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| [[Category:Then]]
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| [[Category:Both]] | | [[Category:Both]] |
| [[Category:Caitanya Began]] | | [[Category:Caitanya Began]] |
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| [[Category:Caitanya Was]] | | [[Category:Caitanya Was]] |
| [[Category:Transformation]] | | [[Category:Transformation]] |
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| [[Category:Qualities]] | | [[Category:Qualities]] |
| [[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 11 - The Beda-kirtana Pastimes of Sri Caitanya Mahaprabhu]] | | [[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 11 - The Beda-kirtana Pastimes of Sri Caitanya Mahaprabhu]] |
| | [[Category:Sri Caitanya-caritamrta - 62 Chapters]] |
| | [[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]] |
| </div> | | </div> |
| <div id="section"> | | <div id="section"> |
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| <div class="text"> | | <div class="text"> |
| The Māyāvādī philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord. In other words, Māyāvādīs say that if the living entity is pleased, the Lord is also pleased, and if the living entity is displeased, the Lord is also displeased. By juggling words in this way, Māyāvādīs try to prove that there is no difference between the living entity and the Lord. This, however, is not a fact. In this verse Kṛṣṇadāsa Kavirāja Gosvāmī explains: prabhu-guṇe bhṛtya vikala, prabhu bhṛtya-guṇe. The Lord and the living entity are not equal, for the Lord is always the master, and the living entity is always the servant. Transformation takes place due to transcendental qualities, and it is thus said that the servant of the Lord is the heart of the Lord, and the Lord is the heart of the servant. This is also explained by Lord Kṛṣṇa in the Bhagavad-gītā ([[Vanisource:BG 4.11|BG 4.11]]): | | The Māyāvādī philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord. In other words, Māyāvādīs say that if the living entity is pleased, the Lord is also pleased, and if the living entity is displeased, the Lord is also displeased. By juggling words in this way, Māyāvādīs try to prove that there is no difference between the living entity and the Lord. This, however, is not a fact. In this verse Kṛṣṇadāsa Kavirāja Gosvāmī explains: prabhu-guṇe bhṛtya vikala, prabhu bhṛtya-guṇe. The Lord and the living entity are not equal, for the Lord is always the master, and the living entity is always the servant. Transformation takes place due to transcendental qualities, and it is thus said that the servant of the Lord is the heart of the Lord, and the Lord is the heart of the servant. This is also explained by Lord Kṛṣṇa in the Bhagavad-gītā ([[Vanisource:BG 4.11 (1972)|BG 4.11]]): |
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| :ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham</dd><dd>mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ | | :ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham |
| | :mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ |
| </div> | | </div> |
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