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| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping"}} | | {{terms|"in the temple, the rule is that you must get up at . . . before four and prepare yourself, and we have to ring the bell three hundred times, and still you are sleeping. Just see"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|MadhuGopaldas}} | | {{compiler|MadhuGopaldas}} |
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| {{total|1}} | | {{total|1}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Temples]] | | [[Category:Our Branches, Centers And Temples]] |
| [[Category:Rules]] | | [[Category:Our Rules (Disciples of SP)]] |
| [[Category:Must]] | | [[Category:We Must (Disciples of SP)]] |
| [[Category:Get Up]] | | [[Category:Get Up]] |
| [[Category:Before]] | | [[Category:Before]] |
| | [[Category:Four]] |
| | [[Category:Prepare]] |
| | [[Category:Ourself (Disciples of SP)]] |
| | [[Category:We Have To (Disciples of SP)]] |
| | [[Category:Ringing (verb)]] |
| | [[Category:Bells]] |
| | [[Category:Three Hundred]] |
| | [[Category:Times]] |
| | [[Category:We Are (Disciples of SP)]] |
| | [[Category:Our Sleeping (Disciples of SP)]] |
| | [[Category:Just See]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1975]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in India, Vrndavana]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | | <div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> |
| </div> | | </div> |
| <div id="LectureonSB768VrndavanaDecember101975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="760" link="Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975" link_text="Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975"> | | <div id="LectureonSB768VrndavanaDecember101975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="760" link="Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975" link_text="Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975"> |
| <div class="heading">In the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see. | | <div class="heading">In the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975|Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The living being is attached to his family, wife, children, because he is living being. So living being cannot give up attachment. But if we continue our attachment for this false and temporary materialistic way of life, then we'll never be free from this bondage of material condition. Therefore you have divert your attachment to Kṛṣṇa. Mayy āsakta manāḥ. This is yoga: how to divert your attachment for Kṛṣṇa. It is very easy. It is not difficult. Therefore the training is, according to śāstra and the instruction of the spiritual master, that (indistinct): rise early in the morning. Just like a man... Not one man, there are thousands and millions of men at the present moment, because he has got attachment for the family he rises at four o'clock and prepares himself to catch the train at six o'clock to reach Calcutta, Bombay at ten o'clock and attend the office. So from four o'clock to ten o'clock, he has taken so much changing. I have seen in New York also, they are coming in from the other island and waiting for the bus, waiting for the ferry steamer, and so many hours wasted to reach the office. And he works in the office for four or five hours, then again he takes this trouble of going so many miles away. Why he is taking so much trouble? Family attachment. Family attachment. So the people are... Not that he has no attachment. He has got attachment, but this attachment, the same four o' clock, rising early in the morning, for Kṛṣṇa's maṅgala-ārati. This is diversion, a better. But he'll not agree. When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see. So this has to be practiced. This has to be practiced if you want to divert your attention. The same process. But because we have no attachment for Kṛṣṇa, we have to be forced. Never mind. Still we have to continue this, mayy āsakta..., to increase attachment for Kṛṣṇa, mayy āsakta manāḥ pārtha. We have to train our mind how to become attached to Kṛṣṇa.</p> | | |
| | |
| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/751210SB-VRNDAVAN_clip3.mp3</mp3player> |
| | <span class="link">[[Vanisource:Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975|Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;"> |
| | The living being is attached to his family, wife, children, because he is living being. So living being cannot give up attachment. But if we continue our attachment for this false and temporary materialistic way of life, then we'll never be free from this bondage of material condition. Therefore you have divert your attachment for Kṛṣṇa. ''Mayy āsakta manāḥ''. This is ''yoga'': how to divert your attachment for Kṛṣṇa. It is very easy. It is not difficult. |
| | |
| | Therefore the training is, according to ''śāstra'' and the instruction of the spiritual master, that . . . (indistinct) . . . rise early in the morning. Just like a man . . . not a man—there are thousands and millions of men at the present moment—because he has got attachment for the family, he rises at four o'clock and prepares himself to catch the train at six o'clock to reach Calcutta or Bombay at ten o'clock and attend the office. From four o'clock to ten o'clock, he has taken so much changing. I have seen in New York also, they are coming from the other island and waiting for the bus, wait for the ferry steamer, and so many hours wasted to reach the office. And he works in the office for four or five hours, then again he takes this trouble of going so many miles away. Why he is taking so much trouble? Family attachment. Family attachment. So the people are . . . Not that he has no attachment. He has got attachment, but this attachment, the same four o' clock, rising early in the morning, for Kṛṣṇa's ''maṅgala-ārati''. This is diversion, better. But he'll not agree. When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up at . . . before four and prepare yourself, and we have to ring the bell three hundred times, and still you are sleeping. Just see. |
| | |
| | So this has to be practiced. This has to be practiced if you want to divert your attention. The same process. But because we have no attachment for Kṛṣṇa, we have to be forced. Never mind. Still we have to continue this, ''mayy āsakta ''. . . to increase attachment for Kṛṣṇa, ''mayy āsakta manāḥ pārtha''. We have to train our mind how to become attached to Kṛṣṇa. This is ''bhakti'' process. The business is the same, but we have to be trained up for increasing our attachment for Kṛṣṇa. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
