Thief: Difference between revisions
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*VedaBase query: thief or thiefing or thiefs or thief's or thievery or thieves or thieving not "rogue and thief" |"rogues and thief" not "rogues and thieves" not "rogues, thieves" not "thieves and rogues" not "thieves, rogues" | |||
[[Category:Steal]] | |||
[[Category:Rob]] | |||
[[Category:Give, Take, and Receive - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 00:48, 7 July 2017
thief | thiefing | theft | thiefs | thief's | thievery | thieves | thieving
- VedaBase query: thief or thiefing or thiefs or thief's or thievery or thieves or thieving not "rogue and thief" |"rogues and thief" not "rogues and thieves" not "rogues, thieves" not "thieves and rogues" not "thieves, rogues"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Thief"
The following 217 pages are in this category, out of 217 total.
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- Alexander and the thief
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householder
- In the beginning of your life, you are immoral. You are disobeying the greatest authority. There is another example, a story, that a gang of thieves, they stolen some property from different houses
- One steals diamond, one steals cucumber, both are thieves
- The thief is also praying to Krsna
- Vyomasura took the part of a cowherd boy playing as a thief
A
- A devotee always thinks of Krsna. In all activities: "Oh, it is Krsna's." This is honesty. So without Krsna consciousness, everyone is a rascal, is a thief, is a rogue, is a robber. These qualifications
- A feeling of honesty depends on culture. A thief's culture is different. He thinks stealing is honest
- A gang of thieves has a signboard - "Goodman and Company." The philosophy is that when an animal is not properly nourished, that is cruelty. Therefore instead of allowing it to starve, better to kill it. That is their theory. Is it not
- A huge arrangement exists for producting large-scale industrial & agricultural products, but all these products are meant for sense gratification. Therefore despite such productive capacities there is scarcity because the population is full of thieves
- A man earns his livelihood with hard labor, but the result is that he is plundered by his wife and children exactly as a person in a forest is attacked by some thieves and burglars who take his money
- A society of thieves can never be happy because they have no aim in life. BG 1972 purports
- A society of thieves can never be happy, because they have no aim in life. The gross materialist thieves have no ultimate goal of life. They are simply directed to sense gratification; nor do they have knowledge of how to perform yajnas
- A society of thieves can never be happy, for they have no aim in life
- A strong government is compared to the scorching sunshine in the autumn season, the lilies are compared to unwanted persons like robbers, and the lotus flowers are compared to the satisfied citizens
- A thief asked: "So may I take some of your these ornaments? You are so rich." "No, no, no. My mother will be angry. I cannot..." Krsna as a child. So he became more and more eager for Krsna. And then, by Krsna's association, he had already become purified
- A thief is feeling, "I must steal to provide for my children. It is right." Does it mean that he is honest
- A thief is thinking that, "I'm living here very comfortably, without stealing. I'm getting food and shelter. And if I go outside, I have to steal again." So it is good life? That is due to ignorance
- A thief may know perfectly well that he may be arrested for his stealing, and he may actually even see a thief arrested by the police, yet he continues to steal
- A thief may know that he will be arrested and punished for criminal acts, and he may even have been punished several times, but still he will commit the same crime again (punah punas carvita-carvananam (SB 7.5.30)). Why? Ignorance
- A thief pleading not guilty because of committing theft not for personal interest but for the interest of society or country has never been excused by the established law of any country
- A thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again
- According to a Bengali proverb, ati bhakti corera laksana - Too much devotion is a symptom of a thief
- According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave
- According to the Vedic sastras, everything must be done according to regulative principles, but here it is stated that the thieves and rogues devised their own process for killing an animalistic man
- According to Vedic civilization, a qualified ksatriya monarch is given the respect of the Lord because he represents the Lord by giving protection to the prajas. Modern elected presidents cannot even give protection from theft cases
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- All the maidservants began to beat the Ratha car with sticks, and they treated the servants of Lord Jagannatha almost like thieves
- Although in human society such activities (rape and theft) are considered abominable, the demigod Indra was not considered to be degraded by them
- Although Indra was stealing the horse from his father, Vijitasva knew perfectly well that Indra was not an ordinary thief
- Among the mixed classes known as sankara, those who are not thieves are known as antevasayi or candalas (dog-eaters), and they also have their hereditary customs
- Any man can become very honest citizen, do business honestly, earn money and live very honorably. But no, somebody has learned how to steal. The government does not say that you becomes thief and go to the prison house
- Anyone who accumulates more money or more possessions than he needs is called a thief, and one who simply accumulates wealth without spending for sacrifice or for worship of the Personality of Godhead is a great thief
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As a result of this severe punishment (the king would immediately chop off the hands of the thief) there were practically no theft cases within the kingdom
- As a thief is punishable by the state law, similarly, one who takes advantage of these natural facilities and do not acknowledge it and do not offer sacrifice to the Supreme, then he is considered to be a thief
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- Aside from the government and its income tax and aside from thieves, even a rich man's own relatives are always thinking of how to take advantage of him and take away his money
- At this time, one of the thieves, acting as the chief priest, was ready to offer the blood of Jada Bharata, whom they imagined to be an animal-man, to the goddess Kali to drink as a liquor
B
- Because people are without Krsna consciousness, they have become thieves, and consequently they are being punished by the laws of material nature. No one can check this, not even by introducing so many relief funds
- Before the sunrise even takes place, the light of dawn destroys the fear of the dangers of the night, such as disturbances by thieves, ghosts and Raksasas, and when the sunshine actually appears, one engages in his duties
- Being addicted to stealing, the thief began making plans to steal the other pilgrims' baggage, but he thought - I'm going on a pilgrimage, so it doesn't seem appropriate that I should steal this baggage. No, I shall not do it
- Being that (thief) I am habituated to stealing at night, I wanted to steal something from your bags, but I thought that since I am going to this holy place, it is not possible to steal. So I may have rearranged the baggage, but please excuse me
E
- Either you become lusty or a thief or a murderer or whatever it may be. Some way or other, if you develop this eagerness, that "I must see Krsna," then Krsna will be seen
- Even if you drink a glass of water without knowing to whom it belongs, you are a thief. So you may think, "I am honest," but actually you are a thief. You must remember Krsna. "Oh, Krsna, it is Your creation, so kindly allow me to drink." This is honesty
- Even one hundred years ago in the state of Kashmir in India, the king was so strong that if a thief were arrested in his kingdom and brought before him, the king would immediately chop off the hands of the thief
- Everyone is engaged in getting more and more money, and therefore the ideal goal of human life is being lost. Concisely, it may be said that everyone is a thief and is liable to be punished
- Everything belongs to God and we are taking the property of God and becoming thieves. Stena eva sa ucyate. And a thief can never be peaceful
F
- Foolish materialistic people collect money and steal from other thieves, but they cannot keep it. In any case, it must be spent
- For money how unfaithfully and dishonestly they live. Who? First of all taskarah. Taskarah means - burglars, thief, how dishonestly they live, how awfully, sinful life they live, simply for money, taskarah and then sevakah - servants
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householders
H
- Having taken all my father's money, this rogue claimed that it was taken by some thief. Now he is claiming that my father has promised to give him his daughter in charity
- He (a thief) is so much absorbed in ignorance that he does not think, - I am repeatedly stealing and being repeatedly arrested and sent to jail to be punished. Why am I doing this? The result is not good
- He (ordinary criminal, thief) does not know that police is not the supreme power. The supreme power is the president or the minister of law and order. He thinks, "This constable is everything." So poor-class thinking, they think nature is everything
- He (the thief who went on a pilgrimage to a holy town) does not want to commit theft anymore, but because he is habituated, sometimes he does
- He (thief) spent all night placing different bags in different places, but his conscience bothered him so that he could not take anything from them. In the morning, when the other pilgrims awoke, they looked around for their bags and couldn't find them
- He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless
- Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you"
I
- I am (Mother Earth) being neglected by kings who are not punishing these rascals who have turned into thieves by using grains for sense gratification. Consequently I have hidden all these seeds, which were meant for the performance of sacrifice
- I am taking your things, I am eating, but I am not feeling any gratitude for you, then I am a thief
- I borrow from you and I lend him. He does not pay me and I become thief
- If a man is a thief and if people are warned that he is a thief, that is truth. Although sometimes the truth is unpalatable, one should not refrain from speaking it. BG 1972 purports
- If human society unlawfully claims that the property of the universe, either partially or wholly, belongs to mankind, all of human society will be cursed as a society of thieves and will be punished by the laws of nature
- If one gets a good manager, his estate is very nicely managed, but if the manager is a thief, his estate is spoiled
- If one interferes with the allotments of others, he is a thief. We should not accept more than what we actually need. Therefore, if by chance we get an abundance of money, we should always consider that it belongs to the Supreme Personality of Godhead
- If some pickpocket takes it and if you capture him, then you give him immediately to the police. And when you come home after hard-earned money, and when your wife takes away, oh, you laugh
- If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification and become more and more entangled in material existence, which is not the purpose of creation, certainly we become thieves
- If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification, certainly we become thieves, and therefore we are punished by the laws of material nature. BG 1972 purports
- If you are bound up by rope just like thieves are carried, handcuffed and bound up on the waist, what you can do?
- If you are receiving from me so many things and if you do not at least acknowledge your gratitude, then you are a thief
- If you become a nice, educated person, good character, you'll be always welcome anywhere, good position. And if you are a thief, rascal, without any education, then your position will be different. So karanam guna-sangah asya
- If you do not acknowledge the authority, if you do not feel your gratitude for the supplier, then you are a thief. Especially it is mentioned, - It is thief
- If you tell a thief not to steal, despite all sorts of warnings, he will continue to steal. Therefore, the best way is not to prohibit by laws but to cleanse the heart. That is the real prevention of sinful activity
- Illicit sex is not possible with a chaste or aristocratic woman, but only with unchaste sudras. The more society allows prostitution and illicit sex, the more impetus it gives to cheaters, thieves, plunderers, drunkards and gamblers
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna (sacrifice), supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief. BG 3.12 - 1972
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief
- In every sastra, every scripture, every law book, man is warned, "Don't commit theft; you'll be punished. Don't tell lie; you'll be punished. Don't do this; you'll be punished. Thou shall not kill, otherwise you'll be punished." But nobody is caring
- In His childhood the Lord was profusely decorated with gold ornaments. Once upon a time, when the Lord was playing outside His house, two thieves passing on the street saw the opportunity to rob Him
- In His childhood the Lord was taken away by two thieves outside His home
- In illusion an attached person serves such family members, and by serving them he is destined to enter into a hellish condition of life. For example, a thief steals something to maintain his family, and he is caught and imprisoned
- In India especially we see hundreds and thousands of temples that were constructed by the wealthy men of society who did not want to be called thieves and be punished
- In its present condition, the world can only be saved by introducing this sankirtana, this Krsna consciousness movement. As we have learned from the previous verse (SB 4.18.7), one who is not in Krsna consciousness is considered a thief
- In modern society the prajas are not protected from the hands of thieves and miscreants. The modern democratic state, which has no ksatriyas, is a government of the vaisyas and sudras, and not of brahmanas and ksatriyas as formerly
- In the material world, theft is criminal, but in the spiritual world the Lord’s stealing is a source of transcendental bliss
- In the material, if one is known as thief, then thousands of people will beat him with shoes. That is the difference. If you say: "Krsna was a thief, then I can become a thief," then you will be beating of shoes on your head
- In the so-called democracy, wherever there is a theft case the police come and take note of the case, but generally the thief is never caught, nor is any punishment offered to him
- In this regard (one progresses in executing KC, his bad habits diminish, & he attains to saintly perfection) there is the story of a thief who went on a pilgrimage to a holy town, and on route he and the other pilgrims stopped to rest overnight at an inn
- It is also stated in Bhagavad-gita that if one does not spend his money for yajna, sacrifice, he is understood to be a thief - yo bhunkte stena eva sah - BG 3.12
- It is explained in Bhagavad-gita that if one eats food grains without offering them to the Supreme Personality of Godhead, Yajna, he is a thief and liable to be punished
- It is said that when Alexander the Great arrested a common thief, the thief told Alexander, - What is the difference between us? I am a small plunderer, and you are a great plunderer
- It is stated in Srimad-Bhagavatam that in Kali-yuga the heads of government will be plunderers and thieves. These thieves and plunderers take the money and property of the public by force or connivance
J
- Just like a thief is going to steal. The Supersoul is ordering, "Don't do it," because without God's sanction he cannot steal. But when the thief persists, then He says, "All right, you do at your risk." This is the position of the Supersoul and the soul
- Just like this dress of sannyasi, saffron cloth, one will respect that, "Here is a sannyasi." But if he is a thief in a dress of a sannyasi, that is dangerous. That is dangerous
L
- Later he (a great thief who attempted to plunder Lord Nityananda's jewels when He was staying at the home of Jagadisa Pandita but was unsuccessful) came to Nityananda Prabhu and surrendered unto Him
- Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the ksatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bas. Finished. So other will see, "Oh, the ruler is very strong"
- Living entities, beginning from Brahma, the highest demigod, down to the lowest ant, have right to use natural resources. Narada Muni points out that we can use these resources as much as we require, but if we take more than required, we become thieves
M
- Modern elected presidents cannot even give protection from theft cases, and one has to take protection from an insurance company
- My dear boy, the Lord, who carries the wheel of a chariot, is represented by the monarchical regime, and when this regime is abolished the whole world becomes filled with thieves, who then at once vanquish the unprotected subjects like scattered lambs
N
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- No devotee should claim that any money or property belongs to him. If one thinks that any portion of property of this huge universe belongs to anyone, he is to be considered a thief and is punishable by the laws of nature
- Nonetheless, due to his (thief's) habit, he could not keep his hands off the baggage (of pilgrims). So he picked up one person's bag and placed it in another place, and then another person's bag and placed it elsewhere
- Not many days before, say, about hundred years ago in Kashmir, if a thief was caught, burglar was caught, and he was proved that he has committed theft, the king would personally cut off, chop off his hand. The punishment was so severe
- Now that the sons of the Supreme are committing theft due to ignorance, it is the duty of one who is conversant with Bhagavad-gita to spread this supreme knowledge to all beings
O
- Of course this may not be very pleasant to hear, but actually we are all thieves, for we have stolen God's property
- Of course to call a thief a thief is not faultfinding, but to call an honest person a thief is very much offensive for one who is making advancement in spiritual life. BG 1972 purports
- Of course, it will not be very palatable to hear, but actually we are all thieves. We have stolen God's property. That is material life. Anyone who has got anything without sense of God, it is to be understood that he has stolen the property
- One can cheat others, commit theft and hide, thereby saving himself from the punishment of the state, but one cannot save himself from the superior law, the law of nature
- One has seen that a person who is a thief was arrested and was punished. Everything he knows, but still, he commits stealing. Why?
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may work for himself, family, wife, children, society, community, nation or humanity at large. This is simply expanded sense gratification. Whether one steals for himself, family, community or whatever, the fact remains that he is a thief
- One should own as much as he immediately needs. There is no need to keep a big balance at hand, along with the fear that it may be plundered by the government or by thieves
- One should practice nonviolence and truthfulness, should avoid thieving and be satisfied with possessing as much as he needs for his maintenance
- A grhastha should always remember that one who is endeavoring to accumulate more money than necessary is to be considered a thief and is punishable by the laws of nature
- One who is not in Krsna consciousness is considered a thief. Even though he may be materially very advanced, a thief cannot be placed in a comfortable position. A thief is a thief, and he is punishable
- Organization of smugglers, black market, thieves
- Our mission is to teach people that everything belongs to Krsna. Only a thief will occupy something belonging to another and claim it to be his
S
- Simply for a little material satisfaction, he (the conditioned soul) falls into a hellish condition and is put into jail for rape, kidnapping, theft and so forth
- Sri Caitanya Mahaprabhu is the SP of Godhead, Krsna Himself. How is He stealing, and how is He fighting? It is not as a thief or an enemy but as a friend in a loving condition. He steals as a child not because He is in want but out of a natural instinct
- Srila Haridasa explained that just as fear of nocturnal creatures like thieves, ghosts, and hobgoblins evaporates at dawn's first light, so all sins and offences are erased and liberation is attained in the clearing stage of chanting the holy name
- Sukadeva Gosvami is suggesting the platform of speculative knowledge. When it has failed that a thief, repeatedly committing criminal activities, repeatedly he is being punished but he is not corrected, then what is the remedy? That is vimarsanam
- Suppose in an assembly one finds a hundred-dollar note that has fallen from someone's pocket. If one takes that note and puts it in one's own pocket, one is a thief because that note does not belong to him. This is called bhoga, false enjoyment
- Suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing
T
- The American people have every thing in ample and the worker gets about Rs 100/- as daily wages and still there are thieves for want of character. The lower class men daily workers are cent percent drunkards
- The Bhagavad-gita clearly says that one who takes the property of God and claims it as his own is a thief (stena eva sah) - BG 3.12
- The brahmanas are the teachers and spiritual masters, the ksatriyas protect the citizens from the hands of thieves and miscreants, and the vaisyas are in charge of production and distribution
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative, or for one who kills a brahmana
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The gross materialist thieves have no ultimate goal of life. They are simply directed to sense gratification; nor do they have knowledge of how to perform yajnas
- The honey gathered in the comb is taken away by force. Therefore one who accumulates money should realize that he may be harassed by the government or by thieves or even killed by enemies
- The householder, the laborer, the merchant, the thief, the dacoit, the rogue - everyone is after money. This is illusion. One loses himself in the midst of this entanglement
- The law is either you are advanced thief, or you are a crude thief, you are thief, and as soon as you are thief, you are punishable. This is the process
- The Lord got up on the shoulders of the thieves, & while they were thinking they were safely carrying the child to rob His ornaments, the Lord misled them, and thus instead of going to their own home the thieves came back to the home of Jagannatha Misra
- The Lord's fame as a butter thief is not reproachable, for by stealing butter the Lord gave pleasure to His pure devotees
- The Lord, expanded His illusory energy upon the thieves, so much so that instead of carrying Him to the forest they came right back in front of His house
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The man who is thinking that he is not stealing is also a thief because he does not know that everything belongs to Krsna. Therefore, whatever he is accepting, he is stealing
- The members of such a government are described as dasyu, thieves. Their main activity will be to plunder the wealth of the people
- The more society allows prostitution and illicit sex, the more impetus it gives to cheaters, thieves, plunderers, drunkards and gamblers
- The person for whom I have stolen accuses me of being a thief
- The pious kings were not merciful to dacoits and thieves in the name of nonsensical ahimsa (nonviolence)
- The population has a right to use goods only after offering them to the Supreme Personality of Godhead. This is the process of accepting prasada. Unless one eats prasada, he is certainly a thief
- The power of protection was generated from the arms of the gigantic virat form, and in relation to such power the ksatriyas also came into existence by following the ksatriya principle of protecting society from the disturbance of thieves and miscreants
- The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly
- The rats, beasts and vultures (in the forest of material existence) are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home
- The story (Vidura's) is narrated as follows. Once upon a time the state police caught some thieves who had concealed themselves in the hermitage of Manduka Muni. The police constables, as usual, arrested all the thieves and Manduka Muni along with them
- The Supersoul in the heart of the thief dictates, "Go and steal things from that particular house," at the same time the Lord tells the householder, "Now be careful of thieves and burglars." These instructions to different persons appear contradictory
- The Supersoul is ordering, "Don't do it," because without God's sanction he cannot steal. But when the thief persists, then He says, "All right, you do at your risk." This is the position of the Supersoul and the soul
- The thief who wanted to plunder child Krsna's jewels
- The thief, he thinks that to live in the prison house is very good, "I haven't got to work, and I shall get my food and shelter." That is a false enjoyment
- The thief, the burglars, they risk their life. They go to steal to a man's house, and it is known that as soon as he is known, "He has come," the man, the proprietor of the house, may immediately shoot him. That risk he takes
- The thieves and dacoits were punished in an exemplary way so that in the future no one would dare commit such nuisances in an organized form. Such thieves and dacoits were never meant for administration as they are now
- The thieves, thinking it dangerous to remain, went away and left Him (Lord Caitanya). The child was brought within the house and given to mother Saci, who was in great anxiety, and she became satisfied
- The Vedic system of autocracy or monarchy in good training of God consciousness can save the world though less political thieves have failed with Marxism
- The word anuvratah is significant. A person who follows the ksatriya principles by protecting society from thieves and miscreants is called a ksatriya, not the one who is simply born a ksatriya
- The word asteyam is also very important for a yogi. Asteyam means "to refrain from theft." In the broader sense, everyone who accumulates more than he needs is a thief
- The word cori-bhute indicates that the population has turned to thievery. According to Vedic understanding, men are transformed into thieves when they plan economic development for sense gratification
- Theft for personal interest or for the family interest is of the same quality - namely, criminal
- There are many organization of smugglers, black market, thieves. They have got brain to organize. Without brain they cannot organize
- There are many thieves. At least in India I have seen. Their business is stealing, and they are put into the jail, and as soon as he comes out, again commits the same thing and put into the jail for many days
- There are other miseries created by other living entities. The state exacts taxes, and there are also many thieves, rogues and cheaters. Miseries brought about by other living entities are called adhibhautika
- There is a proverb in Bengali that one person wanted to see how many thieves are there in this village, and when he began to scrutinize, he saw that everyone is a thief
- There was a great row, and eventually, one by one, they (the pilgrims) began to find the bags in various places. After they were all found, the thief explained: Gentlemen, I am a thief by occupation
- There was no possibility of an invasion by thieves and plunderers. Indirectly it is stated here (in SB 4.5.8) that thieves, plunderers, rogues and unwanted population can exist only in a state or kingdom where there is no strong ruler
- These demons can perform wonderful magic. Vyomasura took the part of a cowherd boy playing as a thief and stole many boys who were playing the parts of lambs
- They (two thieves) took Him (Lord Caitanya) on their shoulders, pleasing Him by offering Him some sweetmeats. The thieves thought they would carry the child to the forest and then kill Him and take away the ornaments
- They have become thieves because their guardians did not care for them. This is going on parampara. The parampara is that God's instructions should be distributed. Evam parampara. But there is no followers of God's instruction
- Thief knows he has heard it from law books that stealing is not good, and from religious scripture also, that "It is sinful. Do not commit theft. Do not become criminal" But still he does
- Thieves and dacoits also take no pleasure in the presence of a good king, but it is in the interest of the people to have a well-trained king as the head of the state
- Thieves may enter the house of a rich man to steal money at the risk of their lives. Because of trespassing, they may be killed by guns or attacked by watchdogs, but still they try to commit burglary
- This eagerness is wanted. Then you can see God. Either you become lusty or a thief or a murderer or whatever it may be. Some way or other, if you develop this eagerness, that "I must see Krsna," then Krsna will be seen
- This one example will stop millions of thieves not to commit stealing. Simply by cutting. Even a hundred years ago this system was prevalent in Kashmir. If a thief is arrested & if he's proved that he has stolen, immediately king will cut off his 2 hands
- This verse is very important. As stated here (in SB 7.14.8), one who accumulates more money than needed is a thief, and by the laws of nature he will be punished
- Those who prepare food for self or sense gratification, are not only thieves, but are also the eaters of all kinds of sins. How can a person be happy if he is both a thief and sinful? It is not possible. BG 1972 purports
- To call a thief a thief is not faultfinding
U
- Unfortunately, those who are intoxicated cannot understand this (stolen God's property). They think, "We have taken this land of America from the Red Indians, and now it is our property." They do not know that they are thieves
- Unless one eats prasada, he is certainly a thief. It is the duty of governors and kings to punish such thieves and maintain the world nicely. If this is not done, grains will no longer be produced, and people will simply starve
W
- We are prepared to offer everything. And be Krsna conscious. This is our mission. Not by eating and sleeping, become rogues and thieves and rascals
- We are the same. You are doing in a larger scale, I (the thief) am doing in a small scale. That is the difference. So he was set free, "Yes." Alexander the Great, he was sensible man, "Yes, what I am doing? The same thing in a bigger scale that's all"
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- When an intelligent person hears from the lawbooks and sastras, or scriptures, that stealing is not good and hears that a thief is punished when arrested, he refrains from theft
- When He (Krsna) is death personified to the thieves, it is not that He is without moral principles or that He is cruel; He is still kind, because to punish thieves with death is to exhibit the highest quality of moral principles
- When one takes more than his maintenance requires-be he a capitalist or a communist-he is a thief, and as such he is liable to be punished by the laws of nature
- When there is some disturbance caused by wild animals in a village or town, the police or others take action to kill them. Similarly, it is the duty of the government to kill at once all bad social elements such as thieves, dacoits and murderers
- When there was an incapable government, Indra having been dethroned, & people were being harassed & disturbed by thieves, this child (Krsna) appeared in order to protect the people & enable them to flourish, & He curbed the rogues & thieves - SB 10.8.17
- When they (thieves) came before His (lord Caitanya's) house they became afraid because everyone from the house of Jagannatha Misra and all the inhabitants of that quarter were busy searching for the child
- When we are thief, we are beaten by shoes. And when Krsna is thief, He is worshiped by devotees. Just like Krsna is worshiped as Ranacora, who left the war field
- When, in the name of justice, thieves are allowed liberty, the state and kingdom are disturbed by such plunderers and unwanted population
- Whether a highway robber or a government thief, such a man will be punished in his next life by being thrown into the hell known as Sarameyadana, where he will suffer greatly from the bites of ferocious dogs
- Why do they (thieves) risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money
- Why you claim it is your property? Why you claim? Everything is belonging to Krsna. That is your fault. So you must suffer. You are a thief
- With the first glimpse of sunlight, fear of thieves, ghosts and demons immediately disappears, and when the sun is actually visible, everything is manifest, and everyone begins performing his religious activities and regulative duties
- With the help of the hotel keeper, who was also the chief of the thieves of that territory, Sanatana Gosvami crossed over the Hazipur mountains, which are presently known as the Hazaribags
Y
- You have committed theft. This is sinful activities. And you are put into the jail for six months. That does not mean that you become an honest man. That does not mean. So it is something like that. To clear the muddy water, put another lump of mud on it
- You must do according to the rules and regulations of the government. Then you make profit, be happy. That's another thing. But if you act vikarma, against the rules and regulations of the state, you commit theft or this or that, then you'll suffer