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2 July 2024

			04:07		Captivated conditioned souls have no information of the Lord who is the primeval cause. Nor have they information that the parts and parcels of the body, being detached from the whole body, are no longer the same hand or leg as when attached to the body‎‎ 2 changes history +37‎ [Nabakumar‎ (2×)]
					04:07 (cur \| prev) +31‎ Nabakumar talk contribs
					03:17 (cur \| prev) +6‎ Nabakumar talk contribs

04:07

Can anyone supply food to the body through the ears or eyes? They (worshipers of the demigods) do not know that these demigods are different parts of the universal body of the Supreme Lord. BG 1972 purports‎ diffhist +31‎ Nabakumar talk contribs

04:05

As the different parts of the body have different types of activities, so the social orders and spiritual orders also have different types of activities in terms of qualification and position‎ diffhist +13‎ Nabakumar talk contribs

			04:05		A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction‎‎ 2 changes history 0‎ [Nabakumar‎ (2×)]
					04:05 (cur \| prev) +13‎ Nabakumar talk contribs
					03:08 (cur \| prev) −13‎ Nabakumar talk contribs

N 03:58

Category:Limbs of the Body‎ diffhist +182‎ Nabakumar talk contribs (Created page with "*Pages relevant - limbs of the body Category:Limb Category:Parts of the Body Category:Body Category:Body - Umbrella Category Category:All Categories - Vaniquotes")

03:57

A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body‎ diffhist +26‎ Nabakumar talk contribs

03:55

Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body‎ diffhist +13‎ Nabakumar talk contribs

03:41

The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body‎ diffhist +26‎ Nabakumar talk contribs

03:38

The parts of the body work for the satisfaction of the whole body. The limbs of the body do not act for self-satisfaction but for the satisfaction of the complete whole. BG 1972 purports‎ diffhist −5‎ Nabakumar talk contribs

03:36

The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme‎ diffhist +43‎ Nabakumar talk contribs

03:22

My (Arjuna's) whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972‎ diffhist −13‎ Nabakumar talk contribs

			03:22		(Deletion log)‎ [Nabakumar‎ (6×)]
					03:22 Nabakumar talk contribs deleted page My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972 ‎(content was: "#REDIRECT My (Arjuna's) whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972", and the only contributor was "Nabakumar" (talk))
					03:07 Nabakumar talk contribs deleted page Category:Material Bodies ‎(content was: ""material bodies"\|"material body"\|"body that is material" Category:Material and Spiritual Category:Material Category:Body Category:Material - Umbrella Category Category:All Categories - Vaniquotes")
					03:05 Nabakumar talk contribs deleted page We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body ‎(content was: "#REDIRECT Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body", and the only contributor was "Nabakumar" (talk))
					03:04 Nabakumar talk contribs deleted page Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body ‎(content was: "<div id="compilation"> <div id="facts"> {{terms\|"Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body"}} {{notes\|}} {{compiler\|SharmisthaK}} {{complete\|ALL}} {{first\|2020-08-11T07:52:51Z}} {{last\|2020-08-11T07:52:51Z}} {{totals_by_section\|BG=0\|SB=1\|CC=0\|OB=0\|Lec=0\|Con=0\|Let=0}} {{total\|1}} {{toc right}} Category:Anything Category:Which Category:Change...")
					02:41 Nabakumar talk contribs deleted page They (Pratyaksavadi) want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge ‎(content was: "#REDIRECT They (a Pratyaksavadi) want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge", and the only contributor was "Nabakumar" (talk))
					02:41 Nabakumar talk contribs deleted page They want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge ‎(content was: "#REDIRECT They (Pratyaksavadi) want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge", and the only contributor was "Nabakumar" (talk))

			03:21		(Move log)‎ [Nabakumar‎ (4×)]
					03:21 Nabakumar talk contribs moved page My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972 to My (Arjuna's) whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972 ‎
					03:04 Nabakumar talk contribs moved page We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body to Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body ‎
					02:41 Nabakumar talk contribs moved page They (Pratyaksavadi) want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge to They (a Pratyaksavadi) want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge ‎
					02:41 Nabakumar talk contribs moved page They want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge to They (Pratyaksavadi) want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge ‎

			03:21		My dear Vidura, Suniti was the mother of a great hero. Her tears, together with the milk flowing from her breasts, wet the whole body of Dhruva Maharaja. This was a great, auspicious sign‎‎ 2 changes history +16‎ [Nabakumar‎ (2×)]
					03:21 (cur \| prev) +10‎ Nabakumar talk contribs
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03:18

Every living entity, being part of the Supreme Lord, is meant to serve the Lord, just as every part of the body is meant to serve the whole body‎ diffhist −5‎ Nabakumar talk contribs

03:14

As a highly potent drug injected intravenously acts at once on the whole body, the transcendental topics of the Lord injected through the ear of the pure devotee of the Lord can act very efficiently‎ diffhist +6‎ Nabakumar talk contribs

03:04

We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body‎ diffhist −158‎ Nabakumar talk contribs

N 02:55

Arjuna, by his direct experience talking with Krsna, he understood Him that, "Krsna, You are Param Brahman." So you take the words of Arjuna and accept Him as Param Brahman‎ diffhist +4,626‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna, by his direct experience talking with Kṛṣṇa, he understood Him that, "Kṛṣṇa, You are Param Brahman." So you take the words of Arjuna and accept Him as Param Brahman"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:55:47.000Z}} {{last|2024-07-02T02:55:47.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}} {{total|1}} {{toc right}} Category:Direct Experience [...")

N 02:50

Just like Krsna is speaking about Himself, so we are taking Bhagavad-gita as it is. So direct experience, taking experience - I am like this‎ diffhist +3,217‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Just like Kṛṣṇa is speaking about Himself, so we are taking Bhagavad-gītā as it is. So direct experience, taking experience"|"I am like this"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:50:45.000Z}} {{last|2024-07-02T02:50:45.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}} {{total|1}} {{toc right}} Category:Just Like Category:Krsna's Speaking Category:Abou...")

N 02:44

This is material policy, to try to understand things by his own experience. Pratyaksa, direct - experimental knowledge. The Vedic understanding is different. It is sruti. Sruti means to hear from authoritative source. That is real knowledge‎ diffhist +4,143‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"this is material policy, to try to understand things by his own experience. Pratyakṣa, direct—experimental knowledge. The Vedic understanding is different. It is śruti. Śruti means to hear from authoritative source. That is real knowledge"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:44:28.000Z}} {{last|2024-07-02T02:44:28.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}...")

			N 02:39		They want to see everything direct, experience everything directly. This class of men says that "Can you show me God?" But this is not first-class knowledge‎‎ 2 changes history +4,967‎ [Nabakumar‎ (2×)]
					02:39 (cur \| prev) −1‎ Nabakumar talk contribs
			N		02:39 (cur \| prev) +4,968‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms\|"They want to see everything direct, experience everything directly. This class of men says that"\|"Can you show me God"\|"But this is not first-class knowledge"}} {{notes\|}} {{compiler\|Nabakumar}} {{complete\|ALL}} {{first\|2024-07-02T02:39:22.000Z}} {{last\|2024-07-02T02:39:22.000Z}} {{totals_by_section\|BG=0\|SB=0\|CC=0\|OB=0\|Lec=1\|Con=0\|Let=0}} {{total\|1}} {{toc right}} Category:Want to See Category:See Everything Cate...")

N 02:35

Aksa means direct experience, direct seeing, direct touching‎ diffhist +3,843‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"akṣa means direct experience, direct seeing, direct touching"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:35:39.000Z}} {{last|2024-07-02T02:35:39.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Meaning of Sanskrit Words Category:Direct Experience Category:See Category:Direct Category:Direct Touch Category:Pages Need...")

N 02:33

I have seen that in the month of April, May, June, we can get mangoes. That is our direct experience‎ diffhist +3,179‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"I have seen that in the month of April, May, June, we can get mangoes. That is our direct experience"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:33:22.000Z}} {{last|2024-07-02T02:33:22.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:I Have Seen (Prabhupada) Category:Month Category:April Category:May (Month) Category:June...")

N 02:28

There are three types of experience. One kind of experience is direct experience. That is third class. And another experience is by history, by books. And another experience is by hearing from the Supreme‎ diffhist +4,559‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are three types of experience. One kind of experience is direct experience. That is third class. And another experience is by history, by books. And another experience is by hearing from the Supreme"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:28:50.000Z}} {{last|2024-07-02T02:28:50.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:T...")

N 02:26

The rascals, they cannot see. They simply believe in the direct experience. Direct experience is not first-class experience. The first-class experience is to receive knowledge from the person who knows. That is first-class experience‎ diffhist +4,590‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the rascals, they cannot see. They simply believe in the direct experience. Direct experience is not first-class experience. The first-class experience is to receive knowledge from the person who knows. That is first-class experience"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:26:03.000Z}} {{last|2024-07-02T02:26:03.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1...")

N 02:22

Drsta means by direct experience. Direct experience everyone has seen, that a thief, he is arrested. This is our direct experience. He has committed theft, and therefore he is arrested by the police. It is our direct experience‎ diffhist +4,224‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Dṛṣṭa means by direct experience. Direct experience everyone has seen, that a thief, he is arrested. This is our direct experience. He has committed theft, and therefore he is arrested by the police. It is our direct experience"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:22:48.000Z}} {{last|2024-07-02T02:22:48.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1...")

N 02:19

We can speculate that, "This sound may be for this reason." That, all of them, may be imperfect, and if somebody says from the roof that, "This sound was caused for this reason," that is perfect. That is perfect, because he has got direct experience‎ diffhist +4,505‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This sound was caused for this reason"|"that is perfect. That is perfect, because he has got direct experience"|"We can speculate that"|"his sound may be for this reason"|"That, all of them, may be imperfect, and if somebody says from the roof that"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:19:47.000Z}} {{last|2024-07-02T02:19:47.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Le...")

N 02:14

We get two kinds of experiences. One kind of experience by hearing: "If you do this, then the result will be this." That is hearing. And one kind of experience by directly seeing‎ diffhist +4,838‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"we get two kinds of experiences. One kind of experience by hearing: "If you do this, then the result will be this." That is hearing. And one kind of experience by directly seeing"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:14:40.000Z}} {{last|2024-07-02T02:14:40.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Got Category:Two Kinds...")

N 02:11

You cannot go to Brahma . . . you cannot go even to the moon planet, and what to speak of Brahmaloka is the ultimate, the remotest part of this universe. So by your direct experience you cannot calculate, and neither you can go‎ diffhist +4,291‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"You cannot go to Brahmā . . . you cannot go even to the moon planet, and what to speak of Brahmaloka is the ultimate, the remotest part of this universe. So by your direct experience you cannot calculate, and neither you can go"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:11:35.000Z}} {{last|2024-07-02T02:11:35.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{...")

N 02:07

Indriya means these senses, these material senses. With these material senses, you cannot experience directly what is the form of the Lord, what is His quality, what does He do‎ diffhist +4,249‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Indriya means these senses, these material senses. With these material senses, you cannot experience directly what is the form of the Lord, what is His quality, what does He do"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:07:01.000Z}} {{last|2024-07-02T02:07:01.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Meaning of Sanskrit Words [...")

N 02:03

It is not possible to experience (everything) directly, but if one has got intelligence, then simply by hearing and considering and thinking over it, he gets the experience‎ diffhist +4,727‎ Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is not possible to experience directly, but if one has got intelligence, then simply by hearing and considering and thinking over it, he gets the experience"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-07-02T02:03:46.000Z}} {{last|2024-07-02T02:03:46.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:It Is Not Possible To [[Category:Everything]...")

N 01:53