Thief (Letters)

Expressions researched:
"thief" |"thief's" |"thiefing" |"thiefs" |"thievery" |"thieves" |"thieving"

Notes from the compiler: VedaBase query: thief or thiefing or thiefs or thief's or thievery or thieves or thieving not "rogue and thief"

1966 Correspondence

Letter to Sumati Morarjee -- New York 27 April, 1966:

I am very sorry to inform you that in the last month there was a theft case in my room. My typewriter and tape recorder and some book have been stolen with more than Rs 1000/- goods and therefore I am changing the place to the above address. This present typewriter has been given by a devotee and thus there is no difficulty and another friend has also supplied a tape recorder. It is understood that such crime as it has been committed in my room is very common in New York. That is the way of material nature. The American people have every thing in ample and the worker gets about Rs 100/- as daily wages and still there are thieves for want of character. The lower class men daily workers are cent percent drunkards.

1968 Correspondence

Letter to Rayarama -- Seattle 17 October, 1968:

The human society is meant for living on the natural production, namely, grains, fruits, vegetables, and milk. They should not indulge extravagantly for other things. And if actually they are Krishna Conscious, they know the art of how to prepare thousands of palatable dishes only from the varieties of vegetables, grains, fruits, and milk. If anyone takes more than he requires then he is to be understood a thief. Nobody should accumulate for future consumption of family, society, or nation, more money or more grains or more vegetables or more eatables, one should have only as much as he requires. If there is greater production, that should be distributed to persons who need them. Because food grains, especially, they are meant for all living entities, they should not be spoiled. Next point, therefore, one who spoils food grains unnecessarily, he is criminal. And one who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished.

Letter to Rayarama -- Los Angeles 19 November, 1968:

In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.

1969 Correspondence

Letter to Upendra -- Los Angeles 1 February, 1969:

Regarding your question, maya comes from Krishna. Everything comes from Krishna, but when something is found in Krishna it is just as good as anything can be. Just like Krishna has the stealing propensity. As such He is called the Butter Thief, and he is worshiped as the Butter Thief. He is worshiped by His devotees all over the world with love and affection, while the same propensities in us would result in our being handed over to the police. That is the difference between Krishna and ourselves. He being Absolute, everything in Him is also Absolute. In the relative prospective it is very difficult to understand what is the Absolute. From the material point of view, one cannot understand that one plus one equals one, and one minus one equals one. It requires a little time to understand this axiomatic truth. But in time such truths will become revealed to you without any mental speculation.

1970 Correspondence

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

In the Srimad-Bhagavatam there is a question asked by Pariksit Maharaja to Sukdeva Goswami on the sinful activities of the human society. As a learned professor you will understand it very easily why a man is addicted to sinful activities. A person knows in two ways the after effects of sinful activities. Just like a criminal has heard from lawyers that a thief is punished for his criminal activities and he has seen also that a thief is arrested by the police and put into jail. Generally our experience is gathered by hearing and by seeing personally. The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly, and he has full knowledge of it—then what is the cause of his putting himself into miserable condition of prison life?

1971 Correspondence

Letter to Jayapataka -- Bombay 22 December, 1971:

I have just noted that the Maharashtran Government is lifting the prohibition of liquor in this state, because they cannot prevent people from taking illegal liquor and sometimes killing themselves because it is bad quality, and also they lose so much tax money. So it is very clear that simply by prohibiting something will not mean the people will stop. If you tell a thief not to steal, despite all sorts of warnings, he will continue to steal. Therefore, the best way is not to prohibit by laws but to cleanse the heart. That is the real prevention of sinful activity.

1972 Correspondence

Letter to Giriraja -- Los Angeles 8 June, 1972:

If you have a crown dipped in gold for the Bombay Deities, you must keep them very carefully. I understand that sometime ago one crown was stolen from Krishna's Head despite the presence of one brahmacari who was sleeping there and did not even hear the thief coming. So we must take very great precaution to always protect the Deities from all kinds of danger. One thing is, if we make our Deity worship program extremely opulent and gorgeous, and if all of the devotees are always attending arati and holding kirtana in front of the Deities, that will be the best program for attracting the Indian people to Krishna Consciousness Movement. So you try to give the pujaris all assistance to improve the standard of Deity worship and always render Radha and Krishna the most sincere attention.

1974 Correspondence

Letter to Syamasundara -- Bombay 1 April, 1974:

I understand that some philosophers in Russia are thinking of autocracy with good sense. I am also advocating this philosophy. I have explained many times, the Vedic system of autocracy or monarchy in good training of God consciousness can save the world though less political thieves have failed with Marxism but if in England people can come to Krsna Consciousness monarchy is superficially maintained, and if the next Krsna Consciousness autocrat it will be a great revolution in the political field. Such noble king is not an autocrat but is guided by Brahmins how to rule and see everyone employed in their respective duties as Brahmana, Ksatriya, Vaisya, and Sudra and no one unemployed. There is no question of unwanted upheaval in society.

Letter to Madhavananda -- Mayapur 6 October, 1974:

From the pictures it appears that the Deity worship is going on very nicely. Krishna is very satisfied by His face. He looks very healthy. He is very fond of milk and butter. He is a butter thief. You have now got cows, so offer nicely. I have asked that the picture be framed. I think that the Deity worship is almost better than our Los Angeles center. The Life Member room is very nice. They should have like that here.

1975 Correspondence

Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:

Of course we have to speak the truth but very palatably. These neophyte devotees have not yet learned how to speak the truth palatably, but gradually they are learning. Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good. The only fault on the part of the devotee is that he could not present the things very politely. So you know the nature of the Western young men, so toleration is needed by you considering the position of the other party. Anyway I beg to apologize on behalf of my student, and shall solicit the pleasure of your goodness to visit our temple regularly. One should not be angry and eat his meals on the floor just because someone has stolen his plates. This is a Bengali saying. The logic is that if one's plates are stolen by a thief, we should not become angry and decide not to purchase new plates and eat on the floor.

Letter to W.J. Carpenter -- New Delhi 30 November, 1975:

In the dead of the night jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals. The children say, "Father is wanted: give me this, I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest. Now knowing the aim of human life, one is constantly being misguided. The aim of life is Visnu, or Krishna (Na te vidhu svartha-gatim hi visnum) Everyone works very hard to earn money, but no one knows that his real work is to serve Krishna, the supreme Personality of Godhead. Instead of spending money to advance the cause of Krishna consciousness, one spends his hard earned money on clubs, brothels, liquor, drugs cigarettes, slaughterhouses and so forth. All these activities are sinful, and because we are engaged in such sinful activities constantly we are constantly reaping the result of our sinful work, which is suffering in one way or another.

1976 Correspondence

Letter to Giriraja -- Honolulu 4 May, 1976:

Regarding the Taparia land in Vrindaban, take it! Aksayananda Swami sent me a telegram to say that the place is too secluded, with no road and thieves. Never mind, despite all inconveniences, take the land and when I return I shall see the situation and decide how to use the property. Some of our men can go and live there without difficulty, and begin making the necessary repair work.

Letter to Aksayananda -- Washington D.C. 5 July, 1976:

If you organize you will get so many nice guests and they will contribute. Everything must be neat and clean and silent, then people will come. Safety at Taparia house is that it should not be left vacant at any time. Somebody, at least 4-5 men should be there to remain. Then the thieves will stay away. Everything must be kept under lock and key. You see what is necessary. Previously it was proposed to have a barbed wire fence. I do not know if that is necessary, but if a fence is needed then a high brick wall is better than barbed wire.