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Unless one comes to this institutional progress of life, varna and asrama, they are animals. Human life begins from these eight divisions of occupational duties: Difference between revisions

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Latest revision as of 11:30, 28 December 2022

Expressions researched:
"Unless one comes to this institutional progress of life, varṇa and āśrama, they are animals. Human life begins from these eight divisions of occupational duty"

Lectures

Bhagavad-gita As It Is Lectures

Bhāgavata says, dharma-svanuṣṭhitaḥ puṁsām. Everyone has got his duty, either as a brāhmaṇa, as a kṣatriya, as a vaiśya, as a śūdra, as a brahmacārī, as a gṛhastha, vānaprastha, sannyāsī. This is Vedic eight divisions of social life, human life, varṇāśrama-dharma. Unless one comes to this institutional progress of life, varṇa and āśrama, they are animals. Human life begins from these eight divisions of occupational duty.

Everyone is performing his duty very nicely. So that is . . . Bhāgavata says, dharma-svanuṣṭhitaḥ puṁsām. Everyone has got his duty, either as a brāhmaṇa, as a kṣatriya, as a vaiśya, as a śūdra, as a brahmacārī, as a gṛhastha, vānaprastha, sannyāsī. This is Vedic eight divisions of social life, human life, varṇāśrama-dharma. Unless one comes to this institutional progress of life, varṇa and āśrama, they are animals. Human life begins from these eight divisions of occupational duty. A brāhmaṇa must execute his duty, a kṣatriya must execute his duty, vaiśya . . . they are all described in the Bhagavad-gītā, what are the duties of brāhmaṇas: satya śamaḥ damaḥ titikṣā ārjava jñānam vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Kṣatriya: tejaḥ śauryaṁ yuddhe ca apalāyanam (BG 18.43). Vaiśya: kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). Śūdra: paricaryātmakaṁ karyam śūdra-karma svabhāva-jam. Everything is there. So if everyone discharges his duty properly, then his life becomes successful.