The mudha, they'll work day and night for sense gratification. Therefore, at a certain period of life, that stupidity should be given up and taken sannyasa. No, finished. That is sannyasa. Now this portion of life should be completely for Krsna's service

Expressions researched:
"The mudha, they'll work day and night for sense gratification. Therefore, at a certain period of life, that stupidity should be given up and taken sannyasa. No, finished. That is sannyasa. Now this portion of life should be completely for Krsna's service"

Bhagavad-gita As It Is Lectures

The mūḍha, they'll work day and night for sense gratification. Therefore, at a certain period of life, that stupidity should be given up and taken sannyāsa. No, finished. That is sannyāsa. Now this portion of life should be completely for Kṛṣṇa's service. That is real sannyāsa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ (BG 6.1). It is my duty to serve Kṛṣṇa, I am eternal servant of... Kāryam. Must I do it, must I serve Kṛṣṇa. That is my position.

Lecture on BG 2.19 -- London, August 25, 1973:

So Kṛṣṇa consciousness, you just imagine how important movement it is. It is the best welfare activities for the human society. They are all fools and rascals, and they have no knowledge, ignorant of their constitutional position, and they are unnecessarily working hard day and night. Therefore they have been said, mūḍha. Mūḍha means ass. The ass works day and night for the washerman for little grass. Grass is available everywhere, but he, still, he thinks that "If I do not work for the washerman, very hard, I'll not get this grass." This is called ass. Therefore, when one becomes intelligent after cultivating knowledge, one becomes intelligent by and by. First of all brahmacārī. Then, if one cannot remain a brahmacārī, all right, take a wife, gṛhastha. Then give up, vānaprastha. Then take sannyāsa. This is the process. The mūḍha, they'll work day and night for sense gratification. Therefore, at a certain period of life, that stupidity should be given up and taken sannyāsa. No, finished. That is sannyāsa. Now this portion of life should be completely for Kṛṣṇa's service. That is real sannyāsa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ (BG 6.1). It is my duty to serve Kṛṣṇa, I am eternal servant of... Kāryam. Must I do it, must I serve Kṛṣṇa. That is my position. That is sannyāsa. Anāśritaḥ karma-phalaṁ kāryam karma karoti yaḥ. The karmīs, they are expecting some good result for sense gratification. That is karmī. And sannyāsī means... They are also working very hard, but not for sense gratification. For the satisfaction of Kṛṣṇa. That is sannyāsa. This is sannyāsa and karmī. Karmī also works very hard, harder and harder but all for this āmiṣa-mada-sevā. Āmiṣa-mada-sevā. Vyavāya, only for sex life, eating meat, and intoxication. And a devotee works in the same way, hard, but for Kṛṣṇa's satisfaction. This is the difference. And if you, one life before, like this, no more sense gratification, simply for Kṛṣṇa, then you come to this position, na jāyate, no more death, no more birth. Because your position is na jāyate na... That is your actual position. But because you are in ignorance, pramattaḥ, you have become mad, you have become crazy; therefore you have taken to this process of sense gratification. Therefore you are entangled in a material body, and the body is changing. That is called birth and death.

So if you stop, if you want to stop this birth and death, don't indulge in sense gratification. Then again entangle.

nūnaṁ pramattaḥ kurute vikarma

yad indriya-prītaya āpṛṇoti

na sādhu manye yata ātmano 'yam

asann api kleśada āsa dehaḥ

(SB 5.5.4)

"All right, this body is for few years, it will be ended." And that's all right. It will be ended, but you'll have to accept another body. The body, accepting the (or) accepting another body, you have to because you have got desire, sense gratification. So sense gratification means you must have material senses to gratify. So Kṛṣṇa is so pleased, so merciful, not pleased, but He's very merciful, "All right, this rascal wants like this. Give him this facility. All right. This rascal wants to eat stool. All right. Let him have a body of pig." This is going on, nature's law.

So this knowledge, Bhagavad-gītā knowledge, is so perfect for the human society. And Kṛṣṇa wants that this knowledge should be spread because everybody, sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ... (BG 14.4). He's the seed-giving father. Father is naturally well-wisher that: "These rascals, they are suffering, prakṛti-sthāni. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Simply by, guided by mental speculation, manaḥ, and assisted by the senses, they are struggling so hard. And if they come back to Me they can live so nicely, as My friend, as My lover, as My father, as My mother, Vṛndāvana. So claim again, call them." That... Therefore, Kṛṣṇa comes. Yadā yadā hi dharmasya (BG 4.7). Because the whole world is running on under the false impression of sense enjoyment, therefore He comes and advises, sarva-dharmān parityajya: (BG 18.66) "You rascal, give up all this engagement. Don't be proud that you are scientifically advanced. You are all rascals. Give up this nonsense. Come to Me. I'll give you protection." This is Kṛṣṇa. How merciful He is. And the same business should be done by Kṛṣṇa's servant. Not to become a great yogi, magic player. No, that is not required. Simply speak what Kṛṣṇa says. Then you become spiritual master. Don't speak anything nonsense. Caitanya Mahāprabhu also said, yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). Simply you preach the instruction of Kṛṣṇa, whomever you meet. Then you become spiritual master. That's all. Very simple thing.