God's Transcendental Pastimes: Difference between revisions
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Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God's Transcendental Pastimes"
The following 74 pages are in this category, out of 74 total.
B
- Because He (the Supreme Lord) is joyful by nature, He expands Himself in diverse ways, and the activities of these expansions are called His transcendental pastimes or His lila. These pastimes, however, are not blind and inert
- Brahmaji is also trying to stress the importance of narrating the transcendental pastimes of the Lord as He comes and manifests Himself here on the surface of the material planets
- By continuing this process (of hearing and chanting), one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead
- By His (Visnu's) all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vrndavana, where He displays His transcendental pastimes in all variegatedness
- By the grace of the Lord, a devotee like Brahma, or one in his chain of disciplic succession, can understand the almighty Personality of Godhead eternally engaged in His transcendental pastimes in the region of different energies
D
- Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes. BG 1972 purports
- Dhruva Maharaja is advised not only to meditate on the form of the Lord, but to think of His transcendental pastimes in His different incarnations
E
- Either you chant the holy name of Rama or you see the statue of Rama or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead
- Everything is under His control (the Supreme). In order to manifest His transcendental name, form, quality, pastimes and paraphernalia, He brings into action His internal energy
H
- Had the Lord and the living beings been the same, then Srila Sukadeva Gosvami would not have taken the trouble to describe the transcendental pastimes of the Lord, for they would all be manifestations of illusory energy
- He (God) manifests His transcendental pastimes amongst them just to create the desire to go back to Godhead
- He (Krsna) displayed full responsibility in every action of His different transcendental pastimes
- He (the Supreme Lord) is eternally joyful, and His transcendental pastimes are not different from Him
- He, the P of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage & transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
- Hearing of the Lord's pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes
I
- If a living being refuses to engage in (God's) transcendental blissful pastimes, he is at liberty to merge into the Absolute. This is something like a son's committing suicide instead of living with his father according to the rules the father sets down
- If one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive
- In Bhagavad-gita the Lord says that simply by knowing His transcendental pastimes anyone who understands factually who He is, how He appears and how He acts can be immediately fit for transfer to the spiritual world
- In each of His (God's) three features - Brahman, Paramatma, and Bhagavan - the Lord is present everywhere in the material world. Yet He remains aloof, busy with His transcendental pastimes in His supreme abode
- In the Nrsimha-tapani (2.5.16) it is said that when a person is actually liberated he can understand the transcendental pastimes of the Supreme Lord and thus engage in His devotional service
- In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees
- Instead of wasting time, one can get spiritual success by turning his attention to the transcendental pastimes of the Lord
- It is to be understood that the Lord's body and activities are all transcendental, being free from the contamination of the material modes of nature. These pastimes are transcendental bliss to the Lord
M
- Maharaja Pariksit said, "I think that no intelligent person can reject this method of hearing the transcendental pastimes of the Lord again and again; simply by hearing, one can remain always steeped in transcendental pleasure"
- Many self-realized renunciants, like the famous Sukadeva Gosvami, got a taste for knowledge of the Supreme PG after practicing their impersonal disciplines. Then they relished indescribable bliss by hearing the Supreme Lord's transcendental pastimes
O
- O my Lord, by Your own will You appear in the various species of living entities, among animals lower than human beings as well as among the demigods, to perform Your transcendental pastimes
- O my Lord, Your transcendental pastimes and enjoyments all appear inconceivable because they are not limited by the causal and effective actions of material thought. You can do everything without performing bodily work - SB 6.9.34-37
- Once one is associated with impersonalists, he can never understand the personal feature of the Lord and His transcendental pastimes
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One who enters the transcendental pastimes of the Lord is called nitya-lila-pravista
S
- Saunaka Rsi requested Suta Gosvami to describe what he had actually heard from his spiritual master, Sukadeva Gosvami, about the transcendental pastimes the Lord manifested by His internal energy
- Some may argue, why not relish the transcendental lila of the Lord as exhibited in the land of Mathura and Vrndavana, which are sweeter than anything in the world
- Sukadeva Gosvami was also an impersonalist in the beginning, as he himself has admitted in the Bhagavatam (2.1.9), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee
- Sukadeva Gosvami was attracted by the transcendental pastimes of the Lord
T
- The best thing is, after all, to get relief from all material activities and engage oneself completely in hearing the transcendental pastimes of the Lord
- The demons are always busy in trying to vanquish the Personality of Godhead, but factually as soon as the God appears, by either His transcendental name, form, attributes, pastimes, paraphernalia or variegatedness, the demon is at once vanquished
- The flow of the Ganges water cannot be stopped by any condition; similarly, a pure devotee's attraction for the transcendental name, form and pastimes of the Supreme Godhead cannot be stopped by any material condition
- The Lord expands Himself into plenary parts and separated parts to enjoy transcendental pastimes, and if a living being refuses to engage in these transcendental blissful pastimes, he is at liberty to merge into the Absolute
- The Lord Himself appeared as a descendant (of the Yadu dynasty). The cursing of the princes by the sages was another transcendental pastime of the Lord to make a show of anger
- The Lord Himself comes to display His transcendental pastimes, typically represented at Vrndavana, Mathura and Dvaraka. He appears just to attract the conditioned souls back to Godhead, back home to the eternal world
- The Lord is described in all scriptures as lila-purusottama, or the Personality of Godhead, who is by His own nature always engaged in transcendental pastimes. In the Vedanta-sutra He is also described as anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered
- The Lord is the father of all living beings, who are countless in number; therefore only a few of them are called to associate with the Lord in His transcendental pastimes as the Lord of Dvaraka on this earth
- The Lord says in BG (9.29): "I am equal toward all living entities." Nonetheless, to protect the devotees and kill the demons, who were a disturbing element, the Lord entered the womb of Aditi. Therefore this is a transcendental pastime of the Lord
- The Lord's pastimes for the protection of the twice-born civilized men, the cows and the demigods are all transcendental
- The neophyte devotee, instead of jumping at once to the platform of transcendental pastimes presented by the internal energy of the Lord, may know how great the Supreme Lord is by inquiring about the process of His creative energy
- The pastimes of the Supreme Lord are transcendental to the actual miseries and sufferings of human beings
- The personified Vedas praying, "This chanting and hearing of Your transcendental pastimes is the easiest process for self-realization. Simply by submissive aural reception of the transcendental message, one's heart is cleansed of all dirty things"
- The personified Vedas praying, "You (Visnu) are the controller of the three material qualities. Demigods and persons advanced in spiritual knowledge always hear and chant about Your transcendental pastimes"
- The residents of this material world are different from those who are eternally engaged in the transcendental pastimes of the Supreme Lord
- The responsibility of the Lord is also unique. The Lord has no responsibility because all His work is done by His different appointed energies. But still He accepts voluntary responsibilities in displaying different roles in His transcendental pastimes
- The Supreme Lord is the leader and maintainer of all living entities. His pastimes are transcendental to any material activity. Such pastimes of the Lord cannot be dragged to the level of the conditional activities of the living entities
- The topmost transcendentalists or the liberated souls realize Him (God) by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes
- The transcendental name, form, attributes, pastimes, etc., of the Personality of Godhead are impossible to understand with the present material senses
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The variegatedness of the Vaikuntha planets is described in relation to God's transcendental pastimes. But instead of trying to understand the spiritual abode and God's spiritual activities, people are more interested in politics & economic developments
- The Vedas state, atah sri-krsna-namadi na bhaved grahyam indriyaih: (CC Madhya 17.136) the transcendental names, forms, qualities, paraphernalia and pastimes of the Lord cannot be understood by our blunt material senses
- There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord
- They (the Mayavadi philosophers) consider the transcendental pastimes, name, form and qualities of the Supreme to be products of material nature
- They (the transcendental pastimes or lila of the Supreme Lord) exhibit full sense, independence, and freedom of action and reaction
- This liberation automatically follows for one who constantly remembers the transcendental pastimes of the Personality of Godhead. This is because all the activities of the Supreme Lord (His lila) are transcendental to the modes of the material energy
- Transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyasadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord
W
- We may join God's transcendental pastimes in our unconditioned state of life, but as long as we're conditioned by the laws of karma, in contact with the inferior energy, sufferings are our own creations, born of a gross misuse of our little independence
- We must rise to the platform of pure knowledge, which is the pure realization that we are the eternal servitors of the SG & enjoyers of His transcendental pastimes. The Supreme Lord is the master-enjoyer of those pastimes, & we are the servitor-enjoyers
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- Whatever little knowledge they have about the Lord is sufficient for them because devotees are simply satisfied in hearing and chanting about the transcendental pastimes of the Lord. This gives them all transcendental bliss
- When the empiric philosopher tries to approach the Absolute Truth, he can reach only as far as the impersonal feature of Godhead, without knowing anything about the Lord's transcendental pastimes
- When the Lord is pleased and reveals Himself, one can understand the transcendental form, name, qualities and pastimes of the Lord. This is confirmed in the Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
- When there is sound vibrated praising the transcendental pastimes of the Lord, one is forced to hear. That hearing process enters into the mind, and the practice of yoga is automatically performed
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