Krsna consciousness movement is so nice that even children without any knowledge of Vedanta - and big, big philosopher - simply by attending the performance of devotional service even a child's mind can be glorious - without an education

Expressions researched:
"Kṛṣṇa conscious movement is so nice that even children—without any knowledge of Vedānta and big, big philosophy—simply by attending the performance of devotional service, even a child's life can be glorious without any education"

Lectures

Initiation Lectures

So, "All glories to the assembled devotees" means "including the children." Kṛṣṇa consciousness movement is so nice that even children without any knowledge of Vedānta—and big, big philosopher—simply by attending the performance of devotional service even a child's mind can be glorious—without an education.

740424 - Lecture SB 01.02.10 - Hyderabad

So, "All glories to the assembled devotees" means including the children also. Kṛṣṇa conscious movement is so nice that even children—without any knowledge of Vedānta and big, big philosophy—simply by attending the performance of devotional service, even a child's life can be glorious without any education. That is, we are explaining in this statement of Sūta Gosvāmī: ahaituky apratihatā (SB 1.2.6). Apratihatā means you cannot check anyone. It doesn't matter what he is. He may be a grown-up man or a small child; he may be educated, not educated; civilized or uncivilized. Even man or animal, everyone can take part in Kṛṣṇa consciousness movement, bhakti-yoga. This word is very important, that ahaituky apratihatā. Apratihatā means "without any obstacle." Because this Kṛṣṇa consciousness is meant for the soul, not for the body. So far body is concerned, there is . . . according to our past karma it is destined.

sukham aindriyakaṁ daityā

deha-yogena dehinām

(SB 7.6.3)

Prahlāda Mahārāja says that here in this material world, we are after sense pleasure, everyone: birds, beasts, animals, aquatics, human beings—even the demigods. Anyone who is within this material world, he is concerned with the gratification of the senses in different degree; but, in any means, sense gratification. Therefore, we are given, by the laws of nature . . . not . . . nature is not independent, but is superior order of the Supreme Personality of Godhead.