Service: Difference between revisions
Visnu Murti (talk | contribs) (New page: service | serviceable | serviced | servicemen | services Category:Servitude) |
(Pywikibot v.2) |
||
| Line 2: | Line 2: | ||
[[Category:Servitude]] | [[Category:Servitude]] | ||
[[category:Service - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 19:59, 6 July 2017
service | serviceable | serviced | servicemen | services
Subcategories Pages in category
This category has the following 92 subcategories, out of 92 total.
2
A
B
C
D
E
F
G
H
I
K
L
M
N
O
P
R
S
T
U
V
Pages in category "Service"
The following 398 pages are in this category, out of 398 total.
2
3
A
- A bhakta has to become purified. Tat-paratvena, being dovetailed with the service of tat, om tat sat. Tat-param. This is the process of devotional service. One should not be designated "I am this," "I am that," "I am that." No. The world should unite
- A chaste woman should engage with affection in the service of a husband who is not fallen
- A direct instruction from Krsna is more important than any Vedic instruction or even regulative service
- A faithful servant and a rich master, the reciprocation is service. The master is also satisfied by the service of the servant, and the servant is also satisfied, giving service to the master. This is our relation with Krsna
- A great scientist may make discoveries in atomic energy for the quick destruction of the world and may be awarded the best prize in recognition of his service (or disservice)
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- A living entity in the liberated position of transcendental service to God becomes attracted to one of the mellows, and when one is engaged in transcendental loving service to God one's service attachment in the material world is automatically vanquished
- A man becomes attached to a woman because of her service, her beauty and many other assets, and similarly a woman becomes attached to a man for his giving her a nice place to live, ornaments, dress and children
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A national leader who is very great in serving his country is sometimes killed by his countrymen because of irregular service
- A person who is engaged in devotional service in full Krsna consciousness is to be understood to be doing the best service to the whole world and to be pleasing everyone in the world
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- About the confidential service of Ujjvala, this statement is to be found, addressed by Radharani to one of Her friends
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- According to Sanskrit conception, service is offered to the superior. And to the inferior, mercy
- Actually one can be perfectly Krishna-Conscious without being literate. Education is not necessary. Simply it is required to accept the fact, that we are the eternal servants of Krishna, and engage in some tangible service
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- After her (Devahuti's) marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- All services in this world - whether social, political, communal, international or even interplanetary - will remain incomplete until they are dovetailed with the Complete Whole
- All the demigods are different parts of the Lord, and if we offer service to them, we actually serve the Lord Himself
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although every service has a particular result, the devotees never aspire for the fulfillment of their own desires; their desires are fulfilled by rendering transcendental loving service to the Lord
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles
- Another definition of Krsna is He's full with six kinds of opulences. So He's sufficient to fulfill His desire. He doesn't require anyone's service
- Any person who is conscious of his friend's beneficent activities and never forgets his service is called grateful
- Any religious system but the process of bhagavata-dharma-service as an eternal servant of the Supreme Personality of Godhead - is a system of envy of one's own self and of others
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Appreciating Matali's service, Jambhasura, the best of the demons, smiled. Nonetheless, he struck Matali in the battle with a trident of blazing fire
- As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control
- As it was the duty of the king to kill thieves and rogues, it was similarly his duty to immediately kill dishonest ministers in government service
- As long as they (the four social orders) are engaged in the service of the complete whole, their position is secure, otherwise they fall down from their respective positions and become degraded
- As soon as one becomes Krsna conscious, he gives up all kinds of intoxication, all kinds of illicit sex, all kinds of meat-eating, all kinds of gambling. Is it not social service? Best social service
- As soon as one's service is recognized by Krishna, he is immediately called, "Please come here.'' That is the verdict of the Vedic literature
- As soon as there is some conception of materialistic thought - be it positive or negative - the service is not spiritual
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
- At the last stage of his life Sri Madhavendra Puri became an invalid and was completely unable to move, and Isvara Puri so completely engaged himself in his service that he personally cleaned up his stool and urine
- Avoid the service of Maya like poison
B
- Be Krsna consciousness. Just become a devotee of Krsna. Offer your respects..." You have to offer your respect to anyone. You are not supreme. You have to flatter somebody to get some service. That is an... Even if you get nice position
- Because he (sudra) cannot even live without having a master. He must have a master to provide him. But the Vedic culture is that brahmana, ksatriya, vaisya, they will not accept any service
- Because of engaging in the service of the Muslim government, the three brothers (Rupa Gosvami, Sanatana Gosvami and Vallabha) received the title Mullik. When Lord Caitanya Mahaprabhu visited the village of Ramakeli, He met Vallabha there
- Because they (Rupa & Sanatana Gosvami) engaged themselves in the service of the Muhammadan ruler, they were, I mean to say, extricated from the brahmana society
- Because we are constitutionally servant of God, but we have given up that service, we have now become the servant of maya
- Because we are materially covered, we think service means just like service in this world. This service is maya. Nobody will be satisfied, nobody
- Because woman is especially created by the Lord to give service to man. By accepting her service, a man is entrapped. If he is not intelligent enough to know that she is the gateway to hellish life, he may indulge in her association very liberally
- Being very satisfied with my service, this brahmana said to me of his own accord, 'I promise to hand over my daughter to you'
- Bhakti means "devotional service." Every service has some attractive feature which drives the servitor progressively on and on
- Bs says that God is worshiped by 100's and thousands of goddesses of fortune, but God does not require service from any of them because if He so desires He can produce millions of goddesses of fortune through His spiritual energy, the pleasure potency
- By his (Aniruddha's) bedside sitting place were other paraphernalia for residential purposes - nice drinks such as milk & sherbet and nice eatables which could be chewed or swallowed. Above all, she pleased him with sweet words and very obliging service
- By service one is immediately freed from material encumbrances
- By service only, we are connected
C
- Caitanya says, "Being obliged because of the loving affairs of Madhavendra Puri, Lord Krsna Himself appeared as the Gopala Deity, and, accepting his service, He liberated the whole world"
- Conditional service
- Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease
- Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood. Knowing his mind, she performed service to him without being bewildered
D
- Dabira Khasa, who was later to become Rupa Gosvami, retired from his post and collected all the money he had accumulated during his service
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Devahuti engaged only in the service of Kardama Muni
- Devotees are very compassionate. (laughs) Karunikah. "Please you take this service, and other service, I may take prasadam. (laughter) That I cannot neglect."
- Dharma means that our constitutional position is to serve. But our service being misplaced, we are not happy. Actually, we are serving not any person, but we are serving our different types of desires
E
- Even though one's body or one's superficial religion may change, every living entity is always engaged in the service of someone. Therefore, the mentality of service is called the eternal occupational duty
- Even though we are not free from sins, the Lord is kind enough to allow us the facility of seeing Him in His arca-murtis in the temple. The Lord is all-powerful, and therefore He is able to accept our service by presentation of His arca form
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every one of us is kuyogi because we have engaged in the service of this material world, forgetting our eternal relationship with the Lord as His eternal loving servants. It is our duty to rise from the kuyoga platform to become suyogis, perfect mystics
- Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night
- Every service has some attractive feature which drives the servitor progressively on and on. Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it
- Everyone engages in some sort of service. If one does not know one's constitutional position, one engages in the service of his personal gross body or his family, society or country
- Everyone is servant; nobody is master. So there is gradation of service. That's all. Somebody is serving as President, somebody is serving as constable, somebody is serving as dog, somebody is serving as cat
- Everyone is trying to engage Krsna for his service. They are going to the church, "O Krsna, give us our daily bread," that "You serve me. You give us our daily bread and serve me."
- Everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward
- Everyone should appreciate the service of others. Such are the activities of Vaikuntha. Since everyone is a servant, everyone is on the same platform and is allowed to serve the Lord according to his ability
- Expansions of transcendental service may appear to be material to the materialist, but factually they are expansions of the causeless mercy of the Lord towards the devotee
- Expert vipras, being sufficiently paid by the state, could give free service to the people in general, and thus this department of Vedic knowledge could be available for all
F
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- Factually there is no need of offering sacrifices to the demigods for their services if one is engaged in the service of the Supreme Lord
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs
- For a chaste woman, service to the husband without duplicity is the best religious principle
- From birth, Purusottama dasa was merged in the service of the lotus feet of Lord Nityananda Prabhu, and he always engaged in childish play with Lord Krsna
- Furthermore, one who is engaged in the ultimate occupational service should never use material gain to cultivate sense gratification
G
- Gauridasa Pandita sacrificed everything for the service of Lord Nityananda
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
- Generally, when we think of service, we think of our hand and legs, that "By..., I can render service with my hands, with my legs." No. The science of understanding God - the service begins with the tongue
- God is so great, so I must render some service to God. This sense of service is further development. Just like from the sky the air develops, similarly, from the idea of greatness of God the sense of service develops
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
H
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (my Guru Maharaja) asked me to take up this job as soon as I met Him in 1922; unfortunately I was so worthless that I delayed the matter until 1965, but He is so kind that by force He engaged me in His service
- He (the living entity) has rebelled against the service of the Lord, he is put in the service of the maya. He is still serving, but in a perverted manner
- He gives up all engagements in the service of matter, engagements concocted under the names of social service, national service, community service, dog service, automobile service and so many other services conducted under the illusion of "I" and mine
- He secures money by committing violence here & there & although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased & he goes to hell for those for whom he earned the money in such an irregular way
- Here in this material world, service means neither master or servant. Service means to the senses
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
I
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I also do not feel separation from my Guru Maharaja. When I am engaged in His service His pictures give me sufficient strength
- I am always at your service, and you are welcome to write and inquire from me at any time
- I am giving them the right information - that service you have to render. But instead of serving your senses, please serve Radha-Krsna, then you'll be happy
- I am very much encouraged that you are offering your considerable services for helping me to advance this bhakti-yoga system or Krishna Consciousness Movement all over the world
- I give you some service; you give me something, out of your love. Dadati pratigrhnati. Love means six symptoms
- I have accepted this renounced order of life in 1958, and since then I am completely devoted to the service of His Divine Grace Srila Prabhupada
- I have already sent you my congratulations for improving the get-up of BTG and I am sending news to Gaurasundara for his wonderful service to the cause
- I have given up service to you and have accepted the vow of sannyasa. I have thus become mad and have destroyed the principles of religion
- I have given up the service of My mother and have accepted the sannyasa order. Actually I should not have done this, for by so doing I have destroyed My religious principles
- I thank you very much once more for the trouble you are taking for me. This is all for Srila Prabhupada's service. Finally don't mind all the trouble which I give you occasionally. Let us cooperate for propagating Krishna Consciousness all over the world
- I think we shall all (Prabhupada's Godbrothres) forget now the past fratricidal war and now come forward for a good cause. If they are not agreeable then do it yourself and I am at your service
- I'm servant of that person who is engaged in the service of the six Gosvamis. And we pray to our Guru Maharaja, rupanuga-viruddhapasiddhanta-dhvanta-harine. Anyone who is going against the decision of Rupa Gosvami, reject him. This is our process
- If a king cannot give protection to citizens from thieves and rogues both in the government service and in public affairs, he has no right to exact taxes from them
- If I do not induce them to take to devotional service, because of committing the offense of blasphemy none of these people will be able to take to it
- If one abides by the orders of the spiritual master, by the grace of Krsna he is freed from service to the mind
- If one actually understands one's constitutional position as an eternal servitor of the Supreme Lord, he becomes detached from the service of the material world
- If one is fixed in the service of the lotus feet of the Lord, there is unlimited transcendental bliss, and as such there is no need to ask for further benediction
- If one is giving very important service, then even there is some faulty thing, excuse. Service is so important. So in the Western countries the woman can give very good service
- If one is intelligent, let him perform service to the government, and after paying the government, he can spend whatever money is left
- If somebody comes forward to offer some service, the same reluctant acaryas will encourage the building of costly temples by such servitors
- If the king or the head of the government follows in the footsteps of the brahmanas & Vaisnavas, who are naturally leaders in missionary work, the vaisyas will also follow in the footsteps of the Vaisnavas & brahmanas, & the sudras will give them service
- If the supervisor of the department is satisfied with the service of a particular person, a promotion and increase in pay will automatically come
- If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop
- If we simply make a show of offering services to the Deity but do not care for the seva-aparadha, certainly the Radha-Krsna Deity will not accept offerings from such nondevotees
- If you are willing to offer your medical services to my students, when it is required, that will be very nice. It is important to keep the body fit and healthy so that we will not meet the obstacle of ill health while serving Krishna
- If you decorate your face, you do not see directly it has become beautiful, but when you see the reflection of your face in the mirror, then indirectly you can see the beauty. By serving Krishna directly the result of the service indirectly comes to us
- If you get the chance of getting such mahatma, then try to give him service. Become his servant. Then your path of liberation will be open. And tamo-dvaram yositam sangi-sangam
- If you try to serve Krsna, a little service will make your life success. Svalpam apy asya dharmasya trayate mahato bhayat. Svalpam api. Very little service, if You give. Krsna is so kind
- If you want to drive it as a superior master driver, then the car will give you good service, but if you do not know how to drive, then the car will play disaster. Your life will be risky
- In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy. When this service is transferred to the Lord in pure consciousness of spiritual identity, the living entity at once becomes free
- In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant
- In the absence of physical presentation of the Spiritual Master the vaniseva is more important
- In the material world, if you give service you become tired. But transcendental world, if you give service, you more become enthusiastic. Yes, more service. That is happening. I do not pay these boys. Rather, they pay me, and they engage the service
- In the month of Karttika (October and November), make arrangements for special services. 40) During Janmastami (the time of Krsna's appearance in this world) observe a special service
- In the spiritual world, everyone has a spiritual body. There is no conception of material existence there. In the spiritual world there is only service and the receiving of service. There is only sevya, seva, and sevaka
- In this verse (SB 4.20.4) the word vrddha-sevaya is very significant. Vrddha means "old." Sevaya means "by service."
- Indeed, the young brahmana always rendered service to the older one, and the old man, being very satisfied with his service, was pleased with him
- Instead of receiving some service from him to the state, the state has got to spend unnecessarily for him. That is a botheration. So those who are in indirect relationship with Krsna, they are botheration. They are simply giving trouble to Krsna
- Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, performed service to Madhavendra Puri, cleaning up his stool and urine with his own hand
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It is customary in the renounced order of life that one should not take any service from a servant or maid, but Devahuti was being served by the celestial maidservants
- It is not possible that we can approach everyone and offer our loving service. Just like people are very much attracted by the humanitarian services. They take it very great, loving service to the human society
- It is our duty to repay them all by proper discharge of service
- It is the duty of the acarya to publish books that will help future candidates take up the method of service and become eligible to return home, back to Godhead, by the mercy of the Lord
- It is the duty of the husband to liquidate his debt to his wife. The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
J
- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Jatayu attacked him on the sky: "Who are you? You are taking away Sita. I shall fight you." So Ravana was very powerful. He was defeated, Jatayu, but he fought. That is his service. Never mind defeated. Similarly, we have to fight
- Just like I am sitting here on this dais. So I have got some relationship. What is that relationship? That this dais is giving me service silently. There is relationship
K
- King Prthu said, "You(Krsna) are always causelessly merciful to Your servants, and You consider even their menial service to be very much advanced"
- Krishna is very kind. He does not let go anyone who might have done a little bit of service
- Krsna continued, "You can, however, become as angry as you like with Me - to expand your service in fighting with Me and to increase My sporting attitude"
- Krsna doesn't require your service. When He says, "You surrender to Me," it does not mean that Krsna is suffering for your service. Krsna is self-sufficient
- Krsna is addressing Arjuna, anarya: "Non-Aryan. You are ksatriya. Your service is now required to fight with persons who have created injustice. So what is this, that you are denying to fight?"
- Krsna is so kind, any service you do, still you are accepted. Either you take this service or that service, still you are accepted
- Krsna is the Lord. You cannot engage the Lord for your service. Similarly you cannot utilize the holy name of the Lord for some material purpose. That is not allowed
- Krsna said, "My dear Uddhava, only by exceptional fortune does someone become attracted to Me. Even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective"
- Krsna said, "One should remain fully satisfied in the interests of the spirit soul and engage in the service of the Supersoul"
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
- Krsna said: "O gopis, I am not able to repay My debt for your spotless service, even within a lifetime of Brahma. Your connection with Me is beyond reproach"
- Krsna was attracted to the hunchbacked woman not for her beauty but for her service; as soon as she rendered service, she immediately became the most beautiful woman
- Krsna was very much pleased by this service, and He began to consider how to reward her (the hunchbacked woman)
- Krsna went on speaking, "Engage yourselves in sacrificial activities and in the service of your husbands and household affairs so that your husbands will be pleased with you and the sacrifice which they have begun will be properly executed"
L
- Lawyers have to resort to all sorts of trickery to get around a law in which they have become professionally entangled. And of course, those who are in the service of other professions have to do the same kind of thing without fail
- Lord Krsna is very much pleased by service rendered to brahmanas, and when the Lord is pleased, the opulence of one's devotional service increases
- Lord Krsna said, "The proper duty of the vaisya community is agriculture, trade and protection of the cows; and the proper duty of the sudras is service to the higher classes, namely the brahmanas, ksatriyas and vaisyas"
M
- Man should give the woman all protection and the woman should give all service to the man. That is ideal life, family life, conceived in the Vedic way of life
- Maya may try to pull us from Krishna's service, and try to engage us in her service, but we must simply persevere, and try to do as much as possible for Krishna each day
- Modern institutions in the transcendental service of Visnu
- Modern university education practically prepares one to acquire a doggish mentality with which to accept the service of a greater master
- Money is also called laksmi, and Laksmi is always engaged in the service of Narayana
- Morning is the best time to hold spiritual services. The great sages offered the speaker of the Bhagavatam an elevated seat of respect called the vyasasana, or the seat of Sri Vyasadeva
- My (Krsna's) dear gopis, I am not able to repay My debt for your spotless service, even within a lifetime of Brahma. Your connection with Me is beyond reproach
- My dear friend the flute, you are actually full of many holes or faults. You are light, hard, juiceless and full of knots. But what kind of pious activities have engaged you in the service of being kissed by the Lord and embraced by His hands
- My dear Lord of the universe, the goddess of fortune, Laksmi, is the mother of the universe, and yet I think that she may be angry with me because of my intruding upon her service and acting on that very platform to which she is so much attached
- My mission is to establish that Krishna Stu Bhagavan Swayam. The International Society for Krishna Consciousness wants to establish that one God, one scripture, one mantra, and one service
N
- No one's austerities can compare to the service of the queens at Dvaraka. Sukadeva Gosvami informed Maharaja Pariksit that for self-realization the austerities and penances performed by the queens at Dvaraka have no comparison
- Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
O
- O King, if you can give proper protection to the living beings in the material world, that will be the best service for me
- O most pious mother, I shall now explain unto you the ancient yoga system, which I explained formerly to the great sages. It is serviceable and practical in every way
- O my Lord, there is no limit to the unwanted orders of lusty desires. Although I have rendered these desires so much service, they have not shown any mercy to me. I have not been ashamed to serve them, nor have I even desired to give them up
- Of course we can show our mercy to the daridras, there is not objection, but this philosophy that Narayana comes in the form of daridra to receive our service is against our philosophy. Daridra is daridra, Narayana is Narayana
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. But in the transcendental mellows of fraternal, parental and conjugal love, the opulence is minimized
- Once the fair denizens of heaven pleased Astavakra Muni by their service and were blessed by the muni to have the Supreme Lord as their husband
- One cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position
- One God is Krishna, one scripture is Bhagavad-gita, one mantra is Hare Krishna, Hare Krishna, and one service means everything for the Lord
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- One should approach a Krsna conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Krsna conscious person would not be available to receive any tangible service
- One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification
- One who attains pure unalloyed devotional service to the Supreme Lord develops all the good qualities of the demigods, whereas a person who doesn't develop such service, despite all material qualifications, is sure to go astray
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- Our attention is usually diverted to the service of something which is nongodly or not in the program of the Lord
P
- Paternal friendship, paternal service and conjugal service are visible in the Vrndavana raga-marga relationships
- People are very much anxious to give service to other living entities, especially to the poor, but although they have manufactured many ways to give such help, actually they are expert in killing the poor living entities
- Perfect knowledge is called parampara, or deductive knowledge coming down from the authority to the submissive aural receiver who is bona fide by service and surrender. One cannot challenge the authority of the Supreme
- Please continue your service nicely as one of my elder women disciples always setting good example for others to follow
- Prahlada Maharaja proposed that he engage in the service of Narada Muni. He never proposed that he engage directly in the service of the Lord. This is the right conclusion
- Presently in India, so-called brahmanas are almost all engaged in some mundane service, and they do not understand the import of the Vedic sastras. Nonetheless, they are passing themselves off as brahmanas on the basis of birth
- Prthu Maharaja continued: How can such persons, who have rendered unlimited service by explaining the path of self-realization in relation to the Supreme Personality of Godhead, be repaid except by folded palms containing water for their satisfaction?
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
R
- Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration. But Caitanya Mahaprabhu has voluntarily come to deliver the fallen souls. Little service, He will be satisfied
- Ramadasa served Raghunatha Bhatta in various ways, even massaging his legs. Raghunatha Bhatta felt some hesitation in accepting all this service
- Ramananda Raya said, "I duly informed King Prataparudra of Your order for me to retire from service. By Your grace, the King was pleased to relieve me of these material activities"
- Ramananda Raya's service to the gopis for the satisfaction of Krsna is purely an affair of the spiritual world. Unless one is fully situated in the spiritual atmosphere, the activities of Ramananda Raya are most difficult to understand
- Real auspiciousness depends on activities in Krsna consciousness in full devotion and service. BG 1972 purports
- Regarding your dismissal from the job, I think it is Krishna's indication that you are not meant for such kind of service
- Religion of love is the true religious idea but if the approach is made through the service of mankind only, then the process is made imperfect, partial and unscientific
- Rendering service to the materialists has the opposite effect. If anyone offers service to a gross materialist, or a person engaged only in sense enjoyment, then by association with such a person the door to hell is opened
- Responsible service within our communities
- Rudra was advised not to destroy while the period of creation and maintenance was going on, but to situate himself in penance and wait for the time of dissolution, when his services would be called for
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
S
- Saksi-gopala stayed in Vidyanagara and accepted service for a very long time
- Sanatana Gosvami replied, "You can no longer expect any service from me. Please arrange for someone else to tend to the management"
- Sanatana-dharma means that the living entity is eternal, he must seek out his eternal service. That is called sanatana-dharma
- Satyaraja Khan was allotted the service of supplying silk ropes for the Jagannatha Deity during the Ratha-yatra festival
- Service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion
- Service is pervertedly represented in the material world and broken untimely, resulting in sad experience
- Service is the real constitutional occupation of all living entities. The living entities are meant to render service to the Lord, and they can attain religious perfection by this service attitude
- Service means I ask you, "Please give me a glass of water." You give me. And friendship means you are thinking, "How my friend will be... Now he may be wanting a glass of water"
- Service means that you obey the order of the master. It doesn't matter what it is
- Service of the acaryas
- Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome
- Service or devotion cannot be offered to anything impersonal. Service must be offered to a person
- Service you cannot stop. But you have to stop your service to the nonsense, and you have to give service to the reality. Then you become mahatma
- Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love
- Seva means to give service to the superior, and daya means to give service to the inferior. Both of them are service
- Sexual service is considered to be in the mode of darkness
- Similarly, the first hint that offenseless chanting of the Lord holy name has awakened dissipates the reactions of sinful life immediately. & when one chants the holy name offenselessly, one awakens to service in ecstatic love at the lotus feet of Krsna
- Since Krsna was pleased with the service of the hunchbacked woman, and since she was touched by Krsna's hands, she became the most beautiful girl among women
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- Since you have desired to increase the population innumerably and expand your varieties of service, you shall never be deprived in this matter because My causeless mercy upon you will always increase for all time
- So even if the goddess of fortune is not satisfied with me, I know that You will always accept my service anyway
- So in family life, if we introduce this arca-vigraha-seva... Every family can keep Radha-Krsna vigraha, Lord Caitanya Mahaprabhu's photo vigraha
- So many educated boys and girls, they are hankering after service. Day and night they are working. This is not the effect of education. The effect of education should be peaceful mind, peaceful living
- So this line of devotional service, there is direction in the sastras. Therefore we have made prohibition that no illicit sex, no gambling, no meat, fish-eating, no intoxication. Even the smallest intoxication, that is also dangerous. Just like fire
- So-called altruistic services
- So-called matter in the service of the spirit
- Some of their relatives (of the Yadavas), however, began to follow Kamsa's principles and act in his service - SB 10.2.4-5
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Some way or other, if there is some service, it goes to their credit
- Somebody will take the money and spoil it. Better, if you spend it for Krsna, at least your service will be recognized. Krsna will see that this man is spending his hard-earned money for Me. That is called ajnata-sukrti
- Spirit of service must be maintained. By service spirit, beginning with tongue: Hare Krsna. Then everything is revealed, Vaikuntha atmosphere
- Sri Caitanya Mahaprabhu again entrusted him to Svarupa Damodara. Thus Raghunatha dasa rendered very confidential service with Svarupa Damodara Gosvami
- Sri Caitanya Mahaprabhu had already been satisfied by the King's behavior, for the King had accepted the service of a sweeper for Lord Jagannatha. Therefore Lord Caitanya Mahaprabhu actually desired to see the King
- Sri Caitanya Mahaprabhu's mercy was aroused because of the King's previous service. Therefore, without even asking who he was, the Lord immediately bestowed His mercy upon him
- Sri Sukadeva Gosvami said: Dadhici Muni, thus resolved to give his body to the service of the demigods. He placed himself, the spirit soul, at the lotus feet of the SPG and in this way gave up his gross material body made of five elements
- Sridhara Swami said in his verse, "Let the mystic yogis engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best"
- Srila Naradadeva happened to be a maidservant's son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them
- Srila Rupa Gosvami and Sanatana Gosvami belonged to a very respectful family, but because they engaged in the service of Nawab Hussain Shah - not even as ordinary clerks, but as ministers - they were ostracized from brahminical society
- Submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching? Tad viddhi pranipatena pariprasnena sevaya. And seva means service. You cannot challenge
- Such is the service of Raghava Pandita. He did not accept the coconuts but threw them over the wall. His service is purely based on unalloyed love, and it conquers the whole world
- Such service begins with the tongue (sevonmukhe hi jihvadau), which means that we should always chant the holy names of the Lord and accept krsna-prasada. We should not chant or accept anything else
- Sukadeva Gosvami addresses Pariksit Maharaj there and says, "The great soul of King Bharata was so much attached to the service of the lotus feet of Krsna"
- Suppose you are working, you are getting, say, hundred dollars. You give it to Krsna. That is service
- Supreme Lord does not require service from any of the goddesses of fortune because if He so desires He can produce millions of goddesses of fortune through His spiritual energy, the pleasure potency
- Surrounding him were the Vidyadharas, Apsaras, Kinnaras, Patagas (birds) and Uragas (snakes). All of them were offering Indra their respects and services, and the Apsaras and Gandharvas were dancing and singing with very sweet musical instruments
T
- Thank you very much for offering your services at the new university, but first let us get the opportunity and as soon as we start the establishment it will be a great pleasure
- That is disobedience. Krsna says fight, you must fight. Don't bring philosophy of nonviolence. That is nonsense. What He says, do it. That is service
- That is your real purpose of life. "Real purpose of" means that you are part and parcel of God, and He is waiting when you give up service, your manufactured service, and come to this service of Krsna consciousness, devotional service
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- The all-knowing astrologer concluded, "Whatever You may be or whoever You may be, I offer my respectful obeisances unto You!" By His causeless mercy, the Lord then gave him love of Godhead, thus rewarding him for his service
- The brahmana desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- The conception of a life of sense gratification is illusion, but the conception of service by the jivatma to the Paramatma, even in this material world, is not at all illusory
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The defect is that my business is to render service to the Supreme Lord which is misplaced in so many ways. In so many ways I am giving service to my society, to my friend, to my community, to my nation, and so on, so on. That is misplaced
- The Devotee said, "They (my senses) are not even ashamed of taking service from me in that way"
- The difference between the spiritual world and material world is the mentality of service
- The duty of publishing our Back to Godhead in Hindi is a most important service to all of your countrymen
- The engagement of Brahman should be the service of Parabrahman
- The father actually serves the son, whereas the son only demands all sorts of services from the father; therefore a pure devotee who is always inclined to serve the Lord wants Him as the son, and not as the father
- The general tendency of any ordinary man in any part of the world is to gain some material profit in exchange for religious or any other occupational service
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The hand is the hand & the leg is the leg, but when both of them engage in the service of the whole body, there is no such distinction as "hands" & "legs," for all of them belong to the whole body & all the parts working together constitute the whole body
- The idea is that those who will later on accept service, they cannot be accepted by us for schooling, we cannot help them. They must be the sons of rich and important men who will not be taking education simply to use it for eating and sleeping
- The jiva can never forsake his desire to serve. But if he so desires, he can quit his bad service for a good one
- The King constructed a nice temple, and regular service was executed. Gopala became very famous under the name of Saksi-gopala (the witness Gopala)
- The king was the supreme executive personality, and if he caught any ministers stealing like thieves and rogues, he would at once have them killed or dismissed from service
- The laborer class, who are neither intelligent nor powerful, can help by physical services to the other higher classes and thus be benefited by their cooperation
- The living entities are constitutionally servitors of the Lord, who can accept all kinds of service from everyone
- The Lord (Caitanya) replied, "You should engage yourself in the service of the servants of Krsna and always chant the holy name of Krsna. If you do these two things, you will very soon attain shelter at Krsna's lotus feet"
- The Lord (Krsna) is constitutionally well versed in all the Vedas, and yet to teach by example that everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward, He Himself adopted this system
- The necessary condition for such a change is to employ so-called matter in the service of the spirit. That is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear
- The older man told the younger, "You have rendered various types of service to me. You have assisted me in traveling to all these places of pilgrimage"
- The position of servitor is wasted in the material conception of life. In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy
- The priests began to offer prayers to the Lord, saying: O most worshipable one, we are simply Your servants. Although You are full in Yourself, please, out of Your causeless mercy, accept a little service from us, Your eternal servants
- The principle of service was generated from the legs of the Lord for the sake of perfecting the religious process, but this transcendental service is different from the idea of service in the material world
- The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders
- The process of Krishna consciousness is very simple. Everything belongs to Krishna, so our only duty is to give everything for Krishna's service, and chant Hare Krishna. So you chant regularly and make advancement
- The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme
- The secret is that one must submissively listen to those who know perfectly the science of God, and one must begin the mode of service regulated by the preceptor
- The senses and the mind are naturally inclined to work, but when they are materially contaminated they work for some material benefit or for the service of the demigods, although actually they are meant to serve the Supreme Personality of Godhead
- The senses are never to be stopped in their engagements, but one should purify them by engaging them in the pure service of sense gratification of the master of the senses. This is the instruction of the whole Bhagavad-gita
- The senses require real engagements, and if they are not engaged in the transcendental loving service of the Lord, they will certainly seek engagement in the service of materialism. BG 1972 purports
- The service of Brahma is the sample of service in liberation distinguished from the so-called altruistic services full of mistakes and forgetfulness. Liberation is never inaction, but service without human mistakes
- The service of devotees diminishes all miserable material conditions and develops within one a deep devotional love for the Supreme Personality of Godhead
- The service proposal is very nice and I approve of your acceptance this job. Not only your income will be a great help to the society but also it will be a great opportunity for learning how to organize our magazine Back to Godhead
- The Society will be obliged to you by your intellectual service more than by money; because you are a family man and you require money
- The specific services entrusted to the anugas are varied. Mandana always bears the umbrella over the head of Lord Krsna. Sucandra is engaged in fanning the white camara bunch of hair, and Sutamba is engaged in supplying betel nuts
- The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body
- The sudras, who cannot work as either brahmanas, ksatriyas or vaisyas, should give service to the higher classes of society and be provided by them with a supply of the necessities of life
- The Supreme Personality of Godhead, who is everlastingly independent and who exists in everyone's heart, is very pleased with those who follow in His footsteps and engage without reservation in the service of the descendants of brahmanas and Vaisnavas
- The Supreme Soul is the Personality of Godhead, and the individual soul is the living entity. When they engage in reciprocation of service and benediction, the living entity is said to be in the atmarama position
- The three perfections of liberation are religiosity, economic development and sense gratification: For a conditioned soul, the wife is considered to be the source of liberation because she offers her service to the husband for his ultimate liberation
- The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The world is mad after such temporary benefit and partial service and it is our duty to change the face altogether by an authorized spiritual movement
- Then Haridasa Thakura got up to leave, and the Majumadaras, the masters of Gopala Cakravarti, immediately kicked him out and dismissed him from their service
- There are various kinds of good works for material benefits, but the holy name and His chanting are not mere auspicious holy services. Undoubtedly the holy name is holy service, but He should never be utilized for such purposes
- There is no need of material qualifications for making progress on the path of spiritual realization. In the material world, when one accepts some particular type of service, he is required to possess some particular type of qualification also
- There is no question of economic problem, that one has to become learned to get some service in some big school or college and get some big salary. This is not our aim. Our only aim is how to mold the life of the children to become Krsna conscious
- There is only one goal: to serve Krsna to one's best ability. If there is some disagreement over service, such disagreement is to be taken as spiritual
- There may be rivalries and apparent competition between servants in performing service, but in the Vaikuntha planets the service of another servant is appreciated, not condemned
- These services can be offered to the Supreme Person not directly but through the service of brahmanas and Vaisnavas
- They (four social orders) should act according to the regulative principles of this institution and satisfy the Lord, just as different parts of the body all engage in the service of the whole
- They (the brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They have no brain to become brahmana or to become ksatriya or vaisya, they are called sudras. And sudra's business is to serve the other upper three classes, laborer, worker classes, and satisfied with some service
- They'll tolerate material egoism, "We are doing this humanitarian service." That they... And spiritual egoism he'll not. That I replied, that this is real egoism, aham brahmasmi. And I'm: "Aham dog asmi." (laughter) That is not very good pride
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage. So when it is properly placed, service, that is our dharma
- This fact (Caitanya spiritualized one Tukarama, who became from that time a religious preacher himself) has been admitted in his abhangas, which have been collected in a volume by Mr. Satyendra Nath Tagore of the Bombay Civil Service
- This is the correct attitude for a disciple. The disciple should be prepared to offer everything he has including his body, mind, and words, in the service of the guru
- This Krsna consciousness movement is educating that the varieties of service should be concentrated for the satisfaction of Krsna. That is pravrtti
- This process entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- This sannyasi is my spiritual master, and I am from Mathura. I am a brahmana, and I know many people who are in the service of the Muslim king
- This service is unimpaired, unchecked by any material condition. So Sukadeva Gosvami, he gives us some definition how you can be completely independent to serve the Supreme Personality of Godhead. Now our problem is eating-sleeping
- This service is very difficult for the envious to perform, especially for a woman whose intentions are wicked, who lives only to gratify her bodily demands, and who indulges in duplicity
- This sort of service or mercy (people are anxious to give service to other living entities but they are expert in killing the poor living entities) is not recommended in the Vedic wisdom
- This voluntary service (sacrifice some percentage to propagate Krsna consciousness) to the cause of Krsna consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect. BG 1972 purports
- Those who are engaged in worshiping the Deity, Radha and Krsna, in the temple, should avoid such offenses in service. The offenses in service are described in The Nectar of Devotion
- Those who are very fond of family life should come forward in the service of the spiritual master and abandon so-called happiness afforded by society, friendship and love
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- Thus Saksi-gopala stayed in Vidyanagara and accepted service for a very long time
- To give service to the humanity means when one is a faithful servant of God, he can service to the humanity or to all other living entities, and if he manufactures his service, that is useless
- To serve Krsna under a certain transcendental mellow according to one's spirit of service, everything is accepted by the Lord
- To visit Vrndavana, the Lord went to Gauda-desa (Bengal). On the way, King Prataparudra performed a variety of services to please the Lord
- Today is his appearance day. So we should honor this tithi very respectfully and pray to Bhaktisiddhanta Sarasvati Gosvami that "We are engaged in your service. So give us strength, give us intelligence. And we are being guided by your servant"
- Transcendental service is above even salvation, and therefore it certainly does not aim at any kind of material reward in the shape of name, fame, or gain
U
- Unadulterated love is exemplified when the lover deprecates her happiness if it hinders her from discharging her service
- Unfortunately, being misguided, instead of serving Krsna, we are serving so many other things. Somebody is serving his family. Somebody is serving his country. Somebody is serving his dog. In this way, service is there - but the service is misplaced
- Unless one surpasses the field of activities in service to the limited, one cannot reach the unlimited
- Usa worshiped Aniruddha as if he were the Supreme Personality of Godhead. By her excellent service, Usa made Aniruddha forget all other things and was able to draw his attention and love to her without deviation
V
- Vaidarbhi, the woman, became a follower of her husband. As she left her comfortable home for the service of her husband, a serious student of spiritual understanding must give up everything for the service of the spiritual master
- Voluntary service to the cause of Krsna consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect
- Vyasadeva says that "This rascal (Ajamila) was situated in that, absorbed in the service of his son, Narayana, of the name." He did not know... "What is this nonsense Narayana?" He knew his son
W
- We are rendering service. Either you are rendering service in office, or to your family, or to your cat, or to your dog, or to your government, or to your society - you must be giving some service. There is no escape
- We can offer many services with our bodily activities. But all such activities must be in relationship with Krsna
- We cannot demand any grace or mercy from the Lord because of our service rendered to Him. He may accept or not accept our service, but the only means to satisfy the Lord is through the service attitude, and nothing else
- We have to give some service so long the body is there, otherwise what shall I do with the property?
- We must get up from this slumber (of maya's influence) and engage in the right service, for thus we can properly utilize the facility of this human form of life. As expressed in a song by Thakura Bhaktivinoda, Lord Caitanya says, jiva jaga, jiva jaga
- We must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command
- Whatever service we can do for Krishna, even if somebody is not able to execute fully Krishna Consciousness, whatever amount of service he does it never goes in vain
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When he (the living entity) wants to get out of service under material bondage, he next desires to become one with the Lord. This is another illusion
- When he realizes his actual position in relationship with the Lord, he can, along with the discharging of regulative service, think within himself of the Lord, under the guidance of a particular associate of the Lord
- When one engages in devotional service to the Lord in the nine different kinds of bhakti-yoga, either in one of them, or two or three or all of them - he naturally has no opportunity to engage in the service of the three modes of material nature
- When one is perfectly advanced in the devotional service of Vasudeva, one becomes completely detached from the service of the body, that is, his designated position in material existence
- When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is service, there must be a master. Three things must be present for there to be service: the master, the servant and the service
- When something is offered to the Lord it is for the benefit of the devotee, for the Lord does not need service from anyone. To give an example, if one's face is decorated, the reflection of one's face in a mirror is also seen to be decorated
- When Sri Caitanya Mahaprabhu saw the King engaged in menial service for Lord Jagannatha, He became very happy. Thus the King became eligible to receive Sri Caitanya Mahaprabhu’s mercy
- When there is devotional service, then the question is where to offer that service
- When we agree to serve only, not to be served. Not to accept service from others, but to serve others - that is real liberation
- When we speak of service, there is no motive. Service is love
- When you begin your service in Krsna consciousness, that is perfect service. That is perfect life. So the Krsna consciousness movement is trying to raise the human society to the perfect platform of rendering service
- When you go there, try to preach. You have learned how to speak English, so you can preach nicely. Always try to give some service, and that will make you successful
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- Why he should become guru? Why he should accept service from so many people if he cannot rightly direct them?
- With the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things
- Within the mind he is always thinking of Krsna, and with his body he is either offering obeisances by bowing down before the Deity or is engaging in some other service. During these ecstatic activities he sometimes sheds tears
- Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion
- Without rendering service, nobody can exist. We are all exchanging simply service. I am rendering service to somebody. Somebody's rendering service to me. So whole world is existing under this system, rendering service
- Without such dovetailing, all such qualities become sources of trouble for people in general. Everything can be utilized either for one's own sense gratification or in the service of one other than oneself
- Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service
- Women are not considered very powerful in following spiritual principles, but if a woman is fortunate enough to get a suitable husband who is spiritually advanced and if she always engages in his service, she also gets the same benefit as her husband
Y
- Yadunandana Acarya requested Raghunatha dasa, "Please induce the brahmana to resume the service, for there is no other brahmana to do it"
- Yes, you are correct in stating that spiritual activities, even mentally performed, are beneficial. You have seen the picture in NOD how a brahmana simply by mental service was promoted to Vaikuntha
- Yet I am hopeful that even though there is some misunderstanding, You will take my part, for You are very much inclined to the poor and You always magnify even insignificant service unto You
- You (Nrsimha-deva) offer Your benedictions according to the level of one's service, exactly as a desire tree delivers fruits according to one's desires and makes no distinction between the lower and the higher
- You (sons of Lord Rsabhadeva) should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata's service, your service to him will include My service, and you will rule the citizens automatically
- You are proficient in the Russian language. If that is the case, then your service may be very much required, and so if I go to Russia at all in the near future, then I shall call for you and you shall accompany me to Moscow
- You cannot avoid service, but service other than Krsna will be frustration. But you serve Krsna, you'll be satisfied, the Supreme Lord will be satisfied, and your life will be successful
- You go to the president, Johnson. Ask him, "Don't you serve anybody?" "Oh, yes, I am serving the country." So who is out of service? Nobody is out of service. But he's serving the illusion. And as soon as he serves the Supreme, he becomes mahatma
- You have taken service from Radharani? Ohhh. You have murdered me. We don't want to take any service from Krsna, and He has taken the opportunity, sent us... We want to simply give our service, not any exchange
- You will be glad to know that I have been admitted in your country as permanent resident (Immigration Visa) under ordained Religious Minister and it is learnt that my initiated students may be saved from the military service
- Yudhisthira administered generously to everyone during his reign. He was exactly like a father. He had no personal ambition and was freed from all sorts of sense gratification because of his continuous service unto the lotus feet of the Lord Sri Krsna