Śukadeva Gosvāmī says that "Whatever punishment I have described in the Fifth Canto on account of different sinful activities, one has to suffer that, unless he commits . . . unless he performs atonement." This is the . . . na ced ihaivāpacitiṁ yathāṁhasaḥ kṛtasya kuryān mana-ukta-pāṇibhiḥ (SB 6.1.7). We can commit sinful activities in different ways. Mana, even by mind, we can commit sinful activities. If I contemplate something sinful by my mind, then we become affected. Therefore we must keep always sinless. Kaya-mana-vākya. This sannyāsa tridaṇḍa . . . there are three rods within the stick, or the cover. Three daṇḍas. Not three—four. Three is kaya—body; mind; kaya, mana, and words; and one he is personally. Therefore there are four sticks within the daṇḍa. Those who have taken sannyāsa, they know it. The idea is that "I surrender to my spiritual master or Kṛṣṇa." Spiritual master is identical with Kṛṣṇa because he gives true knowledge. Therefore he is as good as God. Sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata (Gurvastaka 7). A spiritual master is considered directly as the Supreme Personality of Godhead. Sākṣād. Sākṣād means "directly." Why? Because he is jñāna-prada. He gives knowledge, real knowledge. That is the qualification of spiritual master. Nobody can become spiritual master if he has no knowledge. If he's a speculator, he cannot become a spiritual master. He must give the right knowledge. Then he is bona fide spiritual master. Otherwise he's a bogus. Jñāna-prada. And without real knowledge, our life is useless.
The idea (of four sticks within the sannyasa danda) is that "I surrender to my spiritual master or Krsna." Spiritual master is identical with Krsna because he gives true knowledge. Therefore he is as good as God: Difference between revisions
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Latest revision as of 06:16, 31 May 2024
Expressions researched:
"The idea is that"
|"I surrender to my spiritual master or Kṛṣṇa."
|"Spiritual master is identical with Kṛṣṇa because he gives true knowledge. Therefore he is as good as God"
Lectures
Srimad-Bhagavatam Lectures
The idea is that "I surrender to my spiritual master or Kṛṣṇa." Spiritual master is identical with Kṛṣṇa because he gives true knowledge. Therefore he is as good as God. Sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata (Gurvastaka 7).