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According to your association, you can mold your character. If you associate with businessmen, then... They actually form so many association to develop their business capacity. Practical: Difference between revisions

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<mp3player>https://vanipedia.s3.amazonaws.com/clip/741120SB-BOMBAY_clip0.mp3</mp3player>
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[[Vanisource:741120 - Lecture SB 03.25.20 - Bombay|741120 - Lecture SB 03.25.20 - Bombay]]
[[Vanisource:741120 - Lecture SB 03.25.20 - Bombay|741120 - Lecture SB 03.25.20 - Bombay]]
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Prabhupāda: Consciousness, when it is muddy or contaminated on account of intermingling with these modes of nature, we become more and more entangled. There is a verse in the Caitanya-caritāmṛta spoken by Lord Caitanya Mahāprabhu:
Consciousness, when it is muddy or contaminated on account of intermingling with these modes of nature, we become more and more entangled. There is a verse in the ''Caitanya-caritāmṛta'' spoken by Lord Caitanya Mahāprabhu:


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:''sādhu-saṅga sādhu-saṅga sarva-śāstre kaya''
:sādhu-saṅga sādhu-saṅga sarva-śāstre kaya
:''lava-mātra sādhu-saṅge sarva-siddhi haya''
:lava-mātra sādhu-saṅge sarva-siddhi haya
:([[vanisource:CC Madhya 22.54|CC Madhya 22.54]])
:([[Vanisource:CC Madhya 22.54|CC Madhya 22.54]])
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Sādhu-saṅga. Here it is also recommended: sa eva sādhuṣu kṛtaḥ. Association, prasaṅga... Saṅgāt sañjāyate kāmaḥ. In the... (pause) (sound of child continuing) No... Saṅgāt sañjāyate kāmaḥ. As you associate with... Man is social animal, it is said. So according to your association, you can mold your character. If you associate with businessmen, then... They actually form so many association to develop their business capacity. Practical. There is stock exchange association, this market association, that market association. There is club, association of the drunkards. So there are many association, and this association, different types of association, is the cause of bondage in that particular thing. Everyone knows it. Saṅgāt sañjāyate kāmaḥ ([[Vanisource:BG 2.62|BG 2.62]]). Similarly, if you transfer the association to the sādhu, then mokṣa-dvāram apāvṛtam, the door for liberation is open. If you associate with materialistic person, then your bondage becomes more and more tightened, and if you associate with sādhu, or spiritualist, then your bondage becomes slackened, or the door of liberation becomes open. Mokṣa-dvāram apāvṛtam.
''Sādhu-saṅga''. Here it is also recommended: ''sa eva sādhuṣu kṛtaḥ''. Association, ''prasaṅga . . . Saṅgāt sañjāyate kāmaḥ''. In the . . . (pause) (sound of child continuing) No . . . ''saṅgāt sañjāyate kāmaḥ''. As you associate with . . . man is social animal, it is said. So according to your association, you can mold your character. If you associate with businessmen, then . . . they actually form so many association to develop their business capacity. Practical. There is stock exchange association, this market association, that market association. There is club, association of the drunkards. So there are many association, and this association, different types of association, is the cause of bondage in that particular thing. Everyone knows it. ''Saṅgāt sañjāyate kāmaḥ'' ([[vanisource:BG 2.62 (1972)|BG 2.62]]). Similarly, if you transfer the association to the ''sādhu'', then ''mokṣa-dvāram apāvṛtam'', the door for liberation is open. If you associate with materialistic person, then your bondage becomes more and more tightened, and if you associate with ''sādhu'', or spiritualist, then your bondage becomes slackened, or the door of liberation becomes open. ''Mokṣa-dvāram apāvṛtam''.
 
Yoṣitāṁ saṅgi-saṅgam. Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam ([[Vanisource:SB 5.5.2|SB 5.5.2]]). Sādhu... Sādhu-saṅga and yoṣit-saṅga. Yoṣit means woman, or things which are meant for sense gratification. Woman is symbolical representation of sense gratification, but anything meant for sense gratification is called yoṣit. Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Yoṣitām. So this material world is full of yoṣit-saṅga. Everyone is interested for sense gratification. In the Bhagavad-gītā it is said that,
 
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:bhogaiśvarya-prasaktānāṁ
:tayāpahṛta-cetasām
:vyavasāyātmikā buddhiḥ
:samādhau na vidhīyate
:([[Vanisource:BG 2.44|BG 2.44]])
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Those who are attached for sense gratification... Bhoga means sense gratification. Bhogaiśvarya. Aiśvarya, opulence and sense gratification, those who are too much attached... Now, why people are so much slow in the matter of understanding spiritual value of life? At the present moment, why people are not...? Manda. Manda means very slow. They do not take seriously that... Kṛṣṇa consciousness movement is the most important movement for the upliftment of the human society, but they do not take it very seriously. Why? Bhogaiśvarya-prasaktānām. They have been taught... The modern civilization is simply teaching people how to enjoy life by sense gratification. Especially in the Western countries, so many things. Even for shaving there is machine. Means they do not want to ply the razor even. Formerly, safety razor; formerly, there was hollow-ground razor. Now simply you take the machine. Not to move the hand even. You see? This is advancement of civilization. The more you enjoy your senses...
''Yoṣitāṁ saṅgi-saṅgam. Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam'' ([[vanisource:SB 5.5.2|SB 5.5.2]]). ''Sādhu . . . sādhu-saṅga ''and ''yoṣit-saṅga. Yoṣit'' means woman, or things which are meant for sense gratification. Woman is symbolical representation of sense gratification, but anything meant for sense gratification is called ''yoṣit. Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Yoṣitām''. So this material world is full of ''yoṣit-saṅga''. Everyone is interested for sense gratification.
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Latest revision as of 09:42, 12 September 2021

Expressions researched:
"according to your association, you can mold your character. If you associate with businessmen, then . . . they actually form so many association to develop their business capacity. Practical"

Lectures

Srimad-Bhagavatam Lectures

According to your association, you can mold your character. If you associate with businessmen, then... They actually form so many association to develop their business capacity. Practical. There is stock exchange association, this market association, that market association. There is club, association of the drunkards. So there are many association, and this association, different types of association, is the cause of bondage in that particular thing. Everyone knows it.


Consciousness, when it is muddy or contaminated on account of intermingling with these modes of nature, we become more and more entangled. There is a verse in the Caitanya-caritāmṛta spoken by Lord Caitanya Mahāprabhu:

sādhu-saṅga sādhu-saṅga sarva-śāstre kaya
lava-mātra sādhu-saṅge sarva-siddhi haya
(CC Madhya 22.54)

Sādhu-saṅga. Here it is also recommended: sa eva sādhuṣu kṛtaḥ. Association, prasaṅga . . . Saṅgāt sañjāyate kāmaḥ. In the . . . (pause) (sound of child continuing) No . . . saṅgāt sañjāyate kāmaḥ. As you associate with . . . man is social animal, it is said. So according to your association, you can mold your character. If you associate with businessmen, then . . . they actually form so many association to develop their business capacity. Practical. There is stock exchange association, this market association, that market association. There is club, association of the drunkards. So there are many association, and this association, different types of association, is the cause of bondage in that particular thing. Everyone knows it. Saṅgāt sañjāyate kāmaḥ (BG 2.62). Similarly, if you transfer the association to the sādhu, then mokṣa-dvāram apāvṛtam, the door for liberation is open. If you associate with materialistic person, then your bondage becomes more and more tightened, and if you associate with sādhu, or spiritualist, then your bondage becomes slackened, or the door of liberation becomes open. Mokṣa-dvāram apāvṛtam.

Yoṣitāṁ saṅgi-saṅgam. Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam (SB 5.5.2). Sādhu . . . sādhu-saṅga and yoṣit-saṅga. Yoṣit means woman, or things which are meant for sense gratification. Woman is symbolical representation of sense gratification, but anything meant for sense gratification is called yoṣit. Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Yoṣitām. So this material world is full of yoṣit-saṅga. Everyone is interested for sense gratification.