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If we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere. We require to be qualified. Those who developed that love of God, they are constantly, twenty-four hours, seeing God: Difference between revisions

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<div class="heading">Those who developed that love of God, they are constantly, twenty-four hours, seeing God before him. Santaḥ sadaiva. Sadaiva means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.
<div class="heading">Those who developed that love of God, they are constantly, twenty-four hours, seeing God before him. Santaḥ sadaiva. Sadaiva means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.
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<span class="link">[[Vanisource:Lecture on BG 8.20-22 -- New York, November 18, 1966|Lecture on BG 8.20-22 -- New York, November 18, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is a great science, and we have got immense literature for this. If we have got time, we can utilize. We can understand this science and prepare ourself for the supreme benefit.</p>
 
<p>So puruṣa... So in that spiritual planet, puruṣaḥ sa paraḥ pārtha, there is the Supreme Personality of Godhead. In the spiritual planet there are... Just like you see here millions of planets or stars within this universe. This universe is a small particle only. There are many universes like this. And in the spiritual sky there are three... This is only one-fourth manifestation of the planets. There are other. Three-fourth is there in the spiritual sky. That information is there in the Bhagavad-gītā. Ekāṁśena sthito jagat ([[Vanisource:BG 10.42|BG 10.42]]). So each and every spiritual planet, there is expansion of Kṛṣṇa, and they are differently named. In that picture we will find, our Bhāgavata. Innumerable. So puruṣa. They are all puruṣa. Puruṣa means the person. They are not imperson. Puruṣa. Puruṣaḥ sa paraḥ. But superior. Puruṣaḥ sa paraḥ pārtha bhaktyā labhyaḥ. You can approach that puruṣa simply by devotional service, not by challenge, not by philosophical speculation or not by exercise of this yoga and that yoga. No. Simply by surrender and devotional service. It is clearly stated. It is not stated that you can reach there by philosophical speculation, mental concoction or by some physical exercise. This is not possible. You have to reach there bhaktyā, by devotion, ananyayā, ananya-cetāḥ, without deviation to this karma, fruitive activities, or the philosophical speculation or this exercise. No. Simply, simply this devotional service, unalloyed devotional service without any mixture. If you can adopt that, then...</p>
 
<p>And how is that puruṣa? Yasya antaḥsthāni bhūtāni yena sarvam idaṁ tatam. He is such a puruṣa, He is such a person, that everything, whatever you see, is within Him, and He is without, all-pervading. He has got such energy. How it is, that? Just like the sun is fixed up in one place located, but the sun rays is, all over the universe is distributed, similarly, although God is there, still, His energy is distributed everywhere. And He is not different from His energy. Just like the sunshine and the sun is not different, the same, same illuminating substance, similarly, He is distributed all over by His energies, different energies, and He is not different from His energy. Just like if there is electric energy, you can light up any lamp from anywhere, similarly, if we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere. We require to be qualified. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Those who developed that love of God, they are constantly, twenty-four hours, seeing God before him. Santaḥ sadaiva. Sadaiva means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.</p>
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<p>So these are the process of Kṛṣṇa consciousness. We should invite you to come and cooperate with us. This is a great science. And let us take advantage of it.</p>
<span class="link">[[Vanisource:Lecture on BG 8.20-22 -- New York, November 18, 1966|Lecture on BG 8.20-22 -- New York, November 18, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
<p>Thank you very much. Now, if there is a question, you can put it.</p>
It is a great science, and we have got immense literature for this. If we have got time, we can utilize. We can understand this science and prepare ourself for the supreme benefit.
So ''puruṣa'' . . . so in that spiritual planet, ''puruṣaḥ sa paraḥ pārtha'', there is the Supreme Personality of Godhead. In the spiritual planet there are . . . just like you see here millions of planets or stars within this universe. This universe is a small particle only. There are many universes like this. And in the spiritual sky there are three . . . this is only one-fourth manifestation of the planets. There are . . . other three-fourth is there in the spiritual sky. That information is there in the ''Bhagavad-gītā''. ''Ekāṁśena sthito jagat'' ([[Vanisource:BG 10.42 (1972)|BG 10.42]]).
So each and every spiritual planet, there is expansion of Kṛṣṇa, and they are differently named. In that picture we will find, our Bhāgavata. Innumerable. So ''puruṣa''. They are all ''puruṣa''. ''Puruṣa'' means the person. They are not imperson. ''Puruṣa''. ''Puruṣaḥ sa paraḥ''. But superior. ''Puruṣaḥ sa paraḥ pārtha bhaktyā labhyaḥ''. You can approach that ''puruṣa'' simply by devotional service, not by challenge, not by philosophical speculation or not by exercise of this ''yoga'' and that ''yoga''. No. Simply by surrender and devotional service. It is clearly stated.
It is not stated that you can reach there by philosophical speculation or mental concoction or by some physical exercise. This is not possible. You have to reach there ''bhaktyā'', by devotion, ''ananyayā'', ''ananya-cetāḥ'', without deviation to this ''karma'', fruitive activities, or the philosophical speculation or this exercise. No. Simply, simply this devotional service, unalloyed devotional service, without any mixture. If you can adopt that, then . . .
And how is that ''puruṣa? Yasya antaḥsthāni bhūtāni yena sarvam idaṁ tatam''. He is such a ''puruṣa'', He is such a person, that everything, whatever you see, is within Him, and He is without, all-pervading. He has got such energy. How it is, that? Just like the sun is fixed up in one place located, but the sun rays is, all over the universe is distributed, similarly, although God is there, still, His energy is distributed everywhere. And He is not different from His energy. Just like the sunshine and the sun is not different, the same, same illuminating substance, similarly, He is distributed all over by His energies, different energies, and He is not different from His energy.
Just like if there is electric energy, you can light up any lamp from anywhere, similarly, if we are progressed, if we are advanced in devotional service, we can see God everywhere, anywhere. I will require to be qualified. ''Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti'' ([[Vanisource:Bs 5.38|Bs 5.38]]).
Those who have developed that love of God, they are constantly, twenty-four hours, seeing God before him. ''Santaḥ sadaiva''. ''Sadaiva'' means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.
So these are the process of Kṛṣṇa consciousness. We should invite you to come and cooperate with us. This is a great science. And let us take advantage of it.
Thank you very much. Now, if there is a question, you can put it.</p>
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Latest revision as of 16:19, 2 March 2021

Expressions researched:
"Those who have developed that love of God, they are constantly, twenty-four hours, seeing God" |"We require to be qualified" |"if we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere"

Lectures

Bhagavad-gita As It Is Lectures

Those who developed that love of God, they are constantly, twenty-four hours, seeing God before him. Santaḥ sadaiva. Sadaiva means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.


Lecture on BG 8.20-22 -- New York, November 18, 1966:

It is a great science, and we have got immense literature for this. If we have got time, we can utilize. We can understand this science and prepare ourself for the supreme benefit.

So puruṣa . . . so in that spiritual planet, puruṣaḥ sa paraḥ pārtha, there is the Supreme Personality of Godhead. In the spiritual planet there are . . . just like you see here millions of planets or stars within this universe. This universe is a small particle only. There are many universes like this. And in the spiritual sky there are three . . . this is only one-fourth manifestation of the planets. There are . . . other three-fourth is there in the spiritual sky. That information is there in the Bhagavad-gītā. Ekāṁśena sthito jagat (BG 10.42).

So each and every spiritual planet, there is expansion of Kṛṣṇa, and they are differently named. In that picture we will find, our Bhāgavata. Innumerable. So puruṣa. They are all puruṣa. Puruṣa means the person. They are not imperson. Puruṣa. Puruṣaḥ sa paraḥ. But superior. Puruṣaḥ sa paraḥ pārtha bhaktyā labhyaḥ. You can approach that puruṣa simply by devotional service, not by challenge, not by philosophical speculation or not by exercise of this yoga and that yoga. No. Simply by surrender and devotional service. It is clearly stated.

It is not stated that you can reach there by philosophical speculation or mental concoction or by some physical exercise. This is not possible. You have to reach there bhaktyā, by devotion, ananyayā, ananya-cetāḥ, without deviation to this karma, fruitive activities, or the philosophical speculation or this exercise. No. Simply, simply this devotional service, unalloyed devotional service, without any mixture. If you can adopt that, then . . .

And how is that puruṣa? Yasya antaḥsthāni bhūtāni yena sarvam idaṁ tatam. He is such a puruṣa, He is such a person, that everything, whatever you see, is within Him, and He is without, all-pervading. He has got such energy. How it is, that? Just like the sun is fixed up in one place located, but the sun rays is, all over the universe is distributed, similarly, although God is there, still, His energy is distributed everywhere. And He is not different from His energy. Just like the sunshine and the sun is not different, the same, same illuminating substance, similarly, He is distributed all over by His energies, different energies, and He is not different from His energy.

Just like if there is electric energy, you can light up any lamp from anywhere, similarly, if we are progressed, if we are advanced in devotional service, we can see God everywhere, anywhere. I will require to be qualified. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs 5.38).

Those who have developed that love of God, they are constantly, twenty-four hours, seeing God before him. Santaḥ sadaiva. Sadaiva means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.

So these are the process of Kṛṣṇa consciousness. We should invite you to come and cooperate with us. This is a great science. And let us take advantage of it.

Thank you very much. Now, if there is a question, you can put it.