God Is The Creator: Difference between revisions
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Latest revision as of 10:19, 12 June 2020
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "God Is The Creator"
The following 55 pages are in this category, out of 55 total.
A
- Accepting the argument of the impersonalist, it is to be admitted that the Lord is the creator I and that the Brahma is the created I. Therefore there is a difference between the two "I's," namely the predominator I and the predominated I
- After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajapati Daksa, He immediately disappeared as if He were an object experienced in a dream
- All important personalities from different parts of the universe upon beholding Krsna, considered that the Creator had ended all of His craftsmanship in the creation of this particular body of Krsna
- All the conditions of deep sleep, dreaming and wakefulness are but energies of the Supreme Personality of Godhead. One should always remember the original creator of these conditions, the Supreme Lord, who is unaffected by them
- As the creator or original cause of innumerable universes, or the first purusa, who is lying on the Causal Ocean, He is called Maha-Visnu. The three purusas direct the affairs of the material world
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly God, although He is the creator of this material world, is not affected by the activities of the material world. BG 1972 purports
- As there are constitutional laws in the material world stating that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world
B
- Being the creator, He can bestow all necessary qualifications upon His devotees so that they can ultimately reach Him
- Both the Lord and the living beings are conscious and are therefore enjoyers, but the Lord is the original enjoyer because He is the creator of everything
- Brahma is also one of these living entities, but he is especially empowered by the Supreme Personality of Godhead. Although Brahma is supposed to be the creator of this universe, actually the Supreme Personality of Godhead is its ultimate creator
H
- He (the highly advanced devotee) no longer distinguishes between the created and the creator. He sees only the Supreme Personality of Godhead in everything. He sees Krsna in everything and everything in Krsna. This is oneness
- He (Visnu) is the actual creator of this universe, He is the actual maintainer, and when everything is annihilated, it rests in Him only. That is the conclusion of Srimad-Bhagavatam
I
- If I am creator of something, so I cannot be under that particular thing which is created. It is logical. So therefore, because the Supreme Brahman, or Bhagavan, is the creator of this material nature, He cannot be under the control of maya
- If we are philosophical minded, we inquire that, "How this world is created? Who has created?" And there are many different ways of answering. But the Vedanta-sutra answers whatever we are seeing, all this cosmic manifestation, the creator is God, Brahman
- In that same verse it is stated that the Lord is the creator, maintainer and annihilator of the cosmic manifestation and that He enabled Lord Brahma to create the universe by infusing him with the knowledge of the Vedas
- In the Eleventh Chapter the Lord is addressed as prapitamaha because Brahma is addressed as pitamaha, the grandfather, and He is the creator of the grandfather. BG 1972 Introduction
M
- Matter, which has no self-knowledge, cannot be the cause of the material creation. The ultimate creator is the Supreme Personality of Godhead
- My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You
- My Lord, You are the all-pervading universal form, the fully independent creator, maintainer and destroyer of this universe
N
- Narayanah paro 'vyaktat: Narayana is beyond the material creation. Because He is the creator of the material world, He is not subject to the conditions of the material world
- Now, fully desiring release from material life, I offer my respectful obeisances unto that Supreme Person who is the creator of the universe, who is Himself the form of the universe and who is nonetheless transcendental to this cosmic manifestation
O
- O King, when the demigods could find no way to counteract the activities of the demons, they wholeheartedly meditated upon the Supreme Personality of Godhead, the creator of the universe, who then immediately appeared
- O my Lord, master of creation, maintenance and annihilation, O best of enjoyers, Lord Visnu, You are the leader and destination of surrendered devotees like us. Therefore let me offer my respectful obeisances unto You
- One cannot fully realize the essence of the Supreme Personality of Godhead by understanding the name of the creator because this material creation is a function of the external energy of the Supreme Lord
- One who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
- One who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows, nor can he understand the conception of Krsna
T
- The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem
- The conception of God as the creator includes only the external feature. Similarly, when we call the Supreme Lord Brahman, we cannot have any understanding of the six opulences of the Supreme Lord
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The creator is Parabrahman. Matter is not only subordinate to spirit but is actually created on the basis of spirit. When the spirit soul enters the womb of a mother, the body is created by material ingredients supplied by the mother
- The demons believe in the "chance" theory of creation, whereas the demigods believe in creation by the hand of the Supreme Personality of Godhead
- The living entity is different from the material elements, and the supreme living entity, the Personality of Godhead, who is the creator of the material elements, is also different from the individual living entity
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord is not only the creator and destroyer of the material manifestations of His different energies. He is more than a simple creator and destroyer, for there is His feature of ananda, or His pleasure feature
- The Lord is the creator of everything. Everything is born of Him, everything is sustained by Him, and everything, after annihilation, rests in Him. BG 1972 purports
- The Lord is the creator of the creative energy. We can see that there is a creative energy in the material world, but He is not under this energy. He is prakrti-parah, beyond this energy
- The Lord is the creator, as indicated in this verse (SB 4.7.42), because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen
- The Lord is the creator, maintainer and annihilator of everything. The whole manifested creation is existing by His will, and by His will when the whole show is finished He will remain in His eternal abode with all His paraphernalia
- The Lord, being creator of everything, including the living beings, factually is the proprietor and enjoyer of everything that be
- The prime difference between the Lord and the living entities is that the Lord is the creator and the living entities are the created
- The Supreme Lord has many holy names like Paramatma, Brahman and “the creator,” but one who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
- The Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. BG 1972 Introduction
- The Supreme Lord is the creator of everything, and this means that He existed when there was no creation. In other words, His name, form and qualities are not materially created entities; they are transcendental always
- The Supreme Lord, the creator of this cosmic manifestation, knows every nook and corner of His creation. Although He is the cause of creation, there is no cause for His appearance. He is fully aware of everything
- The Supreme Personality of Godhead is the creator of everything, and although the living entities are not created but exist with the Lord eternally, their bodies are created, whereas the Supreme Lord's body is never created
- The Supreme Personality of Godhead is the creator of the material world. There are three processes in creation - namely creation, maintenance and finally annihilation
- There is no direct engineering by the Lord for the creation and destruction of the material world. What is described in the Vedas about His direct interference is simply to counteract the idea that material nature is the creator
- There is only a material world for those who want to imitate the Lord and become enjoyers. Indeed, the material world is nothing but forgetfulness of the original Supreme Personality of Godhead, the creator of everything