Sukadeva Gosvami said: Let me offer my respectful obeisances unto the S.P of God who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable: Difference between revisions

Revision as of 06:52, 3 March 2021

Expressions researched:
"Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable"

Srimad-Bhagavatam

SB Canto 2

Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable.

SB 2.4.12, Translation and Purport

Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable.

This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all viṣṇu-tattvas, is addressed here as paraḥ pumān, or Puruṣottama, as described in the Bhagavad-gītā (BG 15.18). He is the complete whole. The puruṣāvatāras are therefore His plenary expansions. Bhakti-yoga is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic yogīs cannot conceive of the Personality of Godhead, He is called anupalakṣya-vartmane, the Lord of the inconceivable way, or bhakti-yoga.

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 {{terms|"Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable"}}
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 [[Category:Sukadeva Gosvami Says]]
 [[Category:Let]]
-[[Category:Offer Respectful Obeisances]]
+[[Category:Offering Respectful Obeisances to God]]
-[[Category:Supreme Personality of Godhead]]
+[[Category:God Is The Supreme Personality of Godhead]]
-[[Category:Who]]
+[[Category:God's Creation]]
-[[Category:Creation]]
 [[Category:Material World (Prakrti)]]
-[[Category:Accept]]
+[[Category:God's Acceptance]]
 [[Category:Three Modes of Material Nature]]
-[[Category:He (God)]]
+[[Category:God Is The Complete Whole]]
-[[Category:Complete Whole]]
+[[Category:God's Residence]]
-[[Category:Reside]]
+[[Category:God Is Situated Within Our Heart]]
-[[Category:The Lord is Situated in Everyone's Heart]]
 [[Category:Body]]
-[[Category:His (God)]]
+[[Category:God's Way]]
-[[Category:Way]]
+[[Category:God Is Inconceivable]]
-[[Category:Inconceivable]]
 [[Category:Srimad-Bhagavatam, Canto 02 Chapter 04 - The Process of Creation]]
+[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
 [[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
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-This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all viṣṇu-tattvas, is addressed here as paraḥ pumān, or Puruṣottama, as described in the Bhagavad-gītā ([[Vanisource:BG 15.18|BG 15.18]]). He is the complete whole. The puruṣāvatāras are therefore His plenary expansions. Bhakti-yoga is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic yogīs cannot conceive of the Personality of Godhead, He is called anupalakṣya-vartmane, the Lord of the inconceivable way, or bhakti-yoga.
+This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all viṣṇu-tattvas, is addressed here as paraḥ pumān, or Puruṣottama, as described in the Bhagavad-gītā ([[Vanisource:BG 15.18 (1972)|BG 15.18]]). He is the complete whole. The puruṣāvatāras are therefore His plenary expansions. Bhakti-yoga is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic yogīs cannot conceive of the Personality of Godhead, He is called anupalakṣya-vartmane, the Lord of the inconceivable way, or bhakti-yoga.
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 </div>
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