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How much you are becoming detached to this material world, that is the test. If you are still attached to the material pleasures, that means you are not making progress in bhakti-yoga: Difference between revisions

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Latest revision as of 06:14, 2 June 2024

Expressions researched:
"How much you are becoming detached to this material world, that is the test. If you are still attached to the material pleasures, that means you are not making progress in bhakti-yoga"

Lectures

Srimad-Bhagavatam Lectures

You haven't got to take a certificate from others. How much you are becoming detached to this material world, that is the test. If you are still attached to the material pleasures, that means you are not making progress in bhakti-yoga.

There are many different processes of becoming detached: karma-yoga, jñāna-yoga, dhyāna-yoga and many other processes. But the most perfect process is bhakti-yoga. Bhakti-yoga. That is stated, vāsudeve bhagavati bhakti-yoga-prayojitaḥ, janayaty āśu vairāgyam (SB 1.2.7). If one is trained up to become devotee of Vāsudeva, Kṛṣṇa . . . Vāsudeva means Kṛṣṇa. Vāsudeve bhagavati. Vāsudeva is the Supreme Personality, Bhagavān. Bhagavati. Vāsudeve bhagavati bhakti-yogaṁ prayojitaḥ. If we engage ourself in the bhakti-yoga process to Vāsudeva, the Supreme Personality of Godhead, then what happens? Janaty āśu vairāgyam. Then very soon one becomes detached. Vairāgya. This bhakti-yoga means vairāgya-vidyā, how to become detached. That is the test. "Whether I am making progress in the bhakti-yoga?"—the test is within yourself. You haven't got to take a certificate from others. How much you are becoming detached to this material world, that is the test. If you are still attached to the material pleasures, that means you are not making progress in bhakti-yoga. It is a test.

Just like bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). Vairāgya-vidyā. Caitanya Mahāprabhu, by His example of life, He was twenty-four years, young boy, and He had a very beautiful sixteen-years-old wife, very affectionate mother. In the family, two persons, the mother and the wife, if they are very, very good, then the happy life. In the Cāṇakya Paṇḍita therefore said,

mātā yasya gṛhe nāsti
bhāryā cāpriya-vādinī
araṇyaṁ tena gantavyaṁ
yathāraṇyaṁ tathā gṛham

At home if one has no mother and if his wife is not very, I mean, what is called, apriya-vādinī, does not speak very well . . . wife is meant for speaking very well to the husband. That is the husband and wife relationship. So Cāṇakya Paṇḍita says if the wife is not very attached and does not speak very well . . . means does not like the husband on the whole. If such wife is at home and mother is not there . . . this is ideal Indian happy home. (laughter) But in your country it is very rare, you see. But this is the standard of happiness.