country]]
[[Category:Country]]
[[Category:Pages Needing Audio - MOUMENE]]
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>

Latest revision as of 19:59, 5 December 2024

Expressions researched:
"False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries"

Lectures

Bhagavad-gita As It Is Lectures

False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries.
Lecture on BG 2.16 -- London, August 22, 1973:

So sat... Our business should be to be engaged in the sat platform, not in the asat platform. Asat platform, nonpermanent, or according to somebody's opinion, false. So false or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries. Now I am not speaking of India of today, but India as it is. Big, big ācāryas, just like Vyāsadeva. Vyāsadeva is the original ācārya. Therefore the birthday of guru is called vyāsa-pūjā. Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. So guru, by paramparā system, guru is seated on the vyāsāsana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president. But the high-court judge is the representative of the head executive; therefore, he sits on that bench.

So Vyāsadeva, so learned scholar, everyone knows how great scholar he was. He has written so many books. Four Vedas, eighteen Purāṇas, then Vedānta-sūtra, then Upaniṣads. So many things. Recorded, not written, recorded. So such a big scholar was residing... He was guiding the whole society, but he was living very humbly. Even Cāṇakya Paṇḍita, he was prime minister, but he was living in a cottage. That is the distinction between Vedic or Indian civilization and the modern civilization.