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| {{terms|"One cannot understand Kṛṣṇa perfectly. It is not possible. Even Kṛṣṇa Himself cannot understand Himself, He is so great"}} | | {{terms|"One cannot understand Kṛṣṇa perfectly. It is not possible. Even Kṛṣṇa Himself cannot understand Himself, He's so great"}} |
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| [[Category:It Is Not Possible]] | | [[Category:It Is Not Possible]] |
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| [[Category:Himself (Krsna)]] | | [[Category:Krsna's Greatness]] |
| [[Category:He (Krsna)]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1974]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/740110SB-LOS_ANGELES_clip.mp3</mp3player> |
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| [[Vanisource:740110 - Lecture SB 01.16.13-15 - Los Angeles|740110 - Lecture SB 01.16.13-15 - Los Angeles]] | | [[Vanisource:740110 - Lecture SB 01.16.13-15 - Los Angeles|740110 - Lecture SB 01.16.13-15 - Los Angeles]] |
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| So what is the nature of that Absolute Truth—animate or inanimate? That is also discussed: abhijña, animate. The origin, source of everything, must be animate. In this way, when one comes to the conclusion, as it is stated by Kṛṣṇa Himself personally, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]): "My dear Dhanañjaya, there is no more superior," I mean to say, "objective than Myself." So people will not accept this. If I say that "There is no more superior person than me," so people will laugh. It may be true or not true, that is also... But if anyone is very much proud of his personality and he says that "There is no more superior person than me," then at least in the beginning people will laugh. That is nature. But when Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]): "There is no more superior person than Me anywhere," so who will accept it? One who knows. He will accept, "Yes, Kṛṣṇa is the Supreme Personality of Godhead." | | So what is the nature of that Absolute Truth—animate or inanimate? That is also discussed: ''abhijña'', animate. The origin, source of everything, must be animate. In this way, when one comes to the conclusion, as it is stated by Kṛṣṇa Himself personally, ''mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya'' ([[vanisource:BG 7.7 (1972)|BG 7.7]]): "My dear Dhanañjaya, there is no more superior," I mean to say: "objective than Myself." So people will not accept this. If I say that "There is no more superior person than me," so people will laugh. It may be true or not true, that is also . . . but if anyone is very much proud of his personality and he says that, "There is no more superior person than me," then at least in the beginning people will laugh. That is nature. But when Kṛṣṇa says, ''mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya'' ([[vanisource:BG 7.7 (1972)|BG 7.7]]): "There is no more superior person than Me anywhere," so who will accept it? One who knows. He will accept, "Yes, Kṛṣṇa is the Supreme Personality of Godhead." |
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| So how this knowledge is achieved? Because to accept Kṛṣṇa... Just like we accept, by authority. We belong to the Caitanya Mahāprabhu's cult. He preached... His cult means..., Caitanya cult means Kṛṣṇa cult. Kṛṣṇa-varṇam, simply describing Kṛṣṇa. That was His business. So in this way, when one understands Kṛṣṇa... Not perfectly. One cannot understand Kṛṣṇa perfectly. It is not possible. Even Kṛṣṇa Himself cannot understand Himself, He is so great. That is greatness, "God is great," that the God who is great, He cannot also understand how great He is. That is God. Nobody can understand. But as far as possible, we can understand from the śāstras—sādhu, śāstra, guru, three sources—we can understand and make our conclusion that Kṛṣṇa is the Supreme. | | So how this knowledge is achieved? Because to accept Kṛṣṇa . . . just like we accept, by authority are belong to the Caitanya Mahāprabhu's cult. He preached . . . His cult means . . . Caitanya cult means Kṛṣṇa cult. ''Kṛṣṇa-varṇam'', simply describing Kṛṣṇa. That was His business. So in this way, when one understands Kṛṣṇa . . . not perfectly. One cannot understand Kṛṣṇa perfectly. It is not possible. Even Kṛṣṇa Himself cannot understand Himself, He's so great. That is greatness, "God is great," that the God who is great, He cannot also understand how great He's. That is God. Nobody can understand. But as far as possible, we can understand from the ''śāstras—sādhu, śāstra, guru'', three sources—we can understand and make our conclusion that Kṛṣṇa is the Supreme. |
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