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Sometimes the so-called rsis and yogis, they also say, "Yes, when you have got the senses, it is meant for enjoyment. Why it should be stopped?" Yes. Really it has to be stopped: Difference between revisions

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Revision as of 06:58, 28 May 2024

Expressions researched:
"Sometimes the so-called ṛṣis and yogīs, they also say, "Yes, when you have got the senses, it is meant for enjoyment. Why it should be stopped?" Yes. Really it has to be stopped"

Lectures

Srimad-Bhagavatam Lectures

Sometimes the so-called ṛṣis and yogīs, they also say, "Yes, when you have got the senses, it is meant for enjoyment. Why it should be stopped?" Yes. Really it has to be stopped.

Kṛṣṇa is so kind. We wanted to enjoy this material world; therefore He has given us full chance: "Yes, you enjoy." Kṛṣṇa does not want that you should enjoy this material world. That is not He . . . sometimes the foolish men, they say that "Kṛṣṇa has given us this facility for sense enjoyment. Why we shall not take it up?" Sometimes the so-called ṛṣis and yogīs, they also say, "Yes, when you have got the senses, it is meant for enjoyment. Why it should be stopped?" Yes. Really it has to be stopped. If you want real life of eternal enjoyment, then you have to stop. If you don't stop, then you remain here.

Bhūtvā bhūtvā pralīyate (BG 8.19). You have to take birth according to your desire, either as Brahmā or as ant, as a cat, as a dog, as demigod, and according to your capacity, Kṛṣṇa will give you: "All right." Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want from Kṛṣṇa sense enjoyment, He will give you all facilities. But Kṛṣṇa does not want. Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is His mission, that "You will never be happy in this process of pravṛtti-mārga."

kṛṣṇa bhuliya jīva bhoga vāñchā kāre
pāsate māyā tāre jāpaṭiyā dhāre
(Prema-vivarta)

Māyā means the condition in which I enjoy material sense gratification. That is called māyā. Māyā jāpaṭiyā dhāre. Jāpaṭiyā dhāre means catches, catches: "All right, come on." There are two things: light and darkness. If you remain in light, there is no darkness, and if you prefer to remain in darkness, there is no light. Two things are there. So māyā is darkness, and Kṛṣṇa is light. That is our motto in the Back to Godhead. "Godhead is light and darkness is nescience. Where there is God, there is no darkness." This is our position.