Soul is Unborn: Difference between revisions
(Created page with "Category:Souls Category:Living Category:Living Entities Category:Born Category:Unborn Category:Soul - Umbrella Category Category:Living Entity (...") |
No edit summary |
||
| Line 6: | Line 6: | ||
[[Category:Soul - Umbrella Category]] | [[Category:Soul - Umbrella Category]] | ||
[[Category:Living Entity (Jiva) - Umbrella Category]] | [[Category:Living Entity (Jiva) - Umbrella Category]] | ||
[[Category:Change, Fixed, and Eternal - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 04:48, 15 June 2023
Pages in category "Soul is Unborn"
The following 16 pages are in this category, out of 16 total.
F
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
H
- He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body
- Here (in BG 10.3) the word ajam, meaning unborn, should not be confused with the living entities, who are described in the Second Chapter as ajam. BG 1972 purports
O
- O Partha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?
- O Partha, how can a person who knows that the soul is indestructible, unborn, eternal and immutable, kill anyone or cause anyone to kill? BG 2.21 - 1972
- One may argue that an ordinary living being is eternal and unborn like the Lord and also takes birth in different species of life, and so there is no difference between the Lord and an ordinary living being
- One should not, however, mistakenly think that after the annihilation of the present body there is no body by which one can associate with God face to face. The living entity is unborn. It is not that he is manifest with the creation of the material body
T
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- The living entity is unborn and eternal, and as confirmed in the Bhagavad-gītā (BG 2.30), and is not exhausted even though the material elementary body is vanquished
- The soul, however, does not go through such changes (the six kinds of transformations the body is subjected to). The soul is not born, but, because he takes on a material body, the body takes its birth. BG 1972 purports